M’Cheyne Bible Reading Plan
17 Now the Philistines had gathered an army for battle at Socoh, which is in the land of Judah, and they pitched their tents in Ephes-dammim between Socoh and Azekah. 2 Unwilling to allow another Philistine invasion of their nation, Saul and the forces of Israel went out against them. They camped in the valley of Elah and formed ranks against the Philistines. 3 The Philistines stood on one mountain and the Israelites on another, with the valley between them.
4 Then a champion emerged from the Philistine camp, Goliath of Gath (one of the five capital cities in the Philistine confederation), who was over nine feet tall.[a] 5 He wore a bronze helmet and a chain-mail coat that weighed more than 100 pounds of bronze. 6 His legs were protected by bronze shin guards, and he had a bronze javelin slung between his shoulders, ready to throw. 7 The shaft of his spear was as thick as a weaver’s beam, the iron head of his spear weighed 20 pounds, and his shield-bearer went ahead of him. He was a fearsome sight.
8 Goliath stood and shouted to the watching Israelites.
Goliath: Why have you come to fight us? Am I not a Philistine, a warrior for a powerful empire? And don’t you serve Saul, your so-called king? Choose yourselves a champion, and send him out to me. 9 If he kills me when we fight, then we will serve you; but if I defeat him and kill him, then you will serve us. 10 Today I challenge the entire army of Israel: send me someone to fight!
11 When Saul and his army heard the Philistine’s words, they were shocked and frightened.
No one compares physically to Goliath. A hand-to-hand battle would be a slaughter, and the Philistines would conquer Israel anyway. Who can save them?
12 David was the son of Jesse, an Ephrathite from Bethlehem in Judah who had eight sons. At this time, Jesse was already an old man. 13 Jesse’s three oldest sons, Eliab (the firstborn), Abinadab (the second), and Shammah (the third) had gone with Saul to the battlefield. 14 David was the youngest son; and while the three oldest went with Saul, 15 he went back and forth between Saul’s battle and his father’s sheep in Bethlehem taking provisions to the troops and bringing word from the front line.
16 For 40 days this Philistine giant, Goliath of Gath, stepped forward, challenging the men of Israel every morning and evening. But no one was brave enough to accept the challenge.
Jesse (to his son David): 17 Take ⅗ of a bushel of roasted grain and these 10 loaves of bread to your brothers in the camp. 18 Also take these 10 blocks of cheese to the commander of their company. See how your brothers are doing, and bring me some word from them. 19 Saul, your brothers, and all the men of Israel are arrayed in the valley of Elah fighting against the Philistines.
The story of David and Goliath is one that has grown in popular attention, and many people who have never read the Bible know it as a simple story of the underdog defeating the favored warrior. Although there is another story of how David is noticed by the king (when he was brought to Saul’s court to play his music), in this story, David comes to the king’s attention as God’s warrior, contrasting Saul in almost every way. A mere boy, David doesn’t trust in his own strength or in armor or in fancy weapons. David places his trust in God, and his courage comes from belief that God can use him, as small as he is compared to his opponent, because God is all-powerful.
20 David rose early the next morning, left the sheep in the care of another, took the provisions, and obeyed Jesse’s instructions. David reached the camp just as the army was lining up and shouting its war cries. 21 Both Israel and the Philistines prepared to fight against each other. 22 David left the provisions with the person in charge of baggage; he ran to the front lines and shoved his way through the soldiers to greet his brothers. 23 As David talked with them, Goliath, the Philistine champion from Gath, emerged again and shouted his challenge to the men of Israel. This time young David heard his words.
24 When they saw Goliath, all the Israelites were frightened and retreated from him.
Soldiers: 25 Have you seen this man who steps forward? He’s trying to taunt Israel. Our king will reward the man who kills him with wealth, a royal marriage, and freedom for his entire family from taxation and obligations in Israel.
David (asking those around him): 26 What is the reward for removing this insult from Israel by killing this man? No uncircumcised Philistine can get away with taunting the armies of the living God!
Soldiers: 27 You’ve heard what will be given to the man who kills him. We were just talking about it.
28 David’s oldest brother, Eliab, overheard this conversation and became angry with David.
Eliab: Why have you come down here? Who is watching your tiny flock in the wilderness? I’m your brother, and I know you—you’re arrogant, and your heart is evil. You’ve come to watch the battle as if it were just entertainment.
David: 29 What have I done now? I was just asking a question.
30 David ignored him and asked another soldier the same question, and the people gave him the same answer. 31 When news of David’s valiant words reached the king, Saul sent for David.
David (to Saul): 32 Don’t let anyone be frightened because of that man. I am your servant, and I will go and fight with him.
Saul: 33 Don’t be ridiculous—you can’t fight the Philistine. You’re only a youth, and he has been a warrior since his childhood. You lack age and experience.
David: 34 I work as a shepherd for my father. Whenever a lion or a bear has come and attacked one of my lambs, 35 I have gone after it and struck it down to rescue the lamb from the predator’s mouth; if it turned to attack me, I would take it by the chin, beat it, and kill it. 36 I have killed both a lion and a bear; and as your servant I will kill this uncircumcised Philistine, too, since he has dared to taunt the armies of the living God.
37 The Eternal One, who saved me from the paw of the lion and the paw of the bear, will save me from the hand of this Philistine.
Saul: Go then, and may the Eternal One be with you!
38 So Saul outfitted David in the king’s own armor: a bronze helmet to protect his head and a coat of mail to protect his chest. 39 David strapped on Saul’s sword outside the armor and then discovered he could not move because he was not used to the restrictions of the weighty armor.
David: I’m not used to these things. How can I attack an enemy when I can’t even walk? So he removed every bit of Saul’s armor. He would fight the Philistine as he had fought those lions and bears.
40 He took his staff in his hand and went to the stream to choose five smooth stones, which he kept in a pouch in his shepherd’s bag. He had his sling ready as he approached the Philistine.
41 The Philistine, with his shield-bearer in front of him, came closer to David. 42 When he saw that David was only a healthy and handsome boy, Goliath’s eyes filled with contempt.
Goliath: 43 Am I a dog that you come to beat me with a stick?
And he cursed David, invoking the names of his Philistine gods.
Goliath: 44 Come here, and I will feed your flesh to the birds of the air and the wild animals of the fields.
David: 45 You come to me carrying a sword and spear and javelin as your weapons, but I come armed with the name of the Eternal One, the Commander of heavenly armies, the True God of the armies of Israel, the One you have insulted. 46 This very day, the Eternal One will give you into my hands. I will strike you down and cut off your head, and I will feed the birds of the air and the wild animals of the fields with the flesh of your Philistine warriors. Then all the land will know the True God is with Israel, 47 and all of those gathered here will know that the Eternal One does not save by sword and spear. The battle is the Eternal One’s, and He will give you into our hands.
48 When the Philistine stood up and approached, David ran toward the line of battle to meet him. 49 As quick as a flash, he reached into his bag, put a stone in his sling, and launched it at the Philistine, hitting him in the head. The stone sank deeply into his forehead, and the Philistine fell face-first onto the ground.
50 That was how David defeated the Philistine with only a sling and a single stone, striking him down, ending his life without a sword in his hand.
David’s victory over Goliath sets in motion the rest of the story. The army of Israel wins a great victory over the panicked Philistines after David strikes down their champion, and David is elevated in the eyes of all (and soon will become Saul’s leading general). But the seeds of the ongoing struggle between Saul and David are also sown on this day, as the people celebrate the good-looking boy’s valor and heroism, filling Saul with jealousy. Soon Saul is thinking that David has everything but the kingdom’s throne, and he turns on the boy who has saved his people. Their war destroys Saul and complicates David’s life and eventual rule.
51 Then David ran to the Philistine and stood over his lifeless body. He pulled the man’s sword from its scabbard and finished him by cutting off his head.
When the Philistines saw that their champion was dead, they knew they would be next, so they ran away. 52 The people of Israel and Judah gave a great shout and chased the Philistines the length of the valley[b] and back to the gates of Ekron; and Philistines wounded in the battle fell all along the five miles of the Shaaraim Way, which ran between the Philistine capital cities of Gath and Ekron. 53 Then the Israelites turned back from chasing the Philistines and plundered the Philistine camps.
54 As the sons of Israel were distributing the spoils from the battle, David took the Philistine’s head and went to Jerusalem, but he kept the man’s armor and other possessions back in his own tent.
55 Earlier in the day, as David was choosing his stones and bravely approaching the Philistine, Saul asked his cousin Abner, who was general of the army, where David came from.
Saul: Abner, who is that young man’s father?
Abner: I swear to you, my king, I don’t know.
Saul: 56 Well, find out who his father is.
57 When David returned from killing the Philistine, Abner brought him in front of Saul holding the head of the Philistine.
Saul: 58 Who is your father, young man?
David: I am the son of your servant Jesse of Bethlehem.
Paul says he is free to eat, but he is not free to injure another in what he eats. Personal freedom must always give way to corporate responsibility. To put it another way, the gospel of love demands that we surrender individual liberties for the sake of our brothers and sisters. We see this demonstrated powerfully in the example of Jesus who gave up His life and freedom for the sake of the world. When we live by this ethic, we create a community marked by warmth and hospitality. Food, drink, and holidays may well be personal options within the Kingdom. But justice, peace, and joy are communal essentials for life in the Kingdom.
15 So now what? We who are strong are not just to satisfy our own desires. We are called to carry the weaknesses of those who are not strong. 2 Each of us must strive to please our neighbors, pursuing their welfare so they will become strong. 3 The Anointed One Himself is our model for this kind of living, for He did not live to please Himself. And as the Scriptures declared, “When they insult You, they insult me.”[a] 4 You see, everything written in the days of old was recorded to give us instructions for living. We find encouragement through the Scriptures and a call to perseverance that will produce hopeful living. 5 I pray that our God, who calls you and gives you perseverance and encouragement, will join all of you together to share one mind according to Jesus the Anointed. 6 In this unity, you will share one voice as you glorify the one True God, the Father of our Lord Jesus, the Anointed One, our Liberating King.
7 So accept one another in the same way the Anointed has accepted you so that God will get the praise He is due. 8 For, as I am fond of saying, the Anointed One has become a servant of the Jews[b] in order to demonstrate God’s truth. Effectively this confirms the promises He made to our ancestors 9 and causes the non-Jewish nations to glorify God for His mercy. As the Scriptures say,
For this I will praise You among the nations
and sing praises to Your name.[c]
10 Again the Scriptures say,
Nations, celebrate with His covenant people.[d]
11 And again,
Praise the Lord, all nations.
Raise your voices, all people; let your praises flow to God.[e]
12 Again Isaiah says,
Then, the root of Jesse will emerge—
He rises to rule all the peoples of the world
who come to Him for guidance and direction.
In Him they place their hope.[f]
13 I pray that God, the source of all hope, will infuse your lives with an abundance of joy and peace in the midst of your faith so that your hope will overflow through the power of the Holy Spirit.
14 My brothers and sisters, I am ultimately confident that you are full of goodness, knowledge, and the ability to help and instruct one another. 15 I have written to you with unflinching honesty on many topics because I do not want you to ever lose sight of the tremendous grace God has given me. 16 His grace makes me who I am, a minister of the Anointed One, Jesus, called to serve the nations.
Though Paul’s churches are made up of Jews and non-Jews, Paul’s special calling is to be God’s emissary to the nations beyond Israel, known as the Gentiles.
The good news of God is the focus of my priestly work. In effect, these nations have become an offering to God, totally acceptable, indeed made holy by the work of the Holy Spirit. 17 So in Jesus, the Anointed One, I have reason to celebrate the things I do for God. 18 I don’t want to be presumptuous, so I will restrict myself to what the Anointed has accomplished through my words and actions, which has culminated in the obedience of the nations. 19 My words and actions have been rooted in Spirit-empowered signs and miracles. The upshot is this: I have been able to preach the good news of the Anointed One in city after city from Jerusalem all the way around the Mediterranean to Illyricum. 20 I have dreamed of preaching the gospel in places where no one has ever heard of the Anointed so that I do not build on a foundation laid by anyone else. 21 But as the Scriptures say,
They will see Him even though they’ve never been told about Him;
they will understand even though they never heard of Him.[g]
22 Because of many issues, I have not been able to visit you in the city of Rome. 23 But my time to serve those here is coming to an end, there’s no room left for me in this region, and I have longed to come to you for many years. So I plan to visit you 24 on my journey to Spain. I am hoping that I will not only see you face-to-face, but that you will assist me in the journey west after I have enjoyed our time together. 25 But right now I must make the journey to Jerusalem to serve the saints there. 26 Those in Macedonia and Achaia decided it was a good idea to share their funds to help the poor among the saints in Jerusalem. 27 I must tell you that they were thrilled to be able to help. They realize that they are indebted to the believers in Jerusalem. If the nations share in the Jews’ spiritual goods, then it’s only right that they minister back to them in material goods. 28 When this work is complete and the funds we’ve collected are delivered, I will make my way to Spain through your grand city of Rome and enjoy some of your hospitality. 29 I’m sure that when I come to you I will come as a blessing and as one fully blessed by the Anointed One.
30 My brothers and sisters, I urgently plead with you by the name of our Lord Jesus, the Anointed, and by the love of the Spirit to join together with me in your prayers to God for my success in these next endeavors. 31 Pray that I will be rescued from those who deny and persecute the faith in Judea and that my service in Jerusalem will meet the approval of all the saints there. 32 If that happens, then my journey to you will be filled with joy; and, if God wills, I can rest and be refreshed in your presence. 33 I pray the God of all peace will be with you all. Amen.
2 Aaghh! How could the Lord surround Zion in a cloud of His anger
as if He has cast the beauty of Israel down from heaven to earth?
Majestic Israel, God’s footstool,
is debased by God’s anger in a moment of wrath.
2 Buried beneath the dust,
Jacob’s houses have been swallowed.
The Lord did this without mercy,
shattering her fortresses.
God brought down to the ground daughter Judah,
and defiled her kingdom and her leaders.
3 Cut down by God’s anger,
the pride and strength of Israel falls;
He withdrew His right hand and stood back and allowed Israel’s enemies
to wreak havoc in the land.
God has burned and consumed Jacob
in an insatiable fire.
4 Deployed like an enemy, God stood poised against Judah—
bow bent, right hand clinched—crashing down
On everything that we admired
among daughter Zion’s tents.
The anger of the Lord whipped like flickering flames to reduce it to ashes.
5 Enemy of ours—our God—who would have thought?
Yet the Lord chewed up Israel,
Swallowed its mighty palaces;
He spit out fortresses and reduced them to dust.
God increased suffering and sorrow
to a fever pitch in daughter Judah.
6 Felling His own dwelling like a garden hut,
God destroyed His meeting place;
He did away with the sacred festivals and Sabbaths in Zion,
and in fierce anger
He ignored and spurned our leaders—
our king and priests alike.
7 God disdained the most sacred religious spots—
His altar, His sanctuary, the centerpiece of our tradition.
The Lord gave our enemy full charge of the city,
palaces and all.
And in the temple itself, the Eternal’s house,
they hoot and holler as if it’s one of our sacred festivals.
For generations the Judeans have looked upon the temple in their midst as a comfort and even a protection. Jeremiah stood before the temple and preached to these same people that they should not trust in the lying words of others: “Change your ways and stop what you are doing, and I will let you live in this land. Do not rely on the misguided words, ‘The temple of the Eternal, the temple of the Eternal, the temple of the Eternal,’ as if the temple’s presence alone will protect you” (Jeremiah 7:3–4). Even good things from God can be misconstrued to turn us away from Him. Now the temple itself will be brought low because of the hard hearts of the people.
8 Hesitating not for one moment,
the Eternal measured across the city of daughter Zion;
Unrelenting, He was determined to destroy,
to bring the city down with rampart and wall
To its knees in rubble and grief.
9 Into the earth, Jerusalem’s defenses, the bars and gates, are sunk—
her leaders, both king and prince, scattered among surrounding nations,
Gone to foreign places.
Now there is no law, no wise instruction;
The prophets receive no divine visions;
who can see the Eternal’s way?
10 Jerusalem elders of daughter Zion are mute,
dispensing no precious wisdom.
They sit on the ground distraught, clad in sackcloth;
they hurl dust on their heads.
The young maidens of Jerusalem hang their heads
down to the ground.
11 Knowing the fate of Zion, my insides are in turmoil and pour out
for Jerusalem, the devastation of the daughter of my people.
I can’t see because of the tears for the children in the streets—
I can’t stop crying for infants and toddlers too weak to wail.
My people are destroyed.
12 Little Children: Mother, grain and wine—where is it?
Like the wounded,
collapsing in the city streets,
They pine and die
on their mother’s breast.
13 My dear daughter Jerusalem,
how can I tell your tragedy?
To what can I liken this disgrace?
O virgin daughter Zion, would that I could comfort you.
Who can heal your massive injury
that is as deep and wide as the sea?
14 Nothing but vanity from your prophets—
nothing but worthlessness from them;
They never warned and exposed you to correct your wicked ways
so that things would go well again with no captivity.
Instead, they told divine oracles of lies and deceit,
that everything was fine.
15 On your head, now, passersby heap scorn;
they wag their fingers, shake their heads at daughter Jerusalem.
Passersby: Is this the city everyone thought was so great—
a city of perfect beauty and
Earth’s pride and joy?
16 Pursuing you, your enemies cut you down.
Enemies: Ha! Would the day ever come? We’ve got her now!
Look, we’ve swallowed her whole, destroyed her.
We waited anxiously for today,
and we made it happen!
17 Question the Eternal One about what He has done.
He determined—punished according to the term and tenets
He laid down so long ago.
He executed fierce destruction without pity
And made your enemy glad.
He has made them prevail with might.
18 Raise your cry to the Lord with all your might!
Take no relief; be ceaseless in grief.
Lady Jerusalem: Oh walls, may your stones cry out,
cry out for daughter Zion;
Make rivers with tears of sorrow, rushing.
Do not cease from your weeping.
19 Stand up and yell in the night with all your heart;
call to God even while the city sleeps during the night watch;
Pour out your heart like water in the presence of the Lord!
Lift your hands and plead to Him for the lives of your children,
For the babies weak with hunger
dying on every street corner.
20 Take heed, Eternal One!
Look what You’ve done and to whom you have done this.
Can it be—women eat their offspring, even their tender newborns;
and in the most sacred places of the Eternal,
Priests and prophets are slaughtered?
21 Unable to go on, young and old fall,
lying in the dusty streets.
My strong young men and women, all unmarried,
are attacked and killed by Your sword in Your anger.
You are responsible for this mayhem and misery.
You, God, slew without pity.
22 Victims all, You summoned those terrors surrounding me
as if You were calling together a sacred festival.
On the day of Your divine wrath there was no escapee,
not even one survivor.
The ones whom I raised up and made numerous,
my enemy made a complete end of them.
Psalm 33
1 Release your heart’s joy in sweet music to the Eternal.
When the upright passionately sing glory-filled songs to Him, everything is in its right place.
2 Worship the Eternal with your instruments, strings offering their praise;
write awe-filled songs to Him on the 10-stringed harp.
3 Sing to Him a new song;
play each the best way you can,
and don’t be afraid to be bold with your joyful feelings.
4 For the word of the Eternal is perfect and true;
His actions are always faithful and right.
5 He loves virtue and equity;
the Eternal’s love fills the whole earth.
6 The unfathomable cosmos came into being at the word of the Eternal’s imagination, a solitary voice in endless darkness.
The breath of His mouth whispered the sea of stars into existence.
7 He gathers every drop of every ocean as in a jar,
securing the ocean depths as His watery treasure.
8 Let all people stand in awe of the Eternal;
let every man, woman, and child live in wonder of Him.
9 For He spoke, and all things came into being.
A single command from His lips, and all creation obeyed and stood its ground.
10 The Eternal cripples the schemes of the other nations;
He impedes the plans of rival peoples.
11 The Eternal’s purposes will last to the end of time;
the thoughts of His heart will awaken and stir all generations.
12 The nation whose True God is the Eternal is truly blessed;
fortunate are all whom He chooses to inherit His legacy.
13 The Eternal peers down from heaven
and watches all of humanity;
14 He observes every soul
from His divine residence.
15 He has formed every human heart, breathing life into every human spirit;
He knows the deeds of each person, inside and out.
16 A king is not delivered by the might of his army.
Even the strongest warrior is not saved by his own strength.
17 A horse is not the way to victory;
its great strength cannot rescue.
18 Listen, the eye of the Eternal is upon those who live in awe of Him,
those who hope in His steadfast love,
19 That He may save them from the darkness of the grave
and be kept alive during the lean seasons.
20 We live with hope in the Eternal. We wait for Him,
for He is our Divine Help and Impenetrable Shield.
21 Our hearts erupt with joy in Him
because we trust His holy name.
22 O Eternal, drench us with Your endless love,
even now as we wait for You.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.