M’Cheyne Bible Reading Plan
Samuel’s Birth
1 There was a [certain] man named Elkanah son of Jeroham from ·Ramathaim [Ramah; C just north of Jerusalem] in the ·mountains [hill country] of Ephraim. Elkanah was from the ·family [or region] of Zuph. (Jeroham was Elihu’s son. Elihu was Tohu’s son, and Tohu was the son of Zuph ·from the family group of Ephraim [an Ephraimite].) 2 Elkanah had two wives named Hannah and Peninnah. Peninnah had children, but Hannah had none [C childlessness carried a serious social stigma].
3 Every year Elkanah left his town of Ramah and ·went up [traveled] to Shiloh [C the central worship place at that time, 30 miles north of Jerusalem, where the tabernacle was located] to worship the Lord ·All-Powerful [Almighty; of Heaven’s Armies; of Hosts] and to offer sacrifices to him. Shiloh was where Hophni and Phinehas, the sons of Eli, served as priests of the Lord. 4 ·When [L On the day] Elkanah offered sacrifices, he always gave ·a share of the meat [portions] to his wife Peninnah and to all her sons and daughters. 5 But Elkanah always gave Hannah ·a double portion of the meat because he loved her and the Lord had kept her from having children [or only one portion of the meat even though he loved her, because the Lord had kept her from having children; C only one portion would be needed since there was no child to feed]. 6 ·Peninnah [L Her rival/foe] would ·tease [taunt] Hannah and ·upset [provoke; irritate; make fun of] her, because the Lord had ·made her unable to have children [L closed her womb]. 7 This happened ·every year [L year after year] ·when [whenever] they went up to the house of the Lord at Shiloh [1:3]. Peninnah would ·upset [taunt; provoke] Hannah until Hannah would cry and not eat anything. 8 Her husband Elkanah would say to her, “Hannah, why are you crying and why won’t you eat? Why are you ·sad [downhearted]? ·Don’t I mean more [or Am I not better] to you than ten sons?”
9 Once, after ·they had eaten their meal [L eating and drinking] in Shiloh [1:3], Hannah got up. Now Eli the priest was sitting on ·a chair [the seat] ·near the entrance to [by the doorpost of] the Lord’s ·house [temple; Tabernacle]. 10 Hannah was so ·sad [anguished; deeply distressed; L bitter] that she cried bitterly ·and [as she] prayed to the Lord. 11 She made this ·promise [vow], saying, “Lord ·All-Powerful [Almighty; of Heaven’s Armies; of Hosts], if you will look on the ·sorrow [affliction; misery; humiliation] of your maidservant, and will ·remember [L remember and not forget] me, and will give ·me [L your maidservant] a son, I will give him back to ·you [L the Lord] all the days of his life, and no one will ever ·cut his hair [L touch his head] with a razor [C indicating consecration to the Lord as a Nazirite; Num. 6:1–5].”
12 While Hannah kept praying [L before the Lord], Eli watched her mouth. 13 Hannah was praying ·in her heart [silently]; her lips moved, but her voice was not heard. So Eli thought she was drunk 14 and said to her, “·Stop getting [L How long are you going to stay…?] drunk! ·Throw away [Get rid of; Put away] your wine!”
15 Hannah answered [L and said], “No, sir, I have not drunk any wine or ·beer [T strong drink; C an alcoholic beverage made of grain]. I am ·a deeply troubled woman [very discouraged; oppressed in spirit], and I was ·telling the Lord about all my problems [L pouring out my heart/soul to/before the Lord]. 16 Don’t think ·I am [your maidservant is] an ·evil [worthless] woman. I have been praying all this time ·because I have many troubles and am very sad [L out of great anguish/anxiety and sorrow/resentment].”
17 Eli answered, “·Go! I wish you well [Go in peace!]. May the God of Israel ·give you what [L grant the request/petition] you asked of him.”
18 Hannah said, “May ·I always please you [your servant find favor in your sight].” So she left and ate something, and ·she [L her face/countenance] was not sad anymore.
19 Early the next morning they got up and worshiped [L before] the Lord. Then they went back home to Ramah. Elkanah ·had sexual relations with [L knew] his wife Hannah, and the Lord remembered her. 20 So Hannah ·became pregnant [L conceived], and in time she gave birth to a son. She named him Samuel [C sounds like “God heard” in Hebrew], saying, “His name is Samuel because I asked the Lord for him.”
Hannah Gives Samuel to God
21 ·Every [or The next] year Elkanah went with his whole family to Shiloh [1:3] to offer sacrifices and to keep the ·promise [vow] he had made to ·God [L the Lord]. 22 ·But one time [L But] Hannah did not go with him. She told her husband, “When the boy is ·old enough to eat solid food [weaned], I will take him to Shiloh [1:3]. Then I will give him to [… and present him before] the Lord, and he will ·always live there [stay there permanently/forever].”
23 Elkanah, Hannah’s husband, said to her, “Do what you think is best. ·You may stay home until the boy is old enough to eat [Stay until you have weaned him]. May the Lord ·do what you have said [bring about his promise; L confirm/establish his word].” So Hannah stayed at home to nurse her son until he was ·old enough to eat [weaned].
24 When Samuel was ·old enough to eat [weaned], [L though still very young,] Hannah took him to the house of the Lord at Shiloh [1:3], along with a three-year-old bull, ·one-half bushel [L an ephah] of flour, and a ·leather bag filled with [skin of] wine. 25 After they had ·killed the bull for the sacrifice [L slaughtered the bull], they brought Samuel to Eli. 26 Hannah said to Eli, “As surely as you live, sir, I am the same woman who stood ·near [beside] you praying to the Lord. 27 I prayed for this child, and the Lord answered my ·prayer [request; petition] and gave him to me. 28 Now I ·give him back [dedicate him; L lend him] to the Lord. He ·will belong [is dedicated/given over/lent] to the Lord all his life.” And ·he [or they] worshiped the Lord there.
1 From Paul, a ·servant [slave; bondservant] of Christ Jesus. ·God called me [L …called] to be an ·apostle [messenger] and ·chose me [set me apart; appointed me] to tell the ·Good News [Gospel].
2 God promised this ·Good News [Gospel] ·long ago [beforehand; previously] through his prophets, as it is written in the Holy Scriptures. 3 The Good News is about God’s Son. ·As a man [or With reference to his earthly life; L According to the flesh], he was born ·from the family [a descendant; L of the seed] of David [2 Sam. 7:11–14]. 4 But through the Spirit of holiness [C a Jewish way of referring to the Holy Spirit] he was ·declared [or designated; appointed] to be God’s Son with great power by rising from the dead [C though eternally the Son of God, Jesus was appointed such “with power” at his resurrection; see Ps. 2:7; 110:1–2]. He is Jesus Christ our Lord. 5 Through ·Christ [L whom], ·God gave me the special work of an apostle [L we have received apostleship; C “we” could be a formal way of saying “I,” or could refer to Paul and the other apostles], which was to lead ·people of all nations [the Gentiles] to ·believe and obey [or the obedience that comes from faith; or the obedience that is faith]. I do this work for ·him [L his name]. 6 And you who are in Rome are also among those [C Gentiles] called to belong to Jesus Christ.
7 To all of you in Rome whom God loves and has called to be ·his holy people [T saints]:
Grace and peace to you from God our Father and the Lord Jesus Christ.
A Prayer of Thanks
8 First I want to say that I thank my God through Jesus Christ for all of you, because people everywhere in the world are talking about your faith. 9 God, whom I serve ·with my whole heart [in/with my spirit] ·by telling [or for the sake of; L in] the ·Good News [Gospel] about his Son, ·knows [L is my witness] that I ·always [continually; never cease to] mention you 10 every time I pray. I pray that now at last ·if God wants it [by God’s will] I will ·be allowed to come [succeed in coming] to you. 11 I ·want very much [long] to see you, to ·give [impart to; or share with] you some spiritual gift to make you strong. 12 I mean that I want us to ·help each other [be mutually encouraged/comforted] ·with the faith we have [by each other’s faith]. ·Your faith will help me, and my faith will help you [L …both yours and mine]. 13 Brothers and sisters, I want you to know that I ·planned [intended] many times to come to you, but ·this has not been possible [L have been hindered/ unsuccessful until now]. I wanted to come so that I could ·help you grow spiritually [L harvest some fruit among you] as I have ·helped the other [L among the rest of the] Gentiles.
14 I have a ·duty [obligation; debt] to all people—Greeks and ·those who are not Greeks [or barbarians; C this pairing could mean (1) ethnic Greeks and other Gentiles; (2) Greek speakers (people in the Roman empire) and non-Greek speakers (those outside the Roman empire); or (3) cultured people and uncultured people], the wise and the foolish [C perhaps contrasting educated with uneducated, or philosophically sophisticated (1 Cor. 1:18–31) with simple-minded]. 15 That is why I ·want so much [am so eager] to preach the ·Good News [Gospel] to you in Rome.
16 [L For] I am not ashamed of the ·Good News [Gospel], because it is the power God uses to save everyone who believes—to save the Jews first, and then to save ·Gentiles [L the Greeks; C here meaning anyone who is not Jewish; contrast v. 14]. 17 The ·Good News [Gospel] shows ·how God makes people right with himself [or God’s righteous character; L the righteousness of/from God]—·that it begins and ends with faith [or that advances from one believing person to the next; or that begins with God’s faithfulness and results in people’s faith; L from faith to faith]. As the Scripture says, “But ·those who are right with God will live by faith [or those made righteous through faith will live (eternally); Hab. 2:4].”
All People Have Sinned
18 [L For] God’s ·anger [wrath; retribution] is ·shown [being revealed] from heaven against all the ·evil [ungodly] and ·wrong [wicked; unrighteous] things people do. By their ·own evil lives [wickedness; unrighteousness] they ·hide [suppress] the truth. 19 God ·shows [reveals] his ·anger [wrath; retribution] because ·some knowledge of [what can be known about] him has been made ·clear [plain; evident] to them. Yes, God has ·shown himself [revealed/disclosed it] to them. 20 For since the creation of the world, God’s invisible qualities—his eternal power and ·all the things that make him God [his divine nature]—have been clearly ·seen [perceived], understood through what God has made. So people have no excuse. 21 They knew God, but they did not give glory to God or thank him. Their thinking became ·useless [futile; pointless]. Their ·foolish [ignorant; uncomprehending] ·minds [L hearts] were ·filled with darkness [darkened]. 22 They claimed to be wise, but they became fools. 23 They ·traded [exchanged] the glory of ·God who lives forever [the immortal/imperishable God] for the worship of ·idols [images] made to look like ·earthly [mortal; perishable] people, birds, animals, and reptiles.
24 Because they did these things, God ·abandoned them to [allowed them to pursue; gave them over to] ·their sinful desires [L the desires of their hearts], resulting in ·sexual impurity [L uncleanness; impurity] and the dishonoring of their bodies with one another. 25 They ·traded [exchanged] the truth of God for ·a lie [or the lie; see Gen. 3:4–5] and worshiped and served ·the creation [or the creature; or created things] instead of the Creator, who ·should be praised [or is blessed] forever. Amen.
26 Because people did those things, God ·abandoned them to [allowed them to pursue; gave them over to] ·shameful [dishonorable; degrading] ·lusts [passions]. [L Their] Women ·stopped having natural sex and started having sex with other women [L exchanged natural (heterosexual) relations for unnatural ones]. 27 In the same way, men ·stopped having [abandoned] natural ·sex [L relations with women] and ·began wanting [L were inflamed in their lust for] each other. Men did shameful things with other men, and in ·their bodies [L themselves] they received the ·punishment [recompense; due penalty] for ·those wrongs [their error].
28 [L And since/just as] People did not ·think it was important [consider it worthwhile; see fit] to ·have a true knowledge of [or acknowledge] God. So God ·abandoned them to [allowed them to pursue; gave them over to] ·their own worthless thinking [a depraved/corrupted mind] to do things they should not do. 29 They are filled with every kind of ·sin [unrighteousness; injustice], ·evil [wickedness], ·selfishness [greed], and ·hatred [evil; malice; depravity]. They are full of ·jealousy [envy], murder, ·fighting [strife; quarreling], ·lying [deceit; treachery], and ·thinking the worst about each other [spite; maliciousness]. They are gossips 30 and ·say evil things about each other [slanderers; backstabbers]. They hate God. They are ·rude [insolent; haughty] and ·conceited [proud; arrogant] and ·brag about themselves [boastful]. They invent ways of doing evil. They do not ·obey [respect] their parents. 31 They are ·foolish [senseless; undiscerning], they ·do not keep their promises [or are covenant-breakers], and they show no ·kindness [love; affection] or ·mercy [pity] to others. 32 They know God’s ·law says [righteous decree; just requirement] that those who live like this should die. But they themselves not only continue to do these evil things, they ·applaud [approve of; encourage] others who do them.
The Fall of Jerusalem
39 This is how Jerusalem was captured: Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army and ·surrounded the city to attack it [L besieged it]. This was during the tenth month of the ninth year Zedekiah was king of Judah [C January 588 bc; 52:4]. 2 This lasted until the ninth day of the fourth month in Zedekiah’s eleventh year [C July 18, 586 bc]. Then the city wall was ·broken through [breached]. 3 And all these officers of the king of Babylon came [C into Jerusalem] and sat down at the Middle Gate: Nergal-Sharezer ·of the district of Samgar [or Samgar-nebo]; Nebo-Sarsekim, a chief ·officer [or eunuch]; Nergal-Sharezer, ·an important leader [or the Rabmag]; and all the other important officers.
4 When Zedekiah king of Judah and all his soldiers saw them, they ·ran away [fled]. They ·left [went out of] Jerusalem at night and went out ·from [L by way of] the king’s garden. They went through the gate that was between the two walls and then headed toward the ·Jordan Valley [L Arabah]. 5 But the ·Babylonian [L Chaldean] army ·chased [pursued] them and ·caught up with [overtook] Zedekiah in the plains of Jericho. They captured him and took him to Nebuchadnezzar king of Babylon, who was at the town of Riblah in the land of Hamath [C north of Israel, in Syria]. There Nebuchadnezzar passed ·his sentence [judgment] on Zedekiah. 6 At Riblah the king of Babylon ·killed [slaughtered] Zedekiah’s sons and all the ·important officers [nobles] of Judah ·as Zedekiah watched [L before his eyes]. 7 Then he ·put out [blinded] Zedekiah’s eyes. He put bronze chains on Zedekiah and took him to Babylon.
8 The ·Babylonians [L Chaldeans] ·set fire to [L burned with fire] the ·palace [L house of the king] and to the houses of the people, and they ·broke [tore] down the walls around Jerusalem. 9 Nebuzaradan, commander of the king’s special guards, took the people left in Jerusalem, those captives who had ·surrendered [deserted; defected; L fell] to him earlier, and the rest of the people of Jerusalem, and he ·took them all away [exiled them all] to Babylon. 10 But Nebuzaradan, commander of the guard, left some of the poorest people of Judah behind. They owned nothing, but that day he gave them vineyards and fields.
11 Nebuchadnezzar king of Babylon had ·given these orders [commanded] about Jeremiah through Nebuzaradan, commander of the guard: 12 “Find Jeremiah and take care of him. Do not ·hurt [do evil to] him, but do for him whatever he asks you.” 13 So Nebuchadnezzar sent these men for Jeremiah: Nebuzaradan, commander of the guards; Nebushazban, a chief ·officer [or eunuch]; Nergal-Sharezer, ·an important leader [or the Rabmag]; and all the other officers of the king of Babylon. 14 They had Jeremiah taken out of the courtyard of the guard. Then they turned him over to Gedaliah son of Ahikam son of Shaphan [C the new governor of the Babylonian province of Judah; 40:5], who had orders to take Jeremiah back home. So they took him home, and he stayed among the people left in Judah.
15 While Jeremiah was guarded in the courtyard, the Lord spoke his word to him: 16 “Jeremiah, go and tell Ebed-Melech the Cushite [C Ethiopian; 38:7–13] this message: ‘This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: Very soon I will make my words about this city [C Jerusalem] come true ·through [for] ·disaster [evil; trouble], not ·through [for] ·good times [good]. You will see everything come true with your own eyes. 17 But I will ·save [rescue; deliver ] you on that day, Ebed-Melech, says the Lord. You will not be handed over to the people you fear. 18 I will surely ·save [rescue] you [C Ebed-Melech]. You will not ·die from [L fall by] a sword, but ·you will escape and live [L your life will be plunder]. This will happen because you have ·trusted [confidence] in me, says the Lord.’”
A Prayer for God to Be Near
For the director of music. A psalm of David.
13 How long will you forget me, Lord? Forever?
How long will you hide your face from me?
2 How long must I ·worry [or bear pain; L hold counsels]
and ·feel sad [hold sorrow] in my heart all day?
How long will my enemy ·win [rise up] over me?
3 Lord, look at me.
Answer me, my God;
·tell me [L light up my eyes], or I will ·die [L sleep the sleep of death].
4 Otherwise my enemy will say, “I have ·won [finished him off]!”
·Those against me [My foes] will rejoice that I’ve been ·defeated [shaken; moved].
5 I ·trust [have confidence] in your ·love [loyalty; covenant love].
My heart ·is happy [rejoices] because ·you saved me [of your victory/salvation].
6 I sing to the Lord
because he has ·taken care of [been good to] me.
The Unbelieving Fool
For the director of music. Of David.
14 Fools say ·to themselves [L in their hearts],
“There is no God [C Psalm 53 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
there is no one who does anything good.
2 The Lord looked down from heaven on all people
to see if anyone ·understood [L was wise/insightful],
if anyone was ·looking to God for help [seeking God].
3 But all have ·turned [wandered] away.
Together, everyone has become ·evil [perverse].
There is no one who does anything good,
not even one [Rom. 3:10–12].
4 Don’t ·the wicked [L those who do evil] ·understand [know]?
They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
They do not ·ask the Lord for help [call on the Lord].
5 But the wicked are ·filled [terrified] with terror,
because God is with ·those who do what is right [the company of the righteous].
6 The wicked ·upset [confuse; frustrate] the plans of the poor,
but the Lord ·will protect them [is their refuge].
7 I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple]!
May the Lord ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
Then the people of Jacob will rejoice,
and the people of Israel will be glad.
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