M’Cheyne Bible Reading Plan
Jacob Flees from Laban
31 Now he[a] heard the words of the sons of Laban, saying, “Jacob has taken all that our father has,” and “From that which was our father’s he has gained all this wealth.” 2 Then Jacob saw the face of Laban and, behold, it was not like it had been in the past.[b] 3 And Yahweh said to Jacob, “Return to the land of your ancestors[c] and to your family, and I will be with you.” 4 So Jacob sent and called Rachel and Leah to the field, to his flocks, 5 and he said to them, “Look, I see the face of your father, that it is not like it has been toward me in the past.[d] But the God of my father is with me. 6 Now you yourselves know that I have served your father with all my strength, 7 and your father has cheated me and changed my wages ten times, but God has not allowed him to harm me. 8 If thus he said, ‘Speckled shall be your wage,’ then all the flock bore speckled. And if he said, ‘Streaked shall be your wage,’ then all the flock bore streaked. 9 God has taken away your father’s livestock and given them to me. 10 Now it happened that at the time of the mating of the flock I lifted up my eyes and saw in a dream, and behold, the rams mounting the flock were streaked, speckled, and dappled. 11 Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am.’ 12 And he said, ‘Lift up your eyes and see—all the rams mounting the flock are streaked, speckled, and dappled, for I have seen all that Laban is doing to you. 13 I am the God of Bethel where you anointed a stone pillar, where you made a vow to me. Now get up, go out from this land and return to the land of your birth.’” 14 Then Rachel and Leah answered and said to him, “Is there yet a portion for us, and an inheritance in the house of our father? 15 Are we not regarded as foreigners by him, because he has sold us and completely consumed our money? 16 For all the wealth that God has taken away from our father, it belongs to us and to our sons. So now, all that God has said to you, do.” 17 Then Jacob got up and put his children and his wives on the camels. 18 And he drove all his livestock and his possessions that he had acquired, the livestock of his possession that he had acquired in Paddan-Aram, in order to go to Isaac his father, to the land of Canaan.
19 Now Laban had gone to shear his sheep, and Rachel stole the idols[e] that belonged to her father. 20 And Jacob tricked[f] Laban the Aramean by not telling him that he intended to flee. 21 Then he fled with all that he had, and arose and crossed the Euphrates[g] and set his face toward the hill country of Gilead. 22 And on the third day it was told to Laban that Jacob had fled. 23 Then he took his kinsmen with him and pursued after him, a seven-day journey, and he caught up with him in the hill country of Gilead. 24 And God came to Laban the Aramean in a dream at night and said to him, “Take care[h] that you not speak with Jacob, whether good or evil.” 25 And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban and his kinsmen pitched their tents in the hill country of Gilead. 26 Then Laban said to Jacob, “What have you done that you tricked me[i] and have carried off my daughters like captives of the sword? 27 Why did you hide your intention to flee and trick me,[j] and did not tell me so that I would have sent you away with joy and song and tambourine and lyre? 28 And why did you not give me opportunity to kiss my grandsons[k] and my daughters goodbye? Now you have behaved foolishly by doing this. 29 It is in my power[l] to do harm to you, but the God of your father spoke to me last night saying, ‘Take care[m] from speaking with Jacob, whether good or evil.’ 30 Now, you have surely gone because you desperately longed for the house of your father, but why did you steal my gods?” 31 Then Jacob answered and said to Laban, “Because I was afraid, for I thought, ‘Lest you take your daughters from me by force.’ 32 But with whomever you find your gods, he shall not live. In the presence of your kinsmen now identify what is with me that is yours and take it.” Now Jacob did not know that Rachel had stolen them. 33 Then Laban went into Jacob’s tent and Leah’s tent and the tent of the two female servants and did not find his gods. And he came out of Leah’s tent and went into Rachel’s tent. 34 Now Rachel had taken the idols and put them in the saddle bag of the camel and sat on them. And Jacob searched the whole tent thoroughly but did not find them. 35 And she said to her father, “Let there not be anger in the eyes of my lord, for I am not able to rise before you, for the way of women is with me. And he searched carefully and did not find the idols. 36 Then Jacob became angry and quarreled with Laban. Jacob answered and said to Laban, “What is my offense? What is my sin that you pursued after me? 37 For you have searched all my possessions and what did you find among all the possessions of my household? Set it before my kinsmen and your kinsmen that they may decide between the two of us! 38 These twenty years I was with you; your ewes and your female goats did not miscarry, and the rams of your flocks I did not eat. 39 I brought no mangled carcass to you—I bore its loss. From my hand you sought it, whether stolen by day or stolen by night. 40 There I was, during the day the heat consumed me, and the cold by night, and my sleep fled from my eyes. 41 These twenty years I have been in your house. I served you fourteen years for your two daughters and six years for your flock, and you have changed my wages ten times. 42 If the God of my father, the God of Abraham and the Fear of Isaac had not been with me, indeed now you would have sent me away empty-handed. God saw my misery and the labor of my hands and rebuked you last night.” 43 Then Laban answered and said to Jacob, “The daughters are my daughters and the grandsons[n] are my grandsons,[o] and the flocks are my flocks, and all that you see, it is mine. Now, what can I do for these my daughters today, or for their children whom they have borne? 44 So now, come, let us make[p] a covenant, you and I, and let it be a witness between me and you.” 45 And Jacob took a stone and set it up as a stone pillar. 46 And Jacob said to his kinsmen, “Gather stones.” And they took stones and made a pile of stones, and they ate there by the pile of stones. 47 And Laban called it Jegar Sahadutha,[q] but Jacob called it Galeed.[r] 48 Then Laban said, “This pile of stones is a witness between me and you today.” Therefore its name is called Galeed,[s] 49 and Mizpah,[t] because he said, “Yahweh watch between me and you when we are out of sight of each other.[u] 50 If you mistreat my daughters, and if you take wives besides my daughters, when there is no man with us, see—God is a witness between me and you.” 51 And Laban said to Jacob, “See, this pile of stones, and see the pillar that I have set up between me and you. 52 This pile of stones is a witness, and the pillar is a witness, that I will not pass beyond this pile of stones to you, and that you will not pass beyond this pile of stones and this pillar to me intending harm. 53 May the God of Abraham and the God of Nahor, the God of their father[v] judge between us.” Then Jacob swore by the Fear of his father Isaac. 54 And Jacob sacrificed a sacrifice on the hill, and he called his kinsmen to eat the meal.[w] And they ate the meal[x] and spent the night on the hill. 55 [y] And Laban arose early in the morning and kissed his grandsons[z] and his daughters, and blessed them. Then Laban departed and returned to his homeland.
A Paralytic Healed
2 And when he[a] entered again into Capernaum after some days, it became known that he was at home. 2 And many had gathered, so that there was no longer room, not even at the door, and he was speaking the word to them. 3 And they came bringing to him a paralytic, carried by four of them. 4 And when[b] they were not able to bring him[c] to him because of the crowd, they removed the roof where he was. And after[d] digging through, they lowered the stretcher on which the paralytic was lying. 5 And when[e] Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.”
6 Now some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?” 8 And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, “Why are you considering these things in your hearts? 9 Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say ‘Get up and pick up your stretcher and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic— 11 “I say to you, get up, pick up your stretcher, and go to your home.” 12 And he got up and immediately picked up his[f] stretcher and[g] went out in front of them all, so that they were all amazed and glorified God, saying, “We have never seen anything[h] like this!”
Levi Called to Follow Jesus
13 And he went out again beside the sea,[i] and all the crowd was coming to him, and he began to teach[j] them. 14 And as he[k] was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and[l] followed him.
15 And it happened that he was dining[m] in his house, and many tax collectors and sinners were dining with[n] Jesus and his disciples, for there were many and they were following him. 16 And the scribes of the Pharisees, when they[o] saw that he was eating with sinners and tax collectors, began to say[p] to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when[q] Jesus heard it[r], he said to them, “Those who are healthy do not have need of a physician, but those who are sick.[s] I have not come to call the righteous, but sinners.”
On Fasting
18 And John’s disciples and the Pharisees were fasting, and they came and said to him, “Why[t] do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “The bridegroom’s attendants[u] are not able to fast while the bridegroom is with them, are they?[v] As long a time as they have the bridegroom with them, they are not able to fast. 20 But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a patch of unshrunken cloth on an old garment. Otherwise[w] the patch pulls away from it—the new from the old—and the tear becomes worse. 22 And no one puts new wine into old wineskins. Otherwise[x] the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”
Plucking Grain on the Sabbath
23 And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make their way while[y] plucking off the heads of grain. 24 And the Pharisees began to say[z] to him, “Behold, why are they doing what is not permitted on the Sabbath?” 25 And he said to them, “Have you never read what David did when he had need and he and those who were with him were hungry— 26 how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave it[aa] to those who were with him?” 27 And he said to them, “The Sabbath was established for people, and not people for the Sabbath. 28 So then, the Son of Man is lord even of the Sabbath.”
Esther’s Banquet
7 So the king and Haman went to dine[a] with Queen Esther. 2 And the king again said to Esther, on the second day while they were drinking,[b] “What is your petition, Queen Esther? It will be given to you. What is your request? It will be given to you—even half the kingdom.” 3 Then Queen Esther answered, and she said, “If I have found favor in your eyes,[c] O king, and if it is good to the king, let my life be given to me at my petition and my people at my request; 4 I and my people have been sold to be destroyed and killed, to be annihilated. If we had been sold as male and female slaves I would have kept quiet, because this[d] is not a need sufficient to trouble the king.”[e] 5 And King Ahasuerus said to Queen Esther, “Who is he, and where is he, who gave himself the right to do this?”[f] 6 And Esther said, “The adversary and enemy is this evil Haman!” And Haman was terrified before the king and queen.
Haman is Hanged
7 The king rose in his anger from the banquet[g] and went to the palace garden, and Haman stood to beg for his life from Queen Esther, for he realized that the king was determined to make an end to his life.[h] 8 And the king returned from the palace garden to the banquet hall,[i] where Haman was lying prostrate on the couch that Esther was on, and the king said, “Will he also molest the queen with me in the house?” As the words[j] went from the king’s mouth they covered Haman’s face. 9 And Habrona, one of the eunuchs in the presence of the king, said, “Look, the same gallows that Haman had prepared for Mordecai who spoke good for the sake of the king stands at Haman’s house, fifty cubits high.” And the king said, “Hang him on it.” 10 And they hanged Haman on the gallows that he had prepared for Mordecai, and the anger of the king was abated.
The Righteous and Impartial Judgment of God
2 Therefore you are without excuse, O man, every one of you who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same things. 2 Now we know that the judgment of God is according to truth against those who do such things. 3 But do you think this, O man who passes judgment on those who do such things, and who does the same things, that you will escape the judgment of God? 4 Or do you despise the wealth of his kindness and forbearance and patience, not knowing that the kindness of God leads you to repentance? 5 But because of your stubbornness and unrepentant heart, you are storing up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God, 6 who will reward each one according to his works: 7 to those who, by perseverance in good work, seek glory and honor and immortality, eternal life, 8 but to those who act from selfish ambition and who disobey the truth, but who obey unrighteousness, wrath and anger. 9 There will be affliction and distress for every human being[a] who does evil, of the Jew first and of the Greek, 10 but glory and honor and peace to everyone who does good, to the Jew first and to the Greek. 11 For there is no partiality with God.
12 For as many as have sinned without law will also perish without law, and as many as have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous in the sight of God, but the doers of the law will be declared righteous.[b] 14 For whenever the Gentiles, who do not have the law, do by nature the things of the law, these, although they[c] do not have the law, are a law to themselves, 15 who show the work of the law written on their hearts, their conscience bearing witness and their thoughts one after another accusing or even defending them 16 on the day when God judges the secret things of people, according to my gospel, through[d] Christ Jesus.
Jews also Condemned by the Law
17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve the things that are superior, because you[e] are instructed by the law, 19 and are confident that you yourself are a guide of the blind, a light of those in darkness, 20 an instructor of the foolish, a teacher of the immature, having the embodiment of knowledge and of the truth in the law. 21 Therefore, the one who teaches someone else, do you not teach yourself? The one who preaches not to steal, do you steal? 22 The one who says not to commit adultery, do you commit adultery? The one who abhors idols, do you rob temples? 23 Who boast in the law, by the transgression of the law you dishonor God![f] 24 For just as it is written, “The name of God is blasphemed among the Gentiles because of you.”[g]
25 For circumcision is of value if you do the law, but if you should be a transgressor of the law, your circumcision has become uncircumcision. 26 Therefore, if the uncircumcised person follows the requirements of the law, will not his uncircumcision be credited for circumcision? 27 And the uncircumcised person by nature who carries out the law will judge you who, though provided with the precise written code[h] and circumcision are a transgressor of the law. 28 For the Jew is not one outwardly[i], nor is circumcision outwardly[j], in the flesh. 29 But the Jew is one inwardly[k], and circumcision is of the heart, by the Spirit, not by the letter, whose praise is not from people but from God.
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