M’Cheyne Bible Reading Plan
6 [a]The Lord said to Moses: 2 ‘If anyone sins and is unfaithful to the Lord by deceiving a neighbour about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbour, 3 or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit – 4 when they sin in any of these ways and realise their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6 And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.’
The burnt offering
8 The Lord said to Moses: 9 ‘Give Aaron and his sons this command: “These are the regulations for the burnt offering: the burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13 The fire must be kept burning on the altar continuously; it must not go out.
The grain offering
14 ‘“These are the regulations for the grain offering: Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial[b] portion on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17 It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering[c] and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches it will become holy.”’[d]
19 The Lord also said to Moses, 20 ‘This is the offering Aaron and his sons are to bring to the Lord on the day he[e] is anointed: a tenth of an ephah[f] of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest shall prepare it. It is the Lord’s perpetual share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten.’
The sin offering
24 The Lord said to Moses, 25 ‘Say to Aaron and his sons: “These are the regulations for the sin offering: the sin offering is to be slaughtered before the Lord in the place where the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot that the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it; it is most holy. 30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned.
Psalm 5[a]
For the director of music. For pipes. A psalm of David.
1 Listen to my words, Lord,
consider my lament.
2 Hear my cry for help,
my King and my God,
for to you I pray.
3 In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly.
4 For you are not a God who is pleased with wickedness;
with you, evil people are not welcome.
5 The arrogant cannot stand
in your presence.
You hate all who do wrong;
6 you destroy those who tell lies.
The bloodthirsty and deceitful
you, Lord, detest.
7 But I, by your great love,
can come into your house;
in reverence I bow down
towards your holy temple.
8 Lead me, Lord, in your righteousness
because of my enemies –
make your way straight before me.
9 Not a word from their mouth can be trusted;
their heart is filled with malice.
Their throat is an open grave;
with their tongues they tell lies.
10 Declare them guilty, O God!
Let their intrigues be their downfall.
Banish them for their many sins,
for they have rebelled against you.
11 But let all who take refuge in you be glad;
let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
you surround them with your favour as with a shield.
Psalm 6[b]
For the director of music. With stringed instruments. According to sheminith.[c] A psalm of David.
1 Lord, do not rebuke me in your anger
or discipline me in your wrath.
2 Have mercy on me, Lord, for I am faint;
heal me, Lord, for my bones are in agony.
3 My soul is in deep anguish.
How long, Lord, how long?
4 Turn, Lord, and deliver me;
save me because of your unfailing love.
5 Among the dead no one proclaims your name.
Who praises you from his grave?
6 I am worn out from my groaning.
All night long I flood my bed with weeping
and drench my couch with tears.
7 My eyes grow weak with sorrow;
they fail because of all my foes.
8 Away from me, all you who do evil,
for the Lord has heard my weeping.
9 The Lord has heard my cry for mercy;
the Lord accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;
they will turn back and suddenly be put to shame.
21 In the Lord’s hand the king’s heart is a stream of water
that he channels towards all who please him.
2 A person may think their own ways are right,
but the Lord weighs the heart.
3 To do what is right and just
is more acceptable to the Lord than sacrifice.
4 Haughty eyes and a proud heart –
the unploughed field of the wicked – produce sin.
5 The plans of the diligent lead to profit
as surely as haste leads to poverty.
6 A fortune made by a lying tongue
is a fleeting vapour and a deadly snare.[a]
7 The violence of the wicked will drag them away,
for they refuse to do what is right.
8 The way of the guilty is devious,
but the conduct of the innocent is upright.
9 Better to live on a corner of the roof
than share a house with a quarrelsome wife.
10 The wicked crave evil;
their neighbours get no mercy from them.
11 When a mocker is punished, the simple gain wisdom;
by paying attention to the wise they get knowledge.
12 The Righteous One[b] takes note of the house of the wicked
and brings the wicked to ruin.
13 Whoever shuts their ears to the cry of the poor
will also cry out and not be answered.
14 A gift given in secret soothes anger,
and a bribe concealed in the cloak pacifies great wrath.
15 When justice is done, it brings joy to the righteous
but terror to evildoers.
16 Whoever strays from the path of prudence
comes to rest in the company of the dead.
17 Whoever loves pleasure will become poor;
whoever loves wine and olive oil will never be rich.
18 The wicked become a ransom for the righteous,
and the unfaithful for the upright.
19 Better to live in a desert
than with a quarrelsome and nagging wife.
20 The wise store up choice food and olive oil,
but fools gulp theirs down.
21 Whoever pursues righteousness and love
finds life, prosperity[c] and honour.
22 One who is wise can go up against the city of the mighty
and pull down the stronghold in which they trust.
23 Those who guard their mouths and their tongues
keep themselves from calamity.
24 The proud and arrogant person – ‘Mocker’ is his name –
behaves with insolent fury.
25 The craving of a sluggard will be the death of him,
because his hands refuse to work.
26 All day long he craves for more,
but the righteous give without sparing.
27 The sacrifice of the wicked is detestable –
how much more so when brought with evil intent!
28 A false witness will perish,
but a careful listener will testify successfully.
29 The wicked put up a bold front,
but the upright give thought to their ways.
30 There is no wisdom, no insight, no plan
that can succeed against the Lord.
31 The horse is made ready for the day of battle,
but victory rests with the Lord.
4 Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
Further instructions
2 Devote yourselves to prayer, being watchful and thankful. 3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may proclaim it clearly, as I should. 5 Be wise in the way you act towards outsiders; make the most of every opportunity. 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.
Final greetings
7 Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant[a] in the Lord. 8 I am sending him to you for the express purpose that you may know about our[b] circumstances and that he may encourage your hearts. 9 He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.
10 My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) 11 Jesus, who is called Justus, also sends greetings. These are the only Jews[c] among my fellow workers for the kingdom of God, and they have proved a comfort to me. 12 Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. 13 I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis. 14 Our dear friend Luke, the doctor, and Demas send greetings. 15 Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house.
16 After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea.
17 Tell Archippus: ‘See to it that you complete the ministry you have received in the Lord.’
18 I, Paul, write this greeting in my own hand. Remember my chains. Grace be with you.
Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.