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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
Joshua 12-13

Moses defeated two kings

12 The Israelites struck down these kings of the land and took over their land on the east side of the Jordan. This ran from the Arnon Valley as far as Mount Hermon and included the whole eastern part of the desert plain. First there was the Amorites’ King Sihon, who lived in Heshbon. He ruled from Aroer by the rim of Arnon Valley and then from the middle of the valley as far as the Jabbok Valley, the border of the Ammonites. This was half of Gilead. He ruled the desert plain up to the east side of the Chinneroth Sea. This ran southward in the direction of Beth-jeshimoth at the foot of the Pisgah slopes as far as the east side of the desert plain (that is, the Dead Sea) and the territory next to it.[a] Then there was Bashan’s King Og. He was one of the last of the Rephaim. He lived in Ashtaroth and Edrei. He ruled over Mount Hermon, Salecah, and all of Bashan as far as the border of the Geshurites and the Maacathites, and half of Gilead down to the border of Heshbon’s King Sihon. Moses the Lord’s servant and the Israelites struck them down. Moses the Lord’s servant gave their land as property to the Reubenites, Gadites, and half the tribe of Manasseh.

Kings west of the Jordan

Joshua and the Israelites struck down these kings of the land and took over their land on the west side of the Jordan. This ran from Baal-gad in the Lebanon Valley as far as Mount Halak, which goes up toward Seir. Joshua gave it to the tribes of Israel as shares of property. This was in the highlands, in the lowlands, in the desert plain, in the slopes, in the desert, and in the arid southern plain. The land belonged to Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. They were:

the king of Jerichoone
the king of Ai (which is near Bethel)one
10 the king of Jerusalemone
the king of Hebronone
11 the king of Jarmuthone
the king of Lachishone
12 the king of Eglonone
the king of Gezerone
13 the king of Debirone
the king of Gederone
14 the king of Hormahone
the king of Aradone
15 the king of Libnahone
the king of Adullamone
16 the king of Makkedahone
the king of Bethelone
17 the king of Tappuahone
the king of Hepherone
18 the king of Aphekone
the king of Lasharonone
19 the king of Madonone
the king of Hazorone
20 the king of Shimron-meronone
the king of Achshaphone
21 the king of Taanachone
the king of Megiddoone
22 the king of Kedeshone
the king of Jokneam in Carmelone
23 the king of Dor in Naphath-dorone
the king of Goiim of Gilgalone
24 the king of Tirzahone
Total of all kings:thirty-one.

Land still unconquered

13 Now Joshua had reached old age. The Lord said to him, “You have reached old age, but much of the land remains to be taken over. This is the land that remains: All the districts of the Philistines and all those of the Geshurites. (The land stretching from the Shihor near Egypt northward as far as the Ekron territory is considered to be Canaanite. There are five rulers of the Philistines, for Gaza, Ashdod, Ashkelon, Gath, and Ekron.) The land of the Avvites in the south. The whole land of the Canaanites, along with Mearah, which belongs to the Sidonians, as far as Aphek and as far as the Amorite border. The land of the Gebalites and the whole Lebanon eastward, stretching from Baal-gad at the foot of Mount Hermon to Lebo-hamath.

“I myself will remove the entire population of the highlands from Lebanon to Misrephoth-maim before the Israelites, that is, all the Sidonians. You have only to allot it to Israel as a legacy exactly as I commanded you. So now divide up this land as a legacy for the nine tribes and half the tribe of Manasseh. You will give it out from the Jordan to the Mediterranean Sea in the west. The Mediterranean Sea is the border.[b]

Land east of the Jordan

As for the other half of the tribe of Manasseh,[c] the Reubenites and Gadites together with it had already taken their legacy that Moses had given them on the east side of the Jordan. It was exactly what Moses the Lord’s servant had given them. It ran from Aroer by the rim of the Arnon Valley and the city in the middle of the valley through the whole Medeba plateau as far as Dibon. 10 It included all the cities of the Amorites’ King Sihon, who ruled in Heshbon, as far as the Ammonite border. 11 It also included Gilead and the territory of the Geshurites and Maacathites, all Mount Hermon, and all Bashan as far as Salecah— 12 the entire kingdom of Og in Bashan, who ruled in Ashtaroth and in Edrei. He survived as the last of the Rephaim. Moses had struck down and removed them. 13 But the Israelites didn’t remove the Geshurites or the Maacathites. So Geshur and Maacath still live among Israel today. 14 It was only to the tribe of Levi that he gave no legacy. Their legacy consists of the fire offerings for the Lord, the God of Israel, exactly as he had promised them.

For Reuben

15 Moses provided for the clans of the Reubenite tribe. 16 Their territory ran from Aroer by the rim of the Arnon Valley and the city in the middle of the ravine, and the whole plateau as far as Medeba. 17 It included Heshbon and all its cities that are on the plateau: Dibon, Bamoth-baal, Beth-baal-meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, the Zereth-shahar highlands, 20 Beth-peor, the slopes of Pisgah, and Beth-jeshimoth. 21 It included all the cities of the plateau and the whole kingdom of Sihon king of the Amorites, who ruled in Heshbon. Moses had struck him down, along with Evi, Rekem, Zur, Hur, and Reba, the leaders of Midian. They had lived in the land as princes of Sihon. 22 In addition to those others slain, the Israelites killed the fortune-teller Balaam, Beor’s son, with the sword. 23 The border of the people of Reuben was the Jordan and the territory next to it. This was the legacy of the people of Reuben—for their clans, their cities, and their settlements.

For Gad

24 Moses provided for the clans of the Gadite tribe. 25 Their territory was Jazer, all the cities of Gilead, and half the land of the Ammonites as far as Aroer near Rabbah. 26 It also ran from Heshbon as far as Ramath-mizpeh and Betonim, and from Mahanaim as far as the territory of Lidebir. 27 In the valley were Beth-haram, Beth-nimrah, Succoth, and Zaphon. This was the rest of the kingdom of Sihon king of Heshbon. It included the Jordan and the territory next to it up to the tip of the Chinnereth Sea on the east side of the Jordan. 28 This was the legacy of the Gadites—for their clans, their cities, and their settlements.

For half of Manasseh

29 Moses provided for half the tribe of Manasseh. It was for the clans in half the tribe of the people of Manasseh. 30 Their territory ran from Mahanaim, all Bashan, the whole kingdom of Og king of Bashan, and all sixty of the tent villages of Jair that are in Bashan. 31 Half of Gilead along with Ashtaroth and Edrei, cities of the kingdom of Og in Bashan, belonged to the people of Machir son of Manasseh. It belonged to the clans for half of the people of Machir.

32 Moses assigned these territories when he was in the Moab plains on the other side of the Jordan, east of Jericho. 33 But Moses gave no legacy to the tribe of Levi. The Lord God of Israel is their legacy, exactly as he promised them.

Psalm 145

Psalm 145[a]

Praise. Of David.

145 I will lift you up high, my God, the true king.
    I will bless your name forever and always.
I will bless you every day.
    I will praise your name forever and always.
The Lord is great and so worthy of praise!
    God’s greatness can’t be grasped.
One generation will praise your works to the next one,
    proclaiming your mighty acts.
They will talk all about[b] the glorious splendor of your majesty;
    I will contemplate your wondrous works.
They will speak of the power of your awesome deeds;
    I will declare your great accomplishments.
They will rave in celebration of your abundant goodness;
    they will shout joyfully about your righteousness:
    “The Lord is merciful and compassionate,
    very patient, and full of faithful love.
    The Lord is good to everyone and everything;
    God’s compassion extends to all his handiwork!”
10 All that you have made gives thanks to you, Lord;
    all your faithful ones bless you!
11 They speak of the glory of your kingdom;
    they talk all about your power,
12     to inform all human beings about God’s power
    and the majestic glory of God’s kingdom.
13 Your kingdom is a kingship that lasts forever;
    your rule endures for all generations.
The Lord is trustworthy in all that he says,
    faithful in all that he does.[c]
14 The Lord supports all who fall down,
    straightens up all who are bent low.
15 All eyes look to you, hoping,
    and you give them their food right on time,
16     opening your hand
    and satisfying the desire of every living thing.
17 The Lord is righteous in all his ways,
    faithful in all his deeds.
18 The Lord is close to everyone who calls out to him,
    to all who call out to him sincerely.
19 God shows favor to those who honor him,
    listening to their cries for help and saving them.
20 The Lord protects all who love him,
    but he destroys every wicked person.
21 My mouth will proclaim the Lord’s praise,
    and every living thing will bless God’s holy name
        forever and always.

Jeremiah 6

Prepare for war

Escape, people of Benjamin,
    get out of Jerusalem!
Blow the trumpet in Tekoa,
    sound the alarm in Beth-haccherem;
        for disaster looms from the north,
        massive devastation.
You are like a lovely pasture, Daughter Zion.[a]
    Shepherds come to her with their flocks.
    They pitch their tents around her
        and graze in their place.
“Prepare for battle against her;
    get ready; let’s attack by noon!
Oh, no! Daylight is fading,
    and the evening shadows lengthen.
Get ready, let’s attack by night
    and destroy her fortresses!”
The Lord of heavenly forces proclaims:
Cut down her trees,
    and build siege ramps against Jerusalem.
This city must be held accountable,[b]
    for there’s nothing but oppression in her midst.
As a well brings forth fresh water,
    she brings forth evil.
Violence and destruction are heard within her;
    injury and wounds are ever before me.
Hear me out,[c] Jerusalem,
    or else I’ll turn away from you
        and reduce you to ruins,
        a land unfit to live in.

Unresponsive people

This is what the Lord of heavenly forces says:
From top to bottom, let them harvest
    the remaining few in Israel.
        Pick clean every
        last grape on the vine!
10 To whom can I speak and warn?
    How can I get someone’s attention?
        Their ears are shut tight,[d]
        so they won’t hear.
They are ashamed of the Lord’s word
    and take no pleasure in it.
11 But I’m filled with the Lord’s rage
    and am tired of holding it in.

Pour it out on the children in the streets
    and on the youths gathered together;
    husband with wife will be trapped,
        as will those old and gray.
12 Their homes will be turned over to others,
    their fields and wives as well.
I will stretch out my hand
    against the people of this land,
        declares the Lord.
13 From the least to the greatest,
        each is eager to profit;
    from prophet to priest,
        each trades in dishonesty.
14 They treat the wound of my people
    as if it were nothing:
“All is well, all is well,” they insist,
    when in fact nothing is well.
15 They should be ashamed
    of their detestable practices,
    but they have no shame;
    they don’t even blush!
Therefore, they will fall among the fallen
    and stumble when I bring disaster,
        declares the Lord.
16 The Lord proclaims:
Stop at the crossroads and look around;
    ask for the ancient paths.
    Where is the good way?
Then walk in it
    and find a resting place for yourselves.
        But you[e] said, “We won’t go!”
17 Still, I have appointed watchmen to warn you.
    But you[f] said, “We won’t listen!”
18 Therefore, pay attention, nations;
        take notice, assembly,
        what is ahead of them.[g]
19 Pay attention, earth:
I’m bringing disaster upon my people,
    the fruit of their own devices,
    because they have ignored my words
    and they have rejected my teaching.
20 What use to me is incense from Sheba
    or sweet cane from a faraway land?
Your entirely burned offerings won’t buy your pardon;
    your sacrifices won’t appease me.
21 Therefore, the Lord proclaims:
I’m putting obstacles before this people,
    and both parents and children will stumble over them;
    neighbor and friend alike will perish.

Panic-stricken Zion

22 The Lord proclaims:
An army is on the move
        from the northern regions;
    a great nation is roused
        from the ends of the earth.
23 Equipped with bow and spear,
    they are cruel;
    they show no mercy.
Their horsemen sound
    like the roaring sea,
        arrayed in battle formation
        against you, Daughter Zion.
24 We have heard reports of them
    and are panic-stricken;
    distress overwhelms us,
        pain like that of a woman in labor.
25 Don’t go out into the field!
    Don’t walk on the road!
        The enemies’ sword
            terrorizes at every turn.
26 My people,
    put on funeral clothes and roll in ashes;
    weep and wail as for an only child,
        because the destroyer will suddenly descend upon us.

Prophet as tester

27 I have made you a tester of metals,
    to examine my people[h]
    to know and prove their ways.
28 They are tin[i] and iron;
    they are headstrong and rebellious.
They live to slander.
    They act corruptly—every last one!
29 The bellows roar;
    the lead is consumed.[j]
Yet the refining fails;
    the impurities[k] remain.
30 They are called “rejected silver,”
    for the Lord has rejected them.

Matthew 20

Workers in the vineyard

20 “The kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. After he agreed with the workers to pay them a denarion,[a] he sent them into his vineyard.

“Then he went out around nine in the morning and saw others standing around the marketplace doing nothing. He said to them, ‘You also go into the vineyard, and I’ll pay you whatever is right.’ And they went.

“Again around noon and then at three in the afternoon, he did the same thing. Around five in the afternoon he went and found others standing around, and he said to them, ‘Why are you just standing around here doing nothing all day long?’

“‘Because nobody has hired us,’ they replied.

“He responded, ‘You also go into the vineyard.’

“When evening came, the owner of the vineyard said to his manager, ‘Call the workers and give them their wages, beginning with the last ones hired and moving on finally to the first.’ When those who were hired at five in the afternoon came, each one received a denarion. 10 Now when those hired first came, they thought they would receive more. But each of them also received a denarion. 11 When they received it, they grumbled against the landowner, 12 ‘These who were hired last worked one hour, and they received the same pay as we did even though we had to work the whole day in the hot sun.’

13 “But he replied to one of them, ‘Friend, I did you no wrong. Didn’t I agree to pay you a denarion? 14 Take what belongs to you and go. I want to give to this one who was hired last the same as I give to you. 15 Don’t I have the right to do what I want with what belongs to me? Or are you resentful because I’m generous?’ 16 So those who are last will be first. And those who are first will be last.”

Jesus predicts his death and resurrection

17 As Jesus was going up to Jerusalem, he took the Twelve aside by themselves on the road. He told them, 18 “Look, we are going up to Jerusalem. The Human One[b] will be handed over to the chief priests and legal experts. They will condemn him to death. 19 They will hand him over to the Gentiles to be ridiculed, tortured, and crucified. But he will be raised on the third day.”

Request from James and John’s mother

20 Then the mother of Zebedee’s sons came to Jesus along with her sons. Bowing before him, she asked a favor of him.

21 “What do you want?” he asked.

She responded, “Say that these two sons of mine will sit, one on your right hand and one on your left, in your kingdom.”

22 Jesus replied, “You don’t know what you’re asking! Can you drink from the cup that I’m about to drink from?”

They said to him, “We can.”

23 He said to them, “You will drink from my cup, but to sit at my right or left hand isn’t mine to give. It belongs to those for whom my Father prepared it.”

24 Now when the other ten disciples heard about this, they became angry with the two brothers. 25 But Jesus called them over and said, “You know that those who rule the Gentiles show off their authority over them and their high-ranking officials order them around. 26 But that’s not the way it will be with you. Whoever wants to be great among you will be your servant. 27 Whoever wants to be first among you will be your slave— 28 just as the Human One[c] didn’t come to be served but rather to serve and to give his life to liberate many people.”

Healing of two blind men

29 As Jesus and his disciples were going out of Jericho a large crowd followed him. 30 When two blind men sitting along the road heard that Jesus was passing by, they shouted, “Show us mercy, Lord, Son of David!”

31 Now the crowd scolded them and told them to be quiet. But they shouted even louder, “Show us mercy, Lord, Son of David!”

32 Jesus stopped in his tracks and called to them. “What do you want me to do for you?” he asked.

33 “Lord, we want to see,” they replied.

34 Jesus had compassion on them and touched their eyes. Immediately they were able to see, and they followed him.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible