M’Cheyne Bible Reading Plan
22 It was time for Joshua to discharge the tribes whose land was east of the Jordan, and they came before him—the tribes of Reuben and Gad and the half-tribe of Manasseh.
Joshua: 2 You have done all that Moses the servant of the Eternal commanded you to do, and you have done all that I asked of you. 3 You did not abandon your people through all of the many days we struggled, down to this very day, and you have always been faithful to the charge that was laid upon you by the Eternal One, your True God.
4 The Eternal One, your True God, has given rest now to all your people as He promised them. So now it is time for you to return to your tents and your possessions in the land on the far banks of the Jordan that Moses, the Eternal’s servant, granted you. 5 Be very careful always to follow the commandments and teachings of Moses, the Eternal’s servant: love the Eternal your God; walk in His pathways, keep His commandments, be faithful to Him, and serve Him with diligence and devotion.
6 He gave them his blessing and sent them home to their tents, 7 but since Moses had given to the half-tribe of Manasseh an inheritance in Bashan, east of the Jordan, and to the other half Joshua had given an inheritance alongside the other people west of the Jordan, he blessed them and sent them away.
Joshua: 8 You will return now to your tents with great wealth, with herds of livestock and cattle, with silver and gold, bronze and iron, and piles of fine clothing. Be sure to divide these spoils of war among your relatives.
9 So the people of Reuben and Gad and the half-tribe of Manasseh departed from the other Israelites at Shiloh, in the land of Canaan, and returned to their homes and families in Gilead, which Moses had given them by order of the Eternal.
10 When the people of Reuben and Gad and the half-tribe of Manasseh came to the western bank of the Jordan, although still in the land of Canaan, they built an immense altar there by the river. 11 When the other people of Israel heard that the people of Reuben and Gad and the half-tribe of Manasseh had built a huge altar on the frontier of Canaan on the side of the Jordan given to them, they feared the altar was going to be used to worship the gods of the land of Canaan. 12 So the Israelites all gathered at Shiloh and talked of going to war against the tribes across the Jordan. 13-14 But first they appointed the priest Phinehas, son of Eleazar, to travel with 10 chiefs, one from each Israelite tribe and each clan who were settled in the land of Canaan, to the Reubenites and the Gadites and the half-tribe of Manasseh in the land of Gilead.
15 When they came to the people of Reuben and Gad and the half-tribe of Manasseh in the land of Gilead, Phinehas and the chiefs delivered the message.
Phinehas: 16 We bring a message from all the Eternal’s people in Canaan. How dare you! How can you commit this treachery against the True God of Israel by turning away from Him and building this altar to be used against Him? 17 Didn’t we learn our lessons about the sin of sacrificing to false gods in Peor? We have not yet cleansed ourselves of the stain or gotten over the plague that the Eternal sent among us because of it; 18 and now, already, you’re turning away from Him? Listen to me: If you rebel against Him today, He will punish the whole assembly of Israel tomorrow!
19 If the problem is that there is no holy site in your country, then come over to us in the country where the Eternal’s congregation tent is standing. Take an inheritance among us. Only don’t rebel against Him or rebel against us by building an altar that isn’t going to be used to sacrifice to the Eternal One, our True God. 20 Don’t you remember what happened when Achan, the son of Zerah, was unfaithful by keeping some of the spoil at Jericho and trying to deceive God and Joshua? His wrath fell upon the whole people, and he was not the only one who perished because of his sin!
21 Then the Reubenites and the Gadites and the half-tribe of Manasseh answered Phinehas and the heads of the clans of Israel:
Leaders of Reuben and Gad, and the half-tribe of Manasseh: 22 The Eternal One, God of gods! The Eternal One, God of gods! He knows the truth, and Israel should know, too. If it was out of rebellion against Him or faithlessness against Him, then devote us to destruction today! 23 If we have built this altar to renounce our allegiance to Him, or to present burnt offerings or grain offerings or peace offerings on it, then may the Eternal Himself take vengeance on us!
24 No, we were afraid that someday, years from now, your sons and daughters might say to our sons and daughters, “Who are you? What connection do you have with the Eternal God of Israel? 25 Didn’t He set the river Jordan between us, the Reubenites and the Gadites, as a boundary? You have no share in the Eternal One.” So your sons and daughters might prevent ours from worshiping Him. 26-28 And we thought, should that day ever come, we could point to this altar and say, “Look, this constructed altar dedicated to Him was not set up to sacrifice on, but to be a witness here at the border between us that we serve the same God so that your children will not accuse our children of following other gods.”
29 It was the farthest thing from our minds to build an altar so that we could turn away from the Eternal God or to present burnt offerings or grain offerings or peace offerings on anything but the altar that stands in front of His congregation tent, the place of revelation.
30 When the priest Phinehas, and the leaders of the congregation and the heads of the clans of Israel who accompanied him, heard the reply from the people of Reuben and Gad and the half-tribe of Manasseh, they were satisfied.
Phinehas (to the people of Reuben, Gad, and Manasseh): 31 We know now that the Eternal is among us. Because you have not committed some treachery against Him, you have saved all of the Israelites from punishment at His hands.
32 So Phinehas, the son of Eleazar the priest, and the leaders left the people of Reuben and Gad in the land of Gilead and returned to the assembly at Shiloh to tell them what they had heard. 33 Their report pleased the Israelites, and they stopped talking about going to war or destroying the people of Reuben and Gad. 34 The people of Reuben and Gad called the altar “Witness.”
Tribes of Reuben and Gad: We have built this altar as a witness between us that the Eternal is the True God.
2 When the holy day of Pentecost came 50 days after Passover, they were gathered together in one place.
2 Picture yourself among the disciples:
A sound roars from the sky without warning, the roar of a violent wind, and the whole house where you are gathered reverberates with the sound. 3 Then a flame appears, dividing into smaller flames and spreading from one person to the next. 4 All the people present are filled with the Holy Spirit and begin speaking in languages they’ve never spoken, as the Spirit empowers them.
5 Because of the holy festival, there are devout Jews staying as pilgrims in Jerusalem from every nation under the sun. 6 They hear the sound, and a crowd gathers. They are amazed because each of them can hear the group speaking in their native languages. 7 They are shocked and amazed by this.
Pilgrims: Just a minute. Aren’t all of these people Galileans? 8 How in the world do we all hear our native languages being spoken? 9 Look—there are Parthians here, and Medes, Elamites, Mesopotamians, and Judeans, residents of Cappadocia, Pontus, and Asia, 10 Phrygians and Pamphylians, Egyptians and Libyans from Cyrene, Romans including both Jews by birth and converts, 11 Cretans, and Arabs. We’re each, in our own languages, hearing these people talk about God’s powerful deeds.
12 Their amazement becomes confusion as they wonder,
Pilgrims: What does this mean?
Skeptics: 13 It doesn’t mean anything. They’re all drunk on some fresh wine!
This miraculous sign of God’s kingdom is astounding. The followers of Jesus are not known as people who drink too much wine with breakfast, so this fantastic episode requires some other kind of explanation. Unfortunately it is impossible to comprehend or explain what transpires on Pentecost. But this is not a novelty performance; rather, it is the foundation of the kingdom of God in that it establishes the church as the place where God moves on the earth through His Spirit. They expect a political kingdom, but God moves in people’s hearts to transform individuals and communities.
14 As the twelve stood together, Peter shouted to the crowd,
Peter: Men of Judea and all who are staying here in Jerusalem, listen. I want you to understand: 15 these people aren’t drunk as you may think. Look, it’s only nine o’clock in the morning! 16 No, this isn’t drunkenness; this is the fulfillment of the prophecy of Joel. 17 Hear what God says!
In the last days,
I will offer My Spirit to humanity as a libation.
Your children will boldly speak the word of the Lord.
Young warriors will see visions,
and your elders will dream dreams.
18 Yes, in those days I shall offer My Spirit to all servants,
both male and female, and they will boldly speak My word.
19 And in the heaven above and on the earth below,
I shall give signs of impending judgment: blood, fire, and clouds of smoke.
20 The sun will become a void of darkness,
and the moon will become blood.
Then the great and dreadful day of the Lord will arrive,
21 And everyone who calls on the name of the Lord
will be liberated into God’s freedom and peace.[a]
22 All of you Israelites, listen to my message: it’s about Jesus of Nazareth, a man whom God authenticated for you by performing in your presence powerful deeds, wonders, and signs through Him, just as you yourselves know. 23 This man, Jesus, who came into your hands by God’s sure plan and advanced knowledge, you nailed to a cross and killed in collaboration with lawless outsiders. 24 But God raised Jesus and unleashed Him from the agonizing birth pangs of death, for death could not possibly keep Jesus in its power. 25 David spoke of Jesus’ resurrection, saying:
I see the Lord is ever present with me.
I will not live in fear or abandon my calling because He guides my right hand.
26 My heart is glad; my soul rejoices;
my body is safe.
27 You will not abandon me to experience the suffering of a miserable afterlife,
nor leave Your Holy One to rot alone.
28 Instead, You direct me on a path that leads to a beautiful life.
As I walk with You, the pleasures are never-ending, and I know true joy and contentment.[b]
29 My fellow Israelites, I can say without question that David our ancestor died and was buried, and his tomb is with us today. 30 David wasn’t speaking of himself; he was speaking as a prophet. He saw with prophetic insight that God had made a solemn promise to him: God would put one of his descendants on His throne. 31 Here’s what David was seeing in advance; here’s what David was talking about—the Anointed One would be resurrected. Think of David’s words about Him not being abandoned to the place of the dead nor being left to decay in the grave. 32 He was talking about Jesus, the One God has raised, whom all of us have seen with our own eyes and announce to you today. 33 Since Jesus has been lifted to the right hand of God—the highest place of authority and power—and since Jesus has received the promise of the Holy Spirit from the Father, He has now poured out what you have seen and heard here today. 34 Remember: David couldn’t have been speaking of himself rising to the heavens when he said,
The Master said to my master,
“Sit here at My right hand,
in the place of honor and power,
35 And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[c]
36 Everyone in Israel should now realize with certainty what God has done: God has made Jesus both Lord and Anointed King—this same Jesus whom you crucified.
37 When the people heard this, their hearts were pierced; and they said to Peter and his fellow apostles,
Pilgrims: Our brothers, what should we do?
Peter: 38 Reconsider your lives; change your direction. Participate in the ceremonial washing of baptism[d] in the name of Jesus God’s Anointed, the Liberating King. Then your sins will be forgiven, and the gift of the Holy Spirit will be yours. 39 For the promise of the Spirit is for you, for your children, for all people—even those considered outsiders and outcasts—the Lord our God invites everyone to come to Him.
Just as God raised Jesus from a decaying body, Peter holds out hope for God to liberate those who follow Him from their decaying culture.
40 Peter was pleading and offering many logical reasons to believe. 41 Whoever made a place for his message in their hearts received the baptism;[e] in fact, that day alone, about 3,000 people joined the disciples.
42 The community continually committed themselves to learning what the apostles taught them, gathering for fellowship, breaking bread, and praying. 43 Everyone felt a sense of awe because the apostles were doing many signs and wonders among them. 44 There was an intense sense of togetherness among all who believed; they shared all their material possessions in trust. 45 They sold any possessions and goods that did not benefit the community and used the money to help everyone in need. 46 They were unified as they worshiped at the temple day after day. In homes, they broke bread and shared meals with glad and generous hearts. 47 The new disciples praised God, and they enjoyed the goodwill of all the people of the city. Day after day the Lord added to their number everyone who was experiencing liberation.
11 The word of the Eternal came to Jeremiah.
Eternal One: 2 Tell the people of Judah, and specifically those who live in Jerusalem, to hear the terms of our covenant. 3 Tell them this is what the Eternal, the God of Israel, has to say: “Cursed is anyone who ignores the terms of this covenant. 4 All of this was laid out for your ancestors long ago when I first delivered them from slavery, rescued them from the fire of Egypt. I told them, ‘Hear My voice, and do all that I command you. This way you will be My people, and I will be your God.’ 5 I wanted nothing more than to keep My promise and to bless your ancestors with a land flowing with milk and honey—the land of promise on which you stand today.”
Jeremiah: Yes, O Eternal One! Let it be.
Eternal One (to Jeremiah): 6 Now it is time to announce My message in the villages of Judah and on the streets of My city, Jerusalem. I want them to hear this: “Listen to the words of this covenant, and start doing what it says. 7 I sternly warned your ancestors when I rescued them from Egypt, and I’ve repeated that warning many times, even today, saying, ‘Listen to My voice, and do as I say.’ 8 But they didn’t listen, and they didn’t obey Me. Instead, they deliberately chased their own dark desires, ignoring Me at every turn. So I enforced the terms of our covenant, including the curses that came from refusing to do that which I had commanded them.”
9 The people of Jerusalem and all of Judah conspire against Me. 10 They have gone back to the sins of their ancestors, who long ago ignored My words. They have chased after other gods and worshiped them. Do you not see how both the house of Israel and the house of Judah have violated the covenant I made with their ancestors? 11 This is why I, the Eternal, declare that I will bring disaster upon these rebellious people. And they will not escape what awaits them. They will beg for My help, but I won’t listen to them. 12 Let the citizens of Judah and Jerusalem run to their precious gods for help. Let them burn incense and pray to their detestable images when trouble comes. Those impotent idols will not be able to save them, no matter how many they have to choose from! 13 For you have as many gods as there are towns, people of Judah—as many altars to burn incense to Baal as there are streets in Jerusalem. 14 Don’t pray for these people, Jeremiah. Don’t bother making any pleas for them, for that time has passed. I will not listen when they call out to Me in their time of trouble.
15 What right does My beloved have coming into My temple, having done such vile things with so many? Do you really think that animal sacrifice is going to make this all go away? Will you then be able to rejoice? 16 The Eternal once proclaimed you a lush olive tree, full of beautiful fruit. But all that has changed. With the roar of a violent storm, He will now strike that tree—leaving it battered, broken, and burned. 17 Now the Eternal, Commander of heavenly armies, has decreed disaster against you, the same tree He planted—all because of the evil done by the people of Israel and Judah, all because they provoked Me by worshiping and sacrificing to Baal.
At this point in the prophecy, Jeremiah reveals a bit of his private struggles. Because he has faithfully delivered God’s messages to the nation, people from his hometown are scheming against him. They would like nothing better than to silence God’s mouthpiece . . . permanently. God, however, lets Jeremiah in on the plot. Wisely, Jeremiah puts his trust in God to protect and defend him.
18 Jeremiah: The Eternal revealed to me the plans of my enemies.
Then You showed me what they wanted to do.
19 I was like an unsuspecting lamb led to its slaughter.
I had no idea they were plotting against me. They were saying,
“Let’s cut down that lush olive tree and destroy all its beautiful fruit.[a]
Let’s cut him off from the land of the living.
Let’s make sure no one even remembers his name.”
20 But You, Eternal, Commander of heavenly armies, You who judge fairly,
You know the heart and the mind.
Let me see Your vengeance exacted against them;
I am entrusting my cause, my future to You.
21-22 This is what the Eternal, Commander of heavenly armies, has to say regarding your men back in Anathoth who are threatening your life and saying, “You will die by our hands if you do not stop prophesying in the name of the Eternal.”
Eternal One: Look, I will soon punish them! The young men will die in battle; their sons and daughters will starve during a famine. 23 In the end, no one from Anathoth who schemes against you will remain, for I will bring disaster upon these schemers when the year of their reckoning arrives.
25 Jesus: Or picture the kingdom of heaven this way. It will be like ten bridesmaids who each picked up a lantern and went out to meet a certain bridegroom. 2-4 Five of these women were sensible, good with details, and remembered to bring small flasks of oil for their lanterns. But five of them were flighty, too caught up in the excitement of their jaunt, and forgot to bring oil with them. 5 The bridegroom did not turn up right away. Indeed, all the women, while waiting, found themselves falling asleep. 6 And then in the middle of the night, they heard someone call, “The bridegroom is here, finally! Wake up and greet him!” 7 The women got up and trimmed the wicks of their lanterns and prepared to go greet the groom. 8 The five women who had no oil turned to their friends for help.
Ill-prepared Bridesmaids: Please give us some of your oil! Our lanterns are flickering and will go out soon.
9 But the five women who’d come prepared with oil said they didn’t have enough.
Prepared Bridesmaids: If we give you some of our oil, we’ll all run out too soon! You’d better go wake up a dealer and buy your own supply.
10 So the five ill-prepared women went in search of oil to buy, and while they were gone, the groom arrived. The five who stood ready with their lanterns accompanied him to the wedding party, and after they arrived, the door was shut.
11 Finally the rest of the women turned up at the party. They knocked on the door.
Ill-prepared Bridesmaids: Master, open up and let us in!
Bridegroom (refusing): 12 I certainly don’t know you.
13 So stay awake; you neither know the day nor hour [when the Son of Man will come].[a]
Jesus provides a picture of the coming reality of the kingdom of heaven. As they approach the time of His sacrifice, Jesus makes sure the disciples know that soon it will be too late; the door of opportunity will close, and for many the door will remain shut. He gives them another image of the same reality to bring the picture into focus. Once they were bridesmaids waiting for their bridegroom; now they are slaves waiting for their Master. This time they are given responsibilities that will be rewarded. The blessings of the Kingdom bring risks along with the benefits.
Jesus: 14 This is how it will be. It will be like a landowner who is going on a trip. He instructed his slaves about caring for his property. 15 He gave five talents to one slave, two to the next, and then one talent to the last slave—each according to his ability. Then the man left.
16 Promptly the man who had been given five talents went out and bartered and sold and turned his five talents into ten. 17 And the one who had received two talents went to the market and turned his two into four. 18 And the slave who had received just one talent? He dug a hole in the ground and buried his master’s money there.
19 Eventually the master came back from his travels, found his slaves, and settled up with them. 20 The slave who had been given five talents came forward and told his master how he’d turned five into ten; then he handed the whole lot over to his master.
Master: 21 Excellent. You’ve proved yourself not only clever but loyal. You’ve executed a rather small task masterfully, so now I am going to put you in charge of something larger. But before you go back to work, come join my great feast and celebration.
22 Then the slave who had been given two talents came forward and told his master how he’d turned two into four, and he handed all four talents to his master.
Master: 23 Excellent. You’ve proved yourself not only clever but loyal. You’ve executed a rather small task masterfully, so now I am going to put you in charge of something larger. But before you go back to work, come join my great feast and celebration.
24 Finally the man who had been given one talent came forward.
Servant: Master, I know you are a hard man, difficult in every way. You can make a healthy sum when others would fail. You profit when other people are doing the work. You grow rich on the backs of others. 25 So I was afraid, dug a hole, and hid the talent in the ground. Here it is. You can have it.
26 The master was furious.
Master: You are a pathetic excuse for a servant! You have disproved my trust in you and squandered my generosity. You know I always make a profit! 27 You could have at least put this talent in the bank; then I could have earned a little interest on it! 28 Take that one talent away, and give it to the servant who doubled my money from five to ten.
29 You see, everything was taken away from the man who had nothing, but the man who had something got even more. 30 And as for the slave who made no profit but buried his talent in the ground? His master ordered his slaves to tie him up and throw him outside into the utter darkness where there is miserable mourning and great fear.
31 When the Son of Man comes in all His majesty accompanied by throngs of heavenly messengers, His throne will be wondrous. 32 All the nations will assemble before Him, and He will judge them, distinguishing them from one another as a shepherd isolates the sheep from the goats. 33 He will put some, the sheep, at His right hand and some, the goats, at His left. 34 Then the King will say to those to His right,
King: Come here, you beloved, you people whom My Father has blessed. Claim your inheritance, the Kingdom prepared for you from the beginning of creation. 35 You shall be richly rewarded, for when I was hungry, you fed Me. And when I was thirsty, you gave Me something to drink. I was alone as a stranger, and you welcomed Me into your homes and into your lives. 36 I was naked, and you gave Me clothes to wear; I was sick, and you tended to My needs; I was in prison, and you comforted Me.
37 Even then the righteous will not have achieved perfect understanding and will not recall these things.
Righteous: Master, when did we find You hungry and give You food? When did we find You thirsty and slake Your thirst? 38 When did we find You a stranger and welcome You in, or find You naked and clothe You? 39 When did we find You sick and nurse You to health? When did we visit You when You were in prison?
King: 40 I tell you this: whenever you saw a brother or sister hungry or cold, whatever you did to the least of these, so you did to Me.
41 At that He will turn to those on His left hand.
King: Get away from Me, you despised people whom My Father has cursed. Claim your inheritance—the pits of flaming hell where the devil and his minions suffer. 42 For I was starving, and you left Me with no food. When I was dry and thirsty, you left Me to struggle with nothing to drink. 43 When I was alone as a stranger, you turned away from Me. When I was pitifully naked, you left Me unclothed. When I was sick, you gave Me no care. When I was in prison, you did not comfort Me.
Unrighteous: 44 Master, when did we see You hungry and thirsty? When did we see You friendless or homeless or excluded? When did we see You without clothes? When did we see You sick or in jail? When did we see You in distress and fail to respond?
King: 45 I tell you this: whenever you saw a brother hungry or cold, when you saw a sister weak and without friends, when you saw the least of these and ignored their suffering, so you ignored Me.
46 So these, the goats, will go off to everlasting punishment. But the beloved, the sheep (the righteous), will go into everlasting life.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.