M’Cheyne Bible Reading Plan

4 And all of Israel was influenced by Samuel’s words.

[In those days, the Philistines warred against Israel,]^[a] and the warriors of Israel went out to fight them. They camped at Ebenezer while the Philistine forces made camp at Aphek. ² The Philistines lined up against Israel; and when they advanced, they defeated Israel, killing about 4,000 of Israel’s warriors on the battlefield. ³ When the troops returned to their camp, the elders of Israel asked,

⁴ So the people sent messengers to Shiloh and brought back the covenant chest of the Eternal One, Commander of heavenly armies, who is enthroned between the winged guardians.

The two sons of Eli—Hophni and Phinehas—accompanied the covenant chest of the True God on its journey to the battlefront. ⁵ When it entered the camp, the Israelites raised a shout so loud it seemed to shake the earth. ⁶ When the Philistines heard the noise, they wondered what the great shout from the Hebrews’ camp might mean; and when they heard that it was in response to the arrival of the covenant chest of the Eternal, ⁷ they shook with fear.

¹⁰ So the Philistines stood their ground and fought and won a great victory. The people of Israel were crushed, and the soldiers fled from the field of battle back to their homes. It was a horrible slaughter, with the Israelites losing 30,000 foot soldiers.

¹¹ But more importantly, they lost the covenant chest of the True God. The Philistines captured the chest, and Eli’s sons, Hophni and Phinehas, were killed.

¹² A Benjaminite ran from the battlefield and arrived in Shiloh that same day. He was in mourning—his clothes torn and dust heaped on his head. ¹³ When he arrived, Eli was sitting in his place of honor next to the city gate waiting anxiously for the covenant chest of God. When the man came into the city and told his news, the entire city cried out in grief. ¹⁴ But Eli, who could not see the messenger’s clothing, wondered at the meaning of the cries.

The man hurried to Eli and told him what had happened. ¹⁵ Eli was by this time 98 years old and blind.

¹⁸ When he heard this news about the covenant chest of the True God, Eli fell backward from his seat beside the gate, broke his neck, and died, for he was very old and heavyset.

He was a leader over Israel for 40 years.

¹⁹ His daughter-in-law, Phinehas’s wife, was pregnant and close to the end of her term. When she heard the news—that the covenant chest of the True God had been captured by the Philistines and that her husband and father-in-law were both dead—she was bowed over by her labor pains. She gave birth, ²⁰ and as she was about to die, the midwives told her,

But she did not answer or seem to hear them. ²¹ She said only that the son should be called Ichabod, meaning, “Where has the glory gone?” For so it must have seemed to her with the loss of the covenant chest of God and the deaths of her husband and father-in-law.

4 In light of all of this, what should we say about our ancestor Abraham? ² If Abraham was made right by performing certain works, then he would surely have something to brag about. Right? Not before the Creator God, ³ because as the Scriptures say, “Abraham believed God and trusted in His promises, so God counted it to his favor as righteousness.”^{[a] 4} Now, when you work a job, do your wages come as a gift or as compensation for your work? It is most certainly not a gift—you are only paid what you have earned. ⁵ So for the person who does not work, but instead trusts in the One who makes the ungodly right, his faith is counted for him as righteousness.

⁶ Remember the psalm where David speaks about the benefits that come to the person whom God credits with righteousness apart from works? He said,

⁹ So is this blessing spoken only for the circumcised or for all uncircumcised people too? We remind you what the Scripture has to say: faith was credited to Abraham as righteousness.^[c]

¹⁰ So when was the credit awarded to Abraham? Was it before or after his circumcision? Well, it certainly wasn’t after—it was before he was circumcised. ¹¹ Eventually he was given circumcision as a sign of his right standing, indicating that he was credited on the basis of the faith he possessed before he was circumcised. It happened this way so that Abraham might become the spiritual father of all those who are not circumcised but are made right through their faith. ¹² In the same way, God destined him to be the spiritual father of all those who are circumcised as more than an outward sign, but who walk in our father Abraham’s faithful footsteps—a faith he possessed while he was still uncircumcised.

¹³ The promise given to Abraham and his children, that one day they would inherit the world, did not come because he followed the rules of the law. It came as a result of his right standing before God, a standing he obtained through faith. ¹⁴ If this inheritance is available only to those who keep the law, then faith is a useless commodity and the promise is canceled. ¹⁵ For the law brings God’s wrath against sin. But where the law doesn’t draw the line, there can be no crime.

¹⁶ This is the reason that faith is the single source of the promise—so that grace would be offered to all Abraham’s children, those whose lives are defined by the law and those who follow the path of faith charted by Abraham, our common father. ¹⁷ As it is recorded in the Scriptures, “I have appointed you the father of many nations.”^[d] In the presence of the God who creates out of nothing and holds the power to bring to life what is dead, Abraham believed and so became our father.

¹⁸ Against the odds, Abraham’s hope grew into full-fledged faith that he would turn out to be the father of many nations, just as God had promised when He said, “That’s how many your descendants will be.”^{[e] 19} His faith did not fail, although he was well aware that his impotent body, after nearly 100 years, was as good as dead and that Sarah’s womb, too, was dead. ²⁰ In spite of all this, his faith in God’s promise did not falter. In fact, his faith grew as he gave glory to God ²¹ because he was supremely confident that God could deliver on His promise. ²² This is why, you see, God saw his faith and counted him as righteous; this is how he became right with God.

²³ The story of how faith was credited to Abraham was not recorded for him and him alone, ²⁴ but was written for all of us who would one day be credited for having faith in God, the One who raised Jesus our Lord from the realm of the dead. ²⁵ He was delivered over to death for our trespasses and raised so that we might be made right with God.

42 At this point, all the army leaders, Johanan (son of Kareah), Jezaniah (son of Hoshaiah), and the rest of the Judeans from the least to the greatest, came ² to the prophet Jeremiah.

⁷ Ten days later, the Eternal gave His answer to Jeremiah. ⁸ Then the prophet assembled Johanan (son of Kareah), all the army leaders, and the rest of the Judeans from the least to the greatest.

Psalm 18

For the worship leader. A song of David, the Eternal One’s servant, who addressed these words to the Eternal after He had rescued him from Saul and his other enemies.