M’Cheyne Bible Reading Plan
3 Naomi (to Ruth): My child, it is my responsibility to find a husband and place of rest for you—a place where you will find rest and contentment. 2 You have been working alongside the young women who serve Boaz. Is he not a part of our family? Early this evening, during the late afternoon wind, he will be on the threshing floor winnowing the barley.
They toss the stalks into the wind with a fork and watch the grain fall at their feet as the stalks blow away.
3 Bathe and perfume yourself. Put on your best dress, then go down onto the threshing floor. Be careful, though. Don’t let him know you are there until he has finished eating and drinking. 4 Once he is relaxed, he will lie down to sleep. Make sure you notice where he is. Once he has lain down, go to him. Uncover his feet and lie down. He will tell you what to do.
The Hebrew euphemism “to uncover the feet” is a sexual expression; but in this context, and in light of the honorable character of Boaz and Ruth, it is clear that she is simply making herself available for marriage.
Ruth: 5 I will do everything you have told me to do.
6 So she went down to the threshing floor and followed through with everything her mother-in-law told her to do. 7 Not much later, Boaz finished eating and drinking and was in good spirits. He made his way to the end of a pile of grain and lay down there to sleep. Then very quietly, Ruth snuck to where he was lying down. She uncovered his feet and lay down at his feet. 8 Later, sometime in the middle of the night, Boaz was startled and woke up. When he rolled over and looked around, he discovered there was a woman lying at his feet!
Boaz: 9 Who are you?
Ruth: I am your servant Ruth. Spread out the hem of your garment so that it covers your servant. You are a near relative of our family.
Boaz: 10 May the Eternal bless you, my daughter, for the loyal love you are showing now is even greater than what you showed before. You have not pursued a younger man—either a rich one or a poor one. 11 You may rest easy. You have nothing to fear, my child. I will do everything you ask. Everyone in this city agrees you are a woman of virtuous character. 12 You are right that I am in line as a near relative of your family. But I am not the only one, nor the most likely. There is another man who is more closely related to you than I am.
If ever a landowner needs to lease out his land for money, then his closest relative, called the “kinsman-redeemer,” is supposed to buy the land back for his relative. The same is true if a man has to sell his family members into indentured servitude—the kinsman-redeemer is to buy back the slave. This system reflects God’s relationship with Israel; God continually saves His people from subservience to other nations. Since both Naomi and Ruth are widows without male sons, they are left in poverty. Naomi will have to lease out her husband’s land to support them, and she may eventually have to sell herself and Ruth just to stay fed. By redeeming Elimelech’s land, marrying Ruth, and eventually giving her a son, Boaz keeps the family intact as it would have been had Elimelech or either of his sons survived.
Boaz: 13 Spend the rest of the night here. In the morning, I will give him the chance to act as your kinsman-redeemer and redeem you and your family. If he is willing to do this, good. But if he is not willing to fulfill his responsibility, then as the Eternal One lives, I promise I will redeem your family by marrying you. Now remain here until morning comes.
14 So Ruth lay at his feet until early morning—then she got up to leave while it was still dark, before she could be recognized by anyone, because Boaz realized no one should know the woman was on the threshing room floor.
Boaz: 15 Now bring me the outer garment you are wearing. Hold it out, and hold on tightly.
She did so, and Boaz filled her garment with six measures of barley grain. He handed it to her; then he[a] left her and went into the town to conduct his business.
16 When Ruth returned to Naomi’s home, her mother-in-law asked her daughter what happened. Ruth related all that Boaz had said and done.
Ruth: 17 He even gave me these six measures of barley grain saying to me, “You can’t go back to your mother-in-law empty-handed.”
Naomi: 18 Now you must wait, daughter. We must wait and see what happens. Be at peace. That man will not rest today until this is resolved.
4 At that same time, Boaz went to the city gate and he sat down. Just then, the kinsman-redeemer of the family he had told Ruth about walked by.
Normally the city gate is where the business of the city is conducted.
Boaz: My friend, come and sit down with me for awhile. We have some business.
So the man came and sat down beside Boaz. 2 Before he spoke further to the man, he gathered together 10 elders from the city and asked them to preside there, which they did.
Boaz (to the kinsman-redeemer): 3 You have heard of Naomi? She is the woman who recently returned from Moab. She is transferring her rights to the plot of land belonging to her deceased husband—our relative—Elimelech. 4 I wanted you to know about it because as a close family member, you have the first right to purchase it. If you want to do so, we have enough elders sitting here to witness the transaction. If you want to become the guardian and redeem this land, it is yours. But if you[b] are not interested in doing this, tell me now. The right belongs to you, but if you refuse it, I am next in line.
Kinsman-Redeemer: Of course, I exercise my option to redeem this land.
Boaz: 5 Now, just so you know, on the day you buy this plot of land [from Naomi, you will also acquire Ruth the Moabitess; she is][c] the dead man’s widow. It will be your responsibility to make sure she has children so that they can carry on her dead husband’s name with the inheritance.
Kinsman-Redeemer: 6 Then I will not be able to redeem it. I will not put my own property at risk. I relinquish my right to redeem the land. You do it.
7 Now in the old days of Israel when this story was playing out, land was redeemed and property was transferred legally when a man involved in the sale removed one of his sandals and gave it to the other. This was how contracts were sealed in Israel. 8 So the kinsman-redeemer took off his sandal and handed it to Boaz.
Kinsman-Redeemer: It’s now your responsibility.
Boaz (to the elders and all the people): 9 Every one of you have witnessed what happened here today. I secured the rights to everything that belonged to Elimelech and his sons, Mahlon and Chilion, from Naomi. 10 I have also taken responsibility for Ruth—the woman from Moab who was married to Mahlon. She will become my wife. I will see to it that his family and this city remember Mahlon. I will raise children who will bear his name and make sure his property stays in the family. You are all witnesses to this today.
Elders and People: 11 We are witnesses of what has happened here today. May the Eternal take this woman who is becoming a part of your family today and make her like Rachel and Leah, the two women responsible for building the nation of Israel with their children. And may your reputation become well known and well respected throughout Ephrathah and Bethlehem. 12 May the children the Eternal gives you and this woman make your family like the family of Perez, who was born from a Levirate union between Judah and Tamar.[d]
13 Then Boaz took responsibility of Ruth, and they married. After they came together, Ruth conceived by the Eternal’s provision, and later she gave birth to a son.
Women (to Naomi): 14 Praise the Eternal One. He has not abandoned you. He did not leave you without a redeeming guardian. May your offspring become famous all through Israel. 15 May this child give you a new life. May he strengthen you and provide for you in your old age. Look at your daughter-in-law, Ruth. She loves you. This one devoted daughter is better to you than seven sons would be. She is the one who gave you this child.
16 Then Naomi held the child tightly in her arms and cared for him. 17 All around her, friends cried out, “Naomi has a son!” They named the child Obed because he would provide for his grandmother. Obed grew up and became the father of Jesse. Jesse, too, became a father one day, the father of David.
18 Here is the genealogy of Perez’s family: Perez was Hezron’s father. 19 Hezron was Ram’s father. Ram was Amminadab’s father. 20 Amminadab was Nahshon’s father. Nahshon was Salmon’s[e] father. 21 Salmon was Boaz’s father. Boaz was Obed’s father. 22 Obed was Jesse’s father. And Jesse was the father of David.
28 We quickly learned that we were on the island of Malta. 2 The Maltese people found us and were extraordinarily kind to us. They kindled a bonfire and welcomed us around it, which we greatly appreciated because it was raining and cold. 3 Paul was gathering firewood and helping build the fire. A viper had been hiding in some of the wood, and as it tried to escape the heat, it bit Paul on the hand. It sank its fangs in and wouldn’t let go. 4 The natives saw it dangling from his hand.
Natives: This man must be a murderer. He escaped the sea, but now justice has caught up with him.
5 Paul simply shook the snake off into the fire and suffered no harm. 6 The natives knew what to expect—rapid swelling followed by death—but when they waited a long time and saw that Paul suffered no ill effects of the bite, they changed their minds and concluded that he was a god.
7 The leading man of the island, Publius, owned large amounts of land near this beach. Publius received us and hosted us for three days. 8 Publius’s father was sick, bedridden with fever and dysentery. Paul visited the invalid and prayed for him, placing his hands on Publius’s father. The man was cured. 9 Soon people from all over the island who had diseases came, and they were cured as well.
10-11 We stayed on Malta for the next three months and were treated with great honor. When spring arrived, we prepared to continue our journey on a ship that had wintered there—an Alexandrian vessel with the Twin Brothers as its figurehead. The Maltese people showed us a final kindness as we departed: they came with all the provisions we needed for our journey and put them on board.
12 We set sail from Malta and stopped first at Syracuse. After three days, 13 we weighed anchor and came to Rhegium. We waited there a day, and then a south wind sprang up and sped us to Puteoli. 14 We found some believers there, and they invited us to stay with them for seven days. Then we reached Rome. 15 The believers from Rome heard we were coming, so they traveled out to meet us at the Forum of Appius and Three Taverns. Paul thanked God and felt encouraged to see them. 16 Once inside the city, Paul lived under house arrest by himself, with only one soldier to guard him.
17 Three days after his arrival, he called together the local Jewish leaders.
Paul: Brothers, although I committed no wrong against our Jewish people or our ancestral customs, I was arrested in Jerusalem and handed over to the Romans. 18 The Romans examined me and wanted to set me free because I had committed no capital offense. 19 But my Jewish opponents objected, so I had to appeal to the emperor—even though I had no charges against me and had filed no charges against my nation. 20 I wanted to gather you together and explain all this to you. I want you to understand that it is because of Israel’s hope that I am bound with this chain.
Luke’s account of the early church ends abruptly: one of the story’s heroes, Paul, is under house arrest in Rome awaiting trial. Other sources will recount how Paul is later martyred in Rome, a victim of Nero’s paranoia and cruelty. But Luke’s story isn’t a biography of Paul; it is a narration about “the Way” as it moved geographically and culturally from Jerusalem (at the edge of the empire) to Rome (the celebrated center of the world). Therefore, Luke’s story finishes once the message of Jesus is spreading without hindrance.
As it moves geographically, “the Way,” as Jesus’ followers preferred to call it, crosses cultural, linguistic, and religious boundaries. At each and every point, Luke assures, the Spirit is there demonstrating God’s blessing on and approval of the emissaries who walk in the footsteps of Jesus and in fulfillment of prophecies. Clearly what happened in those early decades was driven by the Spirit-wind of heaven; and God’s purposes are realized through the faithful obedience of disciples such as Peter, Stephen, Philip, and Paul.
Luke’s account has ended, but the story about the acts of God through the church continues into our day. We are the characters in the current volume of salvation history. Through our faithful obedience, also empowered by the Spirit-wind of heaven, our stories are part of the anthology of God’s new creation.
Jewish Leaders: 21 We haven’t received letters from Judea about you, and no visiting brother has reported anything or said anything negative about you. 22 So we are interested in hearing your viewpoint on the sect you represent. The only thing we know about it is that people everywhere speak against it.
23 They scheduled a day to meet again, and a large number came to his lodging. From morning until evening, he explained his message to them—giving his account of the kingdom of God, trying to convince them about Jesus from the Law of Moses and the Prophets’ writings. 24 Some were convinced, but others refused to believe.
Paul (adding as they left in disagreement): 25 The Holy Spirit rightly spoke to your ancestors through the prophet Isaiah,
26 Go to this people and say,
“You certainly do hear, but you will never understand;
you certainly do see, but you will never have insight.
27 Make their hearts hard,
their ears deaf, and their eyes blind.
Otherwise, they would look and see,
listen and hear,
understand and repent,
and be healed.”[a]
28 So let it be known to you that God’s liberation, God’s healing, has been sent to the outsiders, and they will listen.
[29 Then the local Jewish leaders left Paul to discuss all he had told them.][b]
30 For two full years, he lived there in Rome, paying all his own expenses, receiving all who came to him. 31 With great confidence and with no hindrance, he proclaimed the kingdom of God and taught about the ultimate authority—the Lord Jesus, God’s Anointed, the Liberating King.
38 Shephatiah (son of Mattan), Gedaliah (son of Pashhur), Jucal (son of Shelemiah), and Pashhur (son of Malchijah) overheard Jeremiah speaking to the people of Jerusalem.
Jeremiah: 2 The Eternal says that anyone who stays in the city will die by war, famine, or disease; but those who surrender to the Chaldeans will at least have some reward—they’ll keep their own lives. 3 The Eternal has proclaimed that Jerusalem will be handed over to the army of Babylon’s king, who will capture it.
4 When these officials heard Jeremiah’s remarks, they advised the king.
Court Officials (to King Zedekiah): This man is a traitor; he should be put to death! His words border on treason; they are affecting the morale of what troops we still have in the city, as well as all the rest of the people. This man does not have the best interests of this people at heart—only their downfall.
King Zedekiah: 5 Look, do what you want with Jeremiah. The king will not interfere.
6 So they took Jeremiah and threw him into a muddy cistern in the court of the guard that belonged to the king’s son, Malchijah. Rather than killing him immediately, these officials lowered Jeremiah by ropes into this deep, dark cistern where he sank into the mud. Now he would be silenced. Soon he would be dead.
7-8 But another court servant in the palace, Ebed-melech the Ethiopian, overheard that Jeremiah had been dropped down into this cistern. So he left the palace and went directly to the king who was sitting in the Benjamin gate where he was holding court for the people.
Ebed-melech: 9 My lord the king, do you know what some of your court officials have done? They have done a wicked thing to Jeremiah the prophet. They have thrown him into a muddy cistern and left him to die, which will surely happen when he, like the rest of the city, runs out of food.
King Zedekiah (to Ebed-melech, the Ethiopian): 10 Take 30[a] of my men with you, and rescue Jeremiah the prophet from that cistern before he dies.
11 So Ebed-melech did as the king commanded and took the men with him. But before he left the palace, he went to a room under the treasury. There he found some rags and old clothes that he lowered with the ropes to Jeremiah in the cistern. 12 Ebed-melech the Ethiopian then called down into the cistern and told Jeremiah:
Ebed-melech: Put these rags and old clothes under your armpits so the ropes won’t hurt you as we pull you up.
The prophet did as he was told, 13 and the men pulled Jeremiah out of that muddy cistern. Still however, Jeremiah remained a prisoner in the court of the guard.
Sometime later Zedekiah summons Jeremiah. This will be the last encounter between prophet and king. Will the king finally respond with courage and faith to the word of God? Despite decades of warnings from a faithful prophet who has the courage to speak truth regardless of the consequences, Jerusalem and her leaders continue to disobey God. And now Jeremiah’s dreaded predictions come true. After a long siege that leaves the city weak and impoverished, the walls of Jerusalem are breached.
14 King Zedekiah sent for the prophet Jeremiah and had him brought to the third entrance to the Eternal’s temple.
King Zedekiah: I am going to ask you something, and I want you to tell me the truth; don’t hold anything back.
Jeremiah: 15 If I give you another honest answer, how do I know you won’t kill me? Besides, even if I do give you advice, you won’t listen to me.
King Zedekiah (leaning in so no one could hear this secret oath): 16 Jeremiah, as surely as the Eternal lives and gives us life, I promise not to kill you or hand you over to those who want you dead.
Jeremiah: 17 All right. This is what the Eternal, Commander of heavenly armies, the God of Israel, says about your situation: “If you surrender to the officials of the Babylonian king, you will survive this invasion and Jerusalem will not be burned to the ground. You and your entire family will live. 18 But if you refuse to surrender to the officials of the Babylonian king, not only will this city be handed over to the Chaldeans, but they will burn it to the ground and you will not escape their punishment.”
King Zedekiah: 19 But I am afraid of the Judeans who have already defected and gone over to the Chaldeans. What if our captors hand me over to them and they abuse and torture me?
Jeremiah: 20 That will not happen. The Babylonians will not hand you over to your former subjects. This is your chance to obey the voice of the Eternal by just doing what I tell you. You will come out of this alive, and things will go well for you if you do what God says. 21 But if you refuse to surrender, let me tell you something else the Eternal revealed to me: 22 “All of the women left in your palace will be taken and given to officials of the Babylonian king. As they are being led away, those women will mock you and say:
Look how they misled you and defeated you—
these so-called friends of yours.
While your feet sank in the mud,
your friends all deserted you.
23 All your wives and sons will be marched out before the Chaldeans. And as for you, Zedekiah, you will not escape capture by the king of Babylon. As for this city, Jerusalem, it will be burned to the ground.”
King Zedekiah: 24 Do not tell anyone about our conversation, or you may be killed! We must keep this a secret. 25 If my officials learn that I spoke to you, they may come to you and threaten you saying, “Tell us everything you told the king and what he said to you. Don’t try to hide anything from us or we will execute you.” 26 If that happens, tell them, “I was only begging the king not to send me back to Jonathan’s house again because I was afraid of dying there.”
27 The king’s officials were curious about the encounter and did come to Jeremiah and question him just as Zedekiah had predicted. So Jeremiah responded as the king instructed and shared only what they had agreed earlier. Because no one overheard the conversation between Jeremiah and Zedekiah, the officials eventually stopped questioning him. 28 Jeremiah remained a prisoner in the court of the guard until the sorrowful day Jerusalem was captured.
Psalm 11
For the worship leader. A song of David.
Psalm 11 is a Davidic psalm expressing trust in the Eternal as a refuge and fortress for those who do what is right. David spent many years struggling first with Saul, then with the neighboring nations, and finally against the rebellion led by his son Absalom.
1 I am already in the soft embrace of the Eternal,
so why do you beckon me to leave, saying,
“Fly like a bird to the mountains.
2 Look! The wicked approach with bows bent,
sneaking around in the shadows,
setting their arrows against their bowstrings to pierce everyone whose heart is pure.
3 If the foundations are crumbling,
is there hope for the righteous?”
4 But the Eternal has not moved; He remains in His holy temple.
He sits squarely on His heavenly throne.
He observes the sons of Adam and daughters of Eve, examining us within and without,
exploring every fiber of our beings.
5 The Eternal searches the hearts of those who are good,
but He despises all those who can’t get enough of perversion and violence.
6 If you are evil, He will rain hot lava over your head,
will fill your cup with burning wind and liquid fire to scorch your insides.
7 The Eternal is right in all His ways;
He cherishes all that is upright.
Those who do what is right in His eyes will see His face.
Psalm 12
For the worship leader. A song of David accompanied by the lyre.[a]
1 Help me, O Eternal One, for I can’t find anyone who follows You.
The faithful have fallen out of sight.
2 Everyone tells lies through sweet-talking lips
and speaks from a hollow and deceptive heart.
3 May the Eternal silence all sweet-talking lips,
stop all boasting tongues,
4 Of those who say, “With our words we will win;
our lips are our own. Who is the master of our souls?”
5 “I will rise up,” says the Eternal,
“because the poor are being trampled, and the needy groan for My saving help.
I will lift them up to the safety they long for.”
6 The promises of the Eternal, they are true, they are pure—
like silver refined in a furnace,
purified seven times, they will be without impurity.
7 You, O Eternal, will be their protector.
You will keep them safe from those around them forever.
8 All around, those who are wicked parade—proud and arrogant—and people applaud their emptiness.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.