M’Cheyne Bible Reading Plan
The Plague of Israel
25 When Israel dwelled in Shittim, the people began to prostitute[a] themselves with the daughters of Moab. 2 And they invited the people to the sacrifices of their gods, and the people ate and worshiped their gods. 3 So Israel was joined together to Baal Peor, and Yahweh became angry[b] with Israel. 4 Yahweh said to Moses, “Take all the leaders[c] of the people and kill them before the sun, so the fierce anger of Yahweh will turn from Israel.” 5 So Moses said to the judges of Israel, “Each of you kill his men who are joined together with Baal Peor.”
6 And behold, a man from the Israelites[d] came and brought to his brothers a Midianite woman before the eyes of Moses and before the eyes of all of the community of the Israelites,[e] and they were weeping at the doorway of the tent of assembly. 7 When Phinehas son of Eleazar son of Aaron the priest saw, he got up from the midst of the community and took a spear in his hand. 8 He went after the man of Israel into the woman’s section of the tent, and he drove the two of them, the man of Israel and the woman, into her belly. And the plague among the Israelites[f] stopped. 9 The ones who died in the plague were twenty-four thousand.
10 Yahweh spoke to Moses, saying, 11 “Phinehas son of Eleazar, son of Aaron the priest, turned away my anger from among the Israelites[g] when he was jealous with my jealousy in their midst, and I did not destroy the Israelites[h] with my jealousy. 12 Therefore say, ‘Behold, I am giving to him my covenant of peace, 13 and it will be for him and his offspring[i] after him a covenant of an eternal priesthood because he was jealous for his God and made atonement for the Israelites.’”[j]
14 The name of the man of Israel who was struck with the Midianite woman was Zimri son of Salu, a leader of the family[k] of the Simeonites.[l] 15 The name of the Midianite woman who was struck was Cozbi daughter of Zur, a leader[m] of a tribe of the family[n] in Midian.
16 Yahweh spoke to Moses, saying, 17 “Attack the Midianites and strike them 18 because they were attacking you with their deception, with which they have deceived you on the matter of Peor and on the matter of Cozbi the daughter of the leader of Midian, their sister who was struck on the day of the plague because of the matter of Peor.”
Praise to God for Providing Victory
For the music director. Of David. A psalm. A song.[a]
68 God will arise; his enemies will be scattered,
and those who hate him will flee from before him.
2 As smoke is driven off, you will drive them off.
As wax melts before fire,
the wicked will perish before God.
3 But the righteous will be glad; they will exalt before God,
and will rejoice with joy.
4 Sing to God, sing praises to his name.
Lift up a song to the rider on the clouds—his name is Yah—[b]
and rejoice before him.
5 A father to orphans and a judge for widows
is God in his holy habitation.
6 God settles the lonely in a home;
he brings prisoners out into prosperity.
But the rebellious abide in a barren land.
7 O God, when you went out before your people,
when you marched through the desert, Selah
8 the earth shook; the heavens also dripped rain
at the presence of God who was at Sinai,
at the presence of God, the God of Israel.
9 You caused abundant rain to fall, O God.
When your inheritance was weary you revived it.
10 Your community dwelled in it.
You provided in your goodness for the poor, O God.
11 The Lord gives the word.
Great is the company of women who announce:
12 “The kings of armies flee, they flee,
and she who remains at home divides the spoil.
13 Though you men lie down between the sheepfolds,
you will be like the wings of a dove covered in silver
and its pinions in yellow gold.”
14 When Shaddai scattered kings on it,
on Zalmon it snowed.[c]
15 A mountain of God[d] is the mountain of Bashan;
a mountain of many peaks is the mountain of Bashan.
16 Why do you look with hostility, O many-peaked mountains?
This[e] mountain God desires for his dwelling.
Yes, Yahweh will abide in it forever.
17 The chariots of God
are twice ten thousand, with thousands doubled.
The Lord is among them at Sinai, distinctive in victory.[f]
18 You have ascended on high; you have led away captives.
You have received gifts from among humankind,
and even from the rebellious, so that Yah[g] God may dwell there.
19 Blessed be the Lord. Daily he loads us with benefits,[h]
the God of our salvation.[i] Selah
20 Our God is a God of deliverances,
and to the Yahweh the Lord belong escapes from death.
21 But God will shatter the head of his enemies,
the hairy scalp of the one who continues on[j] in his guilt.
22 The Lord said, “I will bring them back from Bashan;
I will bring them back from the depths of the sea,
23 so that your foot may shatter them bloody
for the tongues of your dogs to have their share from the enemies.”
24 They have seen your processions, O God,
the processions of my God, my king, distinctive in victory.[k]
25 Singers went up front, those playing stringed instruments last,
between them young women playing tambourines.
26 Bless God in the assemblies,
Yahweh from the fountain of Israel.
27 There is little Benjamin ruling them,
with the princes of Judah in their throng,
the princes of Zebulun and the princes of Naphtali.
28 Your God has commanded your strength.
Show yourself strong, O God, by what you perform[l] for us.
29 Because your temple is above Jerusalem,
kings will bring tribute to you.
30 Rebuke the beasts in[m] the reeds,
the herd of bulls with the calves of the peoples,
trampling the pieces of silver.[n]
Scatter the nations who delight in battles.
31 Ambassadors[o] will come from Egypt;
Cush will quickly stretch out her hands to God.
32 O kingdoms of the earth, sing to God;
sing praise to the Lord, Selah
33 to the one who rides in the highest heavens of old.
See, he gives forth his voice, a mighty voice.
34 Ascribe strength to God.
His majesty is over Israel,
and his strength is in the clouds.
35 Awesome are you, O God, from your sanctuary.[p]
The God of Israel, it is he who gives strength and might to the people.
Blessed be God.
Oracle of Judgment on Moab
15 An oracle of Moab:
Because Ar is devastated in a night, Moab is destroyed;
because Kir of Moab is devastated in a night, it is destroyed.
2 It has gone up to the house,[a]
and Dibon to the high places
for weeping over Nebo,
and Moab wails over Medeba.
Every head is bald,[b]
every beard is shaved.
3 They gird themselves with sackcloth in its streets;
on its roofs and public squares everyone wails,
going down in weeping.
4 And Heshbon and Elealeh cry[c] out,
their voice is heard as far as Jahaz;
therefore the armed ones of Moab cry out;
its soul quivers[d] for him.
5 My heart cries out for Moab;
its fugitives flee up to Zoar,
to Eglath-shelishiyah.
For at the ascent of Luhith it goes up it with weeping;
for on the road of Horonaim they raise up a cry of destruction.
6 For the waters of Nimrim are wastelands;
for the grass has withered,
the vegetation has vanished,
there is no greenness.
7 Therefore they carry the abundance it has made
and their store of goods over the river of the poplars.
8 For a cry for help has encircled the territory of Moab,
her wailing is heard as far as Eglaim,
and her wailing as far as Beer Elim.
9 For the waters of Dimon[e] are full of blood;
but I will place added things upon Dimon:
a lion for the survivors[f] of Moab
and for the remnant of the land.
Wives and Husbands
3 In the same way, wives, be subject to your own husbands, so that even if some are disobedient to the word, they may be won over without a word by the conduct of their wives, 2 when they[a] see your respectful, pure conduct. 3 Let your[b] adornment not be the external kind, braiding hair and putting on gold jewelry or putting on fine clothing, 4 but the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is highly valuable in the sight of God. 5 For in the same way formerly the holy women also, who hoped in God, used to adorn themselves by[c] being subject to their own husbands, 6 like Sarah obeyed Abraham, calling him lord, whose children you have become when you[d] do good and are not frightened with respect to any terror.
7 Husbands, in the same way live with your wives knowledgeably[e], as with the weaker female vessel, showing them honor as fellow heirs also of the grace of life, so that your prayers will not be hindered.
Called to Inherit a Blessing
8 And finally, all of you be harmonious, sympathetic, showing mutual affection, compassionate, humble, 9 not repaying evil for evil or insult for insult, but on the other hand blessing others, because for this reason you were called, so that you could inherit a blessing. 10 For
“The one who wants to love life
and see good days
must keep his[f] tongue from evil
and his lips must not speak deceit.
11 And he must turn away from evil and do good;
he must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those who do evil.[g]
Suffer for Doing What is Good
13 And who is the one who will harm you if you are a zealous adherent for what is good? 14 But even if you might suffer for the sake of righteousness, you are blessed. And do not be afraid of their intimidation or be disturbed,[h] 15 but set Christ apart as Lord in your hearts, always ready to make a defense to anyone who asks you for an accounting concerning the hope that is in you. 16 But do so with courtesy and respect, having a good conscience, so that in the things in which you are slandered, the ones who malign your good conduct in Christ may be put to shame. 17 For it is better to suffer for doing good, if God wills it[i], than for doing evil.
18 For Christ also suffered once for sins,
the just for the unjust,
in order that he could bring you to God,
being put to death in the flesh,
but made alive in the spirit,
19 in which also he went and proclaimed to the spirits in prison,
20 who were formerly disobedient, when the patience of God waited in the days of Noah, while[j] an ark was being constructed, in which a few—that is, eight souls—were rescued through water. 21 And[k] also, corresponding to this, baptism now saves you, not the removal of dirt from the flesh, but an appeal to God for a good conscience through the resurrection of Jesus Christ, 22 who is at the right hand of God, having gone into heaven, with angels and authorities and powers having been subjected to him.
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