M’Cheyne Bible Reading Plan
God takes what is different about Ehud and makes it a strength. This is God’s habit throughout the Old Testament—making unlikely heroes into agents of His deliverance from the enemies of Israel. Earlier God used Moses, an infant marked for death, to liberate His people from Egypt. Soon God will use two women, marginalized in a patriarchal society, to save Israel from Sisera. And much later, God will choose David, a young boy, to save Israel from the mighty Philistines. Time and again, God proves He can use anyone to accomplish His goals.
4 After Ehud died, the people returned to doing what the Eternal said was evil. 2 So the Eternal made them subservient to Jabin, king of Canaan, who ruled from Hazor. Jabin’s general was a man named Sisera, who lived in Harosheth-hagoyim.
3 The people of Israel cried out to the Eternal again for help. Since Sisera had 900 iron chariots, he prevailed against and oppressed the Israelites for 20 years.
These iron chariots are an especially potent assault vehicle against the Israelites on the plains, but not as much in mountainous regions.
4 At that time, Deborah the prophetess, wife of Lappidoth, served as judge over Israel. 5 She used to sit beneath the palm tree of Deborah, situated in the hill country of Ephraim between Ramah and Bethel, and the people would go up to her there to settle disputes. 6 She urgently sent for Barak, the son of Abinoam, out of Kedesh-naphtali.
Deborah: The Eternal God of Israel commands you: “Go and get into position near Mount Tabor. Take 10,000 soldiers from the tribes of Naphtali and Zebulun. 7 I will draw out Sisera, Jabin’s general, to meet you at the wadi Kishon with his chariots and his army, and I will deliver him to you.”
Barak (to Deborah): 8 I will do this if you will go with me; but if you won’t, then I won’t go either.
Deborah: 9 I will certainly go with you, but you should know from the beginning that this battle will not lead to your personal glory. The Eternal has decreed that the mighty Sisera will be defeated by a woman.
Then Deborah got up and accompanied Barak to Kedesh. 10 Barak summoned the tribes of Naphtali and Zebulun, and they sent 10,000 men to follow him. With Deborah, they went to Kedesh.
11 Now Heber the Kenite had separated himself from all the other Kenites (the descendants of Hobab, the father-in-law of Moses) and had camped far away, under the great tree at Zaanannim, near Kedesh.
12 When Sisera the general heard that Barak, the son of Abinoam, had gone up in force to Mount Tabor, 13 he called out all 900 of his iron chariots, and all the soldiers who were with him from Harosheth-hagoyim to the wadi Kishon.
Deborah (to Barak): 14 Get up! For this is the day that the Eternal has given you victory over Sisera. In fact, He has already gone out ahead of you.
So Barak went down from Mount Tabor with 10,000 warriors following. 15 As Barak and his forces watched, the Eternal threw Sisera and all his chariots and his entire army into a panic before them; all Sisera’s army died by the sword. Sisera himself climbed down from his chariot and escaped on foot, 16 while Barak and his army pursued Sisera’s chariots and army all the way back to Harosheth-hagoyim. All of Sisera’s warriors perished by the sword; not one of them was left alive.
17 Sisera had fled to the tent of Jael, the wife of Heber the Kenite, and he must have thought himself safe at last, since there was peace between Jabin, the king of Hazor, and Heber the Kenite.
18 Jael went out to meet Sisera.
Jael: Come in, my lord, come in with me. There is nothing to be afraid of here.
So he came inside the tent with her, and she covered him with a rug just in case some of Barak’s soldiers came looking for him.
Sisera: 19 May I have a little water to drink?
He was very thirsty, so she opened a skin filled with milk and gave him a little, then covered him again.
Sisera: 20 Stand and wait at the opening to the tent. If anybody comes and asks you, “Is anyone inside?” tell them “No.”
21 Sisera fell into a deep sleep, for he was weary. Jael, the wife of Heber, took a tent peg in one hand and a hammer in the other. She crept softly to his side. Then she drove the peg into his temple, down into the ground, and killed him.
22 When Barak came looking for Sisera, Jael went out to meet him.
Jael: Come inside, and I will show you the man you seek.
So he went into the tent with her, and there lay Sisera dead, with a tent peg driven through his head.
23 On that day, God vanquished Jabin, king of Canaan, before the people of Israel; 24 and the Israelites bore down harder and harder on him until at last Jabin, king of Canaan, was destroyed.
Stephen’s sermon weaves together the story of the Jews and the life of Jesus. The point of the message is that God pursues His children despite their constant failure. The crucifixion of Jesus is the greatest of all of these failures.
Stephen affirms that through circumcision they have made themselves look like Jews, but their hearts and ears need circumcising as well. Of course, telling the Jewish leaders to get their hearts and ears circumcised elicits a rather violent response. Stephen speaks the truth so that all might hear, including a man named Saul.
8 1-2 Some devout men buried Stephen and mourned his passing with loud cries of grief. But Saul, this young man who seemed to be supervising the whole violent event, was pleased by Stephen’s death. That very day, the whole church in Jerusalem began experiencing severe persecution. All of the followers of Jesus—except for the emissaries[a] themselves—fled to the countryside of Judea and Samaria. 3 Young Saul went on a rampage—hunting the church, house after house, dragging both men and women to prison.
They flee to the very places where Jesus said His disciples would be His witnesses at the beginning of this book. As a result, the persecution spreads the message of Christ rather than hinders it. Commenting about similar events a century later, church father Tertullian will write, “The blood of martyrs is the seed of the Church.”
4 All those who had been scattered by the persecution moved from place to place; and wherever they went, they weren’t afraid or silent. Instead, they spread the message of Jesus.
5 Philip, for example, headed north to the city of Samaria, and he told them the news of the Anointed One. 6 The crowds were united in their desire to understand Philip’s message. They not only listened with their ears, but they witnessed miraculous signs with their eyes. 7 Unclean spirits cried out with loud screams as they were exorcised from people. Paralyzed people and lame people moved and walked in plain view. 8 So the city was swept with joy.
9-11 There was a fellow named Simon who had a widespread and long-standing reputation as a sorcerer in Samaria. Everyone—not just poor or uneducated people, but also the city’s elite—paid him great respect. Because he had amazed them with his magic, they thought, “This is a truly great man, full of the power of the God of Greatness.” 12 But they were even more impressed with Philip as he proclaimed the good news of the kingdom of God and the name of Jesus the Anointed. Both men and women received ceremonial washing through baptism[b]— 13 and even Simon himself became a believer. After his baptism, he shadowed Philip constantly, and he was as amazed as everyone else when he saw great and miraculous signs taking place.
14 Meanwhile word had reached the Lord’s emissaries[c] in Jerusalem that the message of God was welcomed in Samaria—a land of half-breeds and heretics in the minds of many Judeans. They sent Peter and John 15 to pray for the Samaritans. They were especially eager to see if the new believers would receive the Holy Spirit 16 because until this point they had been baptized[d] in the name of the Lord Jesus but had not experienced the Holy Spirit. 17 When Peter and John laid hands on the people, the Holy Spirit did indeed come upon them all.
18 Simon watched all this closely. He saw the Holy Spirit coming to the people when the apostles laid hands on them. So he came to Peter and John and offered them money.
Simon: 19 I want to purchase this ability to confer the Holy Spirit on people through the laying on of my hands.
Peter: 20 May your silver rot right along with you, Simon! To think the Holy Spirit is some kind of magic that can be procured with money! 21 You aren’t even close to being ready for this kind of ministry; your heart is not right with God. 22 You need to turn from your past, and you need to pray that the Lord will forgive the evil intent of your heart. 23 I can see deep bitterness has poisoned you, and wickedness has locked you in chains.
Simon: 24 Please—you must pray to the Lord for me. I don’t want these terrible things to be true of me.
25 Peter and John preached to and talked with the Samaritans about the message of the Lord; and then they returned to Jerusalem, stopping in many other Samaritan villages along the way to proclaim the good news.
26 A heavenly messenger brought this short message from the Lord to Philip during his time preaching in Samaria:
Messenger of the Lord: Leave Samaria. Go south to the Jerusalem-Gaza road.
The message was especially unusual because this road runs through the middle of uninhabited desert. 27 But Philip got up, left the excitement of Samaria, and did as he was told to do. Along this road, Philip saw a chariot in the distance. In the chariot was a dignitary from Ethiopia (the treasurer for Queen Candace), an African man who had been castrated. He had gone north to Jerusalem to worship at the Jewish temple, 28 and he was now heading southwest on his way home. He was seated in the chariot and was reading aloud from a scroll of the prophet Isaiah.
29 Philip received another prompting from the Holy Spirit:
Holy Spirit: Go over to the chariot and climb on board.
30 So he started running until he was even with the chariot. Philip heard the Ethiopian reading aloud and recognized the words from the prophet Isaiah.
Philip: Do you understand the meaning of what you’re reading?
The Ethiopian: 31 How can I understand it unless I have a mentor?
Then he invited Philip to sit in the chariot. 32 Here’s the passage he was reading from the Hebrew Scriptures:
Like a sheep, He was led to be slaughtered.
Like a lamb about to be shorn of its wool,
He was completely silent.
33 He was humiliated, and He received no justice.
Who can describe His peers? Who would treat Him this way?
For they snuffed out His life.[e]
The Ethiopian: 34 Here’s my first question. Is the prophet describing his own situation, or is he describing someone else’s calamity?
35 That began a conversation in which Philip used the passage to explain the good news of Jesus. 36 Eventually the chariot passed a body of water beside the road.
The Ethiopian: Since there is water here, is there anything that might prevent me from being ceremonially washed through baptism[f] and identified as a disciple of Jesus?
Philip: [37 If you believe in your heart that Jesus the Anointed is God’s Son, then nothing can stop you.
The Ethiopian said that he believed.][g]
Possibly a reference to the Jewish prohibition of full participation in temple worship by men who have been castrated—a prohibition he likely encounters in this very visit to Jerusalem.
38 He commanded the charioteer to stop the horses. Then Philip and the Ethiopian official walked together into the water. There Philip baptized[h] him, initiating him as a fellow disciple. 39 When they came out of the water, Philip was immediately caught up by the Holy Spirit and taken from the sight of the Ethiopian, who climbed back into his chariot and continued on his journey, overflowing with joy. 40 Philip found himself at a town called Azotus (formerly the Philistine capital city of Ashdod, on the Mediterranean); and from there he traveled north again, proclaiming the good news in town after town until he came to Caesarea.
17 Eternal One: Judah’s sin is engraved on the tablets of their hearts, inscribed on the horns of their altars with an iron tool, tipped with a diamond point. 2 Their children remember their pagan altars and the sacred poles[a] used in idol worship beside leafy green trees on high hills. 3 I will see that My mountain in the land, your nation’s wealth, and all your treasures will be handed over as plunder to your enemies. I will even give your pagan high places to pay the cost for the sins you committed all over Judah. 4 You’ll let this inheritance I gave you slip through your fingers. I will make you slaves to your enemies in a land you have never known because you have stirred My anger into a roaring fire that will last forever.
5 Cursed is the one who trusts in human strength and the abilities of mere mortals.
His very heart strays from the Eternal.
6 He is like a little shrub in the desert that never grows;
he will see no good thing come his way.
He will live in a desert wasteland,
a barren land of salt where no one lives.
7 But blessed is the one who trusts in Me alone;
the Eternal will be his confidence.
8 He is like a tree planted by water,
sending out its roots beside the stream.
It does not fear the heat or even drought.
Its leaves stay green and its fruit is dependable, no matter what it faces.
The choices and consequences are clear. Rely on people alone, and life will be tough and brutish. Rely on the one True God, and life will be rich and productive.
9 The heart is most devious and incurably sick.
Who can understand it?
10 It is I, the Eternal One, who probes the innermost heart
and examines the innermost thoughts.
I will compensate each person justly,
according to his ways and by what his actions deserve.
11 Like a partridge that hatches eggs that are not hers,
so is the person who gains wealth unfairly.
In the middle of his life a fool’s money will abandon him.
In the end he, too, will be shown for what he is—a fool.
12 Jeremiah (to God): But from the beginning, Your throne of glory,
our holy place, has always been exalted.
13 O Eternal One, the hope of Israel,
all who forsake You will be put to shame.
Those who turn their backs on You will be written in the dirt,
because they have forsaken You, the spring of living water.
14 Heal me, O Eternal One, and I will be healed.
You alone can save me; to You alone do I sing my praise.
15 The scoffers keep mocking me, saying,
“Where is the word of the Eternal you keep talking about?
Why haven’t His words come to pass?”
16 You know I have not run from my calling—
I have been a shepherd to Your people as You commanded.
I have not secretly desired the day of disaster and sorrow.
You know everything I’ve spoken to these people,
because it was the task You’d set before me.
17 Do not turn and terrify me.
Be my refuge when the dreaded day of reckoning comes.
18 Bring shame on those who persecute me, but save me from that shame.
Bring terror on them, but save me from that terror.
Bring them to the day of disaster; shatter them, destroy them with double the destruction.
Eternal One (to Jeremiah): 19 Go, stand at the public gate of Jerusalem, the one through which the kings of Judah come and go; then take up your post at the other gates around the city. 20 Say to them, Listen, you kings of Judah, you people of Judah, you citizens of Jerusalem, and any who pass through these gates. Listen to the words of the Eternal; 21 this is what He says: “For the welfare of your lives and the good of this city, be careful! Stop violating My Sabbaths by carrying your loads through Jerusalem’s gates on the Sabbath day. 22 Do not bring your loads out of the house on that day—do not work at all on the Sabbath. Keep the Sabbath day holy as I commanded your ancestors all those years ago.[b] 23 But even then, they did not listen or pay attention to Me; instead, they stiffened their resolve not to listen or accept any instruction from Me.
24 “But if you will listen to My words and obey Me by not carrying your loads through these city gates on the Sabbath, if you will live differently on the Sabbath, differently from the rest of your week by not working on it, I promise Jerusalem will be your home forever. 25 The family of David will always reign on his throne here. The kings and rulers of this land will pass through these gates in chariots and on horses. As for their officers, the people of Judah, and the citizens of Jerusalem, they will live securely in this city forever. 26 People will come from Jerusalem’s surrounding villages and the towns and the regions in Judah. They will come from the territory of Benjamin, from the rolling hills in the west, from the hill country, and from the Negev wilderness. They will bring their burnt offerings and sacrifices, grain offerings, incense, and freewill offerings to the Eternal’s temple. 27 But if you refuse to obey Me—if you continue to bring your loads though the gates of Jerusalem on the Sabbath even though I’ve separated that day as a time of rest—you will be punished. I will kindle a fire to these very gates that cannot be quenched, and all Jerusalem will burn—even her palaces.”
3 On the Sabbath, Jesus had come into a synagogue where He saw a man with a withered hand.
2 The Pharisees held their breath: would Jesus cure this man on the Sabbath, right there in front of everyone? If so, they could charge Him with breaking the Sabbath law. 3 Jesus knew their hearts. He called to the man with the withered hand.
Jesus: Come to Me.
4 Then He turned to the Pharisees with a question.
Jesus: Do our laws tell us to do good or evil on the Sabbath? To save life, or to snuff it out?
They remained silent.
5 Jesus was furious as He looked out over the crowd, and He was grieved by their hard hearts.
How can anyone care so much about the words of the law and so little about the spirit of it?
Jesus (to the man with the withered hand): So be it. Stretch out your hand.
The man stretched forth his hand; and as he did, it was completely healed. 6 The Pharisees went directly from the synagogue to consult with the supporters of Herod, the Romans’ puppet ruler, about how they could get rid of this dangerous dreamer.
7 Meanwhile Jesus and His followers traveled to the shore of the Sea of Galilee; as always, a huge crowd from Galilee and Judea gathered. 8 People had come from miles to see this man they were hearing so much about. They came from the big cities, including Jerusalem of Judea, Tyre and Sidon of Phoenicia, and from the region of Idumea, south of Judea. 9-10 Since Jesus had healed so many, the sick and the infirm pushed forward constantly to touch Him, to be healed, and to ask His blessing. The crowd pressed so closely around Jesus that He asked His disciples to get a boat He could board if the crush became too great.
11 Most wanted to be near Him, except for those possessed by unclean spirits. Those people fell down before Him.
Unclean Spirits: You are the Son of God.
12 But He ordered them not to reveal His true identity.
13 Jesus called together a select group of His followers and led them up onto a mountain. 14 There He commissioned them the twelve. [Later He calls them His emissaries.][a] He wanted them to be with Him. He sent them out to spread the good news 15 and to cast out evil spirits [and heal diseases].[b] 16 Here are the names of the original twelve: Simon (whom Jesus called Peter, meaning “the rock”), 17 James and John (the sons of Zebedee, whom Jesus called “the Sons of Thunder”), 18 Andrew, Philip, Bartholomew, Matthew (the tax collector, also called Levi), Thomas, James (the son of Alphaeus), Thaddaeus, Simon of Canaan (who was also called “the Zealot”), 19 and Judas Iscariot (who one day would betray Jesus to the authorities in Jerusalem so God’s purpose could be fulfilled).
20 Jesus and His disciples went into a house to eat, but so many people pressed in to see Jesus that they could not be served. 21 When Jesus’ family heard about this craziness, they went to drag Him out of that place.
Jesus’ Family (to one another): Jesus has lost His mind.
22 The scribes, for their part, came down from Jerusalem and spread the slander that Jesus was in league with the devil.
Scribes: That’s how He casts out demons. He’s casting them out by the power of Beelzebul—the ancient Philistine god—the prince of demons.
23 When Jesus heard this, He tried to reason with them using parables.
Jesus: Listen. How can Satan drive out Satan? 24 A kingdom that makes war against itself will collapse. 25 A household divided against itself cannot stand. 26 If Satan opposes himself, he cannot stand and is finished.
27 If you want to break into the house of a strong man and plunder it, you have to bind him first. Then you can do whatever you want with his possessions. 28 Listen, the truth is that people can be forgiven of almost anything. God has been known to forgive many things, even blasphemy. 29 But speaking evil of the Spirit of God is an unforgivable sin that will follow you into eternity.
30 He said this because the scribes were telling people that Jesus got His power from dark forces instead of from God.
Popularity is often a dangerous thing, particularly in a land occupied by Roman soldiers. As Jesus’ ministry grows, some of His friends and family start to get nervous: they wonder if He has “lost His mind” entirely. They just can’t understand what is happening and why He is so important. It doesn’t seem right—the boy next door from Nazareth receiving so much attention. In fact, they are so uncomfortable with it that they decide to intervene and take Him home.
But Jesus’ family isn’t the only group concerned about Him. The Pharisees are doing their best to spread doubt about His authority with the worst accusations possible: His power to heal comes from the devil himself. They are attacking Him publicly and questioning His identity as the Anointed One.
31 When Jesus’ mother and brothers arrived, they couldn’t break through the crowd, so they sent word in to Jesus that He should come out to them. 32 The crowd was pressed in tight around Him when He received the message, “Your mother and brothers [and sisters][c] are waiting outside for You.”
33 Jesus looked around.
Jesus (answering them): Who are My mother and brothers?
He called into the silence. No one spoke.
34 At last His gaze swept across those gathered close, and Jesus smiled.
Jesus: You, here, are My mother and My brothers! 35 Whoever does the will of God is My true family.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.