M’Cheyne Bible Reading Plan
24 Joshua gathered all the tribes of Israel together at Shechem. He called the elders, heads of families, judges, and officers of Israel to ·stand [present themselves] before God.
2 Then Joshua said to all the people, “Here’s what the Lord, the God of Israel, says to you: ‘A long time ago your ancestors lived on the other side of the Euphrates River. Terah, the father of Abraham and Nahor, worshiped other gods. 3 But I, the Lord, took your ancestor Abraham from the other side of the river and led him through the land of Canaan [Gen. 12:1–3; 17:4–8]. And I ·gave him many children, including [or multiplied his descendants, beginning with] his son Isaac [Gen. 21]. 4 I gave Isaac two sons named Jacob and Esau [Gen. 25]. I gave the land around the ·mountains [hill country] of ·Edom [C Hebrew: Seir] to Esau, but Jacob and his sons went down to Egypt [Gen. 46]. 5 Then I sent Moses and Aaron to Egypt, where I ·brought many disasters on the Egyptians [L plagued Egypt by what I did in their midst; Ex. 1–11]. Afterwards I brought you out [Ex. 12]. 6 When I brought your ancestors out of Egypt, they came to the ·Red Sea [L Sea], and the Egyptians chased them with chariots and men on horses. 7 So the people called out to the Lord. And ·I [L he] brought darkness between you and the Egyptians and made the sea to cover them [Ex. 13–15]. ·You yourselves [L Your eyes] saw what I did ·to the army of [L in] Egypt. After that, you lived in the ·desert [wilderness] for a long time.
8 “‘Then I brought you to the land of the Amorites, east of the Jordan River. They fought against you, but I handed them over to you. I destroyed them before you, and you took ·control [possession] of that land [Num. 21; Deut. 2–3]. 9 But the king of Moab, Balak son of Zippor, ·prepared to fight [L arose and fought] against the Israelites. The king sent for Balaam son of Beor to curse you [Num. 22–24], 10 but I refused to listen to Balaam. So he ·asked for good things to happen to you [L kept blessing you]! I ·saved you and brought you out of his power [L delivered you out of his hand].
11 “‘Then you crossed the Jordan River and came to Jericho, where the ·people [or leaders] of Jericho fought against you. Also, the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites fought against you. But I ·handed them over to you [L gave them into your hand]. 12 I sent ·terror [or the hornet; C the meaning of the Hebrew is uncertain] ahead of you to ·force [drive] out two Amorite kings [2:10; Num. 21:21–35]. ·You took the land without using swords and bows [L It was not by your sword or by your bow]. 13 I gave you that land where you had not worked. I gave you cities that you did not have to build. And now you live in that land and in those cities, and you eat from vineyards and olive trees that you did not plant.’”
14 Then Joshua said to the people, “Now ·respect [fear; be in awe of] the Lord and serve him ·fully [faithfully; in truth] and sincerely. ·Throw [Put] away the gods that your ancestors worshiped on the other side of the ·Euphrates River [L River] and in Egypt. Serve the Lord. 15 But if ·you don’t want [L it is undesirable/evil in your eyes] to serve the Lord, you must choose for yourselves today whom you will serve. You may serve the gods that your ancestors worshiped when they lived on the other side of the ·Euphrates River [L River], or you may serve the gods of the Amorites who lived in this land. As for me and my ·family [L house], we will serve the Lord.”
16 Then the people answered, “·We will never stop following [L Far be it from us to forsake] the Lord to serve other gods! 17 It was the Lord our God who brought ·our [L us and our] ancestors out of Egypt. ·We were slaves in that land, but […L out of the house of slavery, and] the Lord did great ·things [L signs] for us there. He brought us out and ·protected [preserved] us while we traveled through other lands. 18 Then he ·forced [drove] out all the people living in these lands, even the Amorites. So we will serve the Lord, because he is our God.”
19 Then Joshua said, “You are not able to serve the Lord, because he is a holy God [Lev. 19:2] and a jealous God [Ex. 20:5]. If you ·turn against him [rebel] and sin, he will not forgive you. 20 If you ·leave [forsake; abandon] the Lord and serve ·other [foreign] gods, he will ·send you great trouble [bring disaster on you]. The Lord may have been good to you, but if you turn against him, he will ·destroy [consume] you.”
21 But the people said to Joshua, “No! We will serve the Lord.”
22 Then Joshua said, “You are your own witnesses that you have chosen to serve the Lord.”
The people said, “Yes, we are.”
23 Then Joshua said, “Now throw away the [L foreign] gods that ·you have [are in your midst]. ·Love the Lord, the God of Israel, with all your heart [L Bend your heart toward the Lord, the God of Israel].”
24 Then the people said to Joshua, “We will serve the Lord our God, and we will obey him.”
25 On that day at Shechem Joshua made an ·agreement [covenant; treaty] for the people. He made ·rules [statutes; ordinances; requirements] and ·laws [regulations] for them to follow. 26 Joshua wrote these things in the Book of the ·Teachings [Law] of God. Then he took a large stone and set it up under the oak tree near the Lord’s ·Holy Tent [sanctuary; shrine; holy place].
27 Joshua said to all the people, “·See [T Behold] this stone! It will ·remind you of what we did today [L be a witness against you]. ·It was here the Lord spoke to us today [L It has heard all the words the Lord said to us]. It will ·remind you of what happened so you will not [be a witness against you, lest you] ·turn against [are untrue to; deal falsely with] your God.”
Joshua Dies
28 Then Joshua sent the people back ·to their land [L each to their own inheritance].
29 After that, Joshua son of Nun, the Lord’s servant, died at the age of one hundred ten. 30 They buried him in ·his own land [L the land of his inheritance] at Timnath Serah, in the ·mountains [hill country] of Ephraim, north of Mount Gaash.
31 The Israelites served the Lord during the lifetime of Joshua and during the lifetimes of the elders who lived after Joshua who had ·seen [experienced; known] what the Lord had done for Israel.
Joseph Comes Home
32 When the ·Israelites [L sons/T children of Israel] left Egypt, they carried the bones of Joseph with them [Gen. 50:25; Ex. 13:19; Heb. 11:22]. They buried them at Shechem, in the ·land [piece of ground] Jacob had bought for a hundred pieces of silver from the sons of Hamor (Hamor was the father of Shechem) [Gen. 33:19]. This land ·now belonged to [became the inheritance of] Joseph’s children.
33 And Eleazar son of Aaron died and was buried at Gibeah in the ·mountains [hill country] of Ephraim, which had been given to Eleazar’s son Phinehas.
Peter and John at the Council
4 While Peter and John were speaking to the people, they were approached by priests, the captain of the soldiers that guarded the Temple, and Sadducees [C Jewish religious party with most influence in the Jewish high court (Sanhedrin) and among the Temple leadership]. 2 They were ·upset [annoyed; disturbed] because the two apostles were teaching the people and were ·preaching [proclaiming] ·that people will rise from the dead through the power of Jesus [L the resurrection of the dead in Jesus; C Sadducees did not believe in the afterlife]. 3 They ·grabbed [seized; arrested] Peter and John and put them in ·jail [custody]. Since it was already ·night [evening], they kept them in jail until the next day. 4 But many of those who had heard Peter and John preach believed the ·things they said [message; L word]. ·There were now about five thousand in the group of believers [or The number of men grew to about five thousand; C probably referring to adult males and so household units].
5 The next day the rulers, the elders, and the ·teachers of the law [scribes] ·met [assembled] in Jerusalem. 6 Annas the high priest, Caiaphas [C Annas was the former high priest and father-in-law of Caiaphas, the official high priest; Luke 3:2], John, and Alexander [C perhaps sons of Annas] were there, as well as ·everyone [or others] from the high priest’s family. 7 They made Peter and John stand before them and then ·asked [questioned; interrogated] them, “By what power or ·authority [L in/by what name] did you do this?”
8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and you elders, 9 are you ·questioning [examining] us [L today] about a ·good thing [good deed; act of kindness] that was done to a ·crippled [lame; sick] man? Are you asking us ·who made him well [or how he was made well/healed]? 10 We want all of you and all the people [of Israel] to know that this man was made well ·by the power [L in/by the name] of Jesus Christ ·from Nazareth [or the Nazarene]. You crucified him, but God raised him from the dead. This man was ·crippled [lame; sick], but he is now ·well [healthy] and able to stand here before you because of the ·power [L name] of Jesus. 11 Jesus is
‘the stone that you builders ·rejected [despised],
which has become the cornerstone [Ps. 118:22; C Jesus is the central stone that holds up the building].’
12 ·Jesus is the only One who can save people [L Salvation is found/present in no one else]. ·No one else [L No other name given to people] ·in the world [L under heaven] is able to save us.”
13 The leaders saw that Peter and John were ·not afraid to speak [bold; confident], and they ·understood [discovered; found out] that these men ·had no special training or education [or were common/ordinary and uneducated; C no formal training from a rabbi in teaching Scripture]. So they were amazed. Then they realized that Peter and John had been with Jesus. 14 Because they saw the healed man standing there beside the two apostles, they could say nothing against them. 15 After the leaders ordered them to leave the ·meeting [or Sanhedrin; C a council of the chief leaders of the Jewish people], they began to ·talk to [confer with] each other. 16 They said, “What shall we do with these men? Everyone [L who lives] in Jerusalem knows they have done a great ·miracle [L sign], and we cannot say it is not true. 17 But to keep it from spreading among the people, we must warn them not to talk to people anymore ·using that name [or about that name/person].”
18 So they called Peter and John in again and ·told [commanded; ordered] them not to ·speak [preach] or to teach at all in the name of Jesus. 19 But Peter and John answered them, “You ·decide [judge] what ·God would want [L is right before God]. Should we ·obey [listen to] you or God? 20 [L For] We cannot ·keep quiet [stop speaking] about what we have seen and heard.” 21 The leaders ·warned [threatened] the apostles again and let them go free. They could not find a way to punish them, because all the people were praising God for what had ·been done [happened]. 22 The man who received the ·miracle [L sign] of healing was more than forty years old.
The Believers Pray
23 After Peter and John ·left the meeting of leaders [L were released], they went to their own group and ·told them [reported] everything the ·leading [T chief] priests and the elders had said to them. 24 When the believers heard this, they ·prayed [L raised their voices] to God together, “·Lord [or Sovereign; Master], you are the One who made the sky, the earth, the sea, and everything in them [Gen. 1; Ps. 8; 19; 104]. 25 By the Holy Spirit, through our father David your ·servant [or child], you said:
‘Why are the ·nations [Gentiles] ·so angry [furious; raging]?
Why are the people ·making useless plans [plotting in vain]?
26 The kings of the earth ·prepare to fight [take their stand],
and their ·leaders [rulers] ·make plans [or gather; assemble] together
against the Lord
and his ·Christ [Messiah; Anointed One; Ps. 2:1–2; C the psalm describes the unrest of subject nations at the coronation of Israel’s anointed king].’
27 ·These things really happened when [For truly; Indeed] Herod, Pontius Pilate, and ·some Jews [the people of Israel] and Gentiles all came together here in ·Jerusalem [L this city] against your holy ·servant [child] Jesus, the One you ·made to be the Christ [L anointed; Luke 4:18; C Christ in Greek and Messiah in Hebrew mean “anointed one”]. 28 These people made your plan happen because of your ·power [L hand] and your ·will [purpose]. [or L They did whatever your hand and your purpose predestined/determined beforehand to be done.] 29 And now, Lord, ·listen to [consider] their threats. Lord, help us, your ·servants [slaves], to speak your ·word [message] ·without fear [L with all boldness/confidence]. 30 ·Show us your power [L Stretch out your hand] to heal. Give ·proofs [signs] and ·make miracles happen [wonders] by the ·power [L name] of Jesus, your holy ·servant [or child].”
31 After they had prayed, the place where they were meeting was shaken. They were all filled with the Holy Spirit, and they spoke God’s ·word [message] ·without fear [L with boldness/confidence/courage].
The Believers Share
32 The group of believers were ·united in their hearts and spirit [L one heart and mind/soul; Jer. 32:39]. ·All those in the group acted as though their private property belonged to everyone in the group [L No one said any of their possessions was their own]. In fact, ·they shared everything [or everything was held in common]. 33 With great power the apostles ·were telling people [gave testimony; witnessed] that the Lord Jesus was truly raised from the dead. And ·God blessed all the believers very much [L great grace was on all of them]. 34 [L For] There were no needy people among them [Deut. 15:4]. [L Because] From time to time those who owned fields or houses sold them, brought the money from the sale, 35 and ·gave it to [L laid it at the feet of] the apostles. Then the money was ·given [distributed] to anyone who needed it.
36 One of the believers was named Joseph, a Levite [C the Israelite tribe set apart for priestly service] born in Cyprus [C an island to the west of the coast of Syria]. The apostles called him Barnabas (which means ·“one who encourages” [L “son of encouragement”]). 37 Joseph owned a field, sold it, brought the money, and ·gave it to [L laid it at the feet of] the apostles.
Jeremiah’s Linen Belt
13 This is what the Lord said to me: “Go and buy a linen ·belt [loincloth; underwear; C priests like Jeremiah wore linen undergarments; Ex. 28:39; 39:27–29; Ezek. 44:17–18] and put it around your ·waist [loins]. Don’t let the ·belt [loincloth; underwear] ·get wet [be washed; be brought into water].”
2 So I bought a ·linen belt [loincloth; underwear], just as the Lord told me, and put it around my ·waist [loins]. 3 Then the Lord spoke his word to me a second time: 4 “Take the ·belt [loincloth; underwear] you bought and ·are wearing [L is on your loins], and go to Perath [C the name of the Euphrates River or a town near Jerusalem with a similar name (Josh. 18:23)]. Hide the ·belt [loincloth; underwear] there in a crack in the rocks.” 5 So I went to Perath and hid the ·belt [loincloth; underwear] there, just as the Lord ·told [commanded] me.
6 ·Many days later [L At the end of many days] the Lord said to me, “Now go to Perath [v. 4] and get the ·belt [loincloth; underwear] I ·told [commanded] you to hide there.” 7 So I went to Perath and dug up the ·belt [loincloth; underwear] and took it from where I had hidden it. But now it was ruined; it was good for nothing.
8 Then the Lord spoke his word to me. 9 This is what the Lord said: “In the same way I will ·ruin [destroy; rot away] the pride of the people of Judah and the great pride of Jerusalem. 10 These evil people refuse to listen to my ·warnings [L words]. They ·stubbornly do only what they want to do [L follow/go after their stubborn hearts], and they ·follow [L go after] other gods to serve and ·worship [bow down to] them. So they will become like this ·linen belt [loincloth; underwear]—good for nothing. 11 As a ·belt [loincloth; underwear] ·is wrapped tightly around [clings to] a person’s ·waist [loins], I ·wrapped the families of Israel and Judah around [L caused all the house of Israel and all the house of Judah to cling to] me,” says the Lord. “I did that so they would be my people and bring fame, praise, and ·honor [splendor] to me. But my people would not listen.
Warnings About Leather Wine Bags
12 “Say to them: ‘This is what the Lord, the God of Israel, says: All ·leather bags for holding wine [wineskins] should be filled with wine.’ People will say to you: ‘·Of course, we know [L Do we not know that…?] all wine bags should be filled with wine.’ 13 Then you will say to them, ‘This is what the Lord says: I will ·make everyone in this land like a drunken person [L fill with drunkenness all who live in this land; C they will drink from the “cup of God’s wrath” (25:15–18)]—the kings who sit on David’s throne, the priests and the prophets, and all the people who live in Jerusalem. 14 I will make them smash against one another, fathers and sons alike, says the Lord. I will not feel sorry or have pity on them or show ·mercy [compassion] that would stop me from destroying them.’”
Threat of Slavery
15 Listen and ·pay attention [L give ear].
Don’t ·be too proud [exalt yourself],
because the Lord has spoken to you.
16 Give glory to the Lord your God
before he brings darkness
and before ·you slip and fall [L your feet stumble]
on the dark hills.
You hope for light,
but he will turn it into thick darkness;
he will change it into deep gloom [Amos 5:18–20].
17 If you don’t listen to him,
I will cry secretly
because of your pride.
I will cry painfully,
and my eyes will ·overflow [run down] with tears,
because the ·Lord’s people [L the flock of the Lord] will be ·captured [exiled].
18 Tell this to the king and the queen mother [L perhaps Jehoiachin and his mother Nehushta who went into exile in 597 bc (22:26; 29:2; 2 Kin. 24:8–17)]
“Come down from your thrones,
because your ·beautiful [splendid; glorious] crowns
·have fallen [or will fall] from your heads.”
19 The cities of ·southern Judah [L the Negev] are ·locked [shut] up,
and no one can open them.
All Judah will be ·taken as captives to a foreign land [exiled; C to Babylon];
they will ·be carried away [exiled] completely [C the exile in 597 bc was a precursor to the more complete one in 586 bc].
20 Look up and see [C addressed to queen mother]
the people coming from the north [C the Babylonian army].
Where is the flock ·God gave you to care for [L given to you],
·the flock you bragged about [L your splendid flock; C the people of Judah]?
21 What will you say when ·they [or God] appoint as your ·heads [rulers]
those you had thought were your ·friends [allies]?
Won’t ·you have much pain and trouble [L pain seize you],
like a woman giving birth to a baby [4:31; 6:24; 22:23; 30:6; 48:41; 49:22, 24; 50:43]?
22 You might ·ask yourself [L say in your heart],
“Why has this happened to me?”
It happened because of your many ·sins [iniquities].
Because of your ·sins [iniquities], your skirt was torn off
and your ·body [L heel; C euphemism for genitals] has been ·treated badly [violated].
23 Can a person from ·Cush [Ethiopia] change ·his skin [L its color]?
Can a leopard change his spots?
In the same way, you [C Jerusalem] cannot change and do good,
because you are accustomed to doing evil.
24 “I will scatter you like chaff that is ·blown away [driven] by the ·desert [wilderness] wind.
25 This is ·what will happen to you [L your lot];
·this is your part in my plans [L the portion decreed for you],” says the Lord.
“Because you forgot me
and ·trusted [had confidence] in ·false gods [falsehood; lies],
26 I will pull your skirts up over your face
so everyone will see your ·shame [humiliation; Nah. 3:6].
27 I have seen the terrible things you have done:
your acts of adultery and your ·snorting [neighing; C like a horse in heat],
your prostitution,
your ·hateful [abominable; detestable] acts
on the hills and in the fields [C where they had shrines to false gods].
·How terrible it will be for [Woe to] you, Jerusalem.
How long will you continue being unclean?”
Jesus Is Taken to Pilate(A)
27 Early the next morning, all the ·leading [T chief] priests and elders of the people ·decided that Jesus should die [or met together to plan Jesus’ death]. 2 They ·tied [bound] him, led him away, and turned him over to Pilate, the governor.
Judas Kills Himself
3 Judas, the one who had ·given [betrayed] Jesus to his enemies, saw that ·they had decided to kill Jesus [Jesus had been condemned]. Then he was ·very sorry [filled with remorse] for what he had done. So he took the thirty silver coins back to the leading [T chief] priests and the elders, 4 saying, “I sinned; I ·handed over to you [betrayed] ·an innocent man [L innocent blood].”
The leaders answered, “What ·is that to us [do we care]? That’s your ·problem, not ours [responsibility; concern].”
5 So Judas threw the ·money [silver coins] into the ·Temple [sanctuary]. Then he went off and hanged himself.
6 The ·leading [T chief] priests picked up the silver coins in the Temple and said, “·Our law does not allow us [or It is not right] to ·keep [put] this money ·with the Temple money [in the Temple treasury], because it ·has paid for a man’s death [is blood money; L is the price of blood].” 7 So they decided to use the coins to buy ·Potter’s Field [or the potter’s field] as a place to bury ·strangers [or foreigners]. 8 That is why that field is still called the Field of Blood. 9 So what Jeremiah the prophet had said ·came true [was fulfilled]: “They took thirty ·silver coins [T pieces of silver]. That is ·how little the Israelites thought he was worth [or the price at which he was valued by the Israelites; or the value of a man with a price on his head among the Israelites; Jer. 18:2–3; 19:1–13; 32:5–15; Zech. 11:12–13]. 10 They used those thirty silver coins to buy ·Potter’s Field [or the potter’s field], as the Lord commanded me.”
Pilate Questions Jesus(B)
11 Jesus stood before Pilate the governor, and Pilate asked him, “Are you the king of the Jews?”
Jesus answered, “·Those are your words [It is as you say; L You say so; C an indirect affirmation].”
12 When the ·leading [T chief] priests and the elders accused Jesus, he ·said nothing [did not answer].
13 So Pilate said to Jesus, “Don’t you hear them accusing you of ·all these [so many] things?”
14 But Jesus ·said nothing in answer to Pilate [did not answer a single charge], and ·Pilate [L the governor] was very ·surprised [amazed] at this.
Pilate Tries to Free Jesus(C)
15 Every year at the ·time of Passover [festival/feast] the governor would free [L for the crowd] one prisoner whom the people chose. 16 At that time there was a man in prison, named Barabbas,[a] who was ·known to be very bad [well known; notorious]. 17 When the people gathered, Pilate said, “Whom do you want me to set free: Barabbas[b] or Jesus who is called the ·Christ [Messiah]?” 18 [L For] Pilate knew that they turned Jesus in to him because they were jealous.
19 While Pilate was sitting there on the judge’s seat [C a special seat for speeches or judicial pronouncements], his wife sent this message to him: “·Don’t do anything to [or Have nothing to do with] that man, because he is ·innocent [righteous]. Today I had a dream about him, and it ·troubled me very much [caused me great pain/anguish].”
20 But the ·leading [T chief] priests and elders convinced the crowd to ask for Barabbas to be freed and for Jesus to be ·killed [executed].
21 Pilate said, “Which of these two do you want me to set free for you?”
The people answered, “Barabbas.”
22 Pilate asked, “So what should I do with Jesus, the one called the ·Christ [Messiah]?”
They all answered, “Crucify him!”
23 Pilate asked, “Why? What ·wrong [crime; evil] has he done?”
But they shouted louder, “Crucify him!”
24 When Pilate saw that he ·could do nothing about this [was getting nowhere; was gaining nothing] and that a riot was starting, he took some water and washed his hands in front of the crowd. Then he said, “I am ·not guilty [innocent] of this man’s ·death [L blood]. ·You are the ones who are causing it [It is your responsibility now; or Take care of it yourselves]!”
25 All the people answered, “·We and our children will be responsible for his death [L His blood be on us and on our children].”
26 Then he set Barabbas free. But he had Jesus ·beaten with whips [scourged; flogged] and handed over to the soldiers to be crucified.
27 The governor’s soldiers took Jesus into the ·governor’s palace [fortress; headquarters; L Praetorium], and ·they all gathered around him [or the whole regiment/company/cohort was assembled; C a cohort was about five hundred soldiers; here it may mean those of the cohort on duty]. 28 They ·took off his clothes [stripped him] and put a ·red [scarlet] robe on him [C probably a scarlet military coat, whose color resembled purple, the color of royalty]. 29 Using thorny branches, they made a crown, put it on his head, and put a ·stick [reed; staff] in his right hand [C as a scepter]. Then the soldiers ·bowed [kneeled] before Jesus and ·made fun of [mocked] him, saying, “Hail, King of the Jews!” 30 They spat on Jesus. Then they took his ·stick [reed; staff] and began to beat him on the head. 31 After they ·finished [had mocked him], the soldiers took off the robe and put his own clothes on him again. Then they led him away to be crucified.
Jesus Is Crucified(D)
32 ·As the soldiers were going out of the city with Jesus [L As they went out], they ·met [found; came across] a man from Cyrene [C a city in northern Africa, in present-day Libya], named Simon, and forced him to carry the cross for Jesus. 33 They all came to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 34 ·The soldiers [L They; C this could be the soldiers or the women of Jerusalem] gave Jesus wine mixed with gall to drink [C the gall was either a sedative or further mockery, making the wine bitter; Ps. 69:21; Prov. 31:6]. He tasted the wine but refused to drink it. 35 When the soldiers had crucified him, they threw lots [C similar to dice] to ·decide who would get [L divide up] his clothes[c] [Ps. 22:18]. 36 The soldiers sat there and ·continued watching [kept guard over] him. 37 They put a sign above Jesus’ head with the charge against him. It said: this is jesus, the king of the jews. 38 Two ·robbers [rebels; revolutionaries; C the term “robber” was used by the Romans of insurrectionists] were crucified beside Jesus, one on the right and the other on the left [Is. 53:12]. 39 People walked by and ·insulted [defamed; slandered; C the same Greek word used to “blaspheme”] Jesus and shook their heads [C a gesture of derision; Ps. 22:7], 40 saying, “You said you could destroy the Temple and build it again in three days. So save yourself! Come down from that cross if you are really the Son of God!”
41 The ·leading [T chief] priests, the teachers of the law, and the Jewish elders were also ·making fun of [mocking] Jesus. 42 They said, “He saved others, but he can’t save himself! He says he is the king of Israel! If he is the king, let him come down now from the cross. Then we will believe in him. 43 He trusts in God, so let God ·save [rescue; deliver] him now, if God really wants him [Ps. 22:8]. He himself said, ‘I am the Son of God.’” 44 And in the same way, the robbers [rebels; revolutionaries; v. 38] who were being crucified beside Jesus also ·insulted [ridiculed; taunted] him.
Jesus Dies(E)
45 At ·noon [L the sixth hour] the whole country became dark, and the darkness lasted ·for three hours [L until the ninth hour]. 46 About ·three o’clock [L the ninth hour] Jesus cried out in a loud voice, “Eli, Eli, lama sabachthani?” This means, “My God, my God, why have you ·abandoned [forsaken] me [Ps. 22:1; C these words are a mixture of Hebrew and Aramaic]?”
47 Some of the people standing there who heard this said, “He is calling Elijah.” [C The prophet Elijah, associated with the end times (Mal. 4:5), was also viewed as a helper in time of need.]
48 ·Quickly [At once] one of them ran and got a sponge and filled it with ·vinegar [or sour wine; C an inexpensive drink used by soldiers and slaves] and tied it to a ·stick [reed] and gave it to Jesus to drink [Ps. 69:21]. 49 But the others said, “·Don’t bother him [Wait; Leave him alone]. We want to see if Elijah will come to save him.”
50 But Jesus cried out again in a loud voice and ·died [L released his spirit].
51 ·Then [T And behold] the curtain in the Temple [C dividing the Most Holy Place from the rest of the Temple] was torn into two pieces, from the top to the bottom [C representing new access to the presence of God, and perhaps God’s judgment against the Temple leadership]. Also, the earth shook and rocks broke apart. 52 The graves opened, and many [L of the bodies] of ·God’s people [the saints] who had ·died [L fallen asleep] were raised from the dead. 53 They came out of the graves after ·Jesus was raised from the dead [L his resurrection] and went into the holy city [C Jerusalem], where they appeared to many people.
54 When the ·army officer [centurion] and ·the soldiers [L those with him] guarding Jesus saw this earthquake and everything else that happened, they were ·very frightened [filled with awe] and said, “He really was the Son of God!”
55 Many women who had followed Jesus from Galilee to ·help [provide support for; minister to] him were standing at a distance from the cross, watching. 56 Mary Magdalene, and Mary the mother of James and Joseph, and the mother of James and John were ·there [among them].
Jesus Is Buried(F)
57 That evening a rich man named Joseph, a ·follower [disciple] of Jesus from the town of Arimathea, ·came to Jerusalem [or came forward; L came]. 58 Joseph went to Pilate and asked to have Jesus’ body. So Pilate gave orders for ·the soldiers to give it [L it to be given] to Joseph. 59 Then Joseph took the body and wrapped it in a clean linen cloth. 60 He put Jesus’ body in his own new tomb that he had cut out of a wall of rock, and he rolled a very large stone to block the entrance of the tomb. Then Joseph went away. 61 Mary Magdalene and the other woman named Mary were sitting ·near [across from; opposite] the tomb.
The Tomb of Jesus Is Guarded
62 The next day, the day after Preparation Day, the ·leading [T chief] priests and the Pharisees ·went to [assembled/gathered before] Pilate. 63 They said, “Sir, we remember that while that ·liar [deceiver; impostor] was still alive he said, ‘After three days I will rise from the dead.’ 64 So give the order for the tomb to be ·guarded closely [secured; sealed] till the third day. Otherwise, his ·followers [disciples] might come and steal the body and tell people that he has risen from the dead. ·That lie [L The last deception] would be even worse than the first one.”
65 Pilate said, “·Take some soldiers [or You have a guard; C the phrase could mean Pilate sends Roman soldiers or that the leaders should use their own temple police] and go ·guard [secure] the tomb the best way you know.” 66 So they all went to the tomb and ·made it safe from thieves [secured it] ·by sealing [or by placing a wax seal on] the stone in the entrance and putting soldiers there to guard it.
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