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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Geneva Translation (RGT)
Version
Leviticus 21

21 And the LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them, ‘Let no one be defiled by the dead among his people,

‘except for his kinsman who are near to him: his mother or his father or his son or his daughter or his brother

‘or his virgin sister who is near to him and who had not had a husband. For her he may lament.

‘He shall not lament for the Prince among his people, to pollute himself.

‘They shall not make bald places upon their head, nor shave off the locks of their beard, nor make any cuttings in their flesh.

‘They shall be holy to their God and not pollute the Name of their God. For the sacrifices of the LORD, made by fire, and the bread of their God they offer. Therefore, they shall be holy.

‘They shall not take a whore to wife, or one polluted. Nor shall they marry a woman divorced from her husband. For such a one is holy to his God.

‘Therefore, you shall sanctify him. For he offers the bread of your God. He shall be holy to you. For I, the LORD, Who sanctifies you, am Holy.

‘If a priest’s daughter falls to play the whore, she pollutes her father. She shall be burnt with fire.

10 ‘Also, the High Priest among his brothers (upon whose head the anointing oil was poured, and who is consecrated to put on the garments) shall neither uncover his head nor tear his clothes.

11 ‘Nor shall he go near any dead body, nor make himself unclean by his father or by his mother.

12 ‘Nor shall he go out of the Sanctuary, nor pollute the Holy Place of his God. For the crown of the anointing oil of his God is upon him. I am the LORD.

13 ‘Also, he shall take a virgin for his wife.

14 ‘A widow, or a divorced woman, or a polluted woman, or a harlot, these he shall not marry. But he shall take a virgin of his own people for a wife.

15 ‘Nor shall he defile his seed among his people. For I am the LORD, Who sanctifies him.’”

16 And the LORD spoke to Moses, saying,

17 “Speak to Aaron, and say, ‘Whoever of your seed, in their generations, has any blemishes, shall not approach to offer the bread of his God.

18 ‘For whoever has any blemish shall not come near: a man blind or lame, or that has a flat nose, or that has anything misshapen,

19 ‘or a man who has a broken foot or a broken hand,

20 ‘or is crookbacked, or bleary-eyed, or has a blemish in his eye, or is scurvy, or scabbed, or is a eunuch.

21 ‘None of the seed of Aaron the Priest who has a blemish shall come near to offer the sacrifices of the LORD made by fire. He has a blemish. He shall not approach to offer the bread of his God.

22 ‘The bread of his God, of the Most Holy and of the Holy, he shall eat.

23 ‘But he shall not go in to the Veil, nor come near the Altar, because he has a blemish. He pollutes My Sanctuaries. For I am the LORD, Who sanctifies them.’”

24 Thus spoke Moses to Aaron, and to his sons, and to all the children of Israel.

Psalm 26-27

26 Judge me, O LORD, for I have walked in my innocence. My trust has also been in the LORD. Therefore, I shall not slide.

Test me, O LORD, and try me. Examine my core and my heart.

For Your lovingkindness is before my eyes. Therefore, I have walked in Your truth.

I have not dwelt with frivolous people, nor kept company with the deceitful.

I have hated the assembly of the evil and have not kept company with the wicked.

I will wash my hands in innocence, O LORD, and surround Your altar.

So that I may declare with the voice of thanksgiving and set forth all Your wondrous works.

O LORD, I have loved the habitation of Your house, and the place where Your honor dwells.

Do not gather my soul with the sinners, nor my life with the bloody men,

10 in whose hands are wickedness, and their right hands are full of bribes.

11 But I will walk in my innocence. Redeem me and be merciful to me.

12 My foot stands in uprightness. I will praise You, O LORD, in the Congregations. A Psalm of David.

27 The LORD is my light and my salvation. Whom shall I fear? The LORD is the strength of my life. Of whom shall I be afraid?

When the wicked—even my enemies—and my foes came upon me to eat up my flesh, they stumbled and fell.

Though an army encamped against me, my heart shall not be afraid. Though war is raised against me, I will trust in this.

One thing have I desired of the LORD, that I will require: That I may dwell in the House of the LORD all the days of my life, to behold the beauty of the LORD and to visit His Temple.

For in the time of trouble, He shall hide me in His Tabernacle. In the secret place of His pavilion, He shall hide me and set me up upon a rock.

And now, He shall lift up my head above my enemies all around me. Therefore, I will offer sacrifices of joy in His Tabernacle. I will sing and praise the LORD.

Hear my voice, O LORD, when I cry. Have mercy, also, upon me and hear me.

When You said, “Seek My face,” my heart answered You, “O LORD, I will seek Your face.”

Do not hide, therefore, Your face from me, nor cast Your servant away in displeasure. You have been my succor; do not leave me or forsake me, O God of my salvation.

10 Though my father and my mother should forsake me, yet the LORD will gather me up.

11 Teach me Your way, O LORD, and lead me in a right path, because of my enemies.

12 Do not give me to the lust of my adversaries. For there are false witnesses risen up against me, and such as speak cruelly.

13 I should have fainted, except I had believed to see the goodness of the LORD in the land of the living.

14 Hope in the LORD. Be strong, and He shall comfort Your heart; and trust in the LORD. A Psalm of David.

Ecclesiastes 4

So I turned and considered all the oppressions that are wrought under the Sun. And behold, the tears of the oppressed. And no one comforts them. And lo, the strength is in the hand of those who oppress them. Yet no one comforts them.

Therefore, I praised the dead who are already dead above the living who are still alive.

And I count him who has not even been born as better than them both. For he has not seen the evil works which are wrought under the Sun.

Also I beheld all work, and all perfection of work, and that this is the envy of a man against his neighbor. This also is vanity and grasping at the wind.

The fool folds his hands and consumes his own flesh.

Better is a handful with quietness, than two handfuls with labor and grasping at the wind.

Again I returned and saw vanity under the Sun.

There is one who has neither son nor brother. And there is no second. Still, there is no end of all his travail. Nor can his eye be satisfied with riches. Nor does he think, “For whom do I travail and defraud my soul of pleasures?” This also is vanity. This is an evil travail.

Two are better than one. They have a good reward for their labor.

10 For if they fall, one will lift up his companion. But woe to him who is alone. For he falls, and there is not a second to lift him up.

11 Also if two sleep together, then they shall have heat. But how would there be heat for one?

12 And though one is overcome, two shall stand. And a threefold cord is not easily broken.

13 Better is a poor and wise child than an old and foolish king who will no longer be admonished.

14 For he comes forth to reign from prison, though he was born poor in his kingdom.

15 I beheld all the living who walk under the Sun with the second child, who shall stand up in his place.

16 There is no end of all the people who were before them. And those who come after shall not rejoice in him. Surely this is also vanity and grasping at the wind.

17 Guard your step when you enter into the House of God and be near to hear rather than to give the sacrifice of fools. For they do not know that they do evil.

1 Timothy 6

Let as many servants who are under the yoke count their masters worthy of all honor, so that the Name of God and His doctrine are not blasphemed.

And those who have believing masters, let them not despise them (because they are brothers). But instead serve them, because they are faithful and beloved and partakers of the benefit. Teach and encourage these things.

If anyone teaches otherwise - and does not consent to the wholesome words of our Lord Jesus Christ and to the doctrine according to godliness -

he is puffed up and knows nothing, but is obsessed with disputing and arguing over words; from which comes envy, strife, coarse language, evil suspicions,

meaningless disputations of men of corrupt minds and destitute of the truth, who think that gain is godliness. Separate yourself from such.

But godliness is great gain if one is content with what he has.

For we brought nothing into the world. And it is certain that we can carry nothing out.

Therefore, when we have food and clothing, let us be content with that.

For those who desire to be rich fall into temptation and snares, and into many foolish and hurtful lusts, which drown man in perdition and destruction.

10 For the desire of money is the root of all evil, for which some - while lusting after it - have erred from the faith and pierced themselves through with many sorrows.

11 But you, O man of God, flee these things! And pursue righteousness, godliness, faith, love, patience, and meekness.

12 Fight the good fight of faith. Lay hold of eternal life, to which you are also called and have professed a good profession before many witnesses.

13 I charge you in the sight of God Who quickens all things, and before Jesus Christ Who witnessed a good confession under Pontius Pilate,

14 that you keep this commandment spotless and irreproachable until the appearing of our Lord Jesus Christ;

15 which He Who is the blessed and only Ruler, the King of kings and Lord of lords, shall show in due time.

16 He alone has immortality and dwells in unapproachable light, Whom no man ever saw nor can see, and to whom be honor and power everlasting, Amen.

17 Charge those who are rich in this world not to be high-minded, and not to trust in uncertain riches, but in the living God Who abundantly gives us all things to enjoy;

18 to do good and be rich in good works. And be generous and ready to share,

19 laying up in treasure for themselves a good foundation against the time to come, so that they may obtain eternal life.

20 O Timothy, keep that which was entrusted to you. And avoid profane and empty babblings and so-called oppositions of “science”.

21 By professing it, some have erred concerning the faith. Grace be with you. Amen.

(The first Epistle to Timothy, written from Laodicea, the chief city of Phrygia Pacatiana)

Revised Geneva Translation (RGT)

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