M’Cheyne Bible Reading Plan
1 When the judges ruled over Israel, there was a man from Ramathaim-zophim, from the hill country of Ephraim. He was Elkanah, who descended from Jeroham, Elihu, Tohu, and Zuph, an Ephraimite. 2 He had two wives: Peninnah, who bore him sons and daughters, and Hannah, who remained childless.
At the end of the Book of Judges, the world has descended into violence and chaos—it is, as the book concludes, a time when “there was no king in Israel, and everyone did what seemed right to them” (Judges 21:25). And their selfish desires are often very wrong morally, socially, and personally. Israel is a dark place waiting for a light to enter, and as is usually the case in the story of the people of God, God has a plan.
3 Elkanah used to go up every year from his city to worship and offer sacrifices at the altar of the Eternal One, Commander of heavenly armies, at Shiloh, where the priests of the Eternal were Eli’s two sons, Hophni and Phinehas. 4 On the days he made a sacrifice, Elkanah would share a portion of his offering with his wife Peninnah and all her children, 5 but he offered a double portion of sacrificial meat for Hannah because he loved her even though the Eternal One had not given her children. 6 Peninnah used to infuriate Hannah until Hannah trembled with irritation because the Eternal had not given Hannah children. 7 This went on year after year; and every time Hannah went up to the house of the Eternal, Peninnah would infuriate her. So, as she often did, Hannah wept and refused to eat.
The story of Samuel begins quietly, not with a great warrior coming onto the scene, but with the faithful prayer of a woman who wants to be a mother. The underlying message of the books of Samuel is, as in many other places in the Bible, that faith and trust in God are more important than any trust we place in human beings—even powerful human beings. Hannah’s prayers for a child, her absolute faith in God’s plan, and her willingness to be a part of it however she can, resonate as the kings and warriors begin to enter the stage. Without her faith, there can be no story.
Elkanah (seeing Hannah’s despair): 8 Why are you crying and not eating? Why are you so sad, Hannah? Don’t I love you more than any 10 sons could?
9-10 One day after they ate and drank at Shiloh, Hannah got up and presented herself before the Lord. It so happened that the priest Eli was sitting in a place of honor beside the doorpost of the Eternal’s congregation tent as Hannah entered. She was heartbroken, and she began to pray to the Eternal One, weeping uncontrollably as she did.
Hannah: 11 Eternal One, Commander of heavenly armies, if only You will look down at the misery of Your servant and remember me—oh, don’t forget me!—and give Your servant a son, then I promise I will devote the boy to Your service as a Nazirite all the days of his life. [He will never touch wine or other strong drink,][a] and no razor will ever cut his hair.
12 As she prayed silently before the Eternal One, the priest Eli watched her mouth: 13 Hannah’s lips were moving, but since she was praying silently, he could not hear her words. So Eli thought she was drunk.
Eli: 14 How long are you going to continue drinking, making a spectacle of yourself? Stop drinking wine, and sober up!
Hannah: 15 My lord, I am not drunk on wine or any strong drink; I am just a woman with a wounded spirit. I have been pouring out the pain in my soul before the Eternal One. 16 Please don’t consider your servant some worthless woman just because I have been speaking for so long out of worry and exasperation.
Eli: 17 Go, don’t worry about this anymore, and may the True God of Israel fulfill the petition you have made to Him.
Hannah: 18 May your servant be favored in your sight.
Then Hannah rose and went back to where she was staying. The sadness lifted from her, so she was able to eat.
19 The next morning, they rose early to worship the Eternal One. Then they went back to their home at Ramah, and Elkanah slept with Hannah his wife. The Eternal remembered her petition; 20 and in the new year, Hannah became pregnant. When her son was born, she named him Samuel, which means “His name is El (God),” because she said,
Hannah: I asked the Eternal One for him.
21 The next year, Elkanah and all his family went up to Shiloh to make their sacrifices to the Eternal and to fulfill his vow. 22 But Hannah remained behind.
Hannah (to Elkanah): When the child can eat solid food, I will bring him so that he can appear in the presence of the Eternal One and remain there continually.
Elkanah (to Hannah): 23 Do whatever you think best. If you want to wait until Samuel is weaned, do that. Since the Eternal is faithful, surely He will keep His word.
So Hannah stayed at home and nursed her son until he was weaned. 24 When that day came, she gathered a three-year-old bull,[b] over half a bushel of flour, and a skin of wine; and she took him to the house of the Eternal One at Shiloh. Samuel was just a lad. 25 They slaughtered the bull, and they brought the child to the priest Eli.
Hannah (to Eli): 26 My lord, I swear I am the woman who was praying to the Eternal One in front of you. 27 It was this child I prayed for, and the Eternal has indeed granted me the petition I made. 28 So, as I vowed, I will lend him back to the Eternal. For as long as he lives, let him serve our Eternal One.
And she left Samuel there with Eli to serve the Eternal One.
According to Paul, in and by itself, the gospel is power—God’s power. The simple message of Jesus brings healing and rescue to all people. It starts with God’s people, the Jews, but does not end until all people hear and respond to its call.
The gospel reveals how right and faithful God has been all along. It begins with God’s faithfulness to His creation and His covenant people. Then God acts, finally and decisively, in the cross of Jesus. For Paul the cross, more than any other event, displays Jesus’ faithfulness to God the Father. As the Gospels tell us, in the garden of Gethsemane, Jesus entrusts Himself completely to God’s will. As a result, this good news brings faith and hope to those who hear and respond to its elegant message. Because God is faithful, He acts in a most extraordinary way. Somehow in the scandal of the cross, He offers His own Son in order to redeem the fallen world.
1 Paul, a servant of Jesus the Anointed called by God to be His emissary[a] and appointed to tell the good news 2 of the things promised long ago by God, spoken by prophets, and recorded in the Holy Scriptures. 3 All of this good news is about His Son: who was (from a human perspective) born of David’s royal line 4 and ultimately designated to be the true Son of God with power upon His resurrection from the dead by the Spirit of holiness. I am speaking of Jesus, the Anointed One, our Lord.
The prophets express God’s mind and will in the world. Sometimes their messages are a word-on-target to the people and powers of their day; at other times, they see and speak about the future. Their words not only predict the future—they speak the word of the Lord, which creates reality and shapes the future.
Paul describes the gospel of Jesus by bringing in the good news on two levels: On a human level, the good news is about God’s Son, David’s descendant, entering the world to begin the task of restoring it from the damage sin and death have left behind. But the resurrection of Jesus from the dead takes Jesus’ sonship to a new level. Now He is the Son-of-God-in-Power, the One called Lord and Master.
5 And here’s what He’s done: He has graced us and sanctioned us as His emissaries[b] whose mission is to spread the one true and obedient faith to all people in the name of Jesus. 6 This includes you: you have been called by Jesus, God’s Anointed.
7 To all those who are God’s beloved saints in Rome:
May grace and peace from God our Father and the Lord Jesus, the Anointed One, surround you.
8 First, I thank my God through Jesus the Anointed for all of you because we are joined by faith as family, and your faith is spreading across the world. 9-10 For I call God as my witness—whom I worship in my spirit and serve in making known the gospel—He alone knows how often I mention you in my prayers. I find myself constantly praying for you and hoping it’s in God’s will for me to be with you soon. 11 I desperately want to see you so that I can share some gift of the Spirit to strengthen you. 12 Plus I know that when we come together something beautiful will happen as we are encouraged by each other’s faith.
13 If, my brothers and sisters, you did not already know, my plans were set to meet you in Rome, but time and circumstances have forced every trip to be canceled until now. I have deeply desired to see some good fruit among you just as I have seen with so many non-Jewish believers. 14 You see, I am in tremendous debt to those of various nationalities, from non-Jews to barbarians, from the wisest of the wise to the idle wanderer. 15 So you can imagine how eager I am to join you and to teach the good news in the mighty and diverse city of Rome.
16 For I am not the least bit embarrassed about the gospel. I won’t shy away from it, because it is God’s power to save every person who believes: first the Jew, and then the non-Jew. 17 You see, in the good news, God’s restorative justice is revealed. And as we will see, it begins with and ends in faith. As the Scripture declares, “By faith the just will obtain life.”[c]
18 For the wrath of God is breaking through from heaven, opposing all manifestations of ungodliness and wickedness by the people who do wrong to keep God’s truth in check. 19 These people are not ignorant about what can be known of God, because He has shown it to them with great clarity. 20 From the beginning, creation in its magnificence enlightens us to His nature. Creation itself makes His undying power and divine identity clear, even though they are invisible; and it voids the excuses and ignorant claims of these people 21 because, despite the fact that they knew the one true God, they have failed to show the love, honor, and appreciation due to the One who created them! Instead, their lives are consumed by vain thoughts that poison their foolish hearts. 22 They claim to be wise; but they have been exposed as fools, frauds, and con artists— 23 only a fool would trade the splendor and beauty of the immortal God to worship images of the common man or woman, bird or reptile, or the next beast that tromps along.
24 So God gave them just what their lustful hearts desired. As a result, they violated their bodies and invited shame into their lives. 25 How? By choosing a foolish lie over God’s truth. They gave their lives and devotion to the creature rather than to the Creator Himself, who is blessed forever and ever. Amen. 26-27 This is why God released them to their own vile pursuits, and this is what happened: they chose sexual counterfeits—women had sexual relations with other women and men committed unnatural, shameful acts because they burned with lust for other men. This sin was rife, and they suffered painful consequences.
28 Since they had no mind to recognize God, He turned them loose to follow the unseemly designs of their depraved minds and to do things that should not be done. 29 Their days are filled with all sorts of godless living, wicked schemes, greed, hatred, endless desire for more, murder, violence, deceit, and spitefulness. And, as if that were not enough, they are gossiping, 30 slanderous, God-hating, rude, egotistical, smug people who are always coming up with even more dreadful ways to treat one another. They don’t listen to their parents; 31 they lack understanding and character. They are simple-minded, covenant-breaking, heartless, and unmerciful; they are not to be trusted. 32 Despite the fact that they are fully aware that God’s law says this way of life deserves death, they fail to stop. And worse—they applaud others on this destructive path.
39 This is how Jerusalem fell: When the Egyptian threat in the south was over, King Nebuchadnezzar of Babylon brought his army back to Jerusalem and resumed the siege. This began in the 10th month of the 9th year of Zedekiah’s reign as Judah’s king. 2 For the next 18 months, the siege continued until the 9th day of the 4th month of Zedekiah’s 11th year. On that sad summer day, Jerusalem finally fell when the Chaldeans broke through the city wall. 3 All the officials designated by Babylon’s king to exercise his authority entered the city and sat at the middle gate. These included Nergal-sar-ezer, Samgar-nebu, Sar-sekim (who was a chief officer), Nergal-sar-ezer (a high official), and all the other officials sent by the king of Babylon.
4 When King Zedekiah of Judah and his troops saw the Babylonians break through the wall on the north side of the city, they fled under the cloak of darkness. They made their way out of the city by passing through the king’s garden and then through the gate between the two walls. Once they left, they headed toward the Jordan Valley. 5 But the Chaldean army discovered this and chased after Zedekiah, capturing him on the plains of Jericho. They took him to King Nebuchadnezzar of Babylon, who had set up his command post at Riblah in the old Aramean city of Hamath. It was here that the dreaded king pronounced judgment on Zedekiah for rebelling against him. 6 Zedekiah was forced to watch as his own sons and the nobles of Judah were slaughtered right in front of him. 7 This was the very last thing he saw, because Nebuchadnezzar then blinded the eyes of Zedekiah. This blinded and humiliated king was then placed in bronze shackles and carried off to Babylon. 8 Back in Jerusalem, the Chaldean troops burned down the king’s palace and the commoners’ houses and then tore down the walls of the city. 9 Those who were left in the city, along with those who had previously surrendered, were then deported to Babylon by Nebuzaradan (captain of the imperial guard). 10 But he left some of the poorest people in Judah and gave them vineyards and fields to care for.
Removing only the rich and influential citizens, who might cause them trouble, is a political strategy. They leave behind the poor and destitute to serve as their labor force.
11 In these days of conquest, King Nebuchadnezzar learned about the prophet Jeremiah and gave this order to his captain of the imperial guard, Nebuzaradan:
King Nebuchadnezzar: 12 Go and get this prophet they call Jeremiah, and look after him. Make sure he isn’t harmed, and give him whatever he wants.
13 So Nebuzaradan (the captain of the imperial guard), Nebushazban (a chief officer), Nergal-sar-ezer (a high-ranking official), and the other officials from Babylon 14 ordered Jeremiah released from the court of the guard and brought to them. They eventually handed him over to the care of Gedaliah (son of Ahikam and grandson of Shaphan), who took Jeremiah back to his home. And so it was that Jeremiah was allowed to remain in the land of Judah among his people.
15 While Jeremiah was still confined in the court of the guard, the word of the Eternal came to him.
Eternal One: 16 Go and give this message to Ebed-melech, the Ethiopian. “This is what the Eternal, Commander of heavenly armies and God of Israel, promises you: ‘Look! Very soon I will bring disaster not prosperity on Jerusalem and her citizens as I warned through Jeremiah. And you, Ebed-melech, will see all this happen with your own eyes. 17 But do not worry, for I will rescue you on that day so that you will not be taken prisoner by those you fear. 18 I will protect you, and you will not die in the war. Your life will be your reward because you trusted in Me. I, the Eternal One, declare this to you.’”
Psalm 13
For the worship leader. A song of David.
1 How long, O Eternal One? How long will You forget me? Forever?
How long will You look the other way?
2 How long must I agonize,
grieving Your absence in my heart every day?
How long will You let my enemies win?
3 Turn back; respond to me, O Eternal, my True God!
Put the spark of life in my eyes, or I’m dead.
4 My enemies will boast they have beaten me;
my foes will celebrate that I have stumbled.
5 But I trust in Your faithful love;
my heart leaps at the thought of imminent deliverance by You.
6 I will sing to the Eternal,
for He is always generous with me.
Psalm 14
For the worship leader. A song of David.
This is a wisdom psalm that grieves over the pervasiveness of sin and its sad effects. It is repeated with minor changes in Psalm 53. Paul refers to this Davidic psalm to explain how all of humanity is tainted by sin (Romans 3:1–12).
1 A wicked and foolish man truly believes there is no God.
They are vile, their sinfulness nauseating to their Creator;
their actions are soiled and repulsive; every deed is depraved;
not one of them does good.
2 The Eternal leans over from heaven to survey the sons of Adam.
No one is missed, and no one can hide.
He searches to see who understands true wisdom,
who desires to know the True God.
3 They all turn their backs, walking their own roads;
they are rancid, leaving a trail of rotten footsteps behind them;
not one of them does good,
not even one.
4 Do the wicked have no clue about what really matters?
They devour my brothers and sisters the way a man eats his dinner.
They ignore the Eternal and don’t call on Him, rejecting His reality and truth.
5 They shall secretly tremble behind closed doors, hearts beating hard within their chests,
knowing that God always avenges the upright.
6 You laugh at the counsel of the poor, the needy, the troubled who put their trust in God.
You try to take away their only hope,
but the Eternal is a strong shelter in the heaviest storm.
7 May a new day, a day of deliverance come for Israel, starting with Zion.
When the Eternal breaks the chains of His oppressed people,
the family of Jacob will rejoice, and Israel will be delighted.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.