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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
Judges 16

Samson Goes to the City of Gaza

16 One day Samson went to Gaza and saw a prostitute there. He went in ·to spend the night with her [L to her; C a euphemism for sexual relations]. When the people of Gaza heard, “Samson has come here!” they surrounded the place and ·waited for him [set an ambush; lay in wait] near the city gate all night. They whispered to each other, “·When dawn comes [At the morning light], we will kill Samson!”

But Samson only stayed with the prostitute until midnight. Then he got up and took hold of the doors and the two posts of the city gate and tore them loose, along with the bar. He put them on his shoulders and carried them to the top of the hill that faces the city of Hebron.

Samson and Delilah

After this, Samson fell in love with a woman named Delilah, who lived in the Valley of Sorek. The Philistine ·rulers [lords] went to Delilah and said, “Find out what makes Samson so strong. ·Trick [Seduce; Entice] him into telling you how we can overpower him and tie him up and ·capture [subdue] him. If you do this, each one of us will give you ·twenty-eight pounds [L eleven hundred pieces] of silver.”

So Delilah said to Samson, “Tell me why you are so strong. How can someone tie you up and ·capture [subdue] you?”

Samson answered, “Someone would have to tie me up with seven ·new [fresh] bowstrings that have not been dried. Then I would be as weak as any other man.”

The Philistine ·rulers [lords] brought Delilah seven ·new [fresh] bowstrings that had not been dried, and she tied Samson with them. Some men were ·hiding [lying in wait] in ·another [an inner; or their] room. Delilah said to him, “Samson, the Philistines are here!” But Samson broke the bowstrings like pieces of burned ·string [flax]. So the Philistines did not find out the secret of Samson’s strength.

10 Then Delilah said to Samson, “You ·made a fool of [mocked; or deceived] me. You lied to me. Now tell me how someone can ·tie you up [subdue you].”

11 Samson said, “They would have to tie me with new ropes that have not been used before. Then I would become as weak as any other man.”

12 So Delilah took new ropes and tied Samson. Some men were hiding in ·another [an inner; or their] room. She called out to him, “Samson, the Philistines are here!” But he broke the ropes from his arms as easily as if they were threads.

13 Then Delilah said to Samson, “·Again [L Until now] you have ·made a fool of [mocked; or deceived] me. You lied to me. Tell me how someone can tie you up.”

He said, “Using the loom, weave the seven braids of my hair into the ·cloth [woven fabric; web], and tighten it with a pin. Then I will be as weak as any other man.”

While Samson slept, Delilah wove the seven braids of his hair into the ·cloth [woven fabric; web]. 14 Then she fastened it with a pin.

Again she said to him, “Samson, the Philistines are here!” Samson woke up and pulled out the pin and the loom with the ·cloth [woven fabric; web].

15 Then Delilah said to him, “How can you say, ‘I love you,’ when ·you don’t even trust me [L your heart is not with me]? This is the third time you have ·made a fool of [mocked; or deceived] me. You haven’t told me the secret of your great strength.” 16 She ·kept bothering [nagged; pressed] Samson about his secret day after day until ·he felt he was going to die [L his soul was annoyed to death]!

17 So he told her ·everything [L all his heart]. He said, “·I have never had my hair cut [L A razor has never come upon my head], because I have been set apart to God as a Nazirite ·since I was born [L from my mother’s womb; 13:5, 7; Num. 6:1–12]. If someone shaved my head, I would lose my strength and be as weak as any other man.”

18 When Delilah saw that he had told her ·everything sincerely [L all his heart], she sent a message to the Philistine ·rulers [lords]. She said, “Come back one more time, because he has told me ·everything [L all that is in his heart].” So the Philistine rulers came back to Delilah and brought the silver ·with them [L in their hands]. 19 Delilah got Samson to sleep, lying in her lap. Then she called in a man to shave off the seven braids of Samson’s hair. In this way she began to ·make him weak [subdue him; make him vulnerable], and his strength left him.

20 Then she said, “Samson, the Philistines are here!”

He woke up and thought, “I’ll leave as I did before and shake myself free.” But he did not know that the Lord had left him.

21 Then the Philistines captured Samson and ·tore [gouged] out his eyes. They took him down to Gaza, where they put bronze ·chains [shackles] on him and made him grind grain in the prison. 22 But his hair began to grow again after it was shaved off.

Samson Dies

23 The Philistine ·rulers [lords] gathered to celebrate and to offer a great sacrifice to their god Dagon. They said, “Our god has handed Samson our enemy ·over to us [into our hand].” 24 When the people saw him, they praised their god, saying,

“This man ·destroyed [laid waste; ravaged] our country.
    He ·killed many of us [L multiplied our dead]!
But our god handed over
    our enemy to us.”

25 ·While the people were enjoying the celebration [When they were in high spirits; L When their heart was good], they said, “Bring Samson out to ·perform for [entertain; amuse] us.” So they brought Samson from the prison, and he ·performed for [entertained; amused] them. They made him stand between the pillars. 26 Samson said to the ·servant [youth; young man] holding his hand, “Let me feel the pillars that hold up the ·temple [house] so I can lean against them.” 27 Now the ·temple [house] was full of men and women. All the Philistine ·rulers [lords] were there, and about three thousand men and women were on the roof watching Samson perform. 28 Then Samson prayed to the Lord, “·Lord God [Sovereign Lord], remember me. God, please give me strength one more time so I ·can pay these Philistines back [avenge the Philistines] for putting out my two eyes!” 29 Then Samson ·turned to [grasped] the two center pillars ·that supported the whole temple [L on which the house rested]. He braced himself between the two pillars, with his right hand on one and his left hand on the other. 30 Samson said, “Let me die with these Philistines!” Then he pushed ·as hard as he could [with all his strength], causing the temple to fall on the ·rulers [lords] and all the people in it. So Samson killed more of the Philistines when he died than ·when he was alive [during his lifetime].

31 Samson’s brothers and ·his whole family [L all the house of his father] went down to get his body. They brought him back and buried him in the tomb of Manoah, his father, between the cities of Zorah and Eshtaol. Samson had ·judged [led; 2:16] Israel for twenty years.

Acts 20

Paul in Macedonia and Greece

20 When the ·trouble stopped [uproar ended], Paul sent for the ·followers [disciples] to come to him. After he encouraged them and then told them good-bye, he left and went to Macedonia [C northern Greece; 16:9]. He ·said many things to strengthen the followers [L encouraged them with many words] in the different places on his way through Macedonia. Then he ·went to [arrived in] Greece [probably Achaia (southern Greece)], where he stayed for three months [C probably in Corinth; at this time he wrote his letter to the Romans]. He was ready to sail for Syria, but some of the Jews were ·planning [plotting] something against him. So Paul decided to go back through Macedonia to Syria. The men who went with him were Sopater [Rom. 16:21] son of Pyrrhus, from the city of Berea [17:10–15]; Aristarchus [19:29; Col. 4:10; Philem. 24] and Secundus, from the city of Thessalonica [17:1–9]; Gaius [19:29], from Derbe [14:20–21]; Timothy [Rom. 16:21]; and Tychicus [Eph. 6:21; Col. 4:7; 2 Tim. 4:12] and Trophimus [21:29; 2 Tim. 4:20], two men from Asia [C all representatives of the Gentile churches delivering a financial gift to the church in Jerusalem]. These men went on ahead and waited for us at Troas [C here begins the second “we” section in Acts, indicating that the author, Luke, has rejoined Paul (16:10–17; 20:5—21:18; 27:1—28:16)]. We sailed from Philippi after the Feast of Unleavened Bread [C another name for Passover; Ex. 12:14–20]. Five days later we met them in Troas [16:8], where we stayed for seven days.

Eutychus Raised from the Dead at Troas

On the first day of the week [C Sunday; or perhaps Saturday night since the Jewish day began in the evening (Greeks reckoned from the morning)], we all met together to break bread [C probably a reference to the Lord’s Supper; Luke 22:14–20], and Paul ·spoke to [or was having a discussion with] the group. Because he was planning to leave the next day, he kept on talking until midnight. We were all together in a room upstairs, and there were many lamps in the room [C using up oxygen and causing drowsiness]. A young man named Eutychus was sitting in the window. As Paul continued talking, Eutychus was falling into a deep sleep. Finally, he went sound asleep and fell to the ground from the third floor. When they picked him up, he was dead. 10 Paul went down to Eutychus, ·knelt down [or threw himself on him; C like Elisha; 2 Kin. 4:32–35], and ·put his arms around [embraced] him. He said, “Don’t ·worry [fear]. ·He is alive now [L For his life/soul is in him].” 11 Then Paul went upstairs again, broke bread, and ate. He spoke to them a long time, until ·it was early morning [dawn], and then he left. 12 They took the young man home alive and were ·greatly [L not in a small measure] comforted.

The Trip from Troas to Miletus

13 We went on ahead of Paul and sailed for the city of Assos [C on the east coast of the Aegean in the Gulf of Adramyttium], where we ·intended [planned] to take Paul on board. Paul ·planned [arranged] it this way because he wanted to go to Assos by land. 14 When he met us there, we took him aboard and went to Mitylene [C the main city on the island of Lesbos in the Aegean]. 15 We sailed from ·Mitylene [L there] and the next day came to a place ·near [opposite; across from] Kios [C an island five miles off the coast in the Aegean]. The following day we sailed to Samos [C another island off the coast in the Aegean], and the next day we reached Miletus [C a city on the western coast of Asia Minor]. 16 [L For] Paul had already decided ·not to stop at [L to sail past] Ephesus [18:19], because he did not want to stay too long in [C the province of] Asia [C with so many friends in Ephesus (ch. 19), a short stop would be impossible]. He was hurrying to be in Jerusalem on the day of Pentecost [C one of three great Jewish festivals, celebrated 50 days after Passover], if that were possible.

The Elders from Ephesus

17 Now from Miletus [20:15] Paul sent to Ephesus [18:19; 19:1–41] and called for the elders [14:23; 1 Tim. 5:17] of the church. 18 When they came to him, he said, “You know about my life from the first day I came to Asia [18:19]. You know the way I lived all the time I was with you [19:1–41]. 19 ·Some Jewish opponents [L The Jews] ·made plans [plotted] against me, which ·troubled me very much [severely tested/tried me]. But you know I always served the Lord ·unselfishly [L with humility], and ·I often cried [in sorrowful times; L with tears]. 20 You know I preached to you and did not hold back anything that would help you. You know that I taught you in public and ·in your homes [from house to house]. 21 I ·warned [witnessed/testified to] both Jews and Greeks to ·change their lives and turn to God [repent] and believe in our Lord Jesus. 22 But now [L indeed; T behold] ·I must obey the Holy Spirit and [L bound/compelled by the Spirit, I must] go to Jerusalem. I don’t know what will happen to me there. 23 I know only that in every city the Holy Spirit ·tells [warns; testifies to] me that ·troubles and even jail [L chains and persecutions/afflictions] wait for me. 24 [L But] I don’t ·care about my own life [consider my life worth anything]. ·The most important thing [or My only goal] is that I ·complete [finish] my ·mission [task; course; L race; 2 Tim. 4:7; Heb. 12:1], the ·work [ministry; service] that ·the Lord Jesus gave me [L I received from the Lord Jesus]—to ·tell people [testify/witness to] the ·Good News [Gospel] about God’s grace.

25 “And now [L look; T behold], I know that none of you among whom I was ·preaching [proclaiming] the ·kingdom of God [L kingdom] will ever see ·me [L my face] again. 26 So today I ·tell [testify/witness to] you that ·if any of you should be lost, I am not responsible [L I am innocent/clean of the blood of everyone; Ezek. 33:9], 27 because I ·have told [L have not held back from telling] you ·everything God wants you to know [or the whole purpose/plan/will of God]. 28 ·Be careful for [Keep watch over] yourselves and for all the ·people [L flock] the Holy Spirit has ·given to you to oversee [L made you overseers/guardians; John 21:16]. You must be like shepherds to the church of God,[a] which he ·bought [or obtained] with the ·death of his own Son [L with the blood of his own (Son); or with his own blood]. 29 I know that after ·I leave [my departure; I am gone], ·some people will come like wild wolves [L wild/savage wolves will come in among you] and ·try to destroy [will not spare] the flock. 30 ·Also, [or Even] some from your own group will rise up and ·twist the truth [L speak perversions/distortions] and will ·lead away [lure; entice] ·followers [disciples] after them. 31 So ·be careful [keep watch]! Always remember that for three years, day and night, I never stopped warning [admonishing; instructing] each of you, ·and I often cried over you [L with tears].

32 “Now I ·am putting you in the care of [commend/commit/entrust you to] God and the ·message [word] about his grace. It is able to ·give you strength [edify you; build you up], and it will give you the ·blessings God has [L inheritance] ·for [or among] all ·his holy people [those who are sanctified; those set apart for himself]. 33 When I was with you, I never ·wanted [coveted] anyone’s ·money [L silver or gold] or fine clothes [Ex. 20:17; Deut. 5:21; 1 Sam. 12:3]. 34 You [L yourselves] know I always worked [L with my own hands] to take care of my own needs and the needs of those who were with me. 35 I ·showed [provided an example to] you ·in all things [in everything I did] that you should work as I did and help the weak. I taught you to remember the words Jesus said: ‘It is more blessed to give than to receive [C a saying of Jesus not recorded elsewhere in Scripture].’”

36 ·When [After] Paul had said this, he knelt down with all of them and prayed. And they all ·cried [wept loudly/a great deal] because Paul had said they would never see ·him [L his face] again. They ·put their arms around him [embraced/hugged him] and kissed him. Then they ·went with [escorted; accompanied] him to the ship.

Jeremiah 29

A Letter to the Captives in Babylon

29 This is the ·letter [L words of the scroll] that Jeremiah the prophet sent from Jerusalem to the remaining elders who were among the ·captives [exiles], the priests, and the prophets. He sent it to all the other people Nebuchadnezzar had taken as ·captives [exiles] from Jerusalem to Babylon [C in 597 bc; 2 Kin. 24:12–17; 2 Chr. 36:6–8]. (This ·letter [L scroll] was sent after all these people were taken away: Jehoiachin [L Jeconiah] the king and the queen mother [C Nehushta; 13:18]; the ·officers [servants; L eunuchs] and leaders of Judah and Jerusalem; and the craftsmen and metalworkers from Jerusalem.) Zedekiah king of Judah sent Elasah son of Shaphan [C perhaps the court secretary under Josiah; 2 Kin. 22:3, 8–9] and Gemariah son of Hilkiah [C perhaps the high priest under Josiah; 2 Kin. 22:8] to Babylon to Nebuchadnezzar king of Babylon. So Jeremiah gave them this ·letter [L scroll] to carry to Babylon:

This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says to all those ·people I sent away [exiles] from Jerusalem as ·captives [exiles] to Babylon: “Build houses and settle ·in the land [down]. Plant gardens and eat ·the food they grow [L their fruit]. ·Get married [L Take wives] and have sons and daughters. ·Find [L Take] wives for your sons, and let your daughters be married so they also may have sons and daughters. ·Have many children in Babylon [L Multiply there]; don’t become fewer in number. ·Also do good things for [L Seek the peace/security of] the city where I ·sent you as captives [exiled you]. Pray to the Lord for the city where you are living, because ·if good things happen in the city, good things will happen to you also [L in its peace/security you will have peace/security].” The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: “Don’t let the prophets among you and the ·people who do magic [L diviners] ·fool [deceive] you. Don’t listen to ·their dreams [their/or your dreams that they/or you dream]. They are prophesying ·lies [falsehoods] to you, ·saying that their message is from me [L …in my name]. But I did not send them,” says the Lord.

10 This is what the Lord says: “·Babylon will be powerful for seventy years. After that time I will come to [L Only after the seventy years of Babylon are filled will I visit; 25:11] you, and I will ·keep my promise [L confirm my good word] to ·bring [restore] you back to ·Jerusalem [L this place]. 11 I say this because I know ·what [L the plans] I am planning for you,” says the Lord. “I have ·good plans for you [L plans for your peace/security], not plans ·to hurt you [L for your harm]. I will give you hope and a good future. 12 Then you will call ·my name [L me]. You will come to me and pray to me, and I will listen to you. 13 You will search for me. And when you search for me with all your heart, you will find me [Dan. 9:4–19]! 14 I will let you find me,” says the Lord. “And I will ·bring you back from your captivity [restore your fortunes]. I ·forced you to leave [drove you from] this place, but I will gather you from all the nations, from the places I have ·sent you as captives [exiled you],” says the Lord. “And I will ·bring you back [restore you] to this place.”

15 You might say, “The Lord has ·given [raised up/established/confirmed for; Deut. 18:18] us prophets here in Babylon.”

16 But the Lord says this about the king who is sitting on David’s throne now and all the other people still in this city [C Jerusalem], your ·relatives [L brothers] who did not go ·as captives to Babylon [L out as exiles] with you. 17 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: “I will soon send ·war [L sword], ·hunger [famine], and ·terrible diseases [plague; pestilence; C against those still in Jerusalem]. I will make them like bad figs that are too rotten to eat [24:1–10]. 18 I will ·chase [pursue] them with ·war [L sword], ·hunger [famine], and ·terrible diseases [plague; pestilence]. I will make them ·hated by [a horror to] all the kingdoms of the earth. ·People will curse them and be shocked and will use them as a shameful example [L …an object of cursing, shock, hissing and reproach] ·wherever I make them go [L among the nations where I have driven them]. 19 This is because they have not listened to my message,” says the Lord. “I sent my ·message [word] to them again and again through my servants, the prophets, but they did not listen,” says the Lord.

20 You ·captives [exiles], whom I ·forced to leave [sent from] Jerusalem ·and go to [L to] Babylon, listen to the message from the Lord. 21 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says this about Ahab son of Kolaiah and Zedekiah son of Maaseiah: “These two men have been prophesying ·lies [falsehood] to you, ·saying that their message is from me [L in my name]. But soon I will ·hand over those two prophets to [L give them into the hand of] Nebuchadnezzar king of Babylon, and he will ·kill [L strike] them ·in front of you [L before your eyes]. 22 Because of them, all the ·captives [exiles] from Judah in Babylon will use this curse: ‘May the Lord ·treat [make] you like Zedekiah and Ahab, whom the king of Babylon ·burned [roasted] in the fire.’ 23 They have done evil things among the people of Israel. They are guilty of adultery with their neighbors’ wives. They have also spoken ·lies and said those lies were a message from me [L falsehoods in my name; Deut. 18:14–21]. I did not ·tell [L command] them to do that. I know what they have done; I am a witness to it,” says the Lord.

24 Also give a message to Shemaiah from the Nehelamite family. 25 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: “Shemaiah, you sent ·letters [scrolls] in your name to all the people in Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests. 26 You said to Zephaniah, ‘The Lord has made you priest in place of Jehoiada. You are to be in charge of the ·Temple [L house] of the Lord. You should arrest any ·madman [crazy person] who acts like a prophet. Place him in stocks [C wooden restraints] and put an iron collar around his neck. 27 Now Jeremiah from Anathoth is acting like a prophet. So why haven’t you ·arrested [L rebuked] him? 28 He [C Jeremiah] has sent [C this message] to us in Babylon: You will be there for a long time, so build houses and settle down. Plant gardens and eat ·what they grow [L their fruit].’”

29 Zephaniah the priest read ·the letter to [L this scroll in the ear of] Jeremiah the prophet. 30 Then the Lord spoke his word to Jeremiah: 31 “Send this message to all the ·captives in Babylon [exiles]: ‘This is what the Lord says about Shemaiah the Nehelamite: Shemaiah has prophesied to you, but I did not send him. He has made you ·believe [trust; have confidence in] a lie. 32 So the Lord says, I will soon punish Shemaiah the Nehelamite and his ·family [L seed]. He will not see the good things I will do for my people, says the Lord. None of his family will be left alive among the people, because he has taught the people to ·turn [rebel] against me.’”

Mark 15

Pilate Questions Jesus(A)

15 Very early in the morning, the ·leading [T chief] priests, the elders, the ·teachers of the law [scribes], and all the ·Jewish council [Sanhedrin; see 14:55] decided what to do with Jesus. They ·tied [bound] him, led him away, and turned him over to Pilate, the governor.

Pilate asked Jesus, “Are you the king of the Jews?”

Jesus answered, “·Those are your words [It is as you say; L You say so; C an indirect affirmation].”

The ·leading [T chief] priests accused Jesus of many things. So Pilate asked Jesus another question, “You can see that they are accusing you of many things. Aren’t you going to answer?”

But Jesus still said nothing, so Pilate was ·very surprised [amazed].

Pilate Tries to Free Jesus(B)

Every year at the ·time of the Passover [festival/feast] the governor would free one prisoner whom the people ·chose [requested]. At that time, there was a man named Barabbas in prison, one of a group of rebels who had committed murder during ·a riot [the uprising/insurrection]. The crowd came to Pilate and began to ask him to free a prisoner as he always did.

So Pilate asked them, “Do you want me to free the king of the Jews?” 10 Pilate knew that the ·leading [T chief] priests had turned Jesus in to him because they were jealous. 11 But the ·leading [T chief] priests had ·persuaded [stirred up] the people to ask Pilate to free Barabbas, not Jesus.

12 Then Pilate asked the crowd again, “So what should I do with this man you call the king of the Jews?”

13 They shouted, “Crucify him!”

14 Pilate asked, “Why? What ·wrong [crime; evil] has he done?”

But they shouted even louder, “Crucify him!”

15 Pilate wanted to ·please [satisfy] the crowd, so he freed Barabbas for them. After having Jesus ·beaten with whips [flogged; scourged], he handed Jesus over to the soldiers to be crucified.

The Soldiers Mock Jesus(C)

16 The soldiers took Jesus into the [courtyard of the] governor’s palace (called the Praetorium) and called ·all the other soldiers [the whole cohort] together [C a cohort was about 500 soldiers; here it may mean those of the cohort on duty]. 17 They put a purple robe [C probably a scarlet military coat (Matt. 27:28), whose color resembled purple—the color of royalty] on Jesus and used thorny branches to make a crown for his head. 18 They began to ·call out to [greet; salute] him, “Hail, King of the Jews!” 19 The soldiers beat Jesus on the head many times with a stick. They spit on him and made fun of him by bowing on their knees and worshiping him. 20 After they finished, the soldiers took off the purple robe and put his own clothes on him again. Then they led him out of the palace to be crucified.

Jesus Is Crucified(D)

21 A man named Simon from Cyrene, the father of Alexander and Rufus [C probably two Christians known to Mark’s readers], was coming from the ·fields [countryside] to the city. The soldiers forced Simon to carry the cross for Jesus. 22 They led Jesus to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 23 ·The soldiers [L  They; C this could be the soldiers or the women of Jerusalem] tried to give Jesus wine mixed with myrrh to drink [C a narcotic meant to dull the pain; Prov. 31:6; Ps. 69:21], but he refused. 24 The soldiers crucified Jesus and divided his clothes among themselves, throwing lots [C similar to dice] to decide what each soldier would get [Ps. 22:18].

25 It was ·nine o’clock in the morning [L the third hour] when they crucified Jesus. 26 There was a sign with this charge against Jesus written on it: the king of the jews. 27 They also put two ·robbers [rebels; revolutionaries; C the term “robber” was used by the Romans of insurrectionists] on crosses beside Jesus, one on the right, and the other on the left. |28 And the Scripture came true that says, “They put him with criminals [Is. 53:12].”|[a] 29 People walked by and ·insulted [defamed; slandered; C the same Greek word used to “blaspheme”] Jesus and shook their heads [C a gesture of derision; Ps. 22:7], saying, “You said you could destroy the Temple and build it again in three days. 30 So save yourself! Come down from that cross!”

31 The ·leading [T chief] priests and the ·teachers of the law [scribes] were also making fun of Jesus. They said to each other, “He saved other people, but he can’t save himself. 32 If he is really the ·Christ [Messiah], the king of Israel, let him come down now from the cross. When we see this, we will believe in him.” The robbers who were being crucified beside Jesus also ·insulted [ridiculed; taunted] him.

Jesus Dies(E)

33 At ·noon [L the sixth hour] the whole country became dark, and the darkness lasted ·for three hours [L until the ninth hour]. 34 At ·three o’clock [L the ninth hour] Jesus cried in a loud voice, “Eloi, Eloi, lama sabachthani.” This means [C in Aramaic], “My God, my God, why have you ·abandoned [forsaken] me?” [Ps. 22:1]

35 When some of the people standing there heard this, they said, “Listen! He is calling Elijah.” [C The prophet Elijah was associated with the end times (Mal. 4:5) and was also viewed as a helper in time of need.]

36 Someone there ran and got a sponge, filled it with ·vinegar [or sour wine; C an inexpensive drink used by soldiers and slaves], tied it to a ·stick [reed], and gave it to Jesus to drink [Ps. 69:21]. He said, “[Leave him be; Wait!] We want to see if Elijah will come to take him down from the cross.”

37 Then Jesus cried in a loud voice and ·died [breathed his last; L expired].

38 The curtain [C dividing the Most Holy Place from the rest of the temple] in the Temple was torn into two pieces, from the top to the bottom [C representing new access to the presence of God, and perhaps God’s judgment against the Temple leadership]. 39 When the ·army officer [centurion] who was standing in front of the cross saw ·what happened when [or how] Jesus died,[b] he said, “This man really was the Son of God!”

40 Some women were standing at a distance from the cross, watching; among them were Mary Magdalene, Salome, and Mary the mother of James and Joseph. (James was her youngest son.) 41 These women had followed Jesus in Galilee and ·helped [cared for; supported] him. Many other women were also there who had come with Jesus to Jerusalem.

Jesus Is Buried(F)

42 This was Preparation Day. (That means the day before the Sabbath day.) That evening, 43 Joseph from Arimathea was ·brave [bold] enough to go to Pilate and ask for Jesus’ body. Joseph, an ·important [respected] member of the ·Jewish council [Sanhedrin; see 14:55], was one of the people who was waiting for the kingdom of God to come. 44 Pilate was amazed that Jesus would have already died, so he called the ·army officer [centurion] and asked him if Jesus ·had already died [or had been dead very long]. 45 The officer told Pilate that he was dead, so Pilate told Joseph he could have the body. 46 Joseph bought some linen cloth, took the body down from the cross, and wrapped it in the linen. He put the body in a tomb that was cut out of a wall of rock. Then he rolled a [C large] stone to block the entrance of the tomb. 47 And Mary Magdalene and Mary the mother of Joseph ·saw [took note of] the place where Jesus was laid.

Expanded Bible (EXB)

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