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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Geneva Translation (RGT)
Version
Genesis 31

31 Now he heard the words of Laban’s sons, saying, “Jacob has taken away all that was our father’s, and he has gotten all this honor from our father’s goods.”

Also Jacob beheld the face of Laban, that it was not towards him as in times past.

And the LORD said to Jacob, “Return into the land of your fathers, and to your kindred, and I will be with you.”

Therefore, Jacob sent and called Rachel and Leah to the field, to his flock.

Then he said to them, “I see your father’s face, that it is not towards me as it used to be. But the God of my father has been with me.

“And you know that I have served your father with all my might.

“But your father has deceived me and changed my wages ten times. Yet God did not allow him to hurt me.

“If he said thus: ‘The spotted shall be your wages’, then all the sheep bore spotted. And if he said thus: ‘The parti-colored shall be your reward’, then all the sheep bore parti-colored.

“Thus has God taken away your father’s substance and given it to me.

10 “For in breeding time, I lifted up my eyes and saw in a dream, and behold, the male goats lept upon the female goats that were parti-colored with little and great spots spotted.

11 “And the Angel of God said to me in a dream, ‘Jacob.’ And I answered, ‘Lo, I am here.’

12 “And he said, ‘Lift up your eyes, now, and see all the male goats leaping upon the female goats that are parti-colored, spotted with little and great spots. For I have seen all that Laban does to you.

13 ‘I am the God of Bethel, where you anointed the pillar, where you vowed a vow to Me. Now arise, get out of this country and return to the land where you were born.’”

14 Then Rachel and Leah answered, and said to him, “Do we have any more portion and inheritance in our father’s house?

15 “Does he not count us as strangers? For he has sold us and has eaten up and consumed our money.

16 “Therefore, all the riches which God has taken from our father is ours and our children’s. Now, then, whatever God has said to you, do it.”

17 Then Jacob rose up and set his sons and his wives upon camels.

18 And he carried away all his flocks, and all his substance which he had gotten (his riches which he had gotten in Padan Aram) to go to Isaac, his father, to the land of Canaan.

19 When Laban was gone to sheer his sheep, then Rachel stole her father’s idols.

20 Thus, Jacob stole away the heart of Laban the Aramite. For he did not tell him that he fled.

21 So he fled with all that he had; and he rose up and passed the river and set his face toward Mount Gilead.

22 And three days later, Laban was told that Jacob fled.

23 Then he took his brothers with him and followed after him seven days’ journey and overtook him at Mount Gilead.

24 And God came to Laban the Aramite in a dream by night, and said to him, “Be careful that you speak to Jacob neither good nor bad.”

25 Then Laban overtook Jacob; and Jacob had pitched his tent on the Mount. And Laban, with his brothers, pitched upon Mount Gilead.

26 Then Laban said to Jacob, “What have you done? You have even stolen away my heart and carried away my daughters, as though they had been taken captives with the sword.

27 “Why did you flee so secretly and steal away from me, and did not tell me, so that I might have sent you forth with mirth and with songs, with timbrel and with harp?

28 “But you have not allowed me to kiss my sons and my daughters. Now, you have done foolishly in doing so.

29 “I am able to do you evil. But the God of your father spoke to me last night, saying, ‘Be careful that you speak neither good nor bad to Jacob.’

30 “Now, you went your way because you greatly longed after your father’s house. Yet why have you stolen my gods?”

31 Then Jacob answered, and said to Laban, “Because I was afraid and thought that you would have taken your daughters from me.

32 “With whomever you find your gods, let him not live. Search what I have in the presence of my brothers and take what is yours, (but Jacob did not know that Rachel had stolen them.)

33 Then Laban went into Jacob’s tent, and into Leah’s tent, and into the two maid’s tents, but did not find them. So, he went out of Leah’s tent and entered into Rachel’s tent

34 (now Rachel had taken the idols and put them in the camel’s straw and sat down upon them). And Laban searched the entire tent but did not find them.

35 Then she said to her father, “My Lord, do not be angry but I cannot rise up before you. For the custom of women is upon me.” So, he searched but did not find the idols.

36 Then Jacob was angry and argued with Laban. Jacob also answered and said to Laban, “What have I trespassed? What have I offended, that you have pursued after me?

37 “Seeing you have searched all my stuff, what have you found of all your household stuff? Put it here before my brothers and your brothers, so that they may judge between us both.

38 “This past twenty years I have been with you. Your ewes and your goats have not miscarried their young; and I have not eaten the rams of your flock.

39 “Whatever was torn by beasts I did not bring to you but made it good myself. Of my hand did you require it, were it stolen by day or stolen by night.

40 “I was consumed with heat in the day, and with frost in the night, and my sleep departed from my eyes.

41 “Thus have I been in your house twenty years. I served you fourteen years for your two daughters, and six years for your sheep; and you have changed my wages ten times.

42 “Unless the God of my father, the God of Abraham, and the fear of Isaac had been with me, surely you would have sent me away now empty. But God beheld my tribulation, and the labor of my hands, and rebuked you last night.”

43 Then Laban answered, and said to Jacob, “These daughters are my daughters, and these sons are my sons, and these sheep are my sheep, and all that you see is mine. And what can I do this day to these, my daughters, or to their sons which they have borne?

44 “Now, therefore, come let us make a covenant, you and I, which may be a witness between me and you.”

45 Then Jacob took a stone and set it up as a pillar:

46 And Jacob said to his brothers, “Gather stones.” Who brought stones and made a heap; and they ate there upon the heap.

47 And Laban called it Jegar Sahadutha; and Jacob called it Galeed.

48 For Laban said, “This heap is witness between me and you this day.” Therefore, he called the name of it Galeed.

49 He also called it Mizpah, because he said, “The LORD keep watch between me and him, when we shall be departed one from another.

50 “If you shall afflict my daughters, or shall take wives beside my daughters, though no man with us, behold, God is witness between me and you.”

51 Moreover, Laban said to Jacob, “Behold this heap, and behold the pillar which I have set between me and you.

52 “This heap shall be witness, and the pillar shall be witness, so that I will not come over this heap to you, and so that you shall not pass over this heap and this pillar to me for evil.

53 “The God of Abraham, and the God of Nahor, the God of their father be judge between us.” And Jacob swore by the fear of his father, Isaac.

54 Then Jacob offered a sacrifice upon the Mount, and called his brothers to eat bread; and they ate bread and stayed on the Mount all night.

55 And early in the morning, Laban rose up and kissed his sons and his daughters, and blessed them; and Laban, departing, returned to his place.

Mark 2

After a few days, He entered into Capernaum again. And word spread that He was in the house.

And many gathered together, so much so that the places outside the door could not receive any more. And He preached the Word to them.

And four men came to Him carrying a paralytic.

And since they could not come near to Him because of the crowd, they uncovered the roof of the house where He was. And when they had broken it open, they let down the bed in which the sick man lay.

Now when Jesus saw their faith, He said to the sick man, “Son, your sins are forgiven you.”

And some of the scribes were sitting there, reasoning in their hearts,

“Why does this man speak such blasphemies? Who can forgive sins, but God only?”

And immediately, when Jesus perceived in His spirit that thus they reasoned with themselves, He said to them, “Why do you reason these things in your hearts?

“Is it easier to say to the paralyzed, ‘Your sins are forgiven’, or to say, ‘Arise, take up your bed, and walk?’

10 “But that you may know that the Son of Man has authority on Earth to forgive sins…” He said to the sick man,

11 “Arise. Take up your bed and go to your own house.”

12 And he rose immediately, and took up his bed, and went forth before them all. And they were all amazed, and glorified God, saying, “We never saw such a thing!”

13 Then He went forth again toward the sea. And all the people followed Him, and He taught them.

14 And as Jesus passed by, He saw Levi, the son of Alphaeus, sit at the tax collector’s table. And He said to him, “Follow Me.” And he arose and followed Him.

15 And it happened that, as Jesus sat at table in his house, many tax collectors and sinners also sat at table with Jesus and His disciples. For there were many who followed Him.

16 And when the Scribes and Pharisees saw Him eat with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with them?”

17 Now when Jesus heard it, He said to them, “The healthy have no need of the Physician, but the sick. I did not come to call the righteous, but the sinners, to repentance.”

18 And the disciples of John and the Pharisees fasted, and came and said to Him, “Why do the disciples of John and of the Pharisees fast, and Your disciples do not?”

19 And Jesus said to them, “Can the children of the marriage chamber fast while the Bridegroom is with them? As long as they have the Bridegroom with them, they cannot fast.

20 “But the days will come when the Bridegroom shall be taken from them. And then shall they fast, in those days.

21 “Also no one sows a piece of new cloth in an old garment. For the new piece that filled it up will take away somewhat from the old. And the breach is worse.

22 “Likewise, no one puts new wine into old vessels. For the new wine will break the vessels, and the wine will run out, and the vessels are lost. But new wine must be put into new vessels.”

23 And it happened that as He went through the corn on the Sabbath day, His disciples (as they went on their way) began to pluck the ears of corn.

24 And the Pharisees said to Him, “Why do they on the Sabbath day that which is not lawful?”

25 And He said to them, “Have you never read what David did when he had need and was hungry; both he and those who were with him?

26 “How he went into the house of God, in the days of Abiathar, the High Priest, and ate the showbread, which was not lawful to eat, but only for the priests. And how he gave also to those who were with him?”

27 And He said to them, “The Sabbath was made for man, and not man for the Sabbath.

28 “So the Son of Man is Lord, even of the Sabbath.”

Esther 7

So, the king and Haman came to banquet with Queen Esther.

And the king repeated to Esther on the second day at the banquet of wine, “What is your petition, Queen Esther that it may be given to you? And what is your request? It shall be done, even up to the half of the kingdom.”

And Esther the Queen answered, “If I have found favor in your sight, O king, and if it please the king, let my life be given to me at my petition, and my people at my request.

“For we are sold —I and my people —to be destroyed, to be slain, and to perish. If we were merely sold as servants and handmaids, I would have held my tongue, for it would not have been worth the king’s time.”

Then king Ahasuerus said to Queen Esther, “Who is he? And where is he who presumes to do this?”

And Esther said, “The adversary and enemy is this wicked Haman.” Then Haman was afraid before the king and the queen.

And the king arose from the banquet of wine in his wrath and went into the palace garden. But Haman stood up to beg Queen Esther for his life. For he saw that the king intended to do him harm.

And when the king came out of the palace garden into the house again, where they had been drinking wine, Haman had fallen upon the bed where Esther sat. Therefore, the King said, “Will he also force himself on the queen before me in the house?!” As the word went out of the king’s mouth, they covered Haman’s face.

And Harbonah, one of the eunuchs, said in the presence of the king, “Behold, a hanging tree still stands at Haman’s house, 75 feet high, which Haman had prepared for Mordecai, who spoke well of the king.” Then the King said, “Hang him on it.”

10 So they hanged Haman on the tree that he had prepared for Mordecai. Then the King’s wrath was pacified.

Romans 2

Therefore, you are without excuse, O man. Whoever you are who judges! For in whatever you judge another, you judge yourself. For you who judge do the same things.

But we know that the judgment of God is according to truth, against those who commit such things.

And do you think, O man - who judges those who do such things and yet does the same - that you shall escape the judgment of God?

Or do you think so little of the riches of His bountifulness and patience and long suffering, not knowing that the bountifulness of God leads you to repentance?

But you, because of your hardness and unrepentant heart, are laying up a treasure of wrath for yourself on the Day of wrath and revelation of the just judgment of God,

Who will reward everyone according to his works

(indeed, everlasting life to those who, through patience in well-doing, seek glory and honor and immortality,

but to those who are contentious and disobey the truth and obey unrighteousness, indignation and wrath).

Tribulation and anguish shall be upon the soul of every man who does evil –the Jew first and also the Greek.

10 But glory and honor and peace shall be to everyone who does good - to the Jew first and also to the Greek.

11 For there is no partiality with God.

12 For as many as have sinned without the Law, shall also perish without the Law. And as many as have sinned in the Law, shall be judged by the Law,

13 (For the hearers of the Law are not righteous before God. But the doers of the Law shall be justified.

14 For when the Gentiles, who do not have the Law, instinctively do the things contained in the Law, then they - not having the Law - are a Law unto themselves,

15 who show the effect of the Law written on their hearts; their conscience also bearing witness and their thoughts accusing one another, or excusing)

16 on the day when God shall judge the secrets of man by Jesus Christ, according to my Gospel.

17 Behold, you are called a Jew, and rest in the Law, and glory in God.

18 And you know His will, and test the things which dissent from it, being instructed by the Law.

19 And you persuade yourself that you are a guide of the blind, a light to those who are in darkness,

20 an instructor of those who lack discretion; a teacher of the unlearned, who has the semblance of knowledge and truth in the Law.

21 You therefore, who teaches another, do you not teach yourself? You who preach against stealing, do you steal?

22 You who say a man should not commit adultery, do you commit adultery? You who abhor idols, do you commit sacrilege?

23 You who glory in the Law, through breaking the Law, do you dishonor God?

24 For “the Name of God is blasphemed among the Gentiles through you”, as it is written.

25 For circumcision is indeed profitable if you keep the Law. But if you are a transgressor of the Law, your circumcision is made uncircumcision.

26 Therefore, if the uncircumcised keep the ordinances of the Law, shall not his uncircumcision be counted as circumcision?

27 And shall not the naturally uncircumcised (if he keeps the Law) condemn those who, being under the letter and circumcision, are transgressors of the Law?

28 For no one is a Jew outwardly. Nor is circumcision outward, in the flesh.

29 But he is a Jew who is one within. And circumcision is of the heart, in the spirit (not in the letter) whose praise is not from man, but from God.

Revised Geneva Translation (RGT)

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