M’Cheyne Bible Reading Plan
14 Here is an account of the land that the other people of Israel were given as an inheritance in the land of Canaan, as the priest Eleazar, Joshua (son of Nun), and the heads of the elders of the Israelite tribes distributed it to them. 2 They determined the inheritance of the nine tribes and one half-tribe by lot, as the Eternal One had commanded them through Moses. 3 (Remember Moses had already distributed land to the two tribes and the other half-tribe who lived beyond the Jordan, and he gave no land as an inheritance to the Levites. 4 Since the descendants of Joseph consisted of two tribes, Manasseh and Ephraim, no share of land was given to the Levites but only towns to live in, with pasture for their property and livestock.)
5 So the Israelites did as the Eternal commanded Moses and divided the land. 6 Some members of the tribe of Judah came to Joshua at Gilgal, including Caleb, son of Jephunneh the Kenizzite.
This story introduces us to a character who is faithful to his mission even before the events in the Book of Joshua. Caleb and Joshua were part of the group of spies who were sent into Canaan to observe the natural resources and the defenses of the people, and only they reported honestly that the land was wonderful and that it could be occupied with God’s help (Numbers 13–14). For Caleb’s faithfulness, he is promised that he will have a place and be given a portion in the promised land.
Caleb (to Joshua): Remember what the Eternal said to Moses, the man of God, about you and me in Kadesh-barnea. 7 I was 40 years old when Moses, the Eternal’s servant, sent me out from Kadesh-barnea to spy out the land of Canaan. I brought back an honest report. 8 The others who were sent as spies only discouraged the people and melted their hearts, but I obeyed the Eternal One, my God, completely. 9 At that time, Moses swore an oath to me: “Someday the land on which you have walked will be given to you and your children as an inheritance forever because you have been completely faithful to the Eternal One, my God.”[a]
10 So here I am. The Eternal has spared my life these 45 years since He spoke this to Moses while Israel was in the wilderness. Here I am today, 85 years old, 11 still as strong today as I was when Moses sent me into this country, able to fight and able to work.
12 So now I ask that you give me this hill country the Eternal spoke about on that day. You heard then how the Anakim were there with great fortified cities, and so they are still. Because the Eternal goes with me, I will drive them out, just as He has said.
13 So Joshua blessed Caleb, son of Jephunneh, and gave him Hebron as an inheritance. 14 Hebron belongs to the descendants of Caleb, son of Jephunneh, the Kenizzite, even now because he obeyed the Eternal God of Israel completely. 15 (In ancient times, Hebron was called Kiriath-arba after Arba, who was the greatest of the Anakim.) So that land was peaceful.
15 The territory allotted to the tribe of the Judahites, clan by clan, reached south to the border of Edom, and even further south into the wilderness of Zin. 2 Their southern border ran from the bay at the south end of the Dead Sea (the Salt Sea), 3 and continued to the south of the ascent of Akrabbim,[b] crossed the wilderness of Zin, and went up south of Kadesh-barnea, past Hezron, on up to Addar, and then turning toward Karka, 4 on to Azmon, then out by the wadi of Egypt, and ending at the Mediterranean Sea. “This,” they were told, “will be your southern boundary.”
5 On the east the territory of Judah was bounded by the Dead Sea up to where the Jordan runs into it. Their boundary on the north began at the bay at the mouth of the Jordan, 6 went up to Beth-hoglah, passed north of Beth-arabah, and continued up to the stone of Bohan, Reuben’s descendant. 7 From there the boundary went to Debir from the valley of Achor, and then northward, turning toward Gilgal across from the ascent of Adummim, which is on the south side of the river valley. From there the boundary passed along to the waters of En-shemesh, and on to En-rogel. 8 Then the boundary went up the valley of Ben-hinnom, just at the southern slope of the Jebusite city, Jerusalem, and then up to the top of the mountain west of the Hinnom Valley at the northern end of the valley of Rephaim. 9 From the mountaintop, the boundary extended to the spring of Nephtoah, and from there to the towns of Mount Ephron. Then the boundary curved around to Baalah (that is, Kiriath-jearim); 10 and from there circled west of Baalah to Mount Seir, passed along to the northern slope of Mount Jearim (that is, Chesalon), went down to Beth-shemesh, passed through Timnah 11 to the northern flank of Ekron, then turned toward Shikkeron, past Mount Baalah, and out to Jabneel. The boundary ended at the Mediterranean Sea.
12 The western boundary, then, was the Mediterranean coast, and this recounts all the boundary of the land allotted to the people of Judah and its clans.
13 As the Eternal had commanded him, Joshua gave Caleb, son of Jephunneh, a share of land within the territory allotted to the people of Judah—Kiriath-arba (that is, Hebron; Arba was the father of Anak). 14 Caleb drove from that land the three sons of Anak: Sheshai, Ahiman, and Talmai. 15 From there he went to battle the inhabitants of Debir (formerly Kiriath-sepher).
Caleb: 16 Whoever attacks and captures Kiriath-sepher will receive my daughter Achsah as his wife.
Kiriath-sepher had originally been conquered by Joshua, but it was retaken by the Canaanites. Now Caleb must go back and attack the city once more.
17 Othniel, son of Kenaz, Caleb’s brother, captured it, so Caleb gave Othniel his daughter Achsah in marriage. 18 One day she urged Othniel to ask her father for a field. As she dismounted her donkey, Caleb spoke to her.
Caleb: What do you wish?
Achsah: 19 Here is what I would like as a wedding gift: since you have given me the desert of the Negev, give me also some springs of water.
So Caleb gave her the upper and lower springs.
20 This, then, is the inheritance of the tribe of the people of Judah, according to their clans. 21 A list of the towns belonging to the tribe of the people of Judah, beginning in the far south near the boundary of Edom: Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Chesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon—in all, 29 cities with their surrounding villages.
33 In the lowlands: Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, and Gederothaim—14 cities with their surrounding villages.
37 Also Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmas, Chitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah—16 cities with their surrounding villages.
42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Achzib, and Mareshah—9 cities with their surrounding villages.
45 Ekron with its towns and villages, 46 from Ekron to the Mediterranean Sea, and everything near Ashdod, with its villages.
47 Also Ashdod, its towns and its villages; Gaza, its towns and its villages; on to the wadi of Egypt, and then the Mediterranean with its coast.
48 In the hill country: Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh—11 cities with their surrounding villages.
52 Also Arab, Dumah, Eshan, 53 Janum, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior—9 cities with their surrounding villages.
55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah—10 cities with their surrounding villages.
58 Also Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon—6 cities with their surrounding villages.
60 Kiriath-baal (that is, Kiriath-jearim) and Rabbah—2 cities with their surrounding villages.
61 In the desert: Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and Engedi—6 cities with their surrounding villages.
63 But the people of Judah could not conquer the Jebusites who lived in Jerusalem, so the Jebusites still live alongside the people of Judah in Jerusalem today.
Psalm 146
1 Praise the Eternal!
Praise the Eternal, O my soul;
2 I will praise the Eternal for as long as I live.
I will sing praises to my God as long as breath fills my lungs and blood flows through my veins.
3 Do not put your trust in the rulers of this world—kings and princes.
Do not expect any rescue from mortal men.
4 As soon as their breath leaves them, they return to the earth;
on that day, all of them perish—their dreams, their plans, and their memories.
5 Blessed are those whose help comes from the God of Jacob,
whose hope is centered in the Eternal their God—
6 Who created the heavens, the earth,
the seas, and all that lives within them;
Who stays true and remains faithful forever;
7 Who works justice for those who are pressed down by the world,
providing food for those who are hungry.
The Eternal frees those who are imprisoned;
8 He makes the blind see.
He lifts up those whose backs are bent in labor;
He cherishes those who do what is right.
9 The Eternal looks after those who journey in a land not their own;
He takes care of the orphan and the widow,
but He frustrates the wicked along their way.
10 The Eternal will reign today, tomorrow, and forever.
People of Zion, your God will rule forever over all generations.
Praise the Eternal!
Psalm 147
1 Praise the Eternal!
It is good to sing praises to our God,
for praise is beautiful and pleasant.
2 The Eternal, Architect of earth, is building Jerusalem,
finding the lost, gathering Israel’s outcasts.
3 He binds their wounds,
heals the sorrows of their hearts.
4 He counts all the stars within His hands,
carefully fixing their number
and giving them names.
5 Our Lord is great. Nothing is impossible with His overwhelming power.
He is loving, compassionate, and wise beyond all measure.
6 The Eternal will lift up the lowly
but throw down the wicked to the earth.
Psalm 147 is a postexilic hymn of praise to God as Creator and Sustainer. It celebrates the rebuilding of the walls and gates that protect Jerusalem. God secures the city, grants peace to the border towns, and controls the elements.
7 Open your mouths with thanks!
Sing praises to the Eternal!
Strum the harp in unending praise to our God
8 Who blankets the heavens with clouds,
sends rain to water the thirsty earth,
and pulls up each blade of grass upon the mountainside.
9 He opens His hands to feed all the animals
and scatters seed to nestlings when they cry.
10 He takes no pleasure in the raw strength of horses;
He finds no joy in the speed of the sprinter.
11 But the Eternal does take pleasure in those who worship Him,
those who invest hope in His unfailing love.
12 O Jerusalem, praise the Eternal!
O Zion, praise your God!
13 For His divine power reinforces your city gates,
blesses your children in the womb.
14 He establishes peace within your borders,
fills your markets with hearty golden wheat.
15 His command ripples across the earth;
His word runs out on swift feet.
16 He blankets the earth in wooly snow,
scattering frost like ashes over the land.
17 He throws down hail like stones falling from a mountain.
Can any withstand His wintry blast?
18 But He dispatches His word, and the thaw begins;
at His command, the spring winds blow, gently stirring the waters back to life.
19 He brings Jacob in on His plan, declaring His word—
His statutes and His teachings to Israel.
20 He has not treated any other nation in such a way;
they live unaware of His commands.
Praise the Eternal!
7 The word of the Eternal came to Jeremiah.
Eternal One: 2 Go now and take a stand for Me at the entrance to My temple. Proclaim there My message. Tell all the people of Judah who enter these gates to worship the Eternal to stop and listen to the word of the Eternal. 3 Tell them this is what I, the Eternal, Commander of heavenly armies and God of Israel, have to say:
“Change your ways and stop what you are doing, and I will let you live in this land. 4 Do not rely on the misguided words, ‘The temple of the Eternal, the temple of the Eternal, the temple of the Eternal,’ as if the temple’s presence alone will protect you. 5 But if you genuinely change your ways and stop what you are doing; if you deal with each other fairly; 6 if you don’t oppress foreigners, orphans, and widows; if you don’t shed the blood of the innocent in this land; and if you don’t practice the self-destructive worship of other gods; 7 then I will let you live forever in this land I promised your ancestors long ago.
One of the most important and difficult messages Jeremiah ever delivers is given at the entrance to the temple. In the seventh century, the problem isn’t that people are refusing to worship, for the crowds continue to form at the temple in Jerusalem, but that they are embracing a superficial form of worship. They are acting as if their motives do not matter; their immoral behavior seems to be of little or no concern. As long as they have the temple—with its rituals and rich history—they believe they are immune to anything. As long as they have the building in their midst, they seem to think they have God—as if He could be contained in this beautiful and storied structure.
Imagine the scene as this bold prophet speaks to the crowds streaming into the temple area. Imagine how startling these words sound to people who think religious activity and merely showing up at the temple will protect them. Listen now as Jeremiah preaches strong words about the dangers of worship gone bad.
8 “But instead, you are clinging to lies and illusions that are worthless. 9 Do you think you can steal, murder, commit adultery, swear falsely, make offerings to Baal, and chase after other gods and still expect Me to protect you? 10 Do you think all it takes is for you to run back to Me in this house, which is called by My name, and say, ‘We’re safe now’? Does this somehow make it all right to do these vile things in front of Me? 11 Do you think this house, which is called by My name, is a den of thieves?[a] I see what you’re doing.
12 “Go and take notice of what happened in Shiloh, the place where I first met your ancestors in the tabernacle that bore My name. See what I did in response to the wickedness of My people, Israel. 13 Now, because of all the evil you have done, and because when I spoke to you time and again you never listened, and because when I called your name you never answered, 14 watch what I will do to this house which bears My name, this sacred place I gave to you and your fathers. I will do to this temple, where you have put your trust, what I did to Shiloh all those years ago. 15 I will throw you from My presence, just as I did to all your kinsmen in the Northern Kingdom, the descendants of Ephraim.”
(to Jeremiah) 16 Don’t pray or plead for these people. No matter how badly you want to come to Me on their behalf, don’t bother. For I won’t hear such cries from you. 17 Can’t you see what’s happening in the villages throughout Judah and even in the streets of Jerusalem? 18 The children gather the firewood, the fathers tend the fire, and the mothers bake the bread for the so-called queen of heaven! The people pour out drink offerings in honor of other gods as if to spite Me. 19 What they are doing doesn’t hurt me; it only hurts them, to their own disgrace. 20 Now hear what I, the Eternal Lord, declare: “The heat of My anger will pour out on this land, on man and beast, on the trees of the field and the fruit of the soil. My wrath will burn through this place and not be quenched.
Generally, prophets are called to speak to people on behalf of God (prophecy) and to speak to God on behalf of the people (intercession). But in this stinging message, God tells Jeremiah not to waste his breath by praying for the people because He will not hear the prophet’s pleas. God is determined to right His people’s wrongs with punishing fury. God’s honor is at stake, and so is His people’s future. The powerful and beautiful rituals God gave the Hebrews in order to shape them as individuals and as a community have become nothing more than empty rites that God cannot tolerate.
21 This is what the Eternal, Commander of heavenly armies and God of Israel, has to say:
Eternal One: Treat your burnt offerings the way you treat other sacrifices. Go ahead and eat the meat yourselves. I won’t have any part of it. 22 When I freed your ancestors from slavery in Egypt, burnt offerings and sacrifices were not something I required of them. 23 I wanted them to trust Me and obey My voice. In those early days, I told them, “I will be your God, and you will be My people. Follow Me every step of the way into a life that is good.” 24 But they didn’t trust Me. They didn’t obey My voice. They refused to listen to Me. Instead they followed the plans of their own stubborn hearts. Each step was a step backward, not forward. 25 From the time your ancestors left Egypt until now, I have shown them the way to a better life. Day after day, I sent all of My servants, the prophets, to speak the truth. 26 But did any of them listen or pay attention? Did they change their ways? No, they only hardened their resolve to go their own way. Each generation has done more evil than the generation before.
(to Jeremiah) 27 This is how I want you to speak to the people—say it all, don’t hold anything back—but they won’t hear you. Your voice will call throughout the land, but no one will answer you. 28 And so you will say to them, “This is the nation that dared not obey the voice of the Eternal, their one True God. This is the people who would not be taught.” Truth has died and disappeared from their very lips.
29 Shave your head and throw your hair away, for it is time to mourn.
Climb the hills and grieve for the darkness has gone too far.
The Eternal has rejected His faithless people;
He has forsaken this generation that has stirred up His wrath.
30 For the people of Judah have done what is plainly evil right in front of Me. They have brought their revolting idols into My temple! They have desecrated this place that stands in honor of My name. 31 They have built shrines to other gods at Topheth, the garbage dump in the valley of Ben-hinnom, where they sacrifice their own sons and daughters and burn them in the fire to dark and pagan gods. I never taught them to do such unspeakable evil; it never even crossed My mind. 32 But I tell you this: the days are coming when that place will no longer be known as Topheth, or the garbage dump in the valley of Ben-hinnom. But it will be called the valley of Slaughter, for they will bury the bodies of those who sacrifice children there until there is no more room. 33 The remains of these wicked people will feed the vultures of the sky and wild animals of the earth because no one will be there to scare them away. 34 I will silence the sounds of laughter and joy from the villages of Judah to the streets of Jerusalem. Even the joy of a wedding will not be heard in this land of ruin.
After a great parade, Jesus and His disciples walk into the temple area, and what He sees enrages Him. He sees moneychangers, buying and selling. He sees men sitting on benches, hawking doves to those who have come from the countryside to make a sacrifice. He sees that the salesmen and teachers have turned a sanctuary of worship into a place of spiritual prostitution. This is the place where Jesus came as a boy to sit with the great teachers. It is the place where His Father receives the offerings of His people. It is more than Jesus can take.
Can anyone be surprised at this other side to Jesus? He has turned out to be not just a kindly teacher; instead, He is the Anointed One, not to be taken lightly. In the midst of this scene filled with joy and chaos, there are extremes. Some are beginning to understand who this man from Galilee is—the Anointed—but the rulers are having great difficulty with the disruption to their orderly world.
21 Jesus, the disciples, and the great crowds were heading toward Jerusalem when they came to Bethphage on the Mount of Olives. Jesus stopped and beckoned to two of the disciples.
Jesus: 2 Go to the village over there. There you’ll find a donkey tied to a post and a foal beside it. Untie them and bring them to Me. 3 If anyone tries to stop you, then tell him, “The Master needs these,” and he will send the donkey and foal immediately.
4 He sent the disciples on ahead so His entry into Jerusalem could fulfill what the prophet Zechariah had long since foretold:
5 Tell this to Zion’s daughter,
“Look—your King is approaching,
seated humbly on a donkey,
a young foal, a beast of burden.”[a]
6 So the disciples went off and followed Jesus’ instructions. 7 They brought the donkey and foal to Jesus, they spread their cloaks on the animals, and Jesus sat down on them. 8 The great crowd followed suit, laying their cloaks on the road. Others cut leafy branches from the trees and scattered those before Jesus. 9 And the crowds went before Jesus, walked alongside Him, and processed behind—all singing.
Crowd: Hosanna, praises to the Son of David! Blessed is He who comes in the name of the Eternal One! Hosanna in the highest![b]
The way Jesus enters the city on a lowly donkey, with crowds surrounding Him singing praises, surprises many within Jerusalem.
10 And that is how Jesus came into Jerusalem. The people noticed this strange parade. They wondered who this could be, this humble bearded man on a donkey who incited such songs.
Crowd: 11 This is Jesus, the prophet, from Nazareth in Galilee.
12 Jesus came to the temple. He drove out all those who were buying and selling. He upended the moneychangers’ tables and the dove-sellers’ benches.
Jesus: 13 It is written, “My house will be a house of prayer for all people,” but you have turned this house of prayer into a den of robbers.[c]
14 Then the blind and the lame came to the temple, and Jesus healed them. 15 Rings of children circled round and sang, “Hosanna to the Son of David.” But the priests and scribes didn’t understand. When they saw the upturned tables, the walking paralytics, and the singing children, they were shocked, indignant, and angry, and they did not understand.
Priests and Scribes: 16 Do you hear what these children are saying?
Jesus: Yes. Haven’t you read your own psalter? “From the mouths and souls of infants and toddlers, the most innocent, You have decreed praises for Yourself.”[d]
17 At that, Jesus left Jerusalem. He went to Bethany, where He spent the night.
18 The next morning, Jesus went back to the city. It was early and He was wanting breakfast, so 19 He stopped at a lone fig tree by the road. The fig tree, disappointingly, had no figs, only leaves.
Jesus: May you never bear fruit again!
Immediately the tree shriveled up. 20 The disciples were amazed.
Disciples: How did that fig tree wither so quickly?
Jesus: 21 I tell you this: if you have faith and do not doubt, then you will be able to wither a fig tree with one glance. You will be able to tell mountains to throw themselves into the ocean, and they will obey.
As Jesus says this, one or two disciples probably glance around the shadows of the early morning, confused and afraid. Jesus has just paraded into Jerusalem and upset the vendors and leaders with His bold talk. Now He is challenging His disciples to expect the physical creation to respond to their commands and faith. But Jesus isn’t finished.
Jesus: 22 If you believe, whatever you ask for in prayer will be granted.
23 Jesus returned to the temple and began to teach. The chief priests and elders came to Him and wanted to know who had given Him permission to disturb the temple precincts and to teach His crazy notions in this most sacred of spots.
Chief Priests and Elders: Who gave You the authority to do these things?
Jesus: 24 I will answer your question if first you answer one of Mine: 25 You saw John ritually cleansing people through baptism[e] for the redemption of their sins. Did John’s cleansing come from heaven, or was he simply washing people of his own whim?
The elders knew that this question was tricky; there was no simple answer. If they acknowledged that John’s ritual cleansing was from heaven, Jesus would ask why they had not accepted John’s authority. 26 But if they said he had dipped people simply by his own accord, they would outrage the people who believed John was a prophet.
Chief Priests and Elders: 27 We don’t know.
Jesus: Then neither will I tell you about the authority under which I am working. 28 But I will tell you a story, and you can tell Me what you make of it: There was a man who had two sons. He said to his first son,
Father: Go and work in the vineyard today.
First Son: 29 No, I will not.
But later the first son changed his mind and went. 30 Then the father went to his second son.
Father: Go and work in the vineyard today.
Second Son: Of course, Father.
But then he did not go. 31 So which of the sons did what the father wanted?
Chief Priests and Elders (answering at once): The first.
Jesus: I tell you this: the tax collectors and prostitutes will enter the kingdom of God ahead of you. 32 John came to show you the straight path, the path to righteousness. You did not believe him, but the tax collectors and the prostitutes did. Even as you saw the prostitutes and the tax collectors forgiven and washed clean, finding their footing on the straight path to righteousness, still you did not change your ways and believe.
33 Here is another story: A landowner planted a vineyard, put a wall around it, fitted it with a winepress, and built a watchtower. Then he rented the vineyard and left town. 34 When harvesttime came, the landowner sent his servants to collect rent—in the form of grapes—from his tenants. 35 The tenants attacked these rent-collecting servants. They killed one, stoned another, and beat a third. 36 The dismayed landowner sent another band of servants to try to collect his due, a larger group of servants this time, but the tenants did the same thing—capturing, beating, killing. 37 Finally the landowner sent his son to the tenants, thinking, “They will at least respect my son.” 38 But the tenants knew the son was the best way to get to the landowner, so when they saw the son approaching they said,
Tenants: This is the landowner’s heir apparent! Let’s kill him and take his inheritance.
39 And so they did; they threw him out of the vineyard and killed him.
40 What do you think the landowner will do when he comes and sees those tenants?
Chief Priests and Elders: 41 He will eviscerate them, to be sure! Then he will rent the vineyard to other tenants who will pay him at harvesttime.
Jesus: 42 I wonder if any of you has ever opened your own psalter:
The stone that the builders rejected
has become the very stone that holds together the entire foundation.
This is the work of the Eternal One,
and it is marvelous in our eyes.[f]
43 Therefore, the kingdom of God will be taken away from you and given to people who will tend its sweet fruit and who will give the Creator His due. [44 He who falls on the stone will be broken to pieces, and he on whom the stone falls will be crushed.][g]
Jesus has just confronted the spiritual leaders of the land with hard reality. They have two choices: they can believe Him and repent, or they can disbelieve Him and call His stories rabble-rousing and craziness. In their minds, the cost of believing is just too high. Everything they have—their positions and standings in the community, their worldviews, their own images of themselves—is at stake. But they can’t openly condemn this popular teacher of the people.
45 And so the chief priests and the Pharisees, the teachers and the elders, knew that when Jesus told these stories He was speaking about them. 46 Not believing, they looked for a way to arrest Him—a stealthy way, though. They were afraid to make too bold a move against Him because all the people believed He was a prophet.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.