M’Cheyne Bible Reading Plan
4 The Eternal One spoke to Moses and Aaron.
A census can be ominous or encouraging. Sometimes everyone on the list has to die before a new generation can take the land (chapter 1), but sometimes, like in this chapter, it is an occasion to highlight God’s people, the Levites.
Eternal One: 2 From among the Levite clans, organize Kohathite men by their extended families 3 between the ages of 30 and 50, who serve in the congregation tent. 4 They are the ones who shall deal with the most sacred objects associated with the congregation tent. 5 When it’s time to break camp, follow these instructions: Aaron and his sons shall take down the screen curtain and cover the covenant chest. 6 Over that, they shall lay a sea-cow skin,[a] and over that, a pure blue cloth. They shall then slide in the chest’s poles. 7 Regarding the table that displays the offerings, they shall spread it with a blue cloth and set the bowls, ladles, cups, pitchers for the drink offering, and regular bread on it. 8 This they shall cover with a crimson cloth, and over that a sea-cow skin. And they shall slide in its poles too. 9 Regarding the seven-branched lampstand, they shall cover it—the lamps, tongs, fire pans, and all the oil receptacles used with it—with a blue cloth. 10 They shall put it and all its furnishings in a sea-cow skin and set that on the frame for carrying. 11 Concerning the golden altar for incense, they shall cover it first with a blue cloth, and over that with a sea-cow skin. They shall insert its poles. 12 Likewise, all of the furnishings used in sanctuary service should go into a blue cloth, be covered with a sea-cow skin, and set on a carrying frame. 13 They will need to empty the fat ashes from the burnt offering altar before spreading a purple cloth over it. 14 Then load all the things used with it—the fire pans, long forks, spatulas, and basins—and cover the whole with a sea-cow skin. Then they shall slide in the poles. 15 When Aaron and his sons are done covering all the holy objects and furnishings, then and only then (so that they don’t touch the sacred things and die), the Kohathites can approach. They are the ones who shall transport these items of the congregation tent. 16 Aaron’s son, Eleazar, shall be responsible for the oil used for light, the fragrant incense, the regular grain offering, the oil used for anointing, the whole congregation tent, and every holy thing within it, including each and every furnishing.
17 (continuing instructions to Moses and Aaron) 18-19 Take special care to pack everything well so that the people of the Kohathite clans are not killed on account of touching the most sacred things when they shouldn’t. Aaron and his sons can direct each person’s role and their transportation of the items. 20 The Kohathites should never look on the sacred things for even a moment, or else they’ll die.
21 (continuing instructions to Moses) 22-24 Add up the Gershonites, ages 30–50, by their extended families and clans. These are the ones who shall perform the following specific tasks required for the congregation tent: 25 They shall be responsible for transporting the tent curtains, the congregation tent with its covering and the sea-cow skin over that (as well as the screen for the tent’s entrance), 26 the hangings for the courtyard area, the screen at the entrance gate of the designated area around the tent and altar, the ropes, and everything they need for service. And they shall do whatever is needed to maintain and care for these things. 27-28 These Gershonites shall answer to Aaron the priest and his sons (particularly Ithamar) with respect to what exactly they should carry and do; and you shall assign into their care what they need to carry. This is what the Gershonite clans are to do concerning the congregation tent.
29-30 Number the Merarites in the same way—those ages 30–50 by extended families and clans, whoever qualifies to work for the good of the congregation tent. 31 They are to carry the following things (and that’s all they need to do for the congregation tent): the tent framework with its bars, pillars, and foundations; 32 the pillars of the courtyard area along with their bases, pegs, ropes, and all their furnishings and related items. Specify each object that each one must carry. 33 That’s all the Merarite clans need to do for the congregation tent. They’ll answer specifically to Ithamar (the son of Aaron the priest).
34-37 So Moses, Aaron, and all the heads of the community did as the Lord had instructed. They organized the Kohathites by the clans and the extended families, ages 30–50, who were eligible to work on behalf of the congregation tent and found that there were 2,750. 38-45 The Gershonites whom Moses and Aaron organized by each clan and extended family numbered 2,630; and the Merarites—3,200. 46 All were listed from the Levites organized by Moses, Aaron, and the heads of the families, 47 who were between the ages of 30 and 50 and capable of performing their designated congregation tent tasks of maintenance and transportation, 48 numbered 8,580. 49 Each one had a job specified by the Eternal One and dictated through Moses. Each one was recorded by his job as the Eternal had commanded Moses to do.
Psalm 38
A song of David for remembering.
This is one of a group of psalms known in later tradition as the penitential psalms, namely, psalms that confess sins and express confidence in God’s mercy. In this psalm a serious illness threatens the life of the worshiper.
1 O Eternal One, please do not scold me in Your anger;
though Your wrath is just, do not correct me in Your fury.
2 The arrows from Your bow have penetrated my flesh;
Your hand has come down hard on me.
3 Because Your anger has infected the depths of my being and stolen my health,
my flesh is ill.
My bones are no longer sound
because of all the sins I have committed.
4 My guilt has covered me; it’s more than I can handle;
this burden is too heavy for me to carry.
5 Now sores cover me—infected and putrid sores,
because of all the foolish things I have done.
6 I am bent down, cowering in fear, prostrate on the ground;
I spend the day in mourning, guilty tears stinging and burning my eyes.
7 My back aches. I’m full of fever;
my body is no longer whole, no longer well.
8 I am completely numb, totally spent, hopelessly crushed.
The agitation of my heart makes me groan.
9 O Lord, You know all my desires;
nothing escapes You; You hear my every moan.
10 My heart pounds against my chest; my vigor is completely drained;
my eyes were once bright, but now the brightness is all gone.
11 Even my friends and loved ones turn away when they see this marked man;
those closest to me are no longer close at all.
12 Those who want me dead lay traps upon my path;
those who desire my downfall threaten—my end is near—
they spend their days plotting against me.
13 Like one who is deaf, my ears do not hear.
Like one who is mute, my tongue cannot speak.
14 The truth is this: I am like one who cannot hear;
I cannot even protest against them.
15 Still I wait expectantly for You, O Eternal One—
knowing You will answer me in some way, O Lord, my True God.
16 I only asked, “When I stumble on the narrow path,
don’t let them boast or celebrate my failure.”
17 I am prepared for what may come; my time must be short;
my pain and suffering a constant companion.
18 I confess, “I have sinned,”
and I regret the wrong I have done.
19 My enemies are alive and well,
they are powerful and on the increase,
and for no reason, they hate me.
20 When I do good, my opponents reward me with evil;
though I pursue what is right, they stand against me.
21 Eternal One, do not leave me to their mercy;
my True God, don’t be far from me when they are near.
22 I need Your help now—not later.
O Lord, be my Rescuer.
2 Her: I am a rose of Sharon,
a lily found in one of the valleys.
2 Him: Like a lily among thorns, that is what she is;
my dear is a captivating beauty among the young women.
3 Her: My love is like an apple tree in a wooded forest;
he is a ripe tree among a grove of saplings, those young men.
I sat beneath his ample shade, filled with such joy.
I tasted the sweetness of his fruit and longed for more.
4 He placed me at his banquet table,
for everyone to see that his banner over me declares his love.
5 (to those around) Sustain me with sweet raisins.
Refresh my energy with apples
Because I am lovesick for him.
6 His left hand cradles my head;
his right embraces me.
7 (to the young women) You of Jerusalem heed my warning.
By the gazelles and deer of the field,
I charge you not to excite your love until it is ready.
Don’t stir a fire in your heart too soon, until it is ready to be satisfied.
8 I hear his voice! The voice of my love!
Here he comes,
Leaping over the mountains,
bounding among the hills.
9 My love is like a gazelle,
sure-footed and swift as a young stag.
Look, there he is! Standing behind my wall,
watching through the windows, peering through the lattice.
10 My love responded and said to me,
Him: Arise, my dearest, my beauty,
and come away with me.
11 Don’t you see? The winter is done.
The rains and clouds have come and gone.
12 The flowers are unfolding in the fields;
the birds are warming up their songs,
The cooing of the turtledove
is heard throughout the land.
13 The fig trees are bringing forth their first fruit,
and the vines are in blossom, filling the air with their fragrance.
So arise my dearest, my beauty,
and come away with me.
14 Now, my dove, don’t be shy.
Don’t hide from me in the clefts of the rock
or nest like a bird in secret among the cliffs.
Show me your lovely form.
Let me hear your beautiful voice,
For it sounds so sweet,
and your face is so lovely.
15 Young Women of Jerusalem (to the couple): Catch the foxes for us,
those little foxes that menace the vineyards,
For our vineyards are so vulnerable when they are in full bloom.
16 Her: My love is mine, and I am his.
He grazes among my lilies.
17 As the day breathes its morning breeze
and shadows turn and flee,
Turn to me, my love, like a gazelle;
come to me like a young stag on rugged mountains.
2 That is why we ought to pay even closer attention to the voice that has been speaking so that we will never drift away from it. 2 For if the words of instruction and inspiration brought by heaven’s messengers were valid, and if we live in a universe where sin and disobedience receive their just rewards, 3 then how will we escape destruction if we ignore this great salvation? We heard it first from our Lord Jesus, then from those who passed on His teaching. 4 God also testifies to this truth by signs and wonders and miracles and the gifts of the Holy Spirit lighting on those He chooses.
This letter is punctuated with passages that sound an alarm: danger, both imminent and eternal, is at hand. The real danger is the gentle erosion of rock-solid commitments.
How often it happens! A person makes a decision to follow Jesus. He practically explodes with joy. Then life happens and the invisible forces that shape culture in our world—the idols of consumerism, relativism, and materialism—begin their exacting work to shape us into an image that no longer reflects our Savior. Over and over again, the writer warns us to be careful. Don’t neglect this great salvation. Make sure the anchor holds.
5 Now clearly God didn’t set up the heavenly messengers to bring the final word or to rule over the world that is coming. 6 I have read something somewhere:
I can’t help but wonder why You care about mortals
or choose to love the son of man.
7-8 Though he was born below the heavenly messengers,
You honored the son of man like royalty,
crowning him with glory and honor,
Raising him above all earthly things,
placing everything under his feet.[a]
When God placed everything under the son of man, He didn’t leave out anything. Maybe we don’t see all that happening yet; 9 but what we do see is Jesus, born a little lower than the heavenly messengers, who is now crowned with glory and honor because He willingly suffered and died. And He did that so that through God’s grace, He might taste death on behalf of everyone.
Here is God’s Son: Creator, Sustainer, Great High Priest. Jesus has to take on our feeble flesh and suffer a violent death. He suffers for what we need.
10 It only makes sense that God, by whom and for whom everything exists, would choose to bring many of us to His side by using suffering to perfect Jesus, the founder of our faith, the pioneer of our salvation. 11 As I will show you, it’s important that the One who brings us to God and those who are brought to God become one, since we are all from one Father. This is why Jesus was not ashamed to call us His family, 12 saying, in the words of the psalmist,
I will speak Your Name to My brothers and sisters
when I praise You in the midst of the community.[b]
13 And in the words of Isaiah,
I will wait for the Eternal One.[c]
And again,
Look, here I am with the children God has given Me.[d]
14 Since we, the children, are all creatures of flesh and blood, Jesus took on flesh and blood, so that by dying He could destroy the one who held power over death—the devil— 15 and destroy the fear of death that has always held people captive.
16 So notice—His concern here is not for the welfare of the heavenly messengers, but for the children of Abraham. 17 He had to become as human as His sisters and brothers so that when the time came, He could become a merciful and faithful high priest of God, called to reconcile a sinful people. 18 Since He has also been tested by suffering, He can help us when we are tested.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.