M’Cheyne Bible Reading Plan
19 During this period, when there was no king in Israel, a certain Levite from the remote part of the hill country of Ephraim had a mistress[a] from Bethlehem in Judah. 2 But she was unfaithful to him and returned home to her father in Bethlehem in Judah, and was away from the Levite for four months. 3 Then he went after her, to speak kindly with her and convince her to come home with him. He brought his servant and two donkeys with him. When the Levite reached her father’s house, the woman’s father saw him and went joyfully out to welcome him and brought him into the house.
4 Her father made him stay for three days, so the Levite stayed there, eating and drinking. 5 On the fourth day, they got up early to prepare to leave.
The Woman’s Father: What’s your hurry? Have something to eat, build up your strength, and then you can go.
6 So the two men ate and drank.
The Woman’s Father: Why don’t you stay another night and enjoy yourself?
7 When the Levite got up to go, his mistress’s father kept urging him to stay, so, at last, he did.
8 On the fifth day, they got up early to prepare to leave.
The Woman’s Father: What’s your hurry? Have something to eat; build up your strength this morning. Wait and leave this afternoon.
So the two men sat, eating and drinking.
9 When the Levite, his mistress, and his servant got up to go, the woman’s father tried to persuade them.
The Woman’s Father: Look, it’s almost evening. The day is almost gone. Why don’t you stay another night and enjoy yourself? Tomorrow you can rise early and begin your trip home.
10 But the Levite did not want to stay another night; he gathered them, and they set out. They reached the city of the Jebusites (the city we call Jerusalem), riding on donkeys. 11 When they were near the city of the Jebusites, the day was almost done.
Servant: Let’s spend the night here in this city of the Jebusites.
Levite: 12 No, we won’t stop here in this city of foreigners, people who are not of Israel, but we’ll travel on to Gibeah. 13 Let’s see if we can reach one of those towns and spend the night in Gibeah or Ramah.
14 So they traveled on, and the sun set as they were at Gibeah, which belongs to the tribe of Benjamin. 15 They turned off the road, with the intention of staying the night, and went to sit in the city square yet no one invited the Levite and his party home to spend the night.
As was the social custom in antiquity, hospitality is a significant mark of honor. Likewise inhospitality is a significant mark of social shame.
16 At last, after evening fell, an old man coming in from his work in the fields noticed them. He was not of the people of Benjamin, but a man from the hill country of Ephraim who was living in Gibeah. 17 The old man saw them sitting there in the square.
Old Man: Where are you going? Where are you from?
Levite: 18 We are traveling from Bethlehem in Judah to the far parts of the hill country of Ephraim. I went to Bethlehem in Judah, and I am returning to my home. No one yet has offered us hospitality. 19 We, your servants, have straw and food for the donkeys, and we also have bread and wine, enough for me, my mistress, and my young servant. We don’t require anything else.
Old Man: 20 Peace be with you. I will take care of everything you need, but do not spend the night in the square.
21 The old man took them home and fed their donkeys. They washed the dust of the road from their feet, ate, and drank. 22 While they were eating and drinking, the men of the city, an evil assembly, surrounded the house and began beating on the door. They called to the owner.
Men of the City: Bring out your guest, the man whom you have welcomed into your house. We want to have sexual relations with him!
Old Man (pleading with them): 23 I beg you. Don’t do this wicked thing to the traveler I have welcomed into my care. 24 I have a virgin daughter, and this man has a mistress. I will bring them out to you to do what you want with them, but don’t dishonor my guest with your wickedness.
25 The men would not listen. At last the Levite seized his mistress and pushed her outside. They raped her repeatedly and abused her all night long until the sun came up, when they left her alone. 26 Then the woman crept to the doorway of the house where her master had spent the night. She collapsed and lay there as the sun rose in the sky. 27 Her master, at last, woke and rose; and when he went to the door to prepare to go on his way, there was his mistress, lying near the doorway, her hands on the threshold.
Levite: 28 Get up. It’s time for us to go.
But she could not answer him. He put her body on the donkey and set out for home.
29 When he reached his house, he went in and found a knife. Then holding her firmly, he cut her body up into twelve pieces, cut her limb from limb, and these he sent throughout Israel. 30 And as the pieces were received, anyone who saw this horrible display said, “Nothing like this outrage has ever happened in Israel since we came up from the land of Egypt. Think about it, weigh it carefully, and decide what to do.”
23 Paul stared at the council and spoke.
Paul: Brothers, I have always lived my life to this very day with a clear conscience before God.
2 Ananias the high priest signaled those standing near Paul to hit him on the mouth.
Paul: 3 You hypocrite! God will slap you! How dare you sit in judgment and claim to represent the law, while you violate the law by ordering me to be struck for no reason?
Bystanders: 4 The nerve of you insulting the high priest of God!
Paul: 5 I’m sorry, my brothers. I didn’t realize this was the high priest. The law warns us to not curse the ruler of the people.[a]
Paul is brilliant. Accused by a group of religious intellectuals, he gets them fighting with one another. Paul understands the axiom, “The enemy of my enemy is my friend,” so he picks a fight with the Sadducees knowing the rest of the room will defend him. The thing society opposes often defines it, so manipulation is easy. (Consider some of the conservative political pundits who have never espoused any inclination toward Christianity. They gain millions of Christian followers by opposing the political enemies of conservative Christians.) Paul embraces a similar strategy here—if he can get these guys to fight, they will forget why they are actually convening. In many ways, the culture war is equally distracting to the early church. In the middle of the Jews vs. Gentiles battle, the church is realizing believers are not here to fight about morality and culture, but to bring the kingdom of God to earth. His kingdom will not come by debate, but by the working of the Holy Spirit within the church.
6 Paul noticed that some members of the council were Sadducees and some were Pharisees, so he quickly spoke to the council.
Paul: Brothers, I am a Pharisee, born to a Pharisee. I am on trial because I have hope that the dead are raised!
7 That got the two parties arguing with one another 8 because the Sadducees say there is no such thing as resurrection, heavenly messengers, or spirits, and the Pharisees believe in all three.
9 Soon these leaders were shouting, and some of the scholars from the party of the Pharisees rose to their feet.
Pharisees: There is nothing wrong with this man. Maybe he really has encountered a spirit or a heavenly messenger.
10 The two parties were about to start throwing punches, and the commandant was afraid Paul would be torn to pieces, so he sent in his soldiers to intervene. They took Paul back into custody and returned him to their barracks. 11 That night the Lord came near and spoke to him.
The Lord: Keep up your courage, Paul! You have successfully told your story about Me in Jerusalem, and soon you will do the same in Rome.
12-13 That morning a group of more than 40 Jewish opponents conspired to kill Paul. They bound themselves by an oath that they wouldn’t eat or drink until he was dead. 14 They told the chief priests and elders about their plan.
Jewish Opponents: We’ve made an oath not to eat or drink until this man is dead. 15 So you and the council must ask the commandant to bring Paul to meet with you. Tell him that you want to further investigate Paul’s case. We’ll get rid of the troublemaker on his way here.
16 Now Paul had a nephew who heard about the planned ambush; he managed to gain entry into the barracks and alerted Paul. 17 Paul called one of the officers.
Paul: Take this young man to the commandant. He has news the commandant needs to hear.
18 The officer took him to the commandant.
Officer: The prisoner named Paul asked me to bring this man to you. He has some kind of information.
19 The commandant led him away so they could speak in private.
Commandant: What do you want to tell me?
Young Man: 20 The Jewish council is going to ask you to bring Paul down to the council tomorrow under the pretext that there will be a thorough examination. 21 But don’t agree to do it, because 40 assassins have bound themselves to an oath not to eat or drink until they’ve killed Paul. Their plan is in motion, and they’re simply waiting for you to play your part.
22 The commandant sent the young man home with these instructions: “Don’t tell a soul that you’ve spoken with me.” 23 Then he called for two officers.
Commandant: At nine o’clock tonight, you will leave for Caesarea with 200 soldiers, 70 horsemen, and 200 spearmen. 24 Have a mount for Paul to ride, and conduct him safely to Felix the governor.
25 He wrote the following letter:
26 Commandant Claudius Lysias greets his excellency, Felix, Governor. 27 The accompanying prisoner was seized by Jews who were about to kill him. I learned he was a Roman citizen and intervened with the guard here to protect him. 28 I arranged for a hearing before their council 29 and learned that he was accused for reasons relating to their religious law, but that he has done nothing deserving imprisonment or execution. 30 I was informed that a group was planning to assassinate him, so I sent him to you immediately. I will require his accusers to present their complaint before you.
31 So the soldiers followed their orders and safely conducted Paul as far as Antipatris that night. 32-33 The next day, the horsemen conducted him on to Caesarea as the foot soldiers returned to the barracks. The horsemen delivered the letter and the prisoner to Felix who read the letter. 34 The only question Felix asked concerned the province of Paul’s birth. When he learned Paul was from Cilicia, 35 he said,
Felix: As soon as your accusers arrive I will hear your case.
He placed Paul under guard within Herod’s headquarters.
33 1-2 For a second time the message of the Eternal came to Jeremiah as he was being held in the court of the guard. The Eternal who made the earth, who formed and fashioned it, the One whose name is the Eternal, has this to say:
Time is growing short; the city is being squeezed, and the dreaded enemy is one step closer to victory. Some hope Egypt might come to Jerusalem’s rescue, but nothing can stop her inevitable defeat. In these dark days just before the fall of Jerusalem, Jeremiah is still a prisoner of the king. People come to Jeremiah as he sits shackled in a courtyard, surrounded by guards. In this humiliating scene, another message comes to the prophet from God. Once again, Jeremiah is looking past the city’s present despair to a future God is showing him: one day God will restore Jerusalem and the people of Israel.
Eternal One: 3 Call to Me, and I will answer you. I will tell you of great things, things beyond what you can imagine, things you could never have known. 4 I, the Eternal God of Israel, tell you that all these public buildings and royal palaces have been dismantled in vain. You thought you could strengthen the city walls with the scraps of those buildings, but it is a useless defense against the siege ramps and swords 5 of the Chaldeans. In this fight, the city will be filled with the dead whom I will destroy in My anger and wrath, for I have hidden My face from this city because of their wickedness. 6 Nevertheless, keep watching! I will restore this city and heal the wounds of My people. I will lavish them with peace and stability. 7 I will bring both Judah and Israel back from captivity, and I will rebuild their land to what it was before. 8 I will cleanse them from all the sins they committed against Me and forgive all the wrongs they have done and all the ways they rebelled against Me. 9 Jerusalem will have a sweet-sounding name once again. The good I do for her will bring Me joy, praise, and honor among all nations of the earth, for they will be in awe and tremble at the peace and prosperity I give to this city.
10 Listen to Me, Jeremiah. You say this place will become a desolate wasteland with no people and no animals, but it will not always be so. The towns of Judah and the streets of Jerusalem may indeed become lifeless, but I, the Eternal One, promise you the silence will be broken. Once again you will hear 11 the sounds of laughter and joy, the sweet words of the bride and bridegroom at a wedding, and voices of those who bring thank offerings to the temple singing,
Give thanks to the Eternal, Commander of heavenly armies,
for He is good. His faithful love endures forever.
All of this will happen because I will restore the riches of this land to what they once were.
12 I, the Eternal, Commander of heavenly armies, promise: even this desolate place—with no people and no animals—and all of its ruined cities will once again have pastures where shepherds will rest their flocks. 13 In the towns of the hill country, in the villages of the western hills, in the cities of the Negev, in the territory of Benjamin, in the vicinity around Jerusalem, and in the cities of Judah, once again flocks will be cared for by a faithful shepherd who will count each and every one of his sheep.
14 Look! The days are coming when I will fulfill the promise I made to the people of Israel and Judah. 15 In those days, when the time is right, I will cause a righteous Branch to sprout from the old stump of David’s lineage; He will do what is right and just in the land. 16 In those days, Judah will be liberated, and Jerusalem will live in safety. And the city will be called by His name, The Eternal Is Our Righteousness. 17 I tell you, the royal dynasty of David will not cease; the throne of Israel still belongs to his family.[a] Remember this, even as other kings rule over you. 18 Remember also that the line of Levitical priests will not cease; for all time they will stand before Me offering burnt offerings, grain offerings, and making sacrifices.
19-20 Again, the word of the Eternal came to Jeremiah.
Eternal One: If you can figure out a way to break My covenant with the day and with the night so they do not always arrive on schedule, the very rhythm of life on this earth, 21 only then will My covenant with My servant David be broken and his son not rule from his throne. Only then will My covenant with the Levitical priests who minister before Me be null and void. 22 I will make David’s descendants, along with the Levitical priests who minister before Me, so numerous they will seem like the stars of the skies that cannot be counted and the sands of the seashore that can never be measured.
23 The word of the Eternal came to Jeremiah again.
Eternal One: 24 Have you noticed what some people are saying? “The Eternal chose these two families, Israel and Judah, but He has now rejected them.” They clearly despise My people—they don’t even consider them a nation any longer! 25 But again, this is what the Eternal promises: “Just as I am not about to stop ruling the universe with fixed laws so that the day and the night become confused, 26 I will likewise keep My promise to the descendants of Jacob and David, My servant; I will not reject them. I will not forget the covenant I made with David that one of his descendants will rule over the descendants of Abraham, Isaac, and Jacob. I will restore their fortunes and have mercy on them.
Psalm 3
A song of David composed while fleeing from his son Absalom.
This Davidic psalm recalls the time when David fled from Jerusalem after Absalom, his son, rebelled and claimed the throne (2 Samuel 15–17).
1 Eternal One, my adversaries are many, too many to count.
Now they have taken a stand against me!
2 Right to my face they say,
“God will not save you!”
[pause][a]
3 But You, Eternal One, wrap around me like an impenetrable shield.
You give me glory and lift my eyes up to the heavens.
4 I lift my voice to You, Eternal One,
and You answer me from Your sacred heights.
[pause]
5 I lie down at night and fall asleep.
I awake in the morning—healthy, strong, vibrant—because the Eternal supports me.
6 No longer will I fear my tens of thousands of enemies
who have surrounded me!
7 Rise up, O Eternal One!
Rescue me, O God!
For You have dealt my enemies a strong blow to the jaw!
You have shattered their teeth! Do so again.
8 Liberation truly comes from the Eternal.
Let Your blessings shower down upon Your people.
[pause]
Psalm 4
For the worship leader. A song of David accompanied by strings.
1 Answer my prayers, O True God, the righteous, who makes me right.
I was hopelessly surrounded, and You rescued me.
Once again hear me; hide me in Your favor;
bring victory in defeat and hope in hopelessness.
2 How long will you sons of Adam steal my dignity, reduce my glory to shame?
Why pine for the fruitless and dream a delusion?
[pause][b]
3 Understand this: The Eternal One treats as special those like Him.
The Eternal will answer my prayers and save me.
4 Think long; think hard. When you are angry, don’t let it carry you into sin.
When night comes, in calm be silent.
[pause]
5 From this day forward, offer to God the right sacrifice from a heart made right by God.
Entrust yourself to the Eternal.
6 Crowds of disheartened people ask, “Who can show us what is good?”
Let Your brilliant face shine upon us, O Eternal One, that we may know the undeniable answer.
7 You have filled me with joy, and happiness has risen in my heart, great delight and unrivaled joy,
even more than when bread abounds and wine flows freely.
8 Tonight I will sleep securely on a bed of peace
because I trust You, You alone, O Eternal One, will keep me safe.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.