M’Cheyne Bible Reading Plan
32 Now Jacob went forth on his journey, and the angels of God met him.
2 And when Jacob saw them, he said, “This is God’s army.” And he called the name of the same place, Mahanaim.
3 Then Jacob sent messengers ahead to Esau, his brother, to the land of Seir, into the country of Edom.
4 To whom he gave commandment, saying, “You shall speak to my lord, Esau, like this: ‘Your servant Jacob says this, “I have been a stranger with Laban and remained until this time.
5 “I have cattle also and asses, sheep, and men servants, and women servants; and I have sent to show my lord, so that I may find grace in your sight.”’”
6 So, the messengers returned to Jacob, saying, “We came to your brother, Esau; and he also comes against you, and four hundred men with him.”
7 Then Jacob was greatly afraid, and was very troubled, and divided the people that were with him, and the sheep, and the cattle, and the camels into two companies.
8 For he said, “If Esau comes to the one company and strikes it, the other company shall escape.”
9 Moreover, Jacob said, “O God of my father, Abraham, and God of my father, Isaac, Lord, Who said to me, ‘Return to your country, and to your kindred, and I will do you good’,
10 “I am not worthy of the least of all the mercies, and all the Truth, which You have shown to Your servant. For with my staff, I came over this Jordan; and now I have become two camps.
11 “Please, deliver me from the hand of my brother, from the hand of Esau. For I fear him, lest he come and strike me and the mother with children.
12 “For You said, ‘I will surely do you good, and make your seed as the sand of the sea, which cannot be numbered for multitude.’”
13 And he stayed there that same night and took what he received as a present for Esau, his brother:
14 Two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,
15 thirty milch camels (with their colts), forty cows and ten bulls, twenty she-asses and ten foals.
16 So he delivered them into the hand of his servants, every flock by itself, and said to his servants, “Pass before me and put a space between each flock.”
17 And he commanded the first, saying, “If my brother, Esau, meets you, and asks you, saying, ‘Whose servant are you? And where are you going? And whose are these before you?’
18 “Then you shall say, ‘They are your servant, Jacob’s. It is a present sent to my lord, Esau. And behold, he himself also is behind us.’”
19 So, likewise, he commanded the second and the third, and all that followed the flocks, saying, “After this manner you shall speak to Esau, when you find him.
20 “And you shall say, moreover, ‘Behold, your servant Jacob comes after us.’ For he thought, “I will appease his wrath with the present that goes before me; and afterward, I will see his face. It may be that he will accept me.”
21 So they went, with the present, before him. But he remained that night with the company.
22 And he rose up the same night and took his two wives, and his two maids, and his eleven children, and went over the ford, Jabbok.
23 And he took them, and sent them over the river, and sent over what he had.
24 Now, when Jacob was left by himself, a man wrestled with him until daybreak.
25 And he saw that he could not prevail against him. Therefore, the man touched the hollow of his thigh, and the hollow of Jacob’s thigh was dislocated as he wrestled with him.
26 And he said, “Let me go, for the morning appears.” Who answered, “I will not let you go unless you bless me.”
27 Then he said to him, “What is your name?” And he said, “Jacob.”
28 And he said, “Your name shall no longer be called Jacob, but Israel. Because you have had power with God, you shall also prevail with men.”
29 And Jacob demanded, saying, “Please tell me Your Name.” And he said, “Why do you ask My Name now?” And he blessed him there.
30 And Jacob called the name of the place, Peniel. “For,” he said, “I have seen God face to face; and my life is preserved.”
31 And the Sun rose up to him as he passed Peniel; and he limped upon his thigh.
32 Therefore, the children of Israel do not eat from the tendon in the hollow of the thigh until this day, because He touched the tendon in the hollow of Jacob’s thigh.
3 And again He entered into the synagogue. And there was a man who had a withered hand.
2 And they watched Him, whether He would heal him on the Sabbath day, that they might accuse Him.
3 Then He said to the man who had the withered hand, “Arise. Stand in front of the crowd.”
4 And He said to them, “Is it lawful to do a good deed on the Sabbath day, or to do evil; to save the life, or to kill!?” But they did not answer.
5 Then He looked at them angrily, mourning also for the hardness of their hearts, and said to the man, “Stretch forth your hand.” And he stretched it out. And his hand was restored, as whole as the other.
6 And the Pharisees departed, and immediately gathered a council with the Herodians against Him, so that they might destroy Him.
7 But Jesus withdrew with His disciples to the sea. And a great multitude followed Him from Galilee, and from Judea,
8 and from Jerusalem, and from Idumea, and beyond Jordan. And those who dwelt around Tyre and Sidon - when they had heard what great things He did - came to Him in great number.
9 And He commanded His disciples that a little ship should wait for Him because of the multitude, lest they should overwhelm Him.
10 For He had healed many; so much so that they pressed upon Him to touch Him, as many as had plagues.
11 And when the unclean spirits saw Him, they fell down before Him, and cried, saying, “You are the Son of God!”
12 And He sharply rebuked them, that they should not tell Who He was.
13 Then He went up into a mountain and called to Him whom He would. And they came to Him.
14 And He appointed twelve, that they should be with Him. And that He might send them to preach.
15 And that they might have power to heal sicknesses, and to cast out demons.
16 And the first was Simon. And He named Simon, ‘Peter’;
17 then James, the son of Zebedee, and John, James’ brother (and surnamed them ‘Boanerges’, which is, ‘The Sons of Thunder’),
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James (the son of Alphaeus), and Thaddaeus, and Simon the Canaanite,
19 and Judas Iscariot (who also betrayed Him). And they came home.
20 And the multitude assembled again, so that they could not even eat bread.
21 And when His family heard of it, they went out to get Him. For they said that He was beside Himself.
22 And the scribes who came down from Jerusalem, said, “He has Beelzebub. And through the prince of the demons He casts out demons.”
23 But He called them to Him, and said to them in parables, “How can Satan drive out Satan?
24 “For if a kingdom is divided against itself, that kingdom cannot stand.
25 “Or if a house is divided against itself, that house cannot continue.
26 “So if Satan opposes himself, and is divided, he cannot endure, but is at an end.
27 “No one can enter into a strong man’s house, and take away his goods, except that he first bind that strong man, and then rob his house.
28 “Truly I say to you, all sins shall be forgiven the children of man, and blasphemies with which they blaspheme.
29 “But whoever blasphemes against the Holy Ghost, shall never have forgiveness; but is culpable of eternal damnation.”
30 He said this because they said, ‘He has an unclean spirit.’
31 Then His brothers and mother came and stood outside and sent word to Him and called Him.
32 And the people who sat around Him said to Him, “Behold, your mother and your brothers seek you outside.”
33 But He answered them, saying, “Who is my mother and my brothers?”
34 And He looked at those who sat around Him, and said, “Behold My mother and My brothers.
35 “For whoever does the will of God, he is My brother, My sister, and My mother.”
8 That same day, King Ahasuerus gave the house of Haman, the adversary of the Jews, to Queen Esther. And Mordecai came before the king (for Esther had told him what he was to her).
2 And the king took off his ring which he had taken from Haman and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
3 And Esther spoke to the king again and fell down at his feet, weeping, and begged him to reverse the wickedness of Haman the Agagite, and his device that he had imagined against the Jews.
4 And the king held out the golden scepter toward Esther. Then Esther arose and stood before the king,
5 And said, “If it please the king —and if I have found favor in his sight, and the thing is acceptable before the king, and I please him —let it be written that the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces, may be revoked.
6 “For how can I suffer and see the evil that shall come to my people? Or how can I suffer and see the destruction of my kindred?”
7 And King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, whom they have hanged upon the tree, because he laid hands upon the Jews.
8 “Also, write for the Jews as you like, in the King’s name; and seal it with the King’s ring.” (for the writings written in the King’s name, and sealed with the king’s ring, may not be revoked)
9 At that same time, the king’s scribes were called, on the twenty-third day of the third month (that is, the month Sivan). And it was written according to all as Mordecai commanded, to the Jews and to the princes, and captains and rulers of the provinces which were from India to Ethiopia (a hundred and twenty-seven provinces), to every province according to its writing and to every people according to their speech, and to the Jews according to their writing and according to their language.
10 And he wrote in King Ahasuerus’s name, and sealed it with the king’s ring. And he sent letters, by couriers on horseback and by riders of royal steeds.
11 In these, the king granted the Jews (in whatever cities they were) to gather themselves together and to stand for their life —to root out, to slay and to destroy all the power of the people and of the province that attacked them, both children and women, and to plunder their goods —
12 upon one day, in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month (which is the month Adar).
13 The copy of the writing was to be given as a decree in all and every province, and published among all the people, so that the Jews would be ready for that day, to avenge themselves on their enemies.
14 So the couriers rode upon royal steeds and went forth with speed to execute the king’s commandment. And the decree was given at Shushan, the palace.
15 And Mordecai went out from the king in royal apparel of blue, and white, and with a great crown of gold, and with a garment of fine linen and purple. And the city of Shushan rejoiced and was glad.
16 And to the Jews came light and joy and gladness, and honor.
17 Also, in all and every province, and in all and every city and place where the king’s commandment and his decree came, there was joy and gladness to the Jews, a feast and a holiday. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
3 What, then, is the advantage of the Jew? Or what is the benefit of circumcision?
2 Much in every way! Firstly, because indeed the oracles of God were entrusted to them.
3 For what if some did not believe? Shall their unbelief make the faith of God without effect?
4 Absolutely not! Indeed, let God be true, and every man a liar! As it is written, “That you might be justified in your words, and overcome when you are judged.”
5 Now, if our unrighteousness exhibits the righteousness of God, what shall we say? Is God unrighteous in punishing? (I speak as a man.)
6 Absolutely not! Or else, how shall God judge the world?
7 For if the truth of God has abounded more through my lie, unto His Glory, why am I still condemned as a sinner?
8 Rather, why not say (as we are slanderously accused of saying, and as some affirm that we say) “Let us do evil, that good may come?” Their damnation is just.
9 What then? Are we more excellent? No, in no way! For we have already proved that all, both Jews and Gentiles, are under sin.
10 As it is written, “There is no one righteous; no, not one.
11 “There is no one who understands. There is no one who seeks God.
12 “They have all turned away. They have all been made useless. There is no one that does good; no, not one.
13 “Their throat is an open grave. They use their tongues to deceive. The poison of asps is under their lips;
14 “whose mouth is full of cursing and bitterness.
15 “Their feet are swift to shed blood.
16 “Destruction and misery are in their path;
17 “and the way of peace they have not known.
18 “The fear of God is not before their eyes.”
19 Now, we know that whatever the Law says, it says it to those who are under the Law; so that every mouth may be stopped, and all the world may be subject to the judgment of God.
20 Therefore, no flesh shall be justified in His sight by the works of the Law. For by the Law comes the knowledge of sin.
21 But now, the righteousness of God has been made manifest without the Law, having been witnessed by the Law and the Prophets;
22 that is, the righteousness of God by the faith of Jesus Christ, unto all and upon all who believe. For there is no difference.
23 For all have sinned and fall short of the Glory of God;
24 and are justified freely by His grace, through the redemption that is in Christ Jesus,
25 Whom God has set forth to be a propitiation, (through faith in His blood) to declare His righteousness, by the forgiveness of previous sins through God’s forbearance;
26 to show His righteousness at this present time, that He might be just, and a justifier of the one who believes in Jesus.
27 Where, then, is the boasting? It is excluded. By what law? Of works? No, but by the Law of faith.
28 Therefore, we conclude that a man is justified by faith, apart from the works of the Law.
29 Or is He the God of the Jews only, and not also of the Gentiles? Yes, even of the Gentiles also.
30 For indeed it is one God Who shall justify circumcision of faith, and uncircumcision through faith.
31 Do we then make the Law of no effect through faith? Absolutely not! Rather, we establish the Law.
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