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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
2 Chronicles 11-12

Rehoboam Reigns over Judah Only(A)

11 When Rehoboam returned to Jerusalem, he gathered together 180,000 specially chosen soldiers from the households of Judah and Benjamin to fight against Israel and restore the kingdom to Rehoboam. But a message from the Lord came to Shemaiah, a man of God: “Tell Solomon’s son Rehoboam, king of Judah and all of Israel in Judah and Benjamin: ‘This is what the Lord says: “You are not to fight or even to approach your relatives in battle. Every soldier is to return to his own home, for this development comes from me.”’” So they listened to what the Lord had to say and called off their attack on Jeroboam.

Rehoboam continued to live in Jerusalem and built defensive fortification cities throughout Judah, including Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, 10 Zorah, Aijalon, and Hebron. These were all fortified cities throughout Judah and Benjamin. 11 He also strengthened the fortified cities, assigned officers to them, and stockpiled food, oil, and wine. 12 He also stockpiled shields and spears in every city and fortified them greatly to secure his rule over Judah and Benjamin.

The Priests and Levites Support Rehoboam(B)

13 The priests and descendants of Levi throughout Israel also supported him in their districts, 14 because the descendants of Levi left their pasture lands and their property to live in Judah and Jerusalem, since Jeroboam and his sons had excluded them from participating in priestly services to the Lord. 15 Jeroboam had appointed his own priests to serve at the high places and to serve the satyrs[a] and calves that he had made. 16 As a result, anyone from all of the tribes of Israel who was determined to seek the Lord God of Israel followed the descendants of Levi[b] to Jerusalem so they could sacrifice to the Lord God of their ancestors, 17 and they continued to strengthen the kingdom of Judah, supporting Solomon’s son Rehoboam for three years, by living[c] the way David and Solomon did for three years.

Rehoboam’s Wives and Children

18 Rehoboam married Mahalath, the daughter of David’s son Jerimoth, along with Abihail, the daughter of Jesse’s son Eliab, 19 who bore him these sons: Jeush, Shemariah, and Zaham. 20 After this he married Absalom’s daughter Maacah, who bore him Abijah, Attai, Ziza, and Shelomith. 21 Rehoboam loved Absalom’s daughter Maacah more than he did all of his wives and mistresses. (He married eighteen wives and 60 concubines, fathering 28 sons and 60 daughters.) 22 Later, Rehoboam appointed Abijah, his son from Maacah, as senior family leader among his brothers, since he intended to establish Abijah[d] as king. 23 Rehoboam[e] was wise to distribute some of his children throughout all of the territories of Judah and Benjamin, placing them in all of the fortified cities. He allotted them abundant supplies of food and sought many wives for them.[f]

Shishak Invades Judah(C)

12 At the height of his power, after he had consolidated his rule, Rehoboam abandoned the Lord’s Law, along with all of Israel with him. Because he had been unfaithful to the Lord, during the fifth year of King Rehoboam’s reign, King Shishak of Egypt attacked Jerusalem with 1,200 chariots and 60,000 cavalry. The Lubim, Sukkiim, and the Ethiopians who invaded from Egypt with Shishak[g] were innumerable. Shishak[h] captured the fortified cities of Judah and invaded as far as Jerusalem.

Right then, Shemaiah the prophet approached Rehoboam and the princes of Judah who had gathered together in Jerusalem because of Shishak, and he told them, “This is what the Lord says: ‘You abandoned me, so I’ve abandoned you to Shishak.’”

In response, the princes of Israel and the king humbled themselves and declared, “The Lord is righteous.”

When the Lord observed that they had humbled themselves, the Lord spoke to Shemaiah, “They have humbled themselves, so I won’t destroy them. Instead, I’ll grant them some deliverance by not pouring out my indignation on Jerusalem, using Shishak to do it. Nevertheless, they will become his slaves so they may learn to differentiate between what it means to serve me and to serve the kingdoms of these nations.” So King Shishak of Egypt invaded Jerusalem and looted the treasure stores in the Lord’s Temple and in the royal palace. He took everything, including the golden shields that Solomon had made. 10 After this, King Rehoboam made shields out of bronze to take their place, committing them to the care and custody of the commanders of those who guarded the entrance to the royal palace. 11 As often as the king entered the Lord’s Temple, the guards came and transported the shields[i] to the Temple[j] and then brought them back to the guard’s quarters. 12 After he had humbled himself, the Lord stopped being angry with him, and did not destroy Rehoboam[k] completely. Furthermore, conditions became good in Judah.

The Death of Rehoboam(D)

13 King Rehoboam consolidated his reign in Jerusalem. Rehoboam was 41 years old when he began to reign, and he reigned for seventeen years in Jerusalem, the city that that Lord had chosen from all the tribes of Israel in which to establish his name. Rehoboam’s mother was Naamah from Ammon. 14 He practiced evil by not setting his heart to seek the Lord. 15 Now Rehoboam’s accomplishments, from first to last, are written in the records of Shemaiah the prophet and of Iddo the seer, enrolled by genealogy, are they not? 16 Later, Rehoboam died, as had his ancestors, and his son Abijah became king to replace him.

Revelation 2

The Letter to the Church in Ephesus

“To the messenger[a] of the church in Ephesus, write:

‘The one who holds the seven stars in his right hand, the one who walks among the seven gold lamp stands, says this:

‘I know what you’ve been doing, your toil, and your endurance. I also know that you cannot tolerate evil people. You have tested those who call themselves apostles, but are not, and have found them to be false. You have endured and suffered because of my name, yet you have not grown weary. However, I have this against you: You have abandoned the love you had at first. Therefore, remember how far you have fallen. Repent and go back to what you were doing at first. If you don’t, I will come to you and remove your lamp stand from its place—unless you repent. But this is to your credit: You hate the actions of the Nicolaitans, which I also hate.

‘Let everyone[b] listen to what the Spirit says to the churches. I will give the privilege of eating from the tree of life that is in God’s paradise to everyone who overcomes.’”[c]

The Letter to the Church in Smyrna

“To the messenger[d] of the church in Smyrna, write:

‘The first and the last, who was dead and became alive, says this:

‘I know your suffering and your poverty—though you are rich—and the slander committed by those who claim to be Jews but are not. They are the synagogue of Satan. 10 Don’t be afraid of what you are going to suffer. Look! The Devil is going to throw some of you into prison so that you may be tested. For ten days you will undergo suffering. Be faithful until death, and I will give you the victor’s crown of life.

11 ‘Let everyone[e] listen to what the Spirit says to the churches. The one who overcomes[f] will never be hurt by the second death.’”

The Letter to the Church in Pergamum

12 “To the messenger[g] of the church in Pergamum, write:

‘The one who holds the sharp, two-edged sword, says this:

13 ‘I know where you live. Satan’s throne is there. Yet you hold on to my name and have not denied your faith in me,[h] even in the days of Antipas, my faithful witness, who was killed in your presence, where Satan lives. 14 But I have a few things against you: You have there some who hold to the teaching of Balaam, the one who taught Balak to put a stumbling block before the people of Israel so that they would eat food sacrificed to idols and practice immorality. 15 You also have some who hold to the teaching of the Nicolaitans. 16 So repent. If you don’t, I will come to you quickly and wage war against them with the sword of my mouth.

17 ‘Let everyone[i] listen to what the Spirit says to the churches. I will give some of the hidden manna to everyone who overcomes.’”[j] I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.’”

The Letter to the Church in Thyatira

18 “To the messenger[k] of the church in Thyatira, write:

‘The Son of God, whose eyes are like flaming fire and whose feet are like glowing bronze, says this:

19 ‘I know what you’ve been doing—your love, faithfulness,[l] service, and endurance—and that your last actions are greater than the first. 20 But I have this against you: You tolerate that woman Jezebel, who calls herself a prophet and who teaches and leads my servants to practice immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refused to repent of her immorality. 22 Look! I am going to strike her with illness.[m] Those who commit adultery with her will also suffer greatly, unless they repent from acting like her. 23 I will strike her children dead. Then all the churches will know that I am the one who searches minds and hearts. I will reward each of you as your actions deserve.

24 ‘But as for the rest of you in Thyatira—you who do not hold to this teaching and who have not learned what some people call the deep things of Satan—I won’t burden you with anything else. 25 Just hold on to what you have until I come. 26 I will give authority over the nations to the person who overcomes[n] and continues to do what I’ve commanded[o] to the end, and

27 ‘He will rule them with an iron scepter;
    shattering them like clay pots.’[p]

28 ‘Just as I have received authority from my Father, I will also give him the morning star.

29 ‘Let everyone[q] listen to what the Spirit says to the churches.’”

Zephaniah 3

The Lord’s Rebuke to Jerusalem

Woe to this filthy, polluted, and oppressive city!
It won’t obey anyone.[a]
It won’t accept discipline.
    It does not trust in the Lord.
        It does not approach God.
Its national officials[b] are roaring lions;
    its judges are like wolves of the night
        that don’t leave the bones for the morning.
Its prophets are arrogant and treacherous.
    Its priests have contaminated the sanctuary.
        They give perverse interpretations of the Law.[c]

The righteous Lord who lives[d] within her will do no wrong;
    he will bring justice to light morning by morning.
He never fails,
    but the unjust are shameless.

The Integrity of God’s Justice

“I have destroyed[e] nations—
    their fortifications are deserted.
I have turned their main thoroughfares into wastelands
    where no one will travel.
Their cities are desolate;
    as a result, not one man remains—
        no, not even a single resident.
I have said, ‘If only you would fear me,
    if only you would take my instructions to heart.’
        Then their houses would not have been torn down.
I have chastened them,
    but they were eager to corrupt everything they were doing.”

The Future Deliverance of Israel

“Just you wait!” declares the Lord.
    “The day will come when I stand up as a prosecutor,[f]
for I am determined to assemble the nations
    and to gather the kingdoms,
in order to pour out my indignation upon them—
    all of my fierce anger.
All the earth will be consumed by the fire of my jealousy.
Indeed, then I will return my people to a pure language[g]
    so that they all may call upon the name of the Lord,
        serving him with a united will.[h]

10 “From beyond the rivers of Sudan[i] my worshipers[j]
    including my dispersed people—
        will present offerings to me.
11 When this happens,[k] you will not be ashamed of your actions
    by which you sinned against me,
because I will remove from among you those who revel in pride.
    Arrogance will have no place in my holy mountain.
12 I will keep a humble and gentle people among you,
    and they will trust in the name of the Lord.
13 The survivors of Israel will not practice lawlessness
    nor tell lies,
nor will a deceitful message be found in their mouths,
    because they will eat and rest,
        with no one to cause fear.”

Israel’s Future Joys

14 “Sing aloud, daughter of Zion!
    Shout out, Israel!
        Rejoice with all of your heart, daughter of Jerusalem!
15 The Lord has acquitted you;[l]
    turning back your adversaries.
Israel’s king, the Lord, is among you;
    you will not fear disaster anymore.

16 “When all of this happens,[m] it will be told Jerusalem,
    ‘Don’t be afraid!”
and to Zion,
    ‘Don’t lose courage!”[n]
17 The Lord your God among you is powerful—
    he will save
and he will take joyful delight in you.
    In his love he will renew you[o] with his love;
        he will celebrate with singing because of you.
18 I will gather the afflicted from the solemn assembly;
    those who were with you,
        who were bearing a burden of disgrace.

19 “Watch how I deal with everyone who oppresses you!
    At that time I will rescue the one who is lame,
        and I will draw to me[p] the one who has been driven away.
I will honor[q] them with praise
    and with a good reputation in every land
        where they have been put to shame.
20 At that time I will gather you;
    at that time I will bring you home.[r]
Indeed, I will give you a good reputation,
    making you praiseworthy among all of the people of the world,
        when I restore your prosperity before your eyes,” says the Lord.

John 1

The Word and Creation

In the beginning, the Word existed. The Word was with God, and the Word was God. He existed in the beginning with God. Through him all things were made, and apart from him nothing was made that has been made. In him was life, and that life brought light to humanity.[a] And the light shines on in the darkness, and the darkness has never put it out.[b]

John’s Witness to the Word

There was a man sent from God, whose name was John. He came as a witness to testify about the light, so that all might believe because of him. John[c] was not the light, but he came[d] to testify about the light. This[e] was the true light that enlightens every person by his coming into the world.[f] 10 He was in the world, and the world was made through him. Yet the world did not recognize him.

Responses to the Word

11 He came to his own creation,[g] yet his own people did not receive him. 12 However, to all who received him, those believing in his name, he gave authority to become God’s children, 13 who were born, not merely in a genetic sense,[h] nor from lust,[i] nor from man’s desire, but from the will of[j] God.

The Word Becomes Human

14 The Word became flesh and lived[k] among us. We gazed on his glory, the kind of glory that belongs to the Father’s uniquely existing Son,[l] who is full of grace and truth. 15 John told the truth about him when he cried out, “This is the person about whom I said, ‘The one who comes after me ranks higher than me, because he existed before me.’” 16 We have all received one gracious gift after another from his abundance,[m] 17 because while the Law was given through Moses, grace and truth came through Jesus the Messiah.[n] 18 No one has ever seen God. The uniquely existing God,[o] who is close to the Father’s side, has revealed him.

The Testimony of John the Baptist(A)

19 This was John’s testimony when the Jewish leaders[p] sent priests and descendants of Levi to him from Jerusalem to ask him, “Who are you?”

20 He spoke openly and, remaining true to himself,[q] admitted, “I am not the Messiah.”[r]

21 So they asked him, “Well then, are you Elijah?”

John[s] said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

22 “Who are you?” they asked him. “We must give an answer to those who sent us. What do you say about yourself?”

23 He replied, “I am

‘…a voice crying out in the wilderness,
    “Prepare the Lord’s[t] highway,”’[u]

as the prophet Isaiah said.”

24 Now those men[v] had been sent from the Pharisees. 25 They asked him, “Why, then, are you baptizing if you are not the Messiah,[w] or Elijah, or the Prophet?”

26 John answered them, “I am baptizing with[x] water, but among you stands a man whom you do not know, 27 the one who is coming after me, whose sandal straps I am not worthy to untie.” 28 This happened in Bethany[y] on the other side[z] of the Jordan, where John was baptizing.

29 The next day, John[aa] saw Jesus coming toward him and said, “Look, the Lamb of God who takes away the sin of the world! 30 This is the one about whom I said, ‘After me comes a man who ranks above me, because he existed before me.’ 31 I didn’t recognize him, but I came baptizing with[ab] water so that he might be revealed to Israel.”

32 John also testified, “I saw the Spirit coming down from heaven like a dove, and it remained on him. 33 I didn’t recognize him, but the one who sent me to baptize with[ac] water told me, ‘The person on whom you see the Spirit descending and remaining is the one who baptizes with[ad] the Holy Spirit.’ 34 I have seen this and have testified that this is the Son[ae] of God.”

The First Disciples

35 The next day, John was standing there again with two of his disciples. 36 As he watched Jesus walk by, he said, “Look, the Lamb of God!” 37 When the two disciples heard him say this, they followed Jesus.

38 But when Jesus turned around and saw them following, he asked them, “What are you looking for?”

They asked him, “Rabbi,” (which is translated “Teacher”), “where are you staying?”

39 He told them, “Come and see!” So they went and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon.[af]

40 Andrew, Simon Peter’s brother, was one of the two who heard John and followed Jesus.[ag] 41 The first thing Andrew[ah] did was to find his brother Simon and say to him, “We have found the Anointed One!”[ai] (which is translated “Messiah”).[aj]

42 He led Simon[ak] to Jesus. Jesus looked at him intently and said, “You are Simon, John’s son.[al] You will be called Cephas!”[am] (which is translated “Peter”).[an]

Jesus Calls Philip and Nathaniel

43 The next day, Jesus decided to go away to Galilee, where he found Philip and told him, “Follow me.” 44 Now Philip was from Bethsaida, the hometown of Andrew and Peter.

45 Philip found Nathaniel and told him, “We have found the man about whom Moses in the Law and the Prophets wrote—Jesus, the son of Joseph, from Nazareth.”

46 Nathaniel asked him, “From Nazareth? Can anything good come from there?”

Philip told him, “Come and see!”

47 Jesus saw Nathaniel coming toward him and said about him, “Look, a genuine Israeli, in whom there is no deceit!”

48 Nathaniel asked him, “How do you know me?”

Jesus answered him, “Before Philip called you, while you were under the fig tree, I saw you.”

49 Nathaniel replied to him, “Rabbi,[ao] you are the Son of God! You are the King of Israel!”

50 Jesus told him, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than that.” 51 Then he told him, “Truly, I tell all of you[ap] emphatically, you will see heaven standing open and the angels of God going up and coming down to the Son of Man.”

International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.