M’Cheyne Bible Reading Plan
The Song of Deborah
5 On that day Deborah and Barak son of Abinoam sang this song:
2 “·The leaders led Israel [or When locks of hair grow in Israel; C referring to the keeping of a Nazirite vow (Num. 6:5); the Hebrew here is obscure].
The ·people [nation] ·volunteered to go to battle [answered the call; offered themselves willingly].
·Praise [Bless] the Lord!
3 Listen, kings.
Pay attention, rulers!
I ·myself [even I] will sing to the Lord.
I will ·make music [or sing praises] to the Lord, the God of Israel.
4 “Lord, when you came from Seir [C another name for Edom],
when you marched from the ·land [or fields] of Edom,
the earth shook,
the ·skies [heavens] ·rained [poured; dropped],
and the clouds ·dropped [poured] water.
5 The mountains ·shook [quaked] before the Lord, the God of Mount Sinai,
before the Lord, the God of Israel!
6 “In the days of Shamgar son of Anath [3:31],
in the days of Jael, the ·main roads were empty [highways were deserted; or caravans were no more].
Travelers went on ·the back roads [winding paths; C because of Canaanite robbers on the highways].
7 ·There were no warriors in Israel [or The villagers/peasants would not fight; or The villagers deserted their villages]
until ·I [or you], Deborah, arose,
until ·I [or you] arose to be a mother to Israel.
8 At that time ·they chose to follow new gods [or God chose new leaders/warriors].
Because of this, ·enemies fought us at our [war came to the] city gates.
·No one could find a shield or a spear [L A shield, it could not be seen, nor a spear]
among the forty thousand people of Israel.
9 My heart is with the ·commanders [leaders; princes] of Israel.
·They volunteered freely [or And with those who volunteered freely] from among the people.
·Praise [Bless] the Lord!
10 “You who ride on white [L female] donkeys
and sit on ·saddle blankets [or rich carpets],
and you who walk along the road, ·listen [ponder this; or tell of this]!
11 Listen to the sound of the ·singers [village musicians; or those who distribute the water; or those who divide the sheep]
at the watering holes.
There they tell about the ·victories [or righteous deeds/triumphs] of the Lord,
the ·victories [or righteous deeds/triumphs] of the Lord’s ·warriors [or villagers; peasantry] in Israel.
Then the Lord’s people went down to the city gates.
12 “Wake up, wake up, Deborah!
Wake up, wake up, sing a song!
Get up, Barak!
·Go capture your enemies [L Take captive your captives], son of Abinoam!
13 “Then ·those who were left [the remnant/survivors] ·came down to the important leaders [or of the nobles/leaders came down].
The Lord’s people came down to me ·with strong men [or against the mighty].
14 They came from Ephraim ·in the mountains of [or whose roots were in; or who uprooted] Amalek.
·Benjamin was among the people who followed you [or They follow you, Benjamin, with your people/soldiers].
From ·the family group of Makir [L Makir], the commanders came down.
And from Zebulun came those who ·lead [L carry the officer’s/commander’s staff].
15 The princes of Issachar were with Deborah.
The people of Issachar were loyal to Barak
and ·followed him [were sent under his command; L were sent at his feet] into the valley.
·The Reubenites [L Among the clans of Reuben they] ·thought hard
about what they would do [greatly searched their hearts; or had great indecision].
16 Why did you stay by the sheepfold?
Was it to hear the ·music played [whistling] for your ·sheep [flocks]?
·The Reubenites [L Among the clans of Reuben they] ·thought hard
about what they would do [greatly searched their hearts; or had great indecision].
17 ·The people of Gilead [L Gilead; C the grandson of Manasseh, though the term is used for the tribe of Gad and the half-tribe of Manasseh east of the Jordan] stayed east of the Jordan River.
·People of Dan [L Dan; 1:34], why did you stay by the ships [C Dan remained on the Mediterranean coast rather than help in the battle]?
The people of Asher stayed at the seashore,
at their ·safe harbors [coves; landings].
18 But the people of Zebulun ·risked their lives [L despised their lives even to death],
as did the people of Naphtali on the ·battlefield [L heights of the field].
19 “The kings came, and they fought.
At that time the kings of Canaan fought
at Taanach, by the waters of Megiddo.
But they took away no ·silver or possessions of Israel [plunder of silver].
20 The stars fought from heaven [C personified as God’s army];
from their ·paths [courses], they fought Sisera.
21 The Kishon River swept Sisera’s men away,
that ·old river [ancient torrent], the Kishon ·River [torrent; C a rainstorm sent from God swelled the river].
March on, my soul, with strength!
22 Then the horses’ hoofs ·beat [pounded] the ground.
Galloping, galloping go Sisera’s ·mighty horses [stallions; steeds; L mighty ones].
23 ‘·May the town of Meroz be cursed [L Curse Meroz],’ said the angel of the Lord.
‘·Bitterly curse [Utterly curse; L Curse a curse upon] its ·people [inhabitants],
because they did not come to help the Lord.
·They did not fight the strong enemy [To help the Lord against the warriors/mighty ones].’
24 “Most blessed among women is Jael, the wife of Heber the Kenite,
May she be blessed above all women who live in tents.
25 Sisera asked for water,
but Jael gave him milk.
In a bowl fit for a ·ruler [noble; king],
she brought him ·cream [or curds].
26 Jael reached out her hand and took the tent peg.
Her right hand reached for the workman’s hammer.
She ·hit [struck] Sisera! She ·smashed [crushed] his head!
She ·crushed [shattered] and pierced ·the side of his head [his temple/or mouth]!
27 ·At [or Between] Jael’s feet he ·sank [bowed].
He fell, and he lay there.
·At [or Between] her feet he ·sank [bowed]. He fell.
Where Sisera ·sank [bowed], there he fell, dead!
28 “Sisera’s mother looked out through the window.
She looked through the ·curtains [lattice] and cried out,
‘Why is Sisera’s chariot so late in coming?
Why are ·sounds of his chariots’ horses [L the chariots’ hoofbeats] delayed?’
29 The wisest of her ·servant ladies [or princesses] answer her,
·and [indeed] Sisera’s mother says to herself,
30 ‘Surely they are ·robbing the people they defeated and dividing those things among themselves [L finding and dividing the spoil]!
Each soldier is given a ·girl [L womb; C slang for women] or two.
·Maybe Sisera is taking [L For Sisera a plunder of] ·pieces of dyed cloth [or colorful garments].
·Maybe they are even taking [L For spoil/plunder]
pieces of dyed, embroidered cloth for the necks of the ·victors [plunderers]!’
31 “·Let [May] all your enemies ·die [perish] this way, Lord!
But ·let [may] all the people who love you
be ·as strong as the rising sun [L like the sun rising in its strength]!”
Then there was ·peace [rest] in the land for forty years.
Saul Is Converted
9 ·In Jerusalem [L But; Meanwhile] Saul was still ·threatening [L breathing threats against] the ·followers [disciples] of the Lord by saying he would kill them. So he went to the high priest [C probably Caiaphas; 4:6] 2 and asked him to write letters to the synagogues in the city of Damascus [C in Syria, 135 miles north of Jerusalem]. Then if Saul found any ·followers of Christ’s Way [or who belonged to the Way; C a name for the Christian movement], men or women, he would ·arrest [take them prisoner; L bind] them and bring them back to Jerusalem.
3 So Saul headed toward Damascus. As he came near the city, a bright light from heaven suddenly flashed around him [C in the OT lightning sometimes signaled the appearance of God; Ex. 19:16]. 4 Saul fell to the ground and heard a voice saying to him, “Saul, Saul! Why are you persecuting me?”
5 Saul said, “Who are you, ·Lord [or sir]?”
The voice answered, “I am Jesus, whom you are persecuting. 6 Get up now and go into the city. ·Someone there will tell you [L You will be told] what you must do.”
7 The ·people [men] traveling with Saul stood there ·but said nothing [speechless; or unable to speak]. They heard the voice, but they saw no one. 8 Saul got up from the ground and opened his eyes, but he could not see. So those with Saul took his hand and led him into Damascus. 9 For three days Saul could not see and did not eat or drink.
10 There was a ·follower of Jesus [L disciple] in Damascus named Ananias [22:12]. The Lord spoke to Ananias in a vision, “Ananias!”
Ananias answered, “Here I am, Lord.”
11 The Lord said to him, “Get up and go to Straight Street [C the main east-west street of the city]. Find the house of Judas [C not either of Jesus’ disciples by that name; Judas was a common name], and ask for a man named Saul from the city of Tarsus [C a town in Cilicia, a Roman province in southeastern Asia Minor (present-day Turkey)]. He is there now, praying. 12 Saul has seen a vision in which a man named Ananias comes to him and ·lays [places] his hands on him. Then he is able to see again.”
13 But Ananias answered, “Lord, many people have told me about this man and the ·terrible [evil; harmful] things he did to your ·holy people [saints] in Jerusalem. 14 Now he has come here to Damascus, and the ·leading [T chief] priests have given him the ·power [authority] to ·arrest [bind] everyone who ·worships you [L calls on your name].”
15 But the Lord said to Ananias, “Go! ·I have chosen Saul for an important work [L For he is my chosen instrument/vessel]. ·He must tell about me [L …to take/carry my name] to the ·Gentiles [nations], to kings, and to the people of Israel. 16 [L For] I will show him how much he must suffer for my name.”
17 So Ananias went to the house of Judas. He ·laid [placed] his hands on Saul and said, “Brother Saul, the Lord Jesus sent me. He is the one ·you saw [L who appeared to you] on the road on your way here. He sent me so that you can see again and be filled with the Holy Spirit.” 18 Immediately, something that looked like ·fish scales [or flakes] fell from Saul’s eyes, and he was able to see again! Then Saul got up and was baptized. 19 After he ate some food, his strength returned.
Saul Preaches in Damascus
Saul stayed with the ·followers of Jesus [disciples] in Damascus for ·a few [several; some] days. 20 ·Soon [Immediately; At once] he began to ·preach about [proclaim] Jesus in the synagogues, saying, “·Jesus [L This one; He] is the Son of God.”
21 All the people who heard him were amazed. They said, “·This is [L Isn’t this…?] the man who was in Jerusalem ·trying to destroy [raising havoc for; attacking] those who ·trust in [or worship; L call on] this name [C the name of Jesus; the name represents the person]! He came here to ·arrest [bind] them and take them back to the ·leading [T chief] priests.”
22 But Saul grew more ·powerful [capable; effective]. His proofs that Jesus is the Christ were so strong that ·his own people [L the Jews who lived] in Damascus ·could not argue with [were baffled/confounded by] him.
23 ·After many days [or Some time later], ·they [L the Jews] ·made plans [plotted] to kill Saul. 24 They were watching the city gates day and night [L in order to kill him], but Saul learned about their ·plan [plot]. 25 One night some ·followers [disciples] of Saul helped him leave the city by lowering him in a basket through an opening in the city wall [2 Cor. 11:32–33].
Saul Preaches in Jerusalem
26 When Saul went to Jerusalem [Gal. 1:18], he tried to ·join [associate with] the ·group of followers [disciples], but they were all afraid of him. They did not believe he was really a ·follower [disciple]. 27 But Barnabas ·accepted [or took hold of] Saul and took him to the apostles. Barnabas explained to them that Saul had seen the Lord on the road and the Lord had spoken to Saul. Then he told them how ·boldly [fearlessly] Saul had preached in the name of Jesus in Damascus.
28 And so Saul stayed with the ·followers [disciples], ·going everywhere [or going around openly with them; L going in and going out] in Jerusalem, preaching ·boldly [fearlessly] in the name of the Lord. 29 He would often talk and ·argue [debate] with the ·Jewish people who spoke Greek [L Hellenists; C Jews who spoke Greek and had returned to Israel after living abroad], but they were trying to kill him. 30 When the ·followers [L brothers] learned about this, they took Saul to Caesarea [C city on the Mediterranean coast] and from there sent him to Tarsus [9:11].
31 [Then; or Therefore] The church everywhere in Judea, Galilee, and Samaria [C areas that comprise ancient Israel] had a time of peace and ·became stronger [L was built up/edified]. ·Respecting the Lord by the way they lived [L Walking in the fear of the Lord], and being ·encouraged [comforted; exhorted] by the Holy Spirit, ·the group of believers [L it] continued to grow.
Peter Heals Aeneas
32 As Peter was traveling through all the area, he ·visited [L came down also to] ·God’s people [the saints] who lived in Lydda [C OT Lod, 25 miles northwest of Jerusalem; 1 Chr. 8:12–13]. 33 There he ·met [L found] a man named Aeneas, who was paralyzed and had not been able to leave his ·bed [cot; mat] for the past eight years. 34 Peter said to him, “Aeneas, Jesus ·Christ [or the Messiah] heals you. Stand up and ·make your bed [roll up your mat; or prepare yourself a meal; C the idiom “spread for yourself” probably refers to his bed, but could refer to food].” Aeneas stood up immediately. 35 All the people living in Lydda and on ·the Plain of Sharon [L Sharon; C the coastal plain] saw him and turned to the Lord.
Peter Heals Tabitha
36 In the city of Joppa [C on the Mediterranean coast, 35 miles northwest of Jerusalem; present-day Jaffa] there was a ·follower [disciple] named Tabitha (whose Greek name was Dorcas [C both mean “gazelle”]). She was always doing good deeds and ·kind acts [acts of charity; L giving alms]. 37 ·While Peter was in Lydda [L In those days], Tabitha became sick and died. Her body was washed [C a custom of preparation for burial] and put in a room upstairs. 38 Since Lydda is near Joppa and the ·followers [disciples] in Joppa heard that Peter was in Lydda, they sent two ·messengers [L men] to Peter. They begged him, “Hurry, please come to us!” 39 So Peter got ·ready [L up] and went with them. When he arrived, they took him to the upstairs room where all the widows stood around Peter, crying. They showed him the ·shirts [tunics] and coats [clothing; garments; robes] ·Tabitha [L Dorcas] had made when she was ·still alive [L with them]. 40 Peter sent everyone out of the room and kneeled and prayed. Then he turned to the body and said, “Tabitha, stand up.” She opened her eyes, and when she saw Peter, she sat up. 41 He gave her his hand and helped her up. Then he called the believers and the widows into the room and showed them that Tabitha was alive. 42 People everywhere in Joppa learned about this, and many believed in the Lord. 43 Peter stayed in Joppa for many days with a man named Simon who was a tanner [or Simon Byrseus; C Byrseus means “tanner” (someone who works with animal skins), but could be a name or an occupation; the occupation was considered unclean by Jews since it involved the bodies of dead animals].
The Potter and the Clay
18 This is the word the Lord spoke to Jeremiah: 2 “Get up and go down to the potter’s house, and I will ·give you my message there [L make you hear my words].” 3 So I went down to the potter’s house and saw him working at the potter’s wheel. 4 He was using his hands to make a pot from clay, but something went wrong with it. So he used that clay to make another pot the way he wanted it to be.
5 Then the Lord spoke his word to me: 6 “·Family [L House] of Israel, can’t I do the same thing with you?” says the Lord. “You are in my hands like the clay in the potter’s hands. 7 There may come a time when I will ·speak about [declare concerning] a nation or a kingdom that I will ·pull [pluck] up by its roots or that I will ·pull [tear] down to destroy it [1:10]. 8 But if the people of that nation ·stop doing the evil they have done [turn back/repent from its evil concerning which I have spoken], I will ·change my mind [repent] and not carry out my plans to bring ·disaster to [evil on] them. 9 There may come another time when I will ·speak about a [declare concerning that] nation that I will build up and plant. 10 But if ·I see it doing evil [L it does evil in my eyes] by not ·obeying [listening to] me, I will ·change my mind [repent] and not carry out my plans to do good for them.
11 “·So [Now], say this to the people of Judah and those who live in Jerusalem: ‘This is what the Lord says: I am ·preparing [shaping] ·disaster [evil] for you and making plans against you. ·So stop doing evil [L Turn away from your evil way/path]. ·Change [Improve/Amend] your ·ways [paths] and ·do what is right [L your actions].’ 12 But they [C the people of Judah] will answer, ‘It won’t do any good to try! We will ·continue to do what we want [L go after our plans]. Each of us will do what his stubborn, evil heart wants!’”
13 So this is what the Lord says:
“Ask ·the people in other nations this question [L among the nations]:
‘·Have you ever [L Who has] heard anything like this?’
The ·people [L virgin daughter] of Israel have done a horrible thing.
14 ·The [L Does the…?] snow of Lebanon
·never melts from [ever leave the] the rocks of ·the fields [L or Sirion; C another name for Mount Hermon].
Its cool, ·flowing [L foreign; strange] streams
do not ·dry up [L get plucked up].
15 But my people have forgotten me.
They burn incense to ·worthless [useless; meaningless] idols
and ·have stumbled [L they make them stumble] in ·what they do [L their ways/paths]
and in the ·old ways of their ancestors [L ancient ways].
They walk along back roads
·and on poor [L ways/paths that are not] highways.
16 So ·Judah’s country [L their land] will become an ·empty desert [wasteland; desolation].
People will not stop ·making fun of [L hissing at] it.
They will shake their heads as they pass by;
they will be shocked at how the country was destroyed.
17 Like a strong east wind,
I will scatter them [C the people of Judah] before their enemies.
·At that awful time [L In the day of their calamity] ·they will not see me coming to help them;
they will see me leaving [L I will show them my back and not my face].”
Jeremiah’s Fourth Complaint
18 Then the people said, “Come, let’s make plans against Jeremiah. Surely the ·teaching of the law [instruction] by the priest will not ·be lost [perish]. We will still have the ·advice [counsel] from the wise teachers and the words of the prophets. So let’s ·ruin him by telling lies about him [bring charges against him; L strike him with the tongue]. We won’t pay attention to ·anything he says [L his words].”
19 Lord, ·listen [pay attention] to me.
Listen to what my ·accusers [adversaries] are saying!
20 ·Good should not [L Should good…?] be paid back with evil,
but they have dug a pit ·in order to kill me [L for my life].
Remember that I stood before you
and asked you to do good things for these people
and to turn your anger away from them.
21 So now, ·let their children starve [L give their children to starvation],
and ·let their enemies kill them with swords [L give them over to the power of the sword].
Let their wives ·lose their children and husbands [L be childless and widows].
Let the men [C from Judah] be ·put to death [slain by pestilence]
and the young men be killed with swords in battle.
22 Let them cry out in their houses
when you bring ·an enemy [plunderers; marauders] against them suddenly.
Let all this happen, because my enemies have dug
a pit to capture me and have hidden traps for my feet.
23 Lord, you know
about all their plans to kill me.
Don’t forgive their ·crimes [iniquity]
or ·erase [wipe away; blot out] their sins from ·your mind [L before you].
Make them ·fall [stumble] ·from their places [L before you];
·punish [L deal with] them while you are angry.
A Story About Planting Seed(A)
4 Again Jesus began teaching by the lake [C the Sea of Galilee]. A great crowd gathered around him, so he sat down in a boat near the shore. All the people stayed on the shore close to the water. 2 Jesus taught them many things, using ·stories [parables; see 3:23]. He said, 3 “Listen! A ·farmer [sower] went out to ·plant [sow] his seed. 4 While he was ·planting [sowing], some seed fell ·by the road [along the path], and the birds came and ate it up. 5 Some seed fell on rocky ground where there wasn’t much dirt. That seed ·grew [sprang up] very fast, because the ground was not deep. 6 But when the sun rose, the plants ·dried up [were scorched and withered] because they did not have deep roots. 7 Some other seed fell among thorny weeds, which grew and choked the good plants. So those plants did not produce ·a crop [grain]. 8 Some other seed fell on good ground and began to grow. It got taller and produced ·a crop [grain]. Some plants made thirty times more, some made sixty times more, and some made a hundred times more.”
9 Then Jesus said, ·“Let those with ears use them and listen!” [L “Whoever has ears to hear, let him hear.”]
Jesus Tells Why He Used Stories(B)
10 Later, when Jesus was alone, the twelve apostles and others around him asked him about the ·stories [parables; see 3:23].
11 Jesus said, “·You can know [To you has been given] the secret about the kingdom of God. But to ·other people [outsiders] I tell everything by using ·stories [parables] 12 so that:
‘They will look and look, but they will not ·learn [perceive].
They will listen and listen, but they will not understand.
·If they did learn and understand [L Otherwise],
they ·would [might] ·come back [return] to me and be forgiven [Is. 6:9–10; cf. Is. 43:8; Jer. 5:21; Ezek. 12:2].’”
Jesus Explains the Seed Story(C)
13 Then Jesus said to ·his followers [L them], “Don’t you understand this ·story [parable]? If you don’t, how will you understand any ·story [parable; see 3:23]? 14 ·The farmer plants God’s message in people [L The sower sows the word]. 15 Sometimes the ·teaching [word; message] falls ·on the road [along the path]. This is like the people who hear the ·teaching of God [word; message], but Satan quickly comes and takes away the ·teaching [word; message] that was ·planted [sown] in them. 16 Others are like the seed ·planted [sown] on rocky ground. They hear the ·teaching [word; message] and quickly accept it with joy. 17 ·But since they don’t allow the teaching to go deep into their lives [L But since they have no root in themselves], they keep it only a short time. When trouble or persecution comes because of the ·teaching they accepted [word; message], they quickly ·give up [fall away; stumble]. 18 Others are like the seed planted among the thorny weeds. They hear the ·teaching [word; message], 19 but the worries of this ·life [world; age], the ·temptation [deceitfulness; seduction] of wealth, and ·many other evil desires [desires for other things] ·keep the teaching from growing and producing fruit in their lives [L come in and choke the word, making it unfruitful]. 20 Others are like the seed ·planted [sown] in the good ground. They hear the ·teaching [word; message] and accept it. Then they grow and produce ·fruit [a crop]—sometimes thirty times more, sometimes sixty times more, and sometimes a hundred times more.”
Use What You Have(D)
21 Then Jesus said to them, “Do you hide a lamp under a ·bowl [basket] or under a bed? No! You put the lamp on a lampstand. 22 [For] Everything that is hidden will be ·made clear [revealed; disclosed] and every ·secret [concealed] thing will be ·made known [brought to light/into the open]. 23 ·Let those with ears use them and listen! [L “If anyone has ears to hear, let him hear.”]
24 [And he said to them,] “·Think carefully about [Pay attention to] what you hear. ·The way you give to others is the way God will give to you [or The standard you use to judge others will be the standard used for you; L With the measure you measure, it will be measured to you], ·but God will give you even more [and even more will be added to you]. 25 Those who ·have understanding [L have] will be given more. But those who do not ·have understanding [L have], even what they have will be taken away from them. [C The Greek does not say what they have; but the context suggests spiritual understanding to comprehend the mysteries of the kingdom (v. 11).]
Jesus Tells a Story About Seed
26 Then Jesus said, “The kingdom of God is like someone who ·plants seed in [scatters seed on] the ground. 27 Night and day, whether the person is asleep or awake, the seed still [sprouts and] grows, but the person does not know how it grows. 28 By itself the earth produces grain. First the ·plant [blade; stalk] grows, then the head, and then ·all the [the ripe] grain in the head. 29 When the grain is ready, the farmer cuts it [with a sickle], because this is the harvest time.”
A Story About Mustard Seed(E)
30 Then Jesus said, “How can I show you what the kingdom of God is like? What ·story [parable; see 3:23] can I use to explain it? 31 The kingdom of God is like a mustard seed, the smallest seed you plant in the ground. [C The mustard seed was the smallest seed known to Jesus’ hearers.] 32 But when planted, this seed grows and becomes the largest of all garden plants. It produces large branches, and the wild birds can make nests in its shade.”
33 Jesus used many ·stories [parables] like these to teach the crowd God’s ·message [word]—as much as they could ·understand [hear]. 34 He always used ·stories [parables] to teach them. But when he and his ·followers [disciples] were alone, Jesus explained everything to them.
Jesus Calms a Storm(F)
35 That evening, Jesus said to ·his followers [L them], “Let’s go across the lake.” 36 Leaving the crowd behind, they took him in the boat just as he was [C meaning he was already in the boat; 4:1]. There were also other boats with them. 37 A very strong wind came up on the lake. The waves came over the sides and into the boat so that it was ·already full of water [nearly swamped]. 38 Jesus was at the ·back of the boat [stern], sleeping on a cushion. ·His followers [L They] woke him and said, “Teacher, don’t you care that we are ·drowning [perishing]?”
39 Jesus stood up and ·commanded [reprimanded; rebuked] the wind and said to the ·waves [sea], “·Quiet! [T Peace!] Be still!” Then the wind stopped, and it became completely calm. [C This parallels God’s subduing of the waters representing chaos in the OT; Ps. 65:7; 89:9; 107:29.]
40 Jesus said to ·his followers [L them], “Why are you afraid? Do you still have no faith?”
41 They were ·very afraid [terrified; filled with awe] and asked each other, “Who is this? Even the wind and the ·waves [sea] obey him!”
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