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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
Deuteronomy 31

Moses announces his death

31 Then Moses said[a] these words to all Israel, telling them:

I’m 120 years old today. I can’t move around well anymore. Plus, the Lord told me “You won’t cross the Jordan River.” But the Lord your God, he’s the one who will cross over before you! He’s the one who will destroy these nations before you so you can displace them. Joshua too will cross over before you just like the Lord indicated. The Lord will do to these enemies the same thing he did to the Amorite kings Sihon and Og, and to their land, when he destroyed them. The Lord will lay them out before you, and you will do to them exactly what the command I’ve given you dictates. Be strong! Be fearless! Don’t be afraid and don’t be scared by your enemies, because the Lord your God is the one who marches with you. He won’t let you down, and he won’t abandon you.

Then Moses called Joshua and, with all Israel watching, said to him: “Be strong and fearless because you are the one who will lead[b] this people to the land the Lord swore to their ancestors to give to them; you are the one who will divide up the land for them. But the Lord is the one who is marching before you! He is the one who will be with you! He won’t let you down. He won’t abandon you. So don’t be afraid or scared!”

Regular reading of the Instruction

Then Moses wrote this Instruction down and gave it to the priests—the Levites who carry the chest containing the Lord’s covenant—and to all of the Israelite elders. 10 Moses then commanded them:

At the end of seven years, at the appointed time in the year of debt cancellation, during the Festival of Booths, 11 when all Israel comes to appear before the Lord your God at the location he selects, you must read this Instruction aloud, in the hearing of all the people. 12 Gather everyone—men, women, children, and the immigrants who live in your cities—in order that they hear it, learn it, and revere the Lord your God, carefully doing all the words of this Instruction, 13 and so that their children, who don’t yet know the Instruction, may hear it and learn to revere the Lord your God for as long as you live on the ground you are crossing the Jordan River to possess.

Joshua commissioned

14 Then the Lord said to Moses: “It’s almost time for you to die. Summon Joshua. The two of you must present yourselves at the meeting tent so I can command him.” So Moses and Joshua went and presented themselves at the meeting tent. 15 The Lord appeared in the tent in a pillar of cloud; the cloud pillar stood at the tent’s entrance. 16 The Lord then said to Moses:

“Soon you will rest with your ancestors, and the people will rise up and act unfaithfully, going after strange gods of the land they are entering. They will abandon me, breaking my covenant that I made with them. 17 At that point my anger will burn against them, and I’ll be the one who abandons them! I’ll hide my face from them. They will become nothing but food for their enemies,[c] and all sorts of bad things and misfortunes will happen to them. Then they will say: ‘Haven’t these terrible things happened to us because our God is no longer with us?’ 18 But I will hide my face at that time because of the many wrong things they have done, because they have turned to other gods! 19 So in light of all that, you must write down this poem and teach it to the Israelites. Put it in their mouths so that the poem becomes a witness for me against them. 20 When I bring the Israelites to the land I swore to their ancestors, which is full of milk and honey, and they eat, get full, then fat, and then turn toward other gods, serving them and disrespecting me and breaking my covenant, 21 then, when all kinds of bad things and misfortunes happen to them, this poem will witness against them, giving its testimony, because it won’t be lost from the mouths of their descendants. Yes, I know right now what they are inclined to do, even before I’ve brought them into the land I swore.”

22 So Moses wrote this poem down that very day, and he taught it to the Israelites.

23 Then the Lord commissioned Joshua, Nun’s son: “Be strong and fearless because you are the one who will bring the Israelites to the land I swore to them. I myself will be with you.”

Life after Moses

24 Once Moses had finished writing in their entirety all the words of this Instruction scroll, 25 he commanded the Levites who carry the chest containing the Lord’s covenant as follows:

26 “Take this Instruction scroll and put it next to the chest containing the Lord your God’s covenant. It must remain there as a witness against you 27 because I know how rebellious and hardheaded you are. If you are this rebellious toward the Lord while I’m still alive, it’s bound to get worse once I’m dead! 28 Assemble all of your tribes’ elders and your officials in front of me, so I can speak these words in their hearing, and so I can call heaven and earth as my witnesses against them, 29 because I know that after I’m dead, you will ruin everything, departing from the path I’ve commanded you. Terrible things will happen to you in the future because you will do evil in the Lord’s eyes, aggravating him with the things your hands have made.”

The poem of Instruction

30 Then Moses recited in their entirety the words of this poem in the hearing of the entire assembly of Israel:

Psalm 119:97-120

מ mem

97 I love your Instruction!
    I think about it constantly.
98 Your commandment makes me wiser than my enemies
    because it is always with me.
99 I have greater insight than all my teachers
    because I contemplate your laws.
100 I have more understanding than the elders
    because I guard your precepts.
101 I haven’t set my feet on any evil path
    so I can make sure to keep your word.
102 I haven’t deviated from any of your rules
    because you are the one who has taught me.
103 Your word is so pleasing to my taste buds—
    it’s sweeter than honey in my mouth!
104 I’m studying your precepts—
    that’s why I hate every false path.

נ nun

105 Your word is a lamp before my feet
    and a light for my journey.
106 I have sworn, and I fully mean it:
    I will keep your righteous rules.
107 I have been suffering so much—
    Lord, make me live again according to your promise.
108 Please, Lord, accept my spontaneous gifts of praise.
    Teach me your rules!
109 Though my life is constantly in danger,
    I won’t forget your Instruction.
110 Though the wicked have set a trap for me,
    I won’t stray from your precepts.
111 Your laws are my possession forever
    because they are my heart’s joy.
112 I have decided to keep your statutes forever, every last one.

ס samek

113 I hate fickle people,
    but I love your Instruction.
114 You are my shelter and my shield—
    I wait for your promise.
115 Get away from me, you evildoers;
    I want to guard my God’s commandments!
116 Sustain me according to your word so I can live!
    Don’t let me be put to shame because of hope.
117 Support me so I can be saved
    and so I can focus constantly on your statutes.
118 You discard everyone who strays from your statutes
    because they are dishonest and false.
119 You dispose of all the wicked people on earth like waste—
    that’s why I love your laws.
120 My body shudders because I fear you;
    I’m in awe of your rules.

Isaiah 58

Fasting from injustice

58 Shout loudly; don’t hold back;
    raise your voice like a trumpet!
Announce to my people their crime,
    to the house of Jacob their sins.
They seek me day after day,
    desiring knowledge of my ways
    like a nation that acted righteously,
    that didn’t abandon their God.
They ask me for righteous judgments,
    wanting to be close to God.
“Why do we fast and you don’t see;
    why afflict ourselves and you don’t notice?”
Yet on your fast day you do whatever you want,
    and oppress all your workers.
You quarrel and brawl, and then you fast;
    you hit each other violently with your fists.
You shouldn’t fast as you are doing today
    if you want to make your voice heard on high.
Is this the kind of fast I choose,
    a day of self-affliction,
    of bending one’s head like a reed
    and of lying down in mourning clothing and ashes?
    Is this what you call a fast,
        a day acceptable to the Lord?

Isn’t this the fast I choose:
    releasing wicked restraints, untying the ropes of a yoke,
    setting free the mistreated,
    and breaking every yoke?
Isn’t it sharing your bread with the hungry
    and bringing the homeless poor into your house,
    covering the naked when you see them,
    and not hiding from your own family?
Then your light will break out like the dawn,
    and you will be healed quickly.
Your own righteousness will walk before you,
    and the Lord’s glory will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and God will say, “I’m here.”
If you remove the yoke from among you,
    the finger-pointing, the wicked speech;
10     if you open your heart to the hungry,
    and provide abundantly for those who are afflicted,
    your light will shine in the darkness,
    and your gloom will be like the noon.
11 The Lord will guide you continually
    and provide for you, even in parched places.
    He will rescue your bones.
You will be like a watered garden,
    like a spring of water that won’t run dry.
12 They will rebuild ancient ruins on your account;
    the foundations of generations past you will restore.
You will be called Mender of Broken Walls,
    Restorer of Livable Streets.

13 If you stop trampling the Sabbath,
    stop doing whatever you want on my holy day,
    and consider the Sabbath a delight,
    sacred to the Lord, honored,
    and honor it instead of doing things your way,
    seeking what you want and doing business as usual,
14     then you will take delight in the Lord.
    I will let you ride on the heights of the earth;
    I will sustain you with the heritage of your ancestor Jacob.
    The mouth of the Lord has spoken.

Matthew 6

Showy religion

“Be careful that you don’t practice your religion in front of people to draw their attention. If you do, you will have no reward from your Father who is in heaven.

“Whenever you give to the poor, don’t blow your trumpet as the hypocrites do in the synagogues and in the streets so that they may get praise from people. I assure you, that’s the only reward they’ll get. But when you give to the poor, don’t let your left hand know what your right hand is doing so that you may give to the poor in secret. Your Father who sees what you do in secret will reward you.

Showy prayer

“When you pray, don’t be like hypocrites. They love to pray standing in the synagogues and on the street corners so that people will see them. I assure you, that’s the only reward they’ll get. But when you pray, go to your room, shut the door, and pray to your Father who is present in that secret place. Your Father who sees what you do in secret will reward you.

Proper prayer

“When you pray, don’t pour out a flood of empty words, as the Gentiles do. They think that by saying many words they’ll be heard. Don’t be like them, because your Father knows what you need before you ask. Pray like this:

Our Father who is in heaven,

uphold the holiness of your name.

10 Bring in your kingdom

so that your will is done on earth as it’s done in heaven.

11 Give us the bread we need for today.

12 Forgive us for the ways we have wronged you,

just as we also forgive those who have wronged us.

13 And don’t lead us into temptation,

but rescue us from the evil one.

14 “If you forgive others their sins, your heavenly Father will also forgive you. 15 But if you don’t forgive others, neither will your Father forgive your sins.

Showy fasting

16 “And when you fast, don’t put on a sad face like the hypocrites. They distort their faces so people will know they are fasting. I assure you that they have their reward. 17 When you fast, brush your hair and wash your face. 18 Then you won’t look like you are fasting to people, but only to your Father who is present in that secret place. Your Father who sees in secret will reward you.

Earthly and heavenly treasures

19 “Stop collecting treasures for your own benefit on earth, where moth and rust eat them and where thieves break in and steal them. 20 Instead, collect treasures for yourselves in heaven, where moth and rust don’t eat them and where thieves don’t break in and steal them. 21 Where your treasure is, there your heart will be also.

Seeing and serving

22 “The eye is the lamp of the body. Therefore, if your eye is healthy, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how terrible that darkness will be! 24 No one can serve two masters. Either you will hate the one and love the other, or you will be loyal to the one and have contempt for the other. You cannot serve God and wealth.

Worry about necessities

25 “Therefore, I say to you, don’t worry about your life, what you’ll eat or what you’ll drink, or about your body, what you’ll wear. Isn’t life more than food and the body more than clothes? 26 Look at the birds in the sky. They don’t sow seed or harvest grain or gather crops into barns. Yet your heavenly Father feeds them. Aren’t you worth much more than they are? 27 Who among you by worrying can add a single moment to your life? 28 And why do you worry about clothes? Notice how the lilies in the field grow. They don’t wear themselves out with work, and they don’t spin cloth. 29 But I say to you that even Solomon in all of his splendor wasn’t dressed like one of these. 30 If God dresses grass in the field so beautifully, even though it’s alive today and tomorrow it’s thrown into the furnace, won’t God do much more for you, you people of weak faith? 31 Therefore, don’t worry and say, ‘What are we going to eat?’ or ‘What are we going to drink?’ or ‘What are we going to wear?’ 32 Gentiles long for all these things. Your heavenly Father knows that you need them. 33 Instead, desire first and foremost God’s kingdom and God’s righteousness, and all these things will be given to you as well. 34 Therefore, stop worrying about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible