M’Cheyne Bible Reading Plan
Rocks to Remind the People
4 After all the ·people [nation] had finished crossing the Jordan, the Lord said to Joshua, 2 “Choose twelve men from among the people, one from each tribe. 3 ·Tell [Command; Instruct] them to get twelve rocks from the middle of the river, from where the priests stood. Carry the rocks and put them down where you ·stay [camp; lodge] tonight.”
4 So Joshua ·chose [appointed] one man from each tribe. Then he called the twelve men together 5 and said to them, “Go out into the river where the Ark of the Lord your God is. Each of you bring back one rock, one for each tribe of Israel, and carry it on your shoulder. 6 They will be a ·sign [reminder; memorial] among you. In the future your children will ask you, ‘What do these rocks mean [L to you]?’ 7 Tell them the water stopped flowing in the Jordan when the Ark of the ·Agreement with [Covenant/Treaty of] the Lord crossed the ·river [L Jordan]. These rocks will always remind the ·Israelites [L sons/T children of Israel] of this [C stone memorials are common in the OT; 7:26; 24:26–27; Gen. 28:18–22; 31:45–47].”
8 So the ·Israelites [L sons/T children of Israel] obeyed Joshua and carried twelve rocks from the middle of the Jordan River, one rock for each of the twelve tribes of Israel, just as the Lord had commanded Joshua. They carried the rocks with them and put them down where they made their camp. 9 Joshua also put twelve rocks in the middle of the Jordan River where the priests had stood while carrying the Ark of the ·Agreement [Covenant; Treaty]. These rocks are still there today.
10 The priests carrying the Ark continued standing in the middle of the river until everything was done that the Lord had commanded Joshua to tell the people, just as Moses had told Joshua. The people hurried across the river. 11 After they finished crossing the river, the priests carried the Ark of the Lord to the other side as the people watched. 12 The men from the tribes of Reuben, Gad, and ·East [L the half-tribe of] Manasseh obeyed what Moses had told them. They were dressed for war, and they crossed the river ahead of the other people. 13 About forty thousand soldiers prepared for war passed before the Lord as they marched across the river, going toward the plains of Jericho.
14 That day the Lord ·made Joshua great [honored/exalted Joshua] in the ·opinion [L eyes] of all the Israelites. They ·respected [revered; stood in awe of] Joshua all his life, just as they had ·respected [revered; stood in awe of] Moses.
15 Then the Lord said to Joshua, 16 “Command the priests to bring the Ark of the ·Agreement [Covenant; Treaty; L Testimony] out of the river.”
17 So Joshua commanded the priests, “Come up out of the Jordan.”
18 Then the priests carried the Ark of the ·Agreement with [Covenant/Treaty of] the Lord out of the river. As soon as their feet touched dry land, the water began flowing again. The river again overflowed its banks, just as it had before they crossed.
19 The people ·crossed [L came up from] the Jordan on the tenth day of the first month and camped at Gilgal, ·east [on the eastern border] of Jericho. 20 They carried with them the twelve rocks taken from the Jordan, and Joshua set them up at Gilgal. 21 Then he spoke to the ·Israelites [L sons/T children of Israel]: “In the future your children will ask you, ‘What ·do these rocks mean [L are these stones]?’ 22 Tell them, ‘Israel crossed the Jordan River on dry land. 23 The Lord your God ·caused the water to stop flowing [L dried up the river before you] until you finished crossing it, just as the Lord did to the ·Red Sea [or Sea of Reeds; Ex. 14–15]. He ·stopped the water [L dried it up] until we crossed it. 24 The Lord did this so all ·people [L the nations/people of the earth] would know ·he has great power [L that the hand of the Lord is powerful] and so you would always ·respect [revere; fear] the Lord your God.’”
A Prayer Against the Enemies
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
129 ·They have treated me badly all my life [L Many are my foes from my youth].
(Let Israel ·repeat this [L say].)
2 ·They have treated me badly all my life [L Many are my foes from my youth],
but they have not ·defeated [overcome; prevailed over] me.
3 ·Like farmers plowing, they plowed over my back [L The plowers plowed my back],
making ·long wounds [L their furrows long].
4 But the Lord does what is right;
he has ·set me free from those [L cut the cords of] wicked people.
5 Let those who hate ·Jerusalem [L Zion; C the location of the Temple]
be ·turned back in shame [L humiliated and turn back].
6 Let them be like the grass on the roof
that dries up before it has grown.
7 There is not enough of it ·to [L for the harvester to] fill a hand
or ·to make into a bundle [those who bind sheaves] to fill one’s arms.
8 Let those who pass by them not say,
“May the Lord bless you.
We bless you by the ·power [L name] of the Lord.”
A Prayer for Mercy
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
130 Lord, ·I am in great trouble [L from the depths],
so I ·call out [pray] to you.
2 Lord, hear my voice;
·listen to my prayer for help [L let your ear pay attention to the sound of my supplication].
3 Lord, if you ·punished people for all their sins [L observed/watched/guarded against iniquity],
·no one would be left [L who could stand…?], Lord.
4 But you forgive ·us [L your people],
so you are ·respected [feared; Prov. 1:7].
5 I ·wait [hope] for the Lord ·to help me [L my soul hopes],
and I ·trust [hope in] his word.
6 I ·wait for the Lord to help me [hope for the Lord]
more than night watchmen wait for the ·dawn [morning],
more than night watchmen wait for the ·dawn [morning].
7 People of Israel, put your hope in the Lord
because he is ·loving [loyal]
and ·able to save [L with him is abundant redemption].
8 He will ·save [redeem] Israel
from all their ·sins [iniquities].
Childlike Trust in the Lord
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
131 Lord, my heart is not proud;
·I don’t look down on others [L my eyes are not haughty/lifted up].
I don’t ·do [consider doing] great things,
and I ·can’t do [don’t consider doing] ·miracles [wonderful acts].
2 But I ·am calm and quiet [L have stilled and quieted my soul]
like a ·baby [L weaned child] with its mother,
like a ·baby [L weaned child] with its mother [C a relationship with God is like that of a mother with her weaned child resting comfortably in her arms].
3 People of Israel, put your hope in the Lord
now and forever.
64 If only you would tear open the ·skies [heavens] and come down to earth
so that the mountains would ·tremble [shake] before you.
2 Like a fire that ·burns [kindles; ignites] ·twigs [dry wood],
like a fire that makes water boil,
let your ·enemies [adversaries] know ·who you are [L your name].
Then all nations will shake with fear ·when they see you [before you].
3 You have done amazing things ·we did not expect [beyond our expectations].
You came down, and the mountains trembled before you.
4 From ·long ago [ancient times; of old] no ·one [L ear] has ever heard of a God like you.
No ·one [L eye] has ever seen a God besides you,
who ·helps [acts on behalf of] the people who ·trust [wait for] you.
5 You help those who ·enjoy doing good [joyfully act righteously],
who remember ·how you want them to live [L your ways/paths].
·But [L Look; T Behold] you were angry because we sinned.
For a long time we disobeyed,
so how can we be saved?
6 All of us ·are dirty with sin [became like an unclean/defiled thing].
All ·the right things we have done [our righteous deeds] are like ·filthy pieces of cloth [filthy garments/rags; or a menstrual cloth; 30:22].
All of us ·are [fade; shrivel] like dead leaves,
and our ·sins [iniquities], like the wind, have carried us away.
7 No one ·worships you [L calls on your name]
or ·even asks you to help us [L rouses himself to lay hold of you].
That is because you have ·turned away [hidden your face] from us
and have ·let our sins destroy us [given us over to our sins].[a]
8 But Lord, you are our father.
We are like clay, and you are the potter;
your hands made us all.
9 Lord, don’t continue to be angry with us;
don’t remember our sins forever.
Please, look at us,
because we are your people.
10 Your holy cities ·are empty like the desert [have become a wilderness/wasteland].
·Jerusalem [L Zion; C the location of the Temple] is like a ·desert [wilderness; wasteland];
it is ·destroyed [a desolation].
11 Our ancestors worshiped you
in our holy and wonderful Temple,
but now it has been burned with fire,
and all our ·precious [treasured; pleasant] things have ·been destroyed [become ruins].
12 ·When you see these things [After this], will you hold yourself back from helping us, Lord?
Will you be silent and punish us beyond ·what we can stand [measure]?
Jesus Is Lord of the Sabbath(A)
12 At that time Jesus was walking through some fields of grain on a Sabbath day. His ·followers [disciples] were hungry, so they began to pick the grain and eat it [Deut. 23:25]. 2 When the Pharisees saw this, they said to Jesus, “Look! Your ·followers [disciples] are doing what is ·unlawful to do [forbidden] on the Sabbath day.” [C Gleaning was viewed as work, and therefore forbidden on the Sabbath; Ex. 34:21.]
3 Jesus answered, “Have you not read what David did when he and ·the people with him [his companions] were hungry? 4 He went into God’s house, and he and ·those with him [his companions] ate the ·holy bread [consecrated bread; L bread of presentation], which was ·lawful [allowed] only for priests to eat [Ex. 25:30; Lev. 24:5–9]. 5 And have you not read in the ·law of Moses [L Law] that on every Sabbath day the priests in the Temple ·break this law about [violate; desecrate; profane] the Sabbath day [C by working when they offer sacrifices]? But the priests are ·not wrong for doing that [L innocent; not guilty]. 6 I tell you that there is ·something [or someone; C may refer to Jesus himself or to the arrival of the kingdom] here that is greater than the Temple. 7 The Scripture says, ‘I want ·kindness more than I want animal sacrifices [L mercy and not sacrifice; Hos. 6:6].’ If you ·understood [had known] what these words mean, you would not have ·judged those who have done nothing wrong [condemned the innocent/guiltless].
8 “·So [For] the Son of Man is ·Lord [Master] of the Sabbath day.”
Jesus Heals a Man’s Hand(B)
9 Jesus left there and went into their synagogue, 10 ·where [L and look/T behold] there was a man with a ·crippled [paralyzed; deformed; shriveled] hand. They were looking for a reason to ·accuse [bring charges against] Jesus, so they asked him, “Is it ·right [lawful] to ·heal [cure] on the Sabbath day?”
11 Jesus answered, “If any of you has a sheep, and it falls into a ·ditch [pit; hole] on the Sabbath day, ·you will [would you not…?] ·help [L grab it and lift] it out of the ditch. 12 ·Surely a human being is more important [L How much better is a person] than a sheep. So it is ·lawful [permitted] to do ·good things [good] on the Sabbath day.”
13 Then Jesus said to the man, “·Hold [Stretch] out your hand.” The man ·held [stretched] out his hand, and it ·became well again [was restored], ·like [L as healthy as] the other hand. 14 But the Pharisees left and ·made plans [plotted; conspired] to ·kill [destroy] Jesus.
Jesus Is God’s Chosen Servant(C)
15 Jesus knew ·what the Pharisees were doing [L this], so he left that place. ·Many people [Large crowds] followed him, and he healed all who were sick. 16 But Jesus warned the people not to ·tell who he was [make him known]. 17 He did these things to ·bring about [fulfill] what Isaiah the prophet had said:
18 “·Here is [L Behold; Look!] my servant whom I have chosen.
·I love him [The one I love; My beloved], ·and I am pleased with him [L in whom my soul delights/is well pleased].
I will put my Spirit upon him,
and he will ·tell of my [proclaim] justice to ·all people [the nations/Gentiles].
19 He will not ·argue [quarrel; fight] or ·cry out [shout];
no one will hear his voice in the streets.
20 He will not break a ·crushed blade of grass [battered/bruised reed]
or ·put out [extinguish] ·even a weak flame [a flickering candle; L a smoldering wick]
until he ·makes justice win the [leads justice to] victory.
21 In ·him [L his name] will the ·Gentiles [nations; non-Jewish people] ·find [put their] hope [Is. 42:1–4].”
Jesus’ Power Is from God(D)
22 Then some people brought to Jesus a man who was blind and ·could not talk [mute], because he ·had a demon [was demon-possessed/demonized]. Jesus healed the man so that he could talk and see. 23 All the people were amazed and said, “Perhaps this man is the Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16]!”
24 When the Pharisees heard this, they said, “This man uses the power of Beelzebul [C another name for Satan], the ruler of demons, to ·force [drive; cast] demons out of people.”
25 Jesus knew what the Pharisees were thinking, so he said to them, “Every kingdom that is ·divided against [at war with] itself ·will be destroyed [is doomed/headed for ruin]. And any city or ·family [L house] that is ·divided against [at war with] itself will not ·continue [survive; stand]. 26 And if Satan ·forces out himself [L drives/casts out Satan], then Satan is ·divided against [at war with] himself, and ·his kingdom will not continue [L how will his kingdom stand?]. 27 You say that I use the power of Beelzebul [v. 24] to ·force [drive; cast] out demons. If that is true, then what power do your ·people [own exorcists; followers; L sons] use to ·force [drive; force] out demons? So they will be your judges. 28 But if I use the power of God’s Spirit to ·force [drive; cast] out demons, then the kingdom of God has ·come to you [arrived among you; or overtaken you; caught you unaware].
29 “·If anyone wants to [L Or how can anyone…?] enter a strong person’s house and ·steal [seize; plunder] his things, he must first ·tie up [bind] the strong person. Then he can ·steal [seize; plunder] the things from the house. [C Satan is the strong man and his possessions are the people Jesus is freeing from Satan’s power.]
The Sin Against the Holy Spirit(E)
30 “Whoever is not with me is against me. Whoever does not ·work [gather] with me ·is working against me [scatters; C probably a reference to gathering or scattering a flock; John 10:12]. 31 So I tell you, people can be forgiven for every sin and ·everything they say against God [blasphemy]. But whoever ·speaks [blasphemes] against the ·Holy Spirit [L Spirit] will not be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, ·now or in the future [L neither in this age, nor the one to come].
People Know You by Your Words
33 “If you want good fruit, you must ·make the tree good [grow a good/healthy tree]. If ·your tree is not good [you grow a bad/unhealthy tree], it will have bad fruit. A tree is ·known [identified; recognized] by the kind of fruit it produces. 34 You ·snakes [T brood/offspring of vipers]! You are evil people, so how can you say anything good? [L For] The mouth speaks the things that ·are in [overflow from] the heart. 35 Good people ·have good things in their hearts, and so they say good things [L bring forth good things from the good treasure/storehouse]. But evil people ·have evil in their hearts, so they say evil things [L bring forth evil things from the evil treasure/storehouse]. 36 And I tell you that on the judgment day people will ·be responsible [give an accounting; answer] for every ·careless [idle; thoughtless; unhelpful] ·thing [word] they have said. 37 ·The words you have said will be used to judge you. Some of your words will prove you right, but some of your words will prove you guilty [L For by your words you will be acquitted/justified, and by your words you will be condemned].”
The People Ask for a Miracle(F)
38 Then some of the Pharisees and ·teachers of the law [scribes] answered Jesus, saying, “Teacher, we want to see ·you work a miracle as a sign [L a sign from you].”
39 Jesus answered, “Evil and sinful people [L An evil and adulterous/unfaithful generation] are the ones who ·want to see [seek after; ask for; demand] ·a miracle for a sign [L a sign]. But no sign will be given to them, except the sign of the prophet Jonah. 40 [L For just as] Jonah was in the stomach of the ·big fish [sea monster; sea creature] for three days and three nights [Jon. 1:17]. In the same way, the Son of Man will be in the ·grave [L heart of the earth] three days and three nights. 41 On the judgment day the ·people [or men] from Nineveh will stand up with ·you people who live now [this generation], and they will ·show that you are guilty [condemn you]. [L Because] When Jonah preached to them, they ·were sorry and changed their lives [repented]. And ·I tell you that [L look; T behold] ·someone [or something; C either Jesus or the Kingdom of God] greater than Jonah is here. 42 On the judgment day, the Queen of the South will ·stand [rise] up with ·you people who live today [this generation]. She will ·show that you are guilty [condemn you], because she came from ·far away [the ends of the earth] to listen to Solomon’s wise teaching [1 Kin. 10:1–13]. And ·I tell you that [L look; T behold] ·someone [or something] greater than Solomon is here.
People Today Are Full of Evil(G)
43 “When an ·evil [defiling; L unclean] spirit comes out of a person, it travels through ·dry [waterless; arid] places, looking for a place to rest, but it doesn’t find it. 44 So the spirit says, ‘I will go back to the house [C the person] I left.’ When the spirit comes back, it finds the house still empty, swept clean, and ·made neat [put in order; fixed up]. 45 Then the evil spirit goes out and brings seven other spirits even more ·evil [wicked] than it is, and they go in and live there. So ·the person has even more trouble than before [L the last state of that person is worse than the first]. ·It is the same way [L So it will be] with ·the evil people who live today [this evil generation].”
Jesus’ True Family(H)
46 While Jesus was talking to the ·people [crowds], [L look; T behold] his mother and ·brothers [or brothers and sisters; C the Greek word can mean “siblings”] stood outside, ·trying to find a way [seeking; asking] to talk to him. 47 Someone told Jesus, “[L Look; T Behold] Your mother and brothers [and sisters] are standing outside, ·and they want [seeking; asking] to talk to you.”[a]
48 He answered, “Who is my mother? Who are my brothers [and sisters]?” 49 Then he ·pointed to [or stretched out his hand toward] his ·followers [disciples] and said, “·Here are [L Look; T Behold] my mother and my brothers. 50 My true brother and sister and mother are those who do ·what my Father in heaven wants [the will of my Father in heaven].”
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