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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
Deuteronomy 26

The First Harvest

26 When you go into the land the Lord your God is giving you as your ·own [L inheritance], to ·take it over [possess it] and live in it, you must take some of the first harvest of crops that grow from the land the Lord your God is giving you. Put the food in a basket and go to the place where the Lord your God will choose to ·be worshiped [L cause his name to dwell; C Zion; 12:4–6]. Go and say to the priest ·on duty at that time [in office in those days], “Today I declare before the Lord your God that I have come into the land the Lord promised our ·ancestors [fathers] that he would give us [Gen. 12:1–3].” The priest will take your basket and set it down in front of the altar of the Lord your God. Then you shall announce before the Lord your God: “My father was a wandering Aramean [C likely a reference to Jacob/Israel’s stay in Paddan-Aram; Gen. 28–31]. He went down to Egypt and lived as a ·foreigner [resident alien] with only a few people, but they became a great, powerful, and large nation there [Gen. 12:1–3]. But the Egyptians were ·cruel [mean] to us, ·making us suffer [afflicting/humiliating us] and ·work very hard [giving us onerous work]. So we ·prayed [cried out] to the Lord, the God of our ·ancestors [fathers], and he heard us. When he saw our ·trouble [affliction; humiliation], hard work, and ·suffering [oppression; Ex. 2:23–25; 3:7, 9], the Lord brought us out of Egypt with his ·great power [L strong hand] and ·strength [L outstretched arm], using great terrors, signs, and ·miracles [wonders]. Then he brought us to this place and gave us this ·fertile land [L land flowing with milk and honey; Ex. 3:8]. 10 Now I bring part of the first harvest from this land that you, Lord, have given me.” Place the basket before the Lord your God and bow down before him. 11 Then you and the Levites and ·foreigners [resident aliens] among you should rejoice, because the Lord your God has given good things to you and your ·family [L house].

12 ·Bring [Finish paying] a ·tenth [T tithe] of all your harvest the third year [14:28–29] (the year to give a ·tenth [T tithe] of your harvest). Give it to the Levites, ·foreigners [resident aliens], orphans, and widows so that they may eat in your ·towns [L gates] and be full. 13 Then say to the Lord your God, “I have taken out of my house ·the part of my harvest that belongs to God [L what is holy/consecrated/sacred], and I have given it to the Levites, ·foreigners [resident aliens], orphans, and widows. I have done everything you commanded me; I have not broken your commands, and I have not forgotten any of them. 14 I have not eaten any of the holy part while I was in ·sorrow [mourning]. I have not removed any of it while I was unclean [C in a ritual sense], and I have not offered it ·for [or to] dead people. I have obeyed you, the Lord my God, and have done everything you commanded me. 15 So look down from heaven, your holy home. Bless your people Israel and bless the land you have given us, which you ·promised [swore] to our ·ancestors [fathers]—a ·fertile land [L land flowing with milk and honey; Ex. 3:8].”

Obey the Lord’s Commands

16 Today the Lord your God commands you to obey all these ·rules [statutes; ordinances; requirements] and laws; be careful to obey them with ·your whole being [L all your heart/mind and all your soul]. 17 Today you have said that the Lord is your God, and you ·have promised to do what he wants you to do [L will walk on his way/path]—to keep his ·rules [statutes; ordinances; requirements], commands, and laws. You have said you will ·obey him [listen to his voice]. 18 And today the Lord has said that you are his ·very own people [treasured/special possession; Ex. 19:5], as he has promised you. But you must obey his commands. 19 He will ·make you greater [set you higher] than all the other nations he made. He will give you praise, fame, and honor, and you will be a holy people to the Lord your God, as he has said [Ex. 19:6].

Psalm 117-118

A Hymn of Praise

117 All you nations, praise the Lord.
    All you people, ·praise [extol] him
because ·the Lord loves us very much [L great is his loyalty/love toward us],
    and his ·truth [faithfulness] is everlasting.

Praise the Lord!

Thanksgiving for Victory

118 ·Thank [Praise] the Lord because he is good.
    His ·love [loyalty] ·continues [endures] forever.
Let Israel say,
    “His ·love [loyalty] ·continues [endures] forever.”
Let the ·family [L house] of Aaron [C the priests] say,
    “His ·love [loyalty] ·continues [endures] forever.”
Let those who ·respect [fear] the Lord [Prov. 1:7] say,
    “His ·love [loyalty] ·continues [endures] forever.”

I was in ·trouble [distress], so I ·called [prayed] to the Lord.
    The Lord answered me and set me ·free [L in a broad place].
I will not ·be afraid [fear], because the Lord is with me [Rom. 8:31].
    ·People can’t do anything [L What can people do…?] to me [Heb. 13:6].
The Lord is with me to help me,
    so I will ·see my enemies defeated [L look on my enemy; C in triumph].
It is better to ·trust [find refuge in] the Lord
    than to ·trust [have confidence in] people.
It is better to ·trust [find refuge in] the Lord
    than to ·trust [have confidence in] princes.

10 All the nations surrounded me,
    but I ·defeated them [warded them off] in the name of the Lord.
11 They surrounded me; they surrounded me on every side,
    but ·with the Lord’s power [L in the name of the Lord] I ·defeated them [warded them off].
12 They surrounded me like a swarm of bees,
    but they ·died [L were extinguished] as quickly as thorns burn.
    ·By the Lord’s power [L In the name of the Lord], I ·defeated them [warded them off].
13 They [or You] ·chased me [pushed me hard] until I ·was almost defeated [almost fell],
    but the Lord helped me.
14 The Lord ·gives me strength and a song [L is my strength and song/or might].
    He has ·saved me [given me victory].

15 Shouts of joy and victory
    come from the tents of ·those who do right [the righteous]:
    “The right hand of the Lord has done powerful things.”
16 The ·power [L right hand] of the Lord ·has won the victory [is exalted];
    with his ·power [L right hand] the Lord has done powerful things.

17 I will not die, but live,
    and I will ·tell [recount] what the Lord has done.
18 The Lord has ·taught me a hard lesson [L surely disciplined/instructed me],
    but he did not ·let me die [L give me over to death].

19 Open for me the ·Temple gates [L gates of righteousness].
    Then I will come in and ·thank [praise] the Lord.
20 This is the Lord’s gate;
    only ·those who are good [the righteous] may enter through it [15; 24:3–6].
21 Lord, I ·thank [praise] you for answering me.
    You have ·saved me [given me victory].

22 The stone that the builders rejected
    became the chief cornerstone [Luke 20:17; Acts 4:11; Eph. 2:20; 1 Pet. 2:7].
23 ·The Lord did this [L This is from the Lord],
    and it is wonderful ·to us [L in our eyes; Matt. 21:42; Mark 12:10–11].
24 This is the day that the Lord has made.
    Let us rejoice and be glad ·today [L in it]!

25 Please, Lord, ·save us [give us victory];
    please, Lord, give us ·success [prosperity].
26 ·God bless [Blessed be] the one who comes in the name of the Lord.
    We bless all of you from the ·Temple [L house] of the Lord [Mark 11:9; Luke 13:35; 19:38].
27 The Lord is God,
    and he has ·shown kindness to [illuminated; given light to] us.
·With branches in your hands, join the feast [L Bind the feast/procession with branches].
    Come to the ·corners [L horns; Ex. 27:2] of the altar.

28 You are my God, and I will ·thank [praise] you;
you are my God, and I will ·praise your greatness [L exalt you].

29 ·Thank [Praise] the Lord because he is good.
His ·love [loyalty] ·continues [endures] forever.

Isaiah 53

53 Who ·would have [or has] believed ·what we heard [or our message; John 12:38; Rom. 10:16]?
    ·Who saw the Lord’s power in this [L And to whom has the arm of the Lord been revealed]?
He grew up like a ·small plant [young plant; tender shoot; 11:1] before ·the Lord [L him],
    like a root growing in a ·dry land [parched soil].
He had no special beauty or ·form [majesty] to make us notice him;
    there was nothing in his appearance to make us desire him.
He was ·hated [despised] and rejected by people.
    ·He had much pain [L A man of pain/suffering/T sorrows] and ·suffering [one who knew/was acquainted with pain/grief].
People ·would not even look at [turned their backs on; L hid their faces from] him.
    He was ·hated [despised], and we ·didn’t even notice him [or did not esteem him].

But he ·took [bore] our suffering on him
    and ·felt our pain for us [carried our sorrows/sickness].
·We saw his suffering
    and thought God was punishing him [L …stricken and afflicted by him; C God].
But he was wounded for ·the wrong we did [T our transgressions];
    he was crushed for ·the evil we did [T our iniquities].
The punishment, which ·made us well [brought us wholeness/peace], was given to him,
    and we are healed because of his ·wounds [lacerations; T stripes; 1 Pet. 2:24].
We all have ·wandered away [T gone astray] like sheep;
    each of us has gone his own way [1 Pet. 2:25].
But the Lord has put on him ·the punishment
    for all the evil we have done [L all of our sins/iniquity].

He was ·beaten down [oppressed] and ·punished [treated harshly; T afflicted],
    but he didn’t ·say a word [L open his mouth].
He was like a lamb being led to be ·killed [slaughtered].
    He was quiet, as a sheep is quiet ·while its wool is being cut [L before its shearers; Acts 8:32; Matt. 26:63; Mark 14:61; John 19:9; 1 Pet. 2:23];
    he never opened his mouth.
Men took him away ·roughly and unfairly [or after unjustly condemning him; L from oppression and judgment].
    ·He died without children to continue his family [or Yet no one of his generation objected; L and his generation, who considers/speaks of it?].
He was ·put to death [L cut off from the land of the living];
    he was ·punished [struck down] for the ·sins [transgressions] of my people.
He was ·buried [assigned his grave] with ·wicked men [criminals],
    and ·he died with the rich [or he was put in a rich man’s tomb; L with the rich in his death; Matt. 27:57, 60].
He had done ·nothing wrong [L no violence],
    and he had ·never lied [L no deceit in his mouth; 1 Pet. 2:22].

10 But it was the ·Lord who decided [Lord’s will]
    to crush him and make him suffer.
    The Lord made his life a ·penalty [sin] offering,
but he will still see his ·descendants [offspring; seed] and ·live a long life [L extend his days].
    ·He will complete the things the Lord wants him to do [L The pleasure/will/purpose of the Lord will prosper in his hands].
11 “After his soul suffers many things,
    he will see ·life[a] [or light; or the light of life] and be satisfied.
[By his knowledge/experience] My ·good [righteous] servant will ·make many people right with God [justify many];
    he will carry away their ·sins [iniquities].
12 For this reason I will ·make him a great man among people [or give him a portion with the great ones],
    and he will ·share in all things [divide the spoils] with those who are strong,
because he ·willingly gave [laid bare; T poured out] his life
    and was ·treated like a criminal [L numbered/counted with rebels/trangressors].
But he ·carried away [bore] the sins of many people
    and ·asked forgiveness [made intercession] for ·those who sinned [rebels; transgressors].”

Matthew 1

The Family History of Jesus(A)

This is the ·family history [record of the ancestors; genealogy; L book of the offspring/family; C perhaps a title for the entire book] of Jesus ·Christ [the Messiah]. ·He came from the family of David, and David came from the family of Abraham [L …the son of David, the son of Abraham; C “son” can mean descendant].

Abraham ·was the father of [fathered; T begot; C and so throughout the genealogy; the word can refer to more distant ancestry] Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
Judah was the father of Perez and Zerah.
    (Their mother was Tamar [Gen. 38].)
Perez was the father of Hezron.
Hezron was the father of Ram.
Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
Salmon was the father of Boaz.
    (Boaz’s mother was Rahab [Josh. 2].)
Boaz was the father of Obed.
    (Obed’s mother was Ruth [Ruth 4:13–22].)
Obed was the father of Jesse.
Jesse was the father of King David.
David was the father of Solomon.
    (Solomon’s mother had been Uriah’s wife [C Bathsheba; 2 Sam. 11—12].)
Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asa.[a]
Asa was the father of Jehoshaphat.
Jehoshaphat was the father of Joram [C a variant spelling of Jehoram; 1 Kin. 22:50].
Joram was the ·ancestor [or father; C see v. 2] of Uzziah.
Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
10 Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.
Amon was the father of Josiah.
11 Josiah was the ·grandfather [or father; C see v. 2] of Jeconiah [C another name for Jehoiachin; see 2 Kin. 24:6; 1 Chr. 3:16] and his brothers.
    (This was at the time ·that the people were taken [L of the exile/deportation; 2 Kin. 24:8–17] to Babylon.)
12 After ·they were taken [the exile/deportation] to Babylon:
Jeconiah was the father of Shealtiel.
Shealtiel was the ·grandfather [or father; C see v. 2] of Zerubbabel [Ezra 2].
13 Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
14 Azor was the father of Zadok.
Zadok was the father of ·Akim [Achim].
·Akim [Achim] was the father of Eliud.
15 Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
16 Jacob was the father of Joseph.
Joseph was the husband of Mary,
and Mary ·was the mother of [gave birth to] Jesus, who is called the ·Christ [Messiah].

17 So there were fourteen generations [L in all] from Abraham to David. And there were fourteen generations from David until the ·people were taken [exile; deportation] to Babylon. And there were fourteen generations from the time ·when the people were taken [of the exile/deportation] to Babylon until ·Christ [the Messiah] was born.

The Birth of Jesus Christ

18 This is how the birth of Jesus ·Christ [the Messiah] came about. His mother Mary was ·engaged [pledged; T betrothed; C a formal agreement between families that required a “divorce” to annul] to marry Joseph, but before they ·married [came to live together], she ·learned she was [or was found/discovered to be] ·pregnant [T with child] ·by the power of [through] the Holy Spirit. 19 Because Mary’s husband, Joseph, was a ·good [righteous] man, he did not want to disgrace her in public, so he planned to ·divorce her [end the engagement] ·secretly [privately; quietly].

20 While Joseph ·thought about [considered; decided; resolved to do] these things, [L look; T behold] an angel of the Lord ·came [appeared] to him in a dream. The angel said, “Joseph, ·descendant [son] of David, don’t be afraid to take Mary as your wife, because ·the baby [L what is conceived] in her is from the Holy Spirit. 21 She will give birth to a son, and you will name him Jesus, because he will save his people from their sins [C the name Jesus means “the Lord saves”].”

22 All this happened to ·bring about [fulfill] what the Lord had ·said [spoken] through the prophet: 23 [L Look; T Behold] The virgin will ·be pregnant [L conceive in her womb; Is. 7:14]. She will ·have [give birth to] a son, and they will name him Immanuel,” which [C in Hebrew] means “God is with us.”

24 When Joseph woke up, he did what the Lord’s angel had ·told [commanded] him to do. Joseph took Mary as his wife, 25 but he did not have sexual relations with her until she gave birth to a son. And ·Joseph [L he] named him Jesus.

Expanded Bible (EXB)

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