M’Cheyne Bible Reading Plan
Jephthah Sends Messengers to the Ammonite King
12 Jephthah sent messengers to the king of the ·Ammonites [L sons/descendants of Ammon], asking, “What ·have you got against Israel [L to me and to you]? ·Why have you [L …that you have] come to attack our land?”
13 The king of the ·Ammonites [L sons/descendants of Ammon] answered the messengers of Jephthah, “We are fighting Israel because you took our land when you came up from Egypt. You took our land from the Arnon River to the Jabbok River to the Jordan River. Now give our land back to us peacefully.”
14 Jephthah sent the messengers to the Ammonite king again. 15 They said:
“This is what Jephthah says: Israel did not take the land of Moab or Ammon. 16 When the Israelites came up out of Egypt, they went through the ·desert [wilderness] to the Red Sea and then to Kadesh. 17 Israel sent messengers to the king of Edom, saying, ‘Please let ·the people of Israel [L us] ·go across [pass through] your land [Num. 20:14–17].’ But the king of Edom ·refused [L would not listen]. They sent the same message to the king of Moab, but he also refused. So the Israelites stayed at Kadesh.
18 “Then the Israelites went through the ·desert [wilderness] around the borders of the lands of Edom and Moab. Israel went east of the land of Moab and camped on the other side of the Arnon River [C the border of Moab]. They did not cross it to go into the land of Moab.
19 “Then Israel sent messengers to Sihon king of the Amorites, king of the city of Heshbon, asking, ‘Let the people of Israel pass through your land to go to our ·land [place].’ 20 But Sihon did not trust the Israelites to cross his land. So he ·gathered all of his people [mobilized his army] and camped at Jahaz and fought with Israel.
21 “But the Lord, the God of Israel, handed Sihon and his army ·over to [L into the hand of] Israel. All ·the land [or that territory] of the Amorites became the property of Israel. 22 So Israel took all the ·land [territory] of the Amorites from the Arnon River to the Jabbok River, from the desert to the Jordan River [Num. 21:21–30].
23 “It was the Lord, the God of Israel, who ·forced [drove] out the Amorites ahead of his people Israel. So do you think you can ·make them leave [take possession of it]? 24 ·Take [L Will you not possess…?] the land that your god Chemosh [C the chief god of the Moabites, which the Amorites were evidently also worshiping] has given you. We will live in the land the Lord our God has ·given [L dispossessed before] us!
25 “Are you any better than Balak son of Zippor, king of Moab [Num. 22–24]? Did he ever quarrel or fight with the people of Israel? 26 For three hundred years the Israelites have lived in Heshbon and Aroer and the towns around them and in all the cities along the Arnon River. Why have you not taken these cities back in all that time? 27 I have not sinned against you, but you are sinning against me by making war on me. May the Lord, the Judge, decide today whether the ·Israelites [L sons/T children of Israel] or the Ammonites [L sons/descendants of Ammon] are right.”
28 But the king of the ·Ammonites [L sons/descendants of Ammon] ·ignored [would not listen to] this message from Jephthah.
Jephthah’s Promise
29 Then the Spirit of the Lord ·entered [empowered; came/was upon; 3:10; 6:34] Jephthah. Jephthah passed through Gilead and Manasseh and the city of Mizpah in Gilead to the land of the ·Ammonites [L sons/descendants of Ammon]. 30 Jephthah made a ·promise [vow] to the Lord, saying, “If you will ·hand over the Ammonites to me [L give the sons of Ammon into my hand], 31 I will ·give you [offer; sacrifice] as a burnt offering [Lev. 1:1–17] the first thing that comes out of the door of my house to meet me when I return ·from the victory [L in peace]. It will be the Lord’s.”
32 Then Jephthah went over to fight the ·Ammonites [L sons/descendants of Ammon], and the Lord ·handed them over to him [L gave them into his hand]. 33 Jephthah ·struck them down [crushed/defeated them with a great slaughter] from the city of Aroer to the area of Minnith, twenty cities in all, and as far as the city of Abel Keramim. So the ·Ammonites [L sons/descendants of Ammon] were ·defeated [subdued] by the ·Israelites [L sons/T children of Israel].
34 When Jephthah returned to his home in Mizpah, [L look; T behold] his daughter was the first one to come out to meet him, ·playing a tambourine [L with tambourines] and dancing [Ex. 15:20]. She was his only child; he had no other sons or daughters. 35 When Jephthah saw his daughter, he tore his clothes [C to show his sorrow] and said, “[L Ah!] My daughter! You have ·made me so sad [devastated me; brought me to my knees]. You have brought me disaster! I ·made a promise [have given my word; L opened my mouth] to the Lord, and I cannot ·break it [recant; L return]!”
36 Then his daughter said, “Father, you ·made a promise [gave your word; L opened your mouth] to the Lord. So do to me just what ·you promised [L came out of your mouth], because the Lord ·helped you defeat [avenged you of; or vindicated you before] your enemies, the ·Ammonites [L sons/descendants of Ammon].” 37 She also said, “But let me do one thing. Let me be alone for two months to go ·to [L down and up in] the mountains. Let me and my friends go and ·cry together since I will never marry [L weep for my virginity].”
38 Jephthah said, “Go.” So he sent her away for two months. She and her friends ·stayed [walked] in the mountains and ·cried for her because she would never marry [L wept for her virginity]. 39 After two months she returned to her father, and Jephthah did to her what he had ·promised [vowed; v. 31]. Jephthah’s daughter ·never had a husband [or died a virgin; L never knew a man; C some claim Jephthah committed her to lifelong service as a virgin at the sanctuary (Ex. 38:8); more likely, he literally fulfilled his rash vow (see next verse)].
From this came a custom in Israel that 40 every year the young women of Israel would go out for four days to ·remember [commemorate] the daughter of Jephthah from Gilead.
The Meeting in Jerusalem
15 Then some people came to Antioch from Judea and began teaching the Gentile believers [L brothers (and sisters)]: “You cannot be saved if you are not circumcised ·as Moses taught us [L according to the custom of Moses; compare Gen. 17:9–14].” 2 Paul and Barnabas ·were against this teaching and argued [L had no small argument and debate] with them about it. So the church ·decided to send [commissioned; appointed] Paul, Barnabas, and some others to Jerusalem where they could talk more about this disagreement with the apostles and elders.
3 The church ·helped them leave [sent them] on the trip, and they went through the countries of Phoenicia and Samaria, telling all about ·how the other nations had turned to God [L the conversion of the Gentiles]. This made all the ·believers [L brothers (and sisters)] very ·happy [joyful]. 4 When they arrived in Jerusalem, they were welcomed by the apostles, the elders, and the church. They told about everything God had done with them. 5 But some of the believers who belonged to the Pharisee ·group [sect; party; faction] ·came forward [L stood up] and said, “·The Gentile believers [L They] must be circumcised. They must be ·told to obey [ordered to keep] the law of Moses.”
6 The apostles and the elders gathered to consider this ·problem [matter]. 7 After a long debate, Peter stood up and said to them, “[L Men,] Brothers, you know that in the early days God chose me from among you to preach the ·Good News [Gospel] to the ·nations [Gentiles]. They heard the ·Good News [Gospel] from ·me [L my mouth], and they believed. 8 God, who knows the ·thoughts of everyone [L heart], ·accepted [showed his approval of; L testified for] them. He showed this to us by giving them the Holy Spirit, just as he did to us. 9 To God, those people are not different from us. When they believed, he made their hearts ·pure [clean]. 10 So now why are you testing God by putting a ·heavy load around [L yoke on] the necks of the ·Gentile believers [L disciples]? It is a ·load [yoke] that neither we nor our ·ancestors [forefathers; fathers] were ·able [strong enough] to ·carry [bear]. 11 But we believe that we are saved by the grace of the Lord Jesus, just as they are.”
12 Then the whole ·group [assembly] became quiet. They listened to Paul and Barnabas tell about all the [miraculous] signs and ·miracles [wonders] that God did through them among the Gentiles. 13 After they finished speaking, James said, “[L Men,] Brothers, listen to me. 14 ·Simon [C Peter; v. 7] has told us how God ·showed his love for [cared for; intervened with; visited] the Gentiles [Acts 10—11]. For the first time he is ·accepting [taking; selecting] from among them a people ·to be his own [L for his name]. 15 The words of the prophets agree with this too [L as it is written]:
16 ‘After these things I will return.
And I will rebuild the tent of David, which has fallen [C either the Davidic dynasty of kings (the “house of David”), or the nation Israel generally].
But I will rebuild its ruins,
and I will ·set it up [restore it].
17 Then ·those people who are left alive [the remnant; L the rest of the people] may ·ask the Lord for help [L seek the Lord],
and the ·other nations [Gentiles] ·that belong to me [L who are called by my name],
says the Lord,
who will make it happen.
18 And these things have been known ·for a long time [from long ago; Amos 9:11–12; C a reference to God’s promise that he would restore the “remnant” of Israel and save the Gentiles].’
19 “So I ·think [conclude; judge] we should not ·bother [trouble; cause trouble for] the Gentiles who are turning to God. 20 Instead, we should write a letter to them telling them these things: Stay away from food ·that has been offered to idols (which makes it unclean) [L polluted by idols], ·any kind of sexual sin [or prohibited marriages; C the Greek word could mean any sexual sin, or marriages viewed as incestuous by OT law], eating animals that have been strangled [C leaving the blood inside, which the OT law prohibited; Gen. 9:4], and blood [C consuming blood was forbidden in the OT law; Lev. 17:10–12]. 21 They should do these things, because for a long time in every city ·the law of Moses has been taught [L Moses has been preached/proclaimed; C referring to the Torah (the Law)]. And it is still read in the synagogue every Sabbath day.” [C These guidelines were to keep from offending pious Jews in the community and so promote unity in the Church.]
Letter to Gentile Believers
22 The apostles, the elders, and the whole church decided to send some of their men with Paul and Barnabas to Antioch. They chose Judas [L called] Barsabbas [1:23] and Silas [15:40; 1 Thess. 1:1], who were ·respected by [or leaders among] the ·believers [L brothers (and sisters)]. 23 ·They sent the following letter with them [L Writing by their hand; C an idiom for composing and sending a letter]:
From the apostles and elders, your brothers.
To all the Gentile ·believers [L brothers (and sisters)] in Antioch, Syria, and Cilicia:
Greetings!
24 We have heard that some of our group have come to you and said things that trouble and ·upset you [unsettle your minds/souls]. But we did not ·tell [instruct; authorize; order] them to do this. 25 We have ·all [unanimously; with one accord] agreed to choose some ·messengers [L men] and send them to you with our ·dear friends [beloved] Barnabas and Paul— 26 people who have ·given [dedicated; or risked] their lives ·to serve [L for the name of] our Lord Jesus Christ. 27 So we are sending Judas and Silas, who will tell you the same things [in person; L through word]. 28 It has pleased the Holy Spirit that you should not have a heavy ·load [burden] to carry, and we agree. You need to do only these things: 29 Stay away from any food that has been ·offered [sacrificed] to idols, eating any animals that have been strangled, and blood, and any kind of sexual sin [see v. 20]. If you stay away from these things, you will do well.
·Good-bye [Best wishes; May you fare well].
30 So they ·left Jerusalem [were sent off/dismissed] and went to Antioch where they gathered the ·church [congregation; assembly] and ·gave them [delivered] the letter. 31 When they read it, they ·were very happy [rejoiced] because of the encouraging message. 32 Judas and Silas, who were ·also [themselves] prophets, said many things to encourage the ·believers [L brothers (and sisters)] and make them stronger. 33 After some time ·Judas and Silas [L they] were sent off in peace by the ·believers [L brothers (and sisters)], and they went back to those who had sent them|, 34 but Silas decided to remain there|.[a]
35 But Paul and Barnabas stayed in Antioch and, along with many others, preached the ·Good News [Gospel] and taught the people the ·message [L word] of the Lord.
Paul and Barnabas Separate
36 After some ·time [days], Paul said to Barnabas, “·We should [Let’s] go back to visit the ·believers [L brothers (and sisters)] in all those ·towns [or cities] where we preached the ·message [L word] of the Lord [chs. 13—14] and see how they are doing.”
37 Barnabas wanted to take John [L who is called] Mark with them [C John Mark was a cousin of Barnabas; Col. 4:10]. 38 But Paul ·did not think it was a good idea to [or insisted that they should not] take him, since Mark had ·left [deserted] them at Pamphylia and had not continued with them in the work [13:13]. 39 Paul and Barnabas had such a ·serious argument [sharp disagreement] about this that they ·separated and went different ways [parted company; L separated from one another]. Barnabas took Mark and sailed to Cyprus [C an island off the coast of Syria, and the homeland of Barnabas; 4:36; 13:4], 40 but Paul chose Silas [v. 32; 16:37; 2 Cor. 1:19; 1 Thess. 1:1; 2 Thess. 1:1] and left. The ·believers [L brothers (and sisters)] in Antioch ·put [commended; entrusted] Paul ·into the Lord’s care [L to the grace of the Lord], 41 and he went through Syria and Cilicia, ·giving strength to [building up; encouraging] the churches.
The Good and Bad Figs
24 Nebuchadnezzar of Babylon ·captured [exiled] ·Jehoiachin [Jeconiah] son of Jehoiakim and king of Judah, his officers, and all the craftsmen and metalworkers of Judah [C 597 bc]. He took them away from Jerusalem and brought them to Babylon. It was then that the Lord showed me two baskets of figs [C a symbol of fruitfulness (Hos. 9:11) and shelter (Mic. 4:4; Zech. 3:10)] arranged in front of the Temple of the Lord. 2 One of the baskets had very good figs in it, like figs that ripen ·early in the season [first]. But the other basket had figs too rotten to eat.
3 The Lord said to me, “What do you see, Jeremiah?”
I answered, “I see figs. The good figs are very good, but the rotten figs are too rotten to eat.”
4 Then the Lord spoke his word to me: 5 “This is what the Lord, the God of Israel, says: ‘I sent the people of Judah out of their country to live in the country of Babylon. I ·think of [regard] those people as good, like these good figs. 6 I will ·look after them [L set my eyes on them for good] and ·bring them back [return them] to this land [C of Judah]. I will not tear them down, but I will build them up. I will not pull them up, but I will plant them [C so they can grow]. 7 I will ·make them want [L give them a heart] to know me, that I am the Lord. They will be my people, and I will be their God, because they will return to me with their whole hearts.
8 “‘But the bad figs are too rotten to eat.’ So this is what the Lord says: ‘Zedekiah king of Judah [C ruled 597–586 bc], his officers, and all the people from Jerusalem who are left alive, even those who live in Egypt, will be like those rotten figs. 9 I will make those people ·hated [a horror; abhorrent] as an evil people by all the kingdoms of the earth. ·People will make fun of them and tell jokes about them and point fingers at them and curse them [L …a reproach, a proverb/byword, a taunt, a curse] everywhere I ·scatter [drive] them. 10 I will send ·war [sword], ·hunger [famine], and ·disease [pestilence] against them. ·I will attack them until they have all been killed. Then they will no longer be in [L …until they have been annihilated from] the land I gave to them and their ·ancestors [fathers].’”
Jesus Teaches About Divorce(A)
10 Then Jesus left that place and went into the ·area [region] of Judea and across the Jordan River. Again, crowds came to him, and he taught them as he usually did.
2 Some Pharisees came to Jesus and tried to ·trick [test; trap] him. They asked, “Is it ·right [lawful; C according to the law of Moses] for a man to divorce his wife?”
3 Jesus answered, “What did Moses command you to do?”
4 They said, “Moses ·allowed [permitted] a man to write out divorce papers and send her away [Deut. 24:1].”
5 Jesus said, “Moses wrote that command for you because you were ·stubborn [hard hearted]. 6 But ·when God made the world [from the beginning of creation], ‘he made them male and female’ [Gen. 1:27; 5:2]. 7 ‘So a man will leave his father and mother and be ·united with [joined to] his wife,[a] 8 and the two will become ·one body [as though they were one person; T one flesh; Gen. 2:24]’. So they are no longer two, but one. 9 God has joined the two together, so no one should separate them.”
10 Later, in the house, his ·followers [disciples] asked Jesus again about ·the question of divorce [L this matter]. 11 He answered, “Anyone who divorces his wife and marries another woman ·is guilty of [commits] adultery against her. 12 And the woman who divorces her husband and marries another man ·is also guilty of [commits] adultery.”
Jesus Accepts Children(B)
13 Some people brought their little children to Jesus so he could touch them, but his ·followers [disciples] ·told them to stop [scolded/rebuked them]. 14 When Jesus saw this, he was ·upset [angry; indignant] and said to them, “Let the little children come to me. Don’t stop them, because the kingdom of God belongs to people who are like these children [C meaning humble and dependent]. 15 I tell you the truth, you must accept the kingdom of God as if you were a little child, or you will never enter it.” 16 Then Jesus took the children in his arms, ·put [laid] his hands on them, and blessed them.
A Rich Young Man’s Question(C)
17 As Jesus started ·to leave [on his way; on a journey], a man ran to him and ·fell on his knees [knelt] before Jesus. The man asked, “Good teacher, what must I do to ·have life forever [L inherit eternal life]?”
18 Jesus answered, “Why do you call me good? ·Only God is good [No one is good except One—God; C Jesus is not denying his own divinity, but is challenging the man’s understanding of goodness]. 19 You know the commands: ‘You must not murder. You must not ·be guilty of [commit] adultery. You must not steal. You must not ·tell lies about your neighbor [testify falsely; T bear false witness]. You must not ·cheat [defraud]. Honor your father and mother’ [Ex. 20:12–16; Deut. 5:16–20].”
20 The man said, “Teacher, I have ·obeyed [kept carefully; guarded] all these things since I was a boy.”
21 Jesus, looking at the man, loved him and said, “There is one more thing you need to do. Go and sell everything you have, and give the money to the poor, and you will have treasure in heaven. Then come and follow me.”
22 He was ·very sad [shocked; appalled] to hear Jesus say this, and he left ·sorrowfully [grieving], because he ·was rich [had many possessions].
23 Then Jesus looked [around] at his ·followers [disciples] and said, “How hard it will be for ·the rich [those with many possessions] to enter the kingdom of God!”
24 The ·followers [disciples] were ·amazed [astonished] at what Jesus said. [C In Judaism wealth was generally viewed as a reward from God.] But he said again, “My children, it is very hard[b] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God [C meaning it is impossible, by human effort; see v. 27].”
26 They were even more ·surprised [amazed] and said to each other, “Then who can be saved?”
27 Jesus looked at them and said, “·For people [Humanly speaking,] this is impossible, but for God all things are possible.”
28 Peter ·said [spoke up] to Jesus, “Look, we have left everything and followed you.”
29 Jesus said, “I tell you the truth, all those who have left houses, brothers, sisters, mother, father, children, or ·farms [fields] for me and for the ·Good News [Gospel] 30 will get more than they left. Here in ·this world [the present age] they will have a hundred times more homes, brothers, sisters, mothers, children, and ·fields [farms]. And with those things, ·they will also suffer for their belief [persecutions]. But in the ·age [world] that is coming they will have ·life forever [eternal life]. 31 Many who are first now will be last in the future. And many who are last now will be first in the future.”
Jesus Talks a Third Time About His Death(D)
32 As Jesus and the people with him were on the road to Jerusalem, he was leading the way. His ·followers [disciples] were ·amazed [surprised; puzzled; alarmed], but others in the crowd who followed were afraid. Again Jesus took ·the twelve apostles [the Twelve] aside and began to tell them what was about to happen [to him] in Jerusalem. 33 He said, “Look, we are going [L up] to Jerusalem. The Son of Man will be ·turned over [betrayed; delivered over; see 9:31] to the ·leading [T chief] priests and the ·teachers of the law [scribes]. They will ·say that he must die [condemn him to death], and they will turn him over to the ·Gentiles [C the Roman authorities], 34 who will laugh at him and spit on him. They will beat him with whips and ·crucify [L kill] him. But after three days, he will rise to life again.”
Two Followers Ask Jesus a Favor(E)
35 Then James and John, sons of Zebedee, came to Jesus and said, “Teacher, we want ·to ask you to do something for us [you to do whatever we ask].”
36 Jesus asked, “What do you want me to do for you?”
37 They answered, “Let one of us sit at your right side and one of us sit at your left side in your glory [C the messianic kingdom].”
38 Jesus said, “You don’t understand what you are asking. Can you drink the cup that I must drink? And can you be baptized with the same kind of baptism that I must go through?” [C Both “cup” and “baptism” symbolize suffering, and perhaps God’s judgment experienced by Jesus on the cross; Jer. 25:15–29.]
39 They answered, “Yes, we can.”
Jesus said to them, “You will drink the same cup that I will drink, and you will be baptized with the same baptism that I must go through. 40 But ·I cannot choose [it is not for me to grant/say] who will sit at my right or my left; those places belong to those for whom they have been prepared.”
41 When ·the other ten followers [L the ten] heard this, they began to be ·angry [indignant] with James and John.
42 Jesus called them together and said, “You know that the rulers of ·other nations [the Gentiles] love to ·show their power [lord it] over the people, and their ·important leaders [high officials; L great ones] love to ·use [exert] their authority [L over them]. 43 But it ·should not be [must not be; is not to be] that way among you. [Instead, L But] Whoever wants to become great among you must ·serve the rest of you like a servant [L be your servant]. 44 Whoever wants to become the first among you must ·serve all of you like a slave [L be your slave]. 45 In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people [Is. 53:12; John 11:49–50].”
Jesus Heals a Blind Man(F)
46 Then they came to the town of Jericho. As Jesus was leaving there with his ·followers [disciples] and a great many people, a blind beggar named Bartimaeus [which means] son of Timaeus was sitting by the road. 47 When he heard that Jesus from Nazareth was walking by, he began to shout, “Jesus, Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16], ·have mercy [take pity] on me!”
48 Many people ·warned [rebuked; scolded] the blind man to be quiet, but he shouted even more, “Son of David, ·have mercy [take pity] on me!”
49 Jesus stopped and said, “Tell the man to come here.”
So they called the blind man, saying, “·Cheer up [Take courage]! Get to your feet. Jesus is calling you.” 50 The blind man jumped up, ·left his coat there [threw off his cloak], and went to Jesus.
51 Jesus asked him, “What do you want me to do for you?”
The blind man answered, “·Teacher [L Rabbouni], I want to see.”
52 Jesus said, “Go, ·you are healed because you believed [your faith has healed you].” At once the man could see, and he followed Jesus on the road.
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