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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
Joshua 12-13

Kings Defeated by Israel

12 The Israelites took control of the land east of the Jordan River from the Arnon ·Ravine [Gorge; Valley; C enters the middle of Dead Sea from the east] to Mount Hermon [C in the far north] and all the land along the eastern side of the ·Jordan Valley [or Arabah]. These ·lands belonged to the kings [were the kings of the land] whom the ·Israelites [L sons/T children of Israel] defeated.

Sihon king of the Amorites [Num. 21:21–30; Deut. 1:4; 2:24–37; 29:7–8] ·lived in [or ruled] the city of Heshbon and ruled the land from Aroer ·at [or on the edge/rim of] the Arnon ·Ravine [Gorge; Valley] to the Jabbok River [C flows from the northeast into the Jordan about 20 miles north of the Dead Sea]. His land started in the middle of the ravine, which was their border with the Ammonites. Sihon ruled over half the land of Gilead [C the region east of the Jordan between Galilee and just north of the Dead Sea] and over the eastern side of the ·Jordan Valley [or Arabah] from Lake ·Galilee [L Kinnereth] to the ·Dead Sea [L Sea of Arabah, the Salt Sea]. And he ruled from Beth Jeshimoth south to the slopes of Pisgah [Deut. 34:1].

Og king of Bashan was one of the ·last [remnant] of the Rephaites. He ·ruled [or lived in] the land in Ashtaroth and Edrei [C cities east and southeast of Galilee]. He ruled over Mount Hermon, Salecah, and all the area of Bashan [C east and northeast of Galilee] up to ·where the people of Geshur and Maacah lived [L the border of the Geshurites and the Maacathites]. Og also ruled half the land of Gilead up to the border of Sihon king of Heshbon.

The Lord’s servant Moses and the ·Israelites [L sons/T children of Israel] defeated all these kings, and Moses gave that land to the tribes of Reuben and Gad and to ·East [L the half-tribe of] Manasseh as their own [13:8–32; Deut. 3:12–13].

Joshua and the ·Israelites [L sons/T children of Israel] also defeated kings in the land west of the Jordan River. He gave the people the land ·and divided it among the twelve tribes to be their own [L according to their tribal divisions]. It was between Baal Gad in the Valley of Lebanon [C the far north] and Mount Halak near ·Edom [L Seir; C the far south]. This included the ·mountains [hill country], the ·western foothills [lowlands; L Shephelah], the ·Jordan Valley [L Arabah], the slopes, the ·desert [wilderness], and ·southern Canaan [L the Negev]. This was the land where the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites had lived. The Israelites defeated the king of each of the following cities: ·Jericho [L the king of Jericho, one; C and so throughout the list], Ai (near Bethel), 10 Jerusalem, Hebron, 11 Jarmuth, Lachish, 12 Eglon, Gezer, 13 Debir, Geder, 14 Hormah, Arad, 15 Libnah, Adullam, 16 Makkedah, Bethel, 17 Tappuah, Hepher, 18 Aphek, Lasharon, 19 Madon, Hazor, 20 Shimron Meron, Acshaph, 21 Taanach, Megiddo, 22 Kedesh, Jokneam ·in [or near] Carmel, 23 Dor (in Naphoth Dor), Goyim in Gilgal, and 24 Tirzah.

The total number of kings was thirty-one.

Land Still to Be Taken

13 When Joshua was very old, the Lord said to him, “Joshua, you have grown old, but there is still much land for you to ·take [possess; conquer]. This is what is left: the regions of Geshur and of the Philistines [C the southern coastline along the Mediterranean Sea]; the area from the Shihor River [C Wadi el-Arish located below Gaza] ·at the border [east; L in front] of Egypt ·to [L to the border of] Ekron in the north, which ·belongs to the Canaanites [L is regarded/counted as Canaanite]; the five Philistine ·leaders [rulers; lords] at Gaza, Ashdod, Ashkelon, Gath, and Ekron; the Avvites, ·who live south of the Canaanite land, from Arah of the Sidonians [C the people of the northern coastal plains] to Aphek, to the border of the Amorites; the ·Gebalites [C inhabitants of the city of Byblos, located north of modern Beirut], and the area of Lebanon east of Baal Gad below Mount Hermon to Lebo Hamath.

“The Sidonians are living in the hill country from Lebanon to Misrephoth Maim, but I will ·force [drive] all of them out ahead of the ·Israelites [L sons/T children of Israel]. Be sure to ·remember this land when you divide the land among the Israelites [L allocate this land to Israel as an inheritance], as I ·told [commanded] you.

“Now divide the land ·among [L as an inheritance among] the nine tribes and ·West [L the half-tribe of] Manasseh.”

Dividing the Land

·East Manasseh and [L With it; C referring to the other half-tribe of Manasseh] the tribes of Reuben and Gad had received their ·land [inheritance]. The Lord’s servant Moses had given them the land east of the Jordan River [Deut. 3:18–20]. ·Their land started at [L From] Aroer at the Arnon ·Ravine [Valley; 12:1] ·and continued to [or including] the town in the middle of the ravine, and it included the whole ·plain [or plateau] from Medeba to Dibon. 10 All the towns ruled by Sihon king of the Amorites, who ruled in the city of Heshbon, were in that land. The land continued to the area where the Ammonites lived. 11 Gilead [12:3] was also there, as well as the area where the people of Geshur and Maacah lived, and all of Mount Hermon and Bashan as far as Salecah. 12 All the kingdom of Og king of Bashan was in the land [12:4–5]. Og was ·one of the last [L from the remnant] of the Rephaites, and in the past he ruled in Ashtaroth and Edrei. Moses had ·defeated [struck] them and had taken their land. 13 Because the ·Israelites [L sons/T children of Israel] did not ·force [drive] out the people of Geshur and Maacah, they still live among the Israelites today.

14 The tribe of Levi was the only one that ·did not get any land [L he gave no inheritance]. Instead, they were given all the burned sacrifices [C a portion of the food offerings] made to the Lord, the God of Israel, as he had promised them [14:3–4; Num. 3:45; 35:1–8].

15 Moses had given each ·family group [clan] from the tribe of Reuben some land: 16 Theirs was the land from Aroer near the Arnon ·Ravine [Valley; 12:1] to the town of Medeba, including the whole plain and the town in the middle of the ·ravine [valley]; 17 Heshbon and all ·the [L its] towns on the plain: Dibon, Bamoth Baal, and Beth Baal Meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Beth Peor, the ·hills [slopes] of Pisgah, and Beth Jeshimoth. 21 So that land included all the towns on the plain and all the area that Sihon king of the Amorites had ruled from the town of Heshbon. Moses had defeated him along with the leaders of the Midianites, including Evi, Rekem, Zur, Hur, and Reba. All these ·leaders [princes] ·fought together with [or were subjects of] Sihon and lived in that country. 22 The ·Israelites [L sons/T children of Israel] ·killed [L slayed with the sword] many people during the fighting, including Balaam of Beor, who ·tried to use magic to tell the future [practiced divination; Num. 22–24]. 23 The land given to Reuben stopped at the shore of the Jordan River. So the ·land [inheritance] given to the ·family groups [clans] of Reuben included all these towns and their villages.

24 This is the land Moses gave to the tribe of Gad, to all its ·family groups [clans]: 25 the land of Jazer and all the towns of Gilead; half the land of the Ammonites that went as far as Aroer near Rabbah; 26 the area from Heshbon to Ramath Mizpah and Betonim; the area from Mahanaim to the land of Debir; 27 in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the ·other land [rest of the kingdom] Sihon king of Heshbon had ruled east of the Jordan River and continuing to the end of Lake ·Galilee [L Kinnereth]. 28 ·All this land went to [L This is the inheritance of] the ·family groups [clans] of Gad, including all these towns and their villages.

29 This is the land Moses had given to ·East [L the half-tribe of] Manasseh. Half of all the ·family groups [clans] in the tribe of Manasseh were given this land: 30 The land started at Mahanaim and included all of Bashan [12:4] and the land ruled by Og king of Bashan; all the towns of Jair in Bashan, sixty cities in all; 31 half of Gilead, Ashtaroth, and Edrei, the cities where Og king of Bashan had ruled. All this went to the ·family [or descendants; L children/sons] of Makir son of Manasseh, and half of all his ·sons [descendants] were given this land.

32 Moses had given this land to these tribes on the plains of Moab across the Jordan River east of Jericho [Num. 32:32, 39–42]. 33 But Moses had given no land to the tribe of Levi because the Lord, the God of Israel, promised that he himself would be the gift for the Levites [v. 14; 18:7; Num. 18:20; Deut. 18:1–8].

Psalm 145

Praise to God the King

A psalm of praise. Of David.

145 I ·praise your greatness [exalt you], my God the King;
    I will ·praise [bless] ·you [L your name] forever and ever.
I will ·praise [bless] you every day;
    I will praise ·you [L your name] forever and ever.
The Lord is great and ·worthy of our praise [greatly to be praised; 48:1];
    ·no one can understand how great he is [L there is no searching out/limit to his greatness].

·Parents [L A generation] will ·tell their children [L praise to a generation] what you have done.
    They will ·retell [proclaim] your mighty acts,
·wonderful majesty, and glory [L and the majestic glory of your splendor; C God’s manifest presence].
    And I will ·think about [meditate on] your ·miracles [wonderful works].
They will tell about the ·amazing things you do [L might of your awesomeness],
    and I will ·tell [recount] how great you are.
They will ·remember [bubble forth with] ·your great goodness [L the remembrance of your goodness]
    and will sing about your ·fairness [righteousness].

The Lord is ·kind [gracious] and ·shows mercy [compassionate].
    He ·does not become angry quickly [is slow to anger] but ·is full of love [has great loyalty].
The Lord is good to everyone;
    he is ·merciful [compassionate] to all he has made [86:15; 103:8; Ex. 34:6–7; Neh. 9:17, 31; Joel 2:13; Jon. 4:2].
10 Lord, everything you have made will ·praise [bless] you;
    ·those who belong to you [your saints/loyal ones] will bless you.
11 They will tell about the glory of your kingdom
    and will speak about your ·power [strength].
12 Then everyone will know the mighty things you do
    and the glory and ·majesty [splendor] of your kingdom.
13 Your kingdom ·will go on and on [L is an eternal kingdom],
    and you will rule ·forever [L from generation to generation; Dan. 4:3].

The Lord ·will keep all his promises [L is faithful/true in all his words];
    he is loyal to all he has made.[a]
14 The Lord ·helps [supports] those who have ·been defeated [L fallen]
    and ·takes care of [L lifts up] those who are ·in trouble [bowed down].
15 ·All living things look to you for food [L The eyes of all look to you],
    and you give ·it [L their food] to them at the right time.
16 You open your hand,
    and you satisfy the desire of all living things [Matt. 6:25–27].

17 ·Everything the Lord does is right [L The Lord is righteous in all his ways].
    He is loyal ·to all he has made [or in all his deeds].
18 The Lord is ·close [near] to everyone who ·prays to [calls on] him,
    to all who ·truly pray to him [call on him in truth/faithfulness].
19 He ·gives those who respect him what they want [L accomplishes the desire of all who fear him; Prov. 1:7].
    He listens when they cry, and he ·saves them [gives them victory].
20 The Lord ·protects [guards; keeps] everyone who loves him,
    but he will destroy the wicked.

21 ·I will praise [L My mouth will speak the praise of] the Lord.
Let ·everyone [L all flesh] ·praise [bless] his holy name forever.

Jeremiah 6

Jerusalem Is Surrounded

“·Run for your lives [Take refuge/shelter], ·people [L sons] of Benjamin!
    ·Run away [Take refuge/shelter] from Jerusalem!
Blow the ·war trumpet [ram’s horn] in the town of Tekoa [C about ten miles southeast of Jerusalem]!
    Raise the warning flag over the town of Beth Hakkerem [C “House of Vineyards,” of uncertain location]!
·Disaster [Evil] is coming from the north [C Babylon];
    terrible destruction is coming to you.
·Jerusalem [L Daughter of Zion; C the location of the Temple], I ·will destroy you,
    you who are fragile and gentle [or compare you to a delightful pasture].
Shepherds [C leaders of the attacking army] with their flocks will come against it [C Jerusalem].
    They will set up their tents all around her,
    each shepherd taking care of his own section.”
They say, “·Get ready to fight [L Consecrate yourselves for war; C against Jerusalem; ancient Near Eastern peoples performed religious rituals before battle]!
    Get up! We will attack at noon!
·But it is already getting late [L Woe to us, for the day declines];
    the evening shadows are growing long.
So get up! We will attack at night.
    We will destroy ·the strong towers [L its palaces]!”

This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says:

“Cut down the trees [C around Jerusalem],
    and ·build an attack ramp to the top of its walls [throw up a siege ramp].
This city must be punished.
    Inside it is nothing but ·slavery [oppression]
Jerusalem ·pours out her evil [keeps its wickedness fresh]
    as a well ·pours out its water [keeps its water fresh]
The sounds of violence and destruction are heard within her.
    I can see the sickness and hurts ·of Jerusalem [always before me].
·Listen to this warning [L Be instructed], Jerusalem,
    or I will turn my back on you
and make your land an ·empty desert [L desolation]
    where no one can live.”

This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says:

“·Gather [L Glean] the ·few people of Israel who are left alive [L remnant of Israel],
    as ·you would gather the last grapes on a grapevine [L a vine; C Israel is often compared to a vine; Gen. 49:11–12, 22; Ps. 80:9–10; Is. 5:1–2].
·Check each vine again [L Return your hand over it again],
    like ·someone who gathers grapes.”

10 To whom can I speak? Whom can I warn?
    Who will listen to me?
·The people of Israel have closed ears [L Your ears have a foreskin; C are uncircumcised; a metaphor for not listening to God],
    so they cannot ·hear my warnings [L pay attention].
·They don’t like the word of the Lord [L The word of the Lord is a reproach to them];
    they ·don’t want to listen to it [L take no pleasure in it]!
11 But I am full of the anger of the Lord,
    and I am ·tired [weary] of holding it in.

“Pour ·out my anger [L it out] on the children who play in the street
    and on the young men gathered together.
A husband and his wife will both be caught in his anger,
    as will the very old and ·aged [L full of years].
12 Their houses will be turned over to others,
    along with their fields and wives,
because I will ·raise [L stretch out] my hand
    ·and punish [L against] the people of Judah,” says the Lord.
13 “Everyone, from the least important to the greatest,
    is greedy for ·money [unjust gain].
Even the prophets and priests
    all ·tell lies [act falsely; are deceptive].
14 They tried to heal my people’s ·serious injuries [fracture]
    as if they were small wounds.
They said, ‘·It’s all right, it’s all right [L Peace, peace].’
    But ·really, it is not all right [L there is no peace].
15 They should be ashamed of the ·terrible way they act [abominations they do],
    but they are not ashamed at all.
    They don’t even know how to blush [C about their sins].
So they will fall, along with ·everyone else [L those who fall].
    They will ·be thrown to the ground [stumble] ·when [L at the time] I punish them,” says the Lord.

16 This is what the Lord says:

“Stand ·where the roads cross [at the crossroads] and look.
    Ask where the ·old [eternal; enduring] way is [Deut. 32:7],
where the good way is, and walk on it.
    If you do, you will find rest for ·yourselves [souls].
    But they have said, ‘We will not ·walk on the good way [follow it].’
17 I set watchmen [C prophets] over you
    and told you, ‘·Listen for [Pay attention to] the sound of the ·war trumpet [ram’s horn]!’
    But they said, ‘We will not ·listen [pay attention].’
18 So listen, all you nations,
    and ·pay attention [L know], you ·witnesses [assembly].
    Watch what I will do to them [C the people of Judah].
19 Hear this, people of the earth:
    I am going to bring ·disaster [trouble; evil] to this people [C of Judah]
    because of the ·evil they plan [L the fruit of their plots].
They have not ·listened [paid attention] to my ·messages [words]
    and have rejected my ·teachings [laws; instructions].
20 Why do you bring me offerings of ·incense [frankincense] from the land of Sheba [C unknown location, perhaps present-day Yemen, Eritrea, or Ethiopia; see 1 Kin. 10:1–13]?
    Why do you bring me sweet-smelling cane from a faraway land?
Your burnt offerings [Lev. 1:1–7] will not be accepted;
    your sacrifices do not please me [Ps. 40:6–8; Mic. 6:6–8].”
21 So this is what the Lord says:
“I will put stumbling blocks [C problems] in front of this people [C Judah].
    Fathers and sons will stumble over them together.
    Neighbors and friends will ·die [perish].”
22 This is what the Lord says:
“Look, an ·army [people] is coming
    from the land of the north [C Babylon];
a great nation is ·coming [L stirred up]
    from the far sides of the earth.
23 ·The soldiers carry [L They grasp/seize] bows and ·spears [javelins].
    They are ·cruel [fierce] and show no ·mercy [compassion].
They sound like the roaring ·ocean [sea; C symbol of chaos]
    when they ride their horses.
That army is ·coming lined up [or equipped] for battle,
    ready to attack you, ·Jerusalem [L daughter of Zion; C the location of the Temple].”

24 We have heard the news about ·that army [L them]
    and ·are helpless from fear [L our hands grow limp].
We are gripped by our ·pain [distress],
    like a woman ·having a baby [writhing in childbirth].
25 Don’t go out into the fields
    or walk down the ·roads [paths],
because the enemy has swords.
    There is terror on every side.
26 ·My people [L Daughter of my people], put on ·rough cloth [sackcloth; burlap]
    and roll in the ashes [C mourning rituals].
·Cry loudly for those who are dead,
    as if your only son were dead [L Make mourning/Wail for your only son, a bitter lamentation],
because the destroyer
    will ·soon [or suddenly] come against us.

27 “I have made you [C Jeremiah] like a ·worker who tests metal [L tester and refiner/or fortress] among people [C who are like the ore].
You must ·observe [know] their ways
    and test them.
28 All my people have ·turned [rebelled] against me and are stubborn.
    They go around ·telling lies about others [slandering].
They are like bronze and iron [C rusted, not refined]
    that act dishonestly.
29 The ·fire is fanned to make it hotter [bellows blow],
    but the lead ·does not melt [is consumed by the fire].
·The pure metal does not come out [L The refining is in vain];
    the evil is not removed from my people.
30 My people will be called rejected silver,
    because the Lord has rejected them [Ezek. 22:17–22].”

Matthew 20

A Story About Workers(A)

20 [L For] The kingdom of heaven is like a ·person who owned some land [landowner; householder]. One morning, he went out very early to hire some people to work in his vineyard. The man agreed to pay the workers ·one coin [L a denarius; C typical pay for a day laborer] for working that day. Then he sent them into the vineyard to work. About ·nine o’clock [L the third hour] the man went to the marketplace and saw some other people standing there, doing nothing. So he said to them, ‘If you go and work in my vineyard, I will pay you ·what your work is worth [L whatever is right].’ So they went to work in the vineyard. The man went out again about ·twelve o’clock and three o’clock [L the sixth and ninth hour] and did the same thing. About ·five o’clock [L the eleventh hour] the man went to the marketplace again and saw others standing there. He asked them, ‘Why did you stand here all day doing nothing?’ They answered, ‘No one ·gave us a job [hired us].’ The man said to them, ‘Then you can go and work in my vineyard.’

“·At the end of the day [When evening came], the owner of the vineyard said to the ·boss of all the workers [foreman; supervisor; steward], ‘Call the workers and pay them [L their wage]. Start with the last people I hired and end with those I hired first.’

“When the workers who were hired at ·five o’clock [L the eleventh hour] came to get their pay, each received ·one coin [L a denarius; v. 2]. 10 When the workers who were hired first came to get their pay, they ·thought [expected; assumed] they would be paid more than the others. But each one of them also received ·one coin [L a denarius]. 11 When they got their coin, they ·complained to [grumbled at; protested to] the ·man who owned the land [landowner; householder]. 12 They said, ‘Those people were hired last and worked only one hour. But you ·paid them the same as you paid [L made them equal to] us who ·worked hard all day in the hot sun [L bore the burden and heat of the day].’ 13 But the man who owned the vineyard said to one of those workers, ‘Friend, I am ·being fair [L not being unfair] to you. ·You agreed [Did you not agree…?] to work for ·one coin [L a denarius; v. 2]. 14 So take ·your pay [L what is yours] and go. I ·want [choose] to give the man who was hired last the same pay that I gave you. 15 ·I can [L Don’t I have the right to…?] do what I want with ·my own money [L what is mine]. Are you jealous because I am ·good to those people [generous; L good]?’

16 “So those who are last now will someday be first, and those who are first now will someday be last.”

Jesus Talks About His Own Death(B)

17 While Jesus was going [L up] to Jerusalem [C travelers go “up” to Jerusalem because it is built on a hill and because it is God’s holy city], he took his twelve followers aside privately and [as they walked; L on the way] said to them, 18 “Look, we are going [L up] to Jerusalem. The Son of Man will be ·turned over [betrayed; delivered over; see 17:22] to the ·leading [T chief] priests and the ·teachers of the law [scribes], and they will ·say that he must die [condemn him to death]. 19 They will turn the Son of Man over to the Gentiles [C the Roman authorities] to ·laugh at [mock] him and ·beat him with whips [scourge/flog him] and crucify him. But on the third day, he will be raised to life again.”

A Mother Asks Jesus a Favor(C)

20 Then the mother of the sons of Zebedee [C James and John] came to Jesus with her sons. She ·bowed [knelt] before him and asked ·him to do something for her [a favor of him].

21 Jesus asked, “What do you want?”

She said, “·Promise [Grant; Declare; L Say] that one of my sons will sit at your right ·side [hand] and the other will sit at your left side in your kingdom [C the positions of highest authority beside the king].”

22 But Jesus said, “You don’t understand what you are asking. ·Can you [Are you able to] drink the cup [C symbolizing suffering, and perhaps God’s judgment experienced by Jesus on the cross; Jer. 25:15–29] that I am about to drink?”

The sons answered, “Yes, we ·can [are able].”

23 Jesus said to them, “You will drink from my cup. But ·I cannot choose [it is not for me to grant/say] who will sit at my right or my left; those places belong to those for whom my Father has prepared them.”

24 When the other ten ·followers [disciples] heard this, they were ·angry [indignant] with the two brothers.

25 Jesus called them together and said, “You know that the rulers of the ·Gentiles [nations] love to ·show their power [lord it] over the people. And their ·important leaders [high officials; L great ones] love to ·use [exert] their authority [L over them]. 26 But it ·should not be [must not be; is not to be] that way among you. [Instead, L But] Whoever wants to become great among you must ·serve the rest of you like a servant [L be your servant]. 27 Whoever wants to become first among you must ·serve all of you like a slave [L be slave of all]. 28 In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people [Is. 53:12; John 11:49–50].”

Jesus Heals Two Blind Men(D)

29 When ·Jesus and his followers [L they] were leaving Jericho, a ·great many people [large crowd] followed him. 30 [L And look/T behold] Two blind men sitting by the road heard that Jesus was going by, so they shouted, “Lord, Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16], ·have mercy [take pity] on us!”

31 The people ·warned [rebuked; scolded] the blind men to be quiet, but they shouted even more, “Lord, Son of David, ·have mercy [take pity] on us!”

32 Jesus stopped and said to the blind men, “What do you want me to do for you?”

33 They answered, “Lord, ·we want to see [L let our eyes be opened].”

34 Jesus felt ·sorry [compassion] for the blind men and touched their eyes, and at once they could see. Then they followed Jesus.

Expanded Bible (EXB)

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