M’Cheyne Bible Reading Plan
5 All the kings of the Amorites west of the Jordan and the Canaanite kings living by the ·Mediterranean Sea [L Sea] heard that the Lord dried up the Jordan River until the ·Israelites [L sons/T children of Israel] had crossed it. ·After that they were scared [L Their hearts melted] and ·too afraid to face [L there was no breath/spirit in them because of] the ·Israelites [L sons/T children of Israel].
The Israelites Are Circumcised
2 At that time the Lord said to Joshua, “Make knives from flint stones and circumcise [Gen. 17:7–14] the ·Israelites [L sons of Israel a second time].” 3 So Joshua made knives from flint stones and circumcised the ·Israelites [L sons/T children of Israel] at ·Gibeath Haaraloth [C Hebrew for “Hill of Foreskins”].
4 This is why Joshua circumcised the men: After the Israelites left Egypt, all the men old enough to serve in the army died in the desert on the ·way [journey] ·out of [or after leaving] Egypt. 5 The men who had come out of Egypt had been circumcised, but none of those who were born in the desert on the trip from Egypt had been circumcised. 6 The ·Israelites [L sons/T children of Israel] had moved about in the ·desert [wilderness] for forty years. During that time all the fighting men who had left Egypt had died because they had not obeyed the Lord [Num. 13–14]. So the Lord swore they would not see the land he had promised their ancestors to give them, a ·fertile land [L land flowing with milk and honey; C a phrase describing the natural bounty of the land]. 7 Their sons ·took [were raised up in] their places. But none of the sons born on the trip from Egypt had been circumcised, so Joshua circumcised them. 8 After all the Israelites had been circumcised, they stayed in camp until they were healed.
9 Then the Lord said to Joshua, “Today I have ·removed [rolled away] the shame [disgrace; reproach] of ·your slavery in Egypt [L Egypt].” So that place was named Gilgal [C sounds like Hebrew for “rolled away”; 4:19], which it is still named today.
10 The ·people [L sons/T children] of Israel were camped at Gilgal [4:19] on the plains of Jericho. It was there, on the evening of the fourteenth day of the month, they celebrated the Passover Feast [Ex. 12]. 11 The day after the Passover, the people ate food grown on that land: ·bread made without yeast [unleavened bread] and roasted grain. 12 The day they ate this food, the manna stopped coming [Ex. 16:35]. The ·Israelites [L sons/T children of Israel] no longer got the manna from heaven. They ate the food grown in the land of Canaan that year.
13 Joshua was near Jericho when he looked up and saw a man standing in front of him with a sword in his hand [Ex. 3:2—4:17; Judg. 6:11–23]. Joshua went to him and asked, “Are you ·a friend or an enemy [L for us or for our enemies/adversaries]?”
14 The man answered, “·I am neither [L No]. I have come as the commander of the Lord’s army [C God himself who comes as a warrior; Ex. 15:3].”
Then Joshua bowed facedown on the ground and asked, “Does my ·master [lord] have a ·command [message] for me, his servant?”
15 The commander of the Lord’s army answered, “Take off your sandals, because the place where you are standing is holy [Ex. 3:5].” So Joshua did.
The Fall of Jericho
6 The people of Jericho were afraid because the Israelites were near. They closed the city gates and guarded them [L Now Jericho was tightly shut because of the sons/T children of Israel]. No one went into the city, and no one came out.
2 Then the Lord said to Joshua, “Look, I have given ·you Jericho [L Jericho into your hands], its king, and all its fighting men. 3 March around the city with your ·army [L fighting men] once a day for six days. 4 Have seven priests carry trumpets made from ·horns of male sheep [rams’ horns] and have them march in front of the Ark. On the seventh day march around the city seven times and have the priests blow the trumpets as they march. 5 They will make one long blast on the trumpets. When you hear that sound, have all the people give a loud shout. Then the walls of the city will ·fall [collapse] so the people can ·go [charge] straight into the city.”
In Praise of the Temple
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
132 Lord, remember David
and all his ·suffering [afflictions].
2 He ·made an oath [swore] to the Lord,
a ·promise [vow] to the Mighty God of Jacob [Gen. 49:24].
3 He said, “I will not ·go home to my house [L enter into the tent of my house],
or ·lie down on my bed [L go up to the couch of my bed],
4 or ·close [L give sleep to] my eyes,
or ·let myself sleep [L slumber to my pupils]
5 until I find a place for the Lord.
I want to provide a home for the Mighty God of Jacob [Gen. 49:24].”
6 We heard about it [C the Ark] in ·Bethlehem [L Ephrathah].
We found it in the fields of Jearim [C Kiriath Jearim; 1 Sam 6:21—7:2].
7 Let’s go to ·the Lord’s house [L his dwelling].
Let’s worship at his footstool [C the Ark].
8 Rise, Lord, and come to your resting place;
come with the Ark that shows your strength.
9 May your priests ·do what is right [L be clothed with righteousness].
May your ·people [saints; loyal ones] sing for joy.
10 For the sake of your servant David,
do not ·reject [L turn from the face of] your ·appointed [anointed] king.
11 The Lord ·made a promise [swore] to David,
a sure promise that he will not take back [2 Sam. 7:12–16, 28].
He promised, “I will ·make one of your descendants
rule as king after you [L set on your throne from the fruit of your womb; Acts 2:30].
12 If your sons ·keep [observe; guard] my ·agreement [covenant; treaty]
and the ·rules [decrees; testimonies] that I teach them,
then their sons after them will ·rule [L sit]
on your throne forever and ever.”
13 The Lord has chosen ·Jerusalem [L Zion; C the location of the Temple];
he ·wants [desires] it for his home.
14 He says, “This is my resting place forever.
Here is where I ·want to stay [L will sit/reside because I desire it].
15 I will bless her with ·plenty [provisions];
I will ·fill [satisfy] her poor with ·food [bread].
16 I will ·cover [L clothe] her priests with ·salvation [victory],
and ·those who worship me [L her saints/loyal ones] will really sing for joy.
17 “I will ·make a king come from the family of [L cause a horn to sprout up for; C an animal’s horn symbolizes strength] David [Luke 1:69–70].
I will ·provide my appointed one descendants to rule after him [L prepare a lamp for my anointed king; 2 Sam. 21:17].
18 I will ·cover [L clothe] his enemies with shame,
but his crown will shine.”
The Love of God’s People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
133 ·It is [L How] good and pleasant
when ·God’s people [L brothers] live together [C in unity]!
2 It is like ·perfumed [fine] oil on the head
and running down his beard [Ex. 30:22–33].
It ran down Aaron’s beard
and on to the collar of his robes.
3 It is like the dew of Mount Hermon [C in the extreme north of Israel]
falling on the hills of ·Jerusalem [L Zion; C the location of the Temple].
There the Lord ·gives [L commanded] his blessing
of life forever.
Temple Guards, Praise the Lord
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
134 ·Praise [L Bless] the Lord, all you servants of the Lord,
you who ·serve [L stand] at night in the ·Temple [L house] of the Lord.
2 Raise your hands in the ·Temple [L holy place]
and ·praise [bless] the Lord.
3 May the Lord bless you from Mount Zion [L the location of the Temple],
he who made heaven and earth [Gen. 1].
All People Will Learn About God
65 The Lord says, “I ·made myself known to people [L allowed myself to be sought by those] who were not looking for me.
I was found by those who were not asking me for help.
I said, ‘Here I am. Here I am,’
to a nation that ·was not praying to me [did not call on my name; or called by my name].
2 All day long I ·stood ready to accept [L stretched out my hands to a]
people who ·turned [rebelled] against me,
but the way they continue to ·live [walk] is not good;
·they do anything they want to do [following their own thoughts/schemes].
3 ·Right in front of me [To my face]
they continue to do things that make me angry.
They offer sacrifices to their gods in their gardens [1:29],
and they burn incense on altars of brick.
4 They sit among the graves
and spend their nights ·waiting to get messages from the dead [or keeping vigil; or in secret places].
They eat the ·meat [flesh] of pigs [C unclean animal; Lev. 11:7; Deut. 14:8],
and their pots are full of soup made from ·meat that is wrong to eat [defiled/polluted things].
5 But they tell others, ‘Stay away, and don’t come near me.
I am too holy for you.’
These ·people [or practices] are like smoke in my ·nose [nostrils].
Like a fire that burns all ·the time [day long; C their sin never ceases and God’s anger grows].
6 “Look, it is written here before me.
I will not ·be quiet [keep silent]; instead, I will repay you in full.
I will ·punish you for what you have done [L pay it back into their laps/bosom].
7 I will punish you for your sins and your ·ancestors’ [fathers’] sins,”
says the Lord.
“They burned incense ·to gods on [L on] the mountains
and ·shamed [insulted; defied] me on those hills.
So I will ·punish them as they should be punished
for what they did [L measure into their laps/bosoms payment for their former deeds].”
8 This is what the Lord says:
“When there is ·juice left [new wine; or good grapes] in a bunch of grapes,
people say, “Don’t destroy it,
because there is ·good left [L blessing] in it.”
So I will do the same thing to my servants—
I will not destroy them all.
9 I will ·leave some of the children of [produce/bring forth offspring/seed from] Jacob,
and some of the people of Judah will ·receive [possess; inherit] my mountain.
·I will choose the people who [My chosen ones] will ·live there [possess/inherit it];
my servants will live there.
10 Then ·the Plain of Sharon [L Sharon; C a fertile plain in western Israel; 33:9] will be a field for flocks,
and the Valley of Achor [C located in eastern Israel, near Jericho] will be a place for herds to rest.
They will be for the people who ·want to follow [have sought] me.
11 “But as for you who ·left [abandoned; forsook] the Lord,
who forgot about my holy mountain,
who ·worship the god Luck [L spread a table for Fortune/Luck; C Hebrew Gad, a pagan god],
·who hold religious feasts for the god Fate [L fill bowls of mixed wine for Fate; C Hebrew Meni, a pagan god],
12 I ·decide your fate, and I will punish you with my sword [L destine/number you for the sword].
You will all ·be killed [fall in the slaughter; or bow to the executioner],
because I called you, but you refused to answer.
I spoke to you, but you wouldn’t listen.
You did ·the things I said were evil [L evil before my eyes]
and chose to do things ·that displease me [L I did not delight in].”
13 So this is what the Lord God says:
“My servants will eat,
but ·you evil people [L you] will be hungry.
My servants will drink,
but ·you evil people [L you] will be thirsty.
My servants will ·be happy [rejoice],
but ·you evil people [L you] will be shamed.
14 My servants will shout for joy
because of the ·goodness [joy] of their hearts,
but ·you evil people [L you] will ·cry [shout; cry out],
·because you will be sad [from an anguished heart].
You will ·cry loudly [wail; lament], because your spirits will be broken.
15 Your names will be ·like curses to [or used as a curse by; L left as a curse to] my ·servants [L chosen ones],
and the Lord God will put you to death.
But he will call his servants by another name.
16 People in the land who ask for blessings
will ·ask for them from [or be blessed by] the faithful God.
And people in the land who ·make a promise [swear an oath]
will ·promise [swear] ·in the name of the faithful God [or by the one true God],
because the troubles of the past will be forgotten.
·I will make those troubles go away [L …and are hidden from my eyes].
A New Time Is Coming
17 “·Look [T Behold], I will ·make [create] new heavens and a new earth,
and people will not remember the ·past [former things]
or ·think about those things [bring them to heart/mind].
18 My people will be happy and joyful forever
because of the things I will ·make [create].
I will make a Jerusalem that is full of joy,
and I will make her people a delight.
19 Then I will rejoice over Jerusalem
and be delighted with my people.
There will never again be heard in that city
the sounds of ·crying [weeping] and ·sadness [crying].
20 There will never be a ·baby [infant] from that city
who lives only a few days.
And there will never be an older person
who doesn’t ·have a long life [L live out his days].
A person who ·lives a hundred years will be called young [or dies at a hundred years will still be considered a child],
and a person who dies before he is a hundred will be thought of as a ·sinner [or accursed].
21 In that city those who build houses will live there.
Those who plant vineyards will get to eat their grapes [C as opposed to times of conquest, when homes are confiscated and crops are stolen].
22 No more will one person ·build a house and someone else live there [L build and another inhabit].
One person will not ·plant a garden and someone else eat its fruit [L plant and another eat].
·My people will live a long time,
as trees live long [L For like the days of a tree
shall be the days of my people].
My chosen people will live there
and enjoy the ·things they make [L work of their hands].
23 They will ·never again work for nothing [not labor in vain].
They will never again give birth to children ·who die young [L doomed for misfortune/disaster].
All my people will be blessed by the Lord;
they and their ·children [descendants; seed] will be blessed.
24 I will ·provide for their needs [L answer] before they ·ask [call],
and I will ·help them [L hear] while they are still ·asking for help [L speaking].
25 The wolf and the lamb will ·eat together in peace [feed/graze together].
The lion will eat hay like an ox,
and ·a snake on the ground will not hurt anyone [the serpent’s food will be dust; Gen. 3:14].
They will not hurt or destroy each other
on all my holy mountain,”
says the Lord.
A Story About Planting Seed(A)
13 That same day Jesus went out of the house and sat by the lake [C the Sea of Galilee]. 2 Large crowds gathered around him, so he got into a boat and sat down, while the people stood on the shore. 3 Then Jesus used ·stories [parables] to teach them many things. He said: “A ·farmer [sower] went out to ·plant [sow] his seed. 4 While he was ·planting [sowing], some seed fell ·by the road [along the path], and the birds came and ate it all up. 5 Some seed fell on rocky ground, where there wasn’t much dirt. That seed ·grew [sprang up] very fast, because the ground was not deep. 6 But when the sun rose, the plants ·dried up [were scorched and withered], because they did not have deep roots. 7 Some other seed fell among thorny weeds, which grew and choked the good plants. 8 Some other seed fell on good ground where it grew and produced ·a crop [grain]. Some plants made a hundred times more, some made sixty times more, and some made thirty times more. 9 ·Let those with ears use them and listen [L The one who has ears to hear, let him hear].”
Why Jesus Used Stories to Teach(B)
10 The ·followers [disciples] came to Jesus and asked, “Why do you ·use stories to teach the people [L speak to them in parables]?”
11 Jesus answered, “·You have been chosen [L It has been granted/given to you] to ·know [understand] the ·secrets [mysteries] about the kingdom of heaven, but ·others cannot know these secrets [L it has not been given/granted to those others]. 12 Those who ·have understanding [L have] will be given more, and they will have ·all they need [an abundance]. But those who do not ·have understanding [L have], even what they have will be taken away from them. 13 This is why I ·use stories to teach the people [L speak in parables]: [L Because] They ·see [look], but they don’t ·really see [perceive]. They hear, but they don’t really hear or understand. 14 ·So they show that the things Isaiah said about them are true [L In them the prophecy of Isaiah is fulfilled that says]:
‘You will ·listen and listen [keep on hearing; or listen intently], but you will not understand.
You will ·look and look [keep on seeing; or look intently], but you will not ·learn [perceive; comprehend].
15 For the ·minds [hearts] of these people have become ·stubborn [dull; calloused; hardened].
They ·do not [hardly] hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes
and hear with their ears.
They might really understand ·in their minds [with their hearts]
and ·come back [turn; return] to me and ·be healed [I would heal them; Is. 6:9–10].’
16 But ·you [L your eyes] are blessed, because you see with your eyes and hear with your ears. 17 I tell you the truth, many prophets and ·good [righteous; just] people ·wanted [longed] to see the things that you now see, but they did not see them. And they ·wanted [longed] to hear the things that you now hear, but they did not hear them.
Jesus Explains the Seed Story(C)
18 “So listen to the ·meaning of that story about the farmer [parable of the sower]. 19 What is the seed that fell ·by the road [along the path]? That seed is like ·the person [anyone] who hears the ·message [word; teaching] about the kingdom but does not understand it. The Evil One comes and ·takes away [snatches] what was ·planted [sown] in that person’s heart. 20 And what is the seed ·that fell [sown] on rocky ground? That seed is like the person who hears the ·teaching [word; message] and quickly ·accepts [receives] it with joy. 21 But ·he does not let the teaching go deep into his life, so [L since he has no root in himself] ·he keeps it only a short time [he does not endure; it is shortlived]. When trouble or persecution comes because of the ·teaching he accepted [word, message], he ·quickly [immediately] ·gives up [falls away; stumbles]. 22 And what is the seed ·that fell [sown] among the thorny weeds? That seed is like the person who hears the ·teaching [word; message] but lets worries about this ·life [world; age] and the ·temptation [deceitfulness; seduction] of wealth ·stop that teaching from growing [L choke the word/message]. So the teaching does not produce fruit in that person’s life. 23 But what is the seed ·that fell [sown] on the good ground? That seed is like the person who hears the teaching and understands it. That person grows and produces ·fruit [a crop], sometimes a hundred times more, sometimes sixty times more, and sometimes thirty times more.”
A Story About Wheat and Weeds
24 Then Jesus ·told [presented to] them another ·story [parable]: “The kingdom of heaven is like a man who ·planted [sowed] good seed in his field. 25 That night, when everyone was asleep, his enemy came and ·planted [sowed] ·weeds [T tares; C a noxious weed that looks like wheat] among the wheat and then left. 26 Later, the wheat sprouted and the heads of grain grew, but the ·weeds [T tares] also ·grew [appeared]. 27 Then the man’s ·servants [slaves] came to him and said, ‘[Master; Sir] ·You planted [L Didn’t you sow…?] good seed in your field. Where did the ·weeds [T tares] come from?’ 28 The man answered, ‘An enemy ·planted weeds [L did this].’ The ·servants [slaves] asked, ‘Do you want us to ·pull up the weeds [L go and gather them]?’ 29 The man answered, ‘No, because when you ·pull up [gather] the ·weeds [T tares], you might also ·pull up [uproot] the wheat. 30 Let ·the weeds and the wheat [L both] grow together until the harvest time. At harvest time I will tell the ·workers [reapers], “First gather the ·weeds [T tares] and tie them ·together [in bundles] to be burned. Then gather the wheat and bring it to my barn.”’”
Stories of Mustard Seed and Yeast(D)
31 Then Jesus ·told [presented to them] another ·story [parable]: “The kingdom of heaven is like a mustard seed that a man ·planted [sowed] in his field. 32 That seed is the smallest of all seeds [C the mustard seed was the smallest seed known to Jesus’ hearers], but when it grows, it is one of the largest garden plants. It becomes ·big enough [L a tree] for the ·wild birds [L birds of the sky] to come and build nests in its branches.”
33 Then Jesus told another ·story [parable]: “The kingdom of heaven is like ·yeast [leaven] that a woman took and ·hid [mixed] in a large tub [C Greek: three sata; about fifty pounds] of flour until ·it made all the dough rise [L the whole was leavened; Luke 13:20–21].”
34 Jesus used ·stories [parables] to tell all these things to the people; he ·always used stories to teach them [L did not speak to them without parables; Mark 4:33–34]. 35 This ·is as [fulfills what] the prophet said:
“I will ·speak using [L open my mouth in] ·stories [parables];
I will ·tell [announce; utter] things ·that have been secret [hidden] since the ·world was made [creation/foundation of the world. Ps. 78:2].”
Jesus Explains About the Weeds
36 Then Jesus left the crowd and went into the house. His ·followers [disciples] came to him and said, “Explain to us the meaning of the ·story [parable] about the ·weeds [T tares] in the field.”
37 Jesus answered, “The man who ·planted [sowed] the good seed in the field is the Son of Man. 38 The field is the world, and the good seed are ·all of God’s children who belong to the kingdom [L the children/sons of the kingdom]. The ·weeds [T tares] are ·those people who belong to the Evil One [L the children/sons of the Evil One]. 39 And the enemy who ·planted [sowed] the bad seed is the devil. The harvest time is the end of the age, and the ·workers who gather [harvesters; reapers] are God’s angels.
40 “Just as the ·weeds [T tares] are ·pulled up [gathered] and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will ·gather [remove; weed] out of his kingdom ·all who [or all things that] ·cause sin [T are stumbling blocks] and all who ·do evil [break God’s law]. 42 The angels will throw them into the blazing furnace [Dan. 3:6], where ·the people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; C indicating agony and remorse]. 43 Then the ·good people [righteous] will shine like the sun in the kingdom of their Father [Dan. 12:3]. ·Let those with ears use them and listen [L The one who has ears to hear, let him hear.].
Stories of a Treasure and a Pearl
44 “The kingdom of heaven is like a treasure hidden in a field. One day a man found the treasure, and then he hid it in the field again. He was so ·happy [joyful; excited] that he went and sold everything he owned to buy that field.
45 “Also, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found a very valuable pearl, he went and sold everything he had and bought it.
A Story of a Fishing Net
47 “Also, the kingdom of heaven is like a ·net [dragnet; C a net dragged between two boats, or between a boat and the shore] that was put into the ·lake [sea] and caught many different kinds of fish. 48 When it was full, the fishermen pulled the net to the shore. They sat down and put all the good fish in baskets and threw away the ·bad [worthless] fish. 49 It will be this way at the end of the age. The angels will come and separate the evil people from the ·good [righteous] people. 50 The angels will throw the evil people into the blazing furnace [Dan. 3:11, 19–30], where ·people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; v. 42].”
51 Jesus asked his ·followers [disciples], “Do you understand all these things?”
They answered, “Yes.”
52 Then Jesus said to them, “So every ·teacher of the law [scribe] who has ·been taught about [become a disciple of] the kingdom of heaven is like the ·owner [head] of a house. He brings out both new things and old things ·he has saved [L from his treasure/storeroom; C knowledge of the Old Testament provides insight into Jesus’ “new” message of the kingdom of God].”
Jesus Goes to His Hometown(E)
53 When Jesus finished teaching [see 7:28] with these ·stories [parables], he left there. 54 He went to his hometown [C Nazareth; 2:23; Luke 2:39] and taught the people in their synagogue, and they were ·amazed [astonished]. They said, “Where did this man get this wisdom and this power to do miracles? 55 ·He is just [Isn’t this…?] the son of ·a [L the] carpenter. ·His mother is Mary [L Isn’t his mother called Mary…?], and his brothers are James, Joseph, Simon, and Judas. 56 And all his sisters are here with us. Where then does this man get all these things?” 57 So the people were ·upset with [offended by] Jesus.
But Jesus said to them, “A prophet is ·honored everywhere [not dishonored] except in his hometown and in his own ·home [family; household].”
58 So he did not do many miracles there because ·they had no faith [of their unbelief].
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