M’Cheyne Bible Reading Plan
3 When Moses kept the sheep of Jethro, his father-in-law, priest of Midian, (and drove the flock to the back side of the desert, and came to the Mountain of God, Horeb),
2 then the Angel of the LORD appeared to him in a flame of fire, out of the midst of a bush. And he looked. And behold, the bush burned with fire; and the bush was not consumed.
3 Therefore, Moses said, “I will turn aside, now, and see this great sight, why the bush does not burn.”
4 And when the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, “Moses. Moses.” And he answered, “I am here.”
5 Then he said, “Do not come here. Take off your shoes, for the place whereon you stand is Holy ground.”
6 Moreover, He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face; for he was afraid to look upon God.
7 Then the LORD said, “I have surely seen the trouble of My people who are in Egypt. And I have heard their cry, because of their taskmasters. For I know their sorrows.
8 “Therefore, I have come down to deliver them out of the hand of the Egyptians and to bring them out of that land into a good and large land, into a land that flows with milk and honey, into the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites.
9 “And now, lo, the cry of the children of Israel has come to Me. And I have also seen the oppression with which the Egyptians oppress them.
10 “Come now, therefore, and I will send you to Pharaoh, so that you may bring My people, the children of Israel, out of Egypt.”
11 But Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”
12 And He answered, “Certainly I will be with you. And this shall be a sign to you, that I have sent you. After you have brought the people out of Egypt, you shall serve God upon this mountain.”
13 Then Moses said to God, “Behold, when I shall come to the children of Israel and say to them, ‘The God of your fathers has sent me to you’, if they say to me, ‘What is his Name?’ what shall I say to them?”
14 And God answered Moses, “I AM WHO I AM.” Also, He said, “Thus shall you say to the children of Israel, ‘I AM has sent me to you.’”
15 And God spoke further to Moses, “Thus shall you say to the children of Israel, ‘The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob has sent me to you’. This is My Name, forever. And this is My memorial to all ages.
16 “Go and gather the elders of Israel together; and you shall say to them, ‘The LORD God of your fathers, the God of Abraham, Isaac, and Jacob appeared to me, and said, “I have surely remembered you and that which is done to you in Egypt.
17 “Therefore I said, ‘I will bring you out of the affliction of Egypt to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, to a land that flows with milk and honey.’”
18 “Then they shall obey My voice. And you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD God of the Hebrews has met with us. We ask you now, therefore, please let us go three days’ journey in the wilderness, so that we may sacrifice to the LORD our God.’
19 “But, I know that the king of Egypt will only let you go by a strong hand.
20 “Therefore, I will stretch out My hand and strike Egypt with all My wonders which I will do in the midst thereof. And after that, he shall let you go.
21 “And I will make this people favored by the Egyptians, so that when you go, you shall not go empty.
22 “For every woman shall ask of her neighbor (and of her who sojourns in her house) jewels of silver and jewels of gold and clothing. And you shall put them on your sons and on your daughters and shall plunder the Egyptians.”
6 And it happened that on a second solemn Sabbath, He went through the corn fields. And His disciples plucked the ears of corn and ate and rubbed them in their hands.
2 And certain Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath days?”
3 Then Jesus answered them, and said, “Have you not read what David did when he himself, and those who were with him, were hungry?
4 “How he went into the house of God and took and ate the showbread, and also gave to those who were with him (which was not lawful to eat, except only for the priests)?”
5 And He said to them, “The Son of Man is also Lord of the Sabbath day.”
6 It also happened that on another Sabbath, He entered into the synagogue and taught. And there was a man whose right hand was dried up.
7 And the scribes and Pharisees watched Him, to see if He would heal on the Sabbath, that they might find an accusation against Him.
8 But He knew their thoughts and said to the man who had the withered hand, “Arise, and stand up in the midst.” And he arose and stood up.
9 Then Jesus said to them, “I will ask you a question: Which is lawful on the Sabbath days - to do good, or to do evil; to save life, or to destroy?”
10 And He looked around at them all and said to the man, “Stretch forth your hand.” And he did so. And his hand was restored again, as whole as the other.
11 Then they were filled with madness and discussed what they might do to Jesus.
12 And it happened that in those days He went into a mountain to pray. And He spent the night in prayer to God.
13 And when it was day, He called His disciples. And He chose twelve of them (whom He also called Apostles):
14 Simon (whom He also named Peter) and Andrew (his brother), James and John, Philip and Bartholomew,
15 Matthew and Thomas, James son of Alphaeus, and Simon called Zealous,
16 Judas brother of James, and Judas Iscariot (who was also the traitor).
17 Then He came down with them and stood in a plain place with the crowd of His disciples, and a great multitude of people out of all Judea and Jerusalem and from the seacoasts of Tyre and Sidon. They came to hear Him and to be healed of their diseases.
18 And those who were tormented by foul spirits were healed.
19 And the whole multitude sought to touch Him. For power went out of Him and healed them all.
20 And He lifted up His eyes upon His disciples, and said, “Blessed are you poor. For yours is the Kingdom of God.
21 “Blessed are you who hunger now. For you shall be satisfied. Blessed are you who weep now. For you shall laugh.
22 “Blessed are you when men hate you, and when they separate you, and revile you, and put out your name as evil, for the Son of Man’s sake.
23 “Rejoice on that day and be glad. For behold, your reward is great in Heaven. For in like manner did their fathers to the Prophets:
24 “But woe to you rich. For you have received your comfort.
25 “Woe to you who are full. For you shall hunger. Woe to you who now laugh. For you shall wail and weep.
26 “Woe to you when all men speak well of you. For so did their fathers to the false prophets.
27 “But I say to you who hear: Love your enemies. Do well to those who hate you.
28 “Bless those who curse you and pray for those who hurt you.
29 “And to the one who strikes you on the cheek, offer also the other, and the one who takes away your cloak, do not forbid to take your coat also.
30 “Give to everyone who asks of you. And from the one who takes away what is yours, do not ask for it back.
31 “And as you would have men do to you, so likewise do to them.
32 “For if you love those who love you, what thanks shall you have? For even the sinners love those who love them.
33 And if you do good to those who do good to you, what thanks shall you have? For even the sinners do the same.
34 “And if you lend to those from whom you hope to receive, what thanks shall you have? For even the sinners lend to sinners to receive the same.
35 “Therefore, love your enemies. And do good. And lend, looking for nothing in return. And your reward shall be great. And you shall be the children of the Most High. For He is kind to the ungrateful and to the evil.
36 “Therefore, be merciful, as your Father is also merciful.
37 “Do not judge. And you shall not be judged. Do not condemn. And you shall not be condemned. Forgive, and you shall be forgiven.
38 “Give, and it shall be given to you. A good measure, pressed down, shaken together, and running over, shall be laid in your lap. For with what measure you measure, it shall be measured to you again.”
39 And He spoke a parable to them, “Can the blind lead the blind? Shall they not both fall into the ditch?
40 “The disciple is not above the master. But whoever would be a perfect disciple shall be as his master.
41 “And why do you see a splinter in your brother’s eye, yet do not consider the beam that is in your own eye?
42 “Or, how can you say to your brother, ‘Brother, let me pull out the splinter that is in your eye,’ when you do not see the beam that is in your own eye? Hypocrite! Cast out the beam from your own eye first. And then you shall see perfectly to pull out the splinter that is in your brother’s eye.
43 “For it is not a good tree that brings forth evil fruit, nor an evil tree that brings forth good fruit.
44 “For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from bushes.
45 “A good man, out of the good treasure of his heart, brings forth good. And an evil man, out of the evil treasure of his heart, brings forth evil. For out of the abundance of the heart his mouth speaks.
46 “But why do you call Me ‘Lord, Lord’ and do not do the things that I speak?
47 “Whoever comes to Me and hears My words, and does the same, I will show you to whom he is like.
48 “He is like a man who built a house, and dug deep, and laid the foundation on a rock. And when the waters rose, the flood beat upon that house, but could not shake it. For it was grounded upon a rock.
49 “But the one who hears and does not do, is like a man who built a house upon the earth without foundation (against which the flood beat, and it immediately fell). And the fall of that house was great.”
20 Then answered Zophar the Naamathite, and said,
2 “Doubtless my divided thoughts cause me to answer, and therefore I hurry.
3 “I have heard the correction of my reproach. Therefore, the spirit of my understanding causes me to answer.
4 “Do you not know this from old, since God placed man upon the Earth,
5 “that the rejoicing of the wicked is short, and that the joy of the hypocrites is but a moment?
6 “Though his pride mounts up to the heaven, and his head reaches to the clouds,
7 “yet shall he perish forever like his dung. Those who have seen him shall say, ‘Where is he?’
8 “He shall flee away as a dream and they shall not find him, and shall pass away as a vision of the night,
9 “so that the eye which had seen him shall do so no more and his place shall see him no more.
10 “His children shall flatter the poor, and his hands shall restore his substance.
11 “His bones are full of his youth, but it shall lie down with him in the dust.
12 “When wickedness was sweet in his mouth, he hid it under his tongue,
13 “favored it, and would not forsake it, but kept it close in his mouth.
14 “His food in his bowels was turned, the gall of asps in the midst of him.
15 “He has devoured substance and he shall vomit it. God shall draw it out of his belly.
16 “He shall suck the gall of asps. The viper’s tongue shall slay him.
17 “He shall not see the rivers, the floods, streams of honey and butter.
18 “He shall restore the labor and shall devour no more. His exchange shall be according to the substance, and he shall enjoy it no more.
19 “For he has undone many. He has forsaken the poor, has spoiled houses which he did not build.
20 “Surely, he shall feel no quietness in his body, nor shall he reserve any of that which he desired.
21 “None of his food shall be left, nor hope for his well-being.
22 “When he shall be filled with his abundance, he shall be in pain. The hand of all the wicked shall assail him.
23 “He shall be about to fill his belly, but God shall send His fierce wrath upon him, and shall cause it to rain upon him, even upon his food.
24 “He shall flee from the iron weapons. The bow of steel shall strike him through,
25 “be drawn out and come forth from the body, and shine from his gall. Fear will come upon him.
26 “All darkness shall be hidden in his secret places. The fire that is not blown shall devour him. That which remains in his tabernacle shall be destroyed.
27 “The heaven shall declare his wickedness and the Earth shall rise up against him.
28 “The increase of his house shall vanish. It shall flow away on the day of His wrath.
29 “This is the portion from God for the wicked man, and the heritage commanded by God.”
7 Now, concerning the things about which you wrote to me, it is good for a man not to touch a woman.
2 Nevertheless, to avoid fornication, let every man have a wife for himself, and let every woman have her own husband.
3 Let the husband give to the wife her due affection, and likewise also the wife to the husband.
4 The wife does not have authority over her own body, but the husband. And likewise, also the husband does not have authority over his own body, but the wife.
5 Do not deprive one another, unless with consent for a time, that you may give yourselves to fasting and prayer. And come together again, so that Satan does not tempt you for your intemperance.
6 Yet, I speak this by permission, not by Commandment.
7 For I would that all were still as I myself. But everyone has his proper gift from God, one after this manner, and another after that.
8 Therefore I say to the unmarried, and to the widows, it is good for them if they remain just as I.
9 But if they cannot abstain, let them marry. For it is better to marry than to burn.
10 And to the married, I command: (not I, but the Lord) Let not the wife leave her husband.
11 But if she does leave, let her remain unmarried, or be reconciled to her husband. And let not the husband leave his wife.
12 Now, to the rest I speak (I, not the Lord). If any brother has a wife who does not believe, if she is content to dwell with him, let him not leave her.
13 And the woman who has a husband who does not believe, if he is content to dwell with her, let her not leave him.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband, or else your children would be unclean. But now they are holy.
15 But, if the unbeliever leaves, let him leave. A brother or a sister is not in bondage in such cases. But God has called us into peace.
16 For how do you know, O wife, whether you shall save your husband? Or how do you know, O man, whether you shall save your wife?
17 But as God has distributed to everyone, as the Lord has called everyone, so let him walk. And so I ordain in all churches.
18 Is any man called circumcised? Let him not be uncircumcised. Is any called uncircumcised? Let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the Commandments of God.
20 Let everyone remain in the same vocation to which he was called.
21 Are you called as a slave? Do not worry. But if you still may be free, rather use that.
22 For he who is called in the Lord as a slave is the Lord’s freeman. Likewise, he who is called in freedom, is Christ’s slave.
23 You are bought with a price. Do not become the slaves of man.
24 Brothers, let everyone, wherein he was called, remain therein with God.
25 Now concerning virgins, I have no Commandment of the Lord. But I give my advice, as one who has obtained mercy from the Lord to be faithful.
26 Because of this present constraint, I assume that it is good, and that it is good for anyone to be so.
27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.
28 But if you take a wife, you do not sin. And if a virgin marries, she does not sin. Nevertheless, such shall have trouble in the flesh. But I am sparing you.
29 And this I say, brothers, because the time is short: that from now on those who have wives should be as though they had none,
30 and those who weep as though they did not weep, and those who rejoice as though they did not rejoice, and those who buy as though they did not possess,
31 and those who use this world as though they do not abuse it. For the appearance of this world is passing away.
32 And I would have you without cares. The unmarried cares for things of the Lord, how he may please the Lord.
33 But he who is married cares for the things of the world, how he may please his wife.
34 Also, there is difference between a virgin and a wife. The unmarried woman cares for the things of the Lord, that she may be holy, both in body and in spirit. But she who is married cares for the things of the world, how she may please her husband.
35 And this I speak for your own benefit. Not to tangle you in a snare, but that you may be respectable and serve the Lord without distraction.
36 But if any man thinks he is behaving less than optimally toward his virgin, if she has passed the flower of her age, and so requires, let him do what he will. He does not sin. Let her be married.
37 Nevertheless, he who stands firm in his heart, that he has no need, but has power over his own will, and has so decreed in his heart, that he will watch over his virgin, he does well.
38 So then, he who gives her to marriage, does well. But he who does not give her to marriage, does better.
39 The wife is bound by the law, as long as her husband lives. But if her husband is dead, she is free to marry whomever she wishes, only in the Lord.
40 But she is more blessed if she so remains, in my judgment. And I think that I also have the Spirit of God.
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