M’Cheyne Bible Reading Plan
24 Now these are the divisions of the Bnei Aharon; the Bnei Aharon; Nadav, and Avihu, Eleazar, and Itamar.
2 But Nadav and Avihu died before avihem (their father), and had no banim; therefore Eleazar and Itamar became Kohanim.
3 And Dovid with both Tzadok of the Bnei Eleazar, and Achimelech of the Bnei Itamar, divided them according to their pekudim (offices, assignments) in their avodah.
4 And there were more Rashei HaGevarim found of the Bnei Eleazar than of the Bnei Itamar, and thus were they divided. Among the Bnei Eleazar there were sixteen Rashim l’Bais Avot, and eight among the Bnei Itamar according to the Bais of their Avot.
5 Thus were they divided by goralot (lots) with one another; for the Sarei Kodesh and Sarei HaElohim, were of the Bnei Eleazar, and of the Bnei Itamar.
6 And Shema’yah ben Netanel the Sofer, one of the Levi’im, wrote them before HaMelech, and the Sarim, and Tzadok HaKohen, and Achimelech ben Evyatar (Abiathar), and before the Rashei HaAvot of the Kohanim and Levi’im, Bais Avechad being chosen for Eleazar, and one chosen for Itamar.
7 Now the first goral (lot) came forth to Yehoyariv, the second to Yedayah,
8 The third to Charim, the fourth to Seorim,
9 The fifth to Malkiyyah, the sixth to Miyamin,
10 The seventh to Hakotz, the eighth to Aviyah,
11 The ninth to Yeshua, the tenth to Shekhanyahu,
12 The eleventh to Elyashiv, the twelfth to Yakim,
13 The thirteenth to Chuppah, the fourteenth to Yeshevav,
14 The fifteenth to Bilgah, the sixteenth to Immer,
15 The seventeenth to Chezir, the eighteenth to Happitztzetz,
16 The nineteenth to Petakhyah, the twentieth to Yechezkel,
17 The one and twentieth to Yachin, the two and twentieth to Gamul,
18 The three and twentieth to Delayahu, the four and twentieth to Ma’azyahu.
19 These were the pekudim (offices, assigments) of them in their avodah to come into the Bais Hashem, according to their mishpatim (regulations), under Aharon Avihem just as Hashem Elohei Yisroel had commanded him.
20 And the rest of the Bnei Levi were these: Of the Bnei Amram: Shuvael; of the Bnei Shuvael: Yechdeyahu.
21 Concerning Rechavyahu, of the Bnei Rechavyahu, the first was Yishshiyah.
22 Of the Yitzhari: Shelomot; of the Bnei Shelomot: Yachat.
23 And [the Bnei Chevron]: Yeriyahu the first, Amaryahu the second, Yakhaziel the third, Yekam’am the fourth.
24 Of the Bnei Uzziel: Michah; of the Bnei Michah: Shamir.
25 The brother of Michah was Yishshiyah; of the Bnei Yishshiyah: Zecharyah.
26 The Bnei Merari were Machli and Mushi; the Bnei Ya’aziyahu, Beno.
27 The Bnei Merari: by Yaaziyahu: Beno, and Shoham, and Zakkur, and Ivri.
28 Of Machli came Eleazar, who had no banim.
29 Concerning Kish: the ben Kish was Yerachme’el.
30 The Bnei Mushi: Machli, and Eder, and Yerimot. These were the Bnei HaLevi’im after the Bais Avoteihem.
31 These likewise cast goralot (lots) corresponding to their brethren the Bnei Aharon in the presence of Dovid HaMelech, and Tzadok, and Achimelech, and the Rashei HaAvot LaKohanim and Levi’im, even the Avot HaRosh as well as Achiv HaKatan.
25 Moreover Dovid and the sarim of the tzava separated for avodah of the Bnei Asaph, and of Heman, and of Yedutun, who should prophesy with kinnorot, with nevalim, and with cymbals; and the number of the workmen according to their avodah (service) was;
2 Of the Bnei Asaph; Zakkur, and Yosef, and Netanyah, and Asarelah, the Bnei Asaph under the hand of Asaph, which prophesied according to the order of HaMelech.
3 Of Yedutun, the Bnei Yedutun: Gedalyah, and Tzeri, and Yeshayahu, Chashavyahu, and Mattityahu, six, under the hands of their av Yedutun, who prophesied with a kinnor, to give thanks and to praise Hashem.
4 Of Heman, the Bnei Heman: Bukiyahu, Matanyahu, Uzziel, Shevuel, and Yerimot, Chananyah, Chanani, Eliatah, Giddalti, and Romamti, Ezer, Yoshbekashah, Maloti, Hotir, and Machazi’ot;
5 All these were the banim Heman the chozer (seer) of HaMelech in the devarim of Elohim, to lift up the keren. And HaElohim gave to Heman fourteen banim and three banot.
6 All these were under the hands of their av for shir in the Beis Hashem, with cymbals, nevalim, and kinnorot, for avodas Beis HaElohim, under the support of HaMelech to Asaph, Yedutun, and Heman.
7 So the number of them, with their brethren that were trained in the shir Hashem (music, songs of Hashem), even all that were skilled, was two hundred fourscore and eight.
8 And they cast goralot, shift against shift, katon as well as gadol, the meiven as well as the talmid (student).
9 Now the first goral which was for Asaph fell to Yosef; the second to Gedalyahu, who with his brethren and banim were 12;
10 The third to Zakkur, he, his banim, and his brethren, were 12;
11 The fourth to Yitzri, he, his banim, and his brethren, were 12;
12 The fifth to Netanyahu, he, his banim, and his brethren, were 12;
13 The sixth to Bukiyahu, he, his banim, and his brethren, were 12;
14 The seventh to Yesarelah, he, his banim, and his brethren, were 12;
15 The eighth to Yeshayahu, he, his banim, and his brethren, were 12;
16 The ninth to Matanyahu, he, his banim, and his brethren, were 12;
17 The tenth to Shimei, he, his banim, and his brethren, were 12;
18 The eleventh to Azare’el, he, his banim, and his brethren, were 12;
19 The twelfth to Chashavyah, he, his banim, and his brethren, were 12;
20 The thirteenth to Shuva’el, he, his banim, and his brethren, were 12;
21 The fourteenth to Mattityahu, he, his banim, and his brethren, were 12;
22 The fifteenth to Yeremot, he, his banim, and his brethren, were 12;
23 The sixteenth to Chananyahu, he, his banim, and his brethren, were 12;
24 The seventeenth to Yoshbekashah, he, his banim, and his brethren, were 12;
25 The eighteenth to Chanani, he, his banim, and his brethren, were 12;
26 The nineteenth to Maloti, he, his banim, and his brethren, were 12;
27 The twentieth to Eliyatah, he, his banim, and his brethren, were 12;
28 The one and twentieth to Hotir, he, his banim, and his brethren, were 12;
29 The two and twentieth to Giddalti, he, his banim, and his brethren, were 12;
30 The three and twentieth to Machziot, he, his banim, and his brethren, were 12;
31 The four and twentieth to Romamti Ezer, he, his banim, and his brethren, were 12.
5 Therefore, I give this word of chozek to the Zekenim (Elders [see SHEMOT 12:21]) among you I, as a fellow Zaken (Elder) and as an Eidus (Witness) of the sevalot (sufferings) of Rebbe, Melech HaMoshiach, and also as a partaker of the Kavod about to be unveiled:
2 Exercise the avodas hakodesh ministry of Ro’eh (Shepherd) on behalf of the Eder Hashem (Flock of G-d [YIRMEYAH 13:17]) among you, serving as Mashgichim Ruchaniyim (Spiritual Overseers), not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,
3 Not as domineering the ones assigned by Hashem to your oversight, but being a mofet (example) for the tzon (flock).
4 After the Sar HaRo’im (Chief of Shepherds) has been manifested [1:20], you will receive the unfading Ateret HaKavod (Crown of Glory).
5 Likewise, bochrim (young men), be submissive to the Zekenim (Elders) and clothe yourselves in the kaftan of anavah (humility) toward one another, because IM LALETZIM HU YALITZ V’LA’ANAYIM YITEN CHEN ("Indeed Hashem scorns the scorners, but gives grace to the humble” MISHLE 3:34).
6 Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.
7 HASHLECH AL ADONOI Y’HAVECHA V’HU Y’CHALKELECHA ("Cast your care on Hashem and He will sustain you" TEHILLIM 55:23), because Hashem cares and is concerned about you.
8 Be shomer in zililut da’as (sober-mindedness). Your adversary Hasatan [Samma’el], prowls around like a roaring arye (lion), seeking whom to swallow.
9 Oppose him, firm in emunah, knowing that in the Olam Hazeh, the same Chevlei [Moshiach] are to be laid upon HaAchim b’Moshiach.
10 Now the Elohei Kol Chen v’Chesed (the G-d of all Grace), the one having bestowed upon you the kri’ah (calling) into His eternal kavod in Moshiach Yehoshua, after you have suffered tzoros for a little while, will Himself restore, confirm, strengthen and establish you.
11 Lo HaKavod V’HaOz L’Olemei Olamim. Omein.
12 To you, through Sila HaAch HaNe’eman (the Faithful Brother in Moshiach), as such I regard him, I have written you briefly, a dvar chizzuk, encouraging you and giving edut (testimony) that this is the true Chen v’Chesed Hashem in which you stand.
13 Drishat Shalom to you from your coequal Nivcharah (Chosen One), she in Babel. Drishat Shalom also from Markos, beni.
14 Greet one another with a neshikat ahavah (kiss of agape). Drishat Shalom to all of you, the ones in Rebbe, Melech HaMoshiach.
3 And I said, Hear, O Rashei Ya’akov, and ye Ketzinim of Bais Yisroel. Is it not for you to have da’as of Mishpat (Justice)?
2 Who hate the tov, and love the rah; who tear off their skin from off them, and their flesh from off their atzamot (bones);
3 Who also eat the flesh of Ami, and flay their skin from off them; and they break their atzamot, and chop them in pieces, like for the pot, and like the basar within the caldron.
4 Then shall they cry unto Hashem, but He will not hear them; He will even hide His face from them at that time, because of the evil way they behaved themselves in their doings.
5 Thus saith Hashem concerning the nevi’im that make Ami err, leading them astray, the nevi’im that bite with their teeth, and preach, Shalom! And whoever putteth nothing into their mouths, v’kiddeshu milchamah (they sanctify war) against him.
6 Therefore lailah shall be unto you, because of the chazon; and choshech shall come upon you because of the soothsaying, the divination; and the shemesh shall go down over the nevi’im, and hayom shall be dark over them.
7 Then shall the chozim (seers) be ashamed, and the kosemim (diviners) blush in bushah; yea, they shall all cover their safam (mustache, i.e., their lips); ki ein ma’aneh Elohim (for there is no answer of G-d).
8 But truly I am full of ko’ach by the Ruach [Hakodesh] of Hashem, and of mishpat, and of gevurah (might), to preach unto Ya’akov his peysha, and to Yisroel his chattat. [Yeshayah 53:5,8,12]
9 Hear this, I pray you, ye Rashei Bais Ya’akov, and Ketzinim of Bais Yisroel, that abhor mishpat, and twist kol haYesharah (all the right, the straight).
10 Boneh Tziyon b’damim (they build up Tziyon with blood), and Yerushalayim with avlah (iniquity).
11 Her Rashim judge for a bribe, and her kohanim play the hireling moreh (teacher), and her nevi’im are fortunetellers for kesef; yet will they lean upon Hashem? And say, Is not Hashem among us? No ra’ah will come upon us.
12 Therefore because of you, Tziyon shall be plowed as a sadeh, and Yerushalayim shall become a rubble heap, and the Har HaBeis (HaMikdash, i.e., the Temple Mount) shall become a mound of scrubs. [T.N. fulfilled 586, B.C.E., 70 C.E.]
12 Meanwhile, when the multitudes by the thousands assembled, to the point of trampling one another, Rebbe, Melech HaMoshiach said this in a yechidus first to his talmidim, Be shomer regarding the chametz of the Perushim, which is their tzeviut (hypocrisy).
2 And nothing that men hide in a cover up is concealed which will not be revealed, and nothing held nistar (hidden) which will not be laid bare.
3 So then, what things you said in the choshech, will be heard in the ohr; and what you whispered in the ear bchadrei chadarim (in a most secret place) will be shouted from the roof tops.
4 I say to you, my chaverim, do not have pachad (terror) of the killers of the basar, who after that have nothing more they can do.
5 But I will show you someone of whom you should have yirah; fear the One who after killing the basar has the samchut to throw into Gehinnom. Ken, I say to you, have yirah (fear) of this One.
6 Are not chamesh sparrows sold for two assarion? And not even one of them has been overlooked in the eynayim of Hashem.
7 But even the hairs of your rosh have all been inventoried. Never fear. You are of more worth than many sparrows.
8 And I say to you, whoever will declare the Ani Maamin public hoda’ah (acknowledgement) of me [as Moshiach] before Bnei Adam, the Ben HaAdam [Moshiach, DANIEL 7:13-14] will make public hodaah (acknowledgement) of him before the malachim of Hashem.
9 But the one having made hakhchashah (denial) of me [as the Ben HaAdam Moshiach, DANIEL 7:13-14] before Bnei Adam will be denied before the malachim of Hashem.
10 And everyone who will say a dvar against the Ben HaAdam [Moshiach, DANIEL 7:13-14], he will be given selicha (forgiveness). But the one having committed Chillul Hashem gidduf (blasphemy) against the Ruach Hakodesh will not be given selicha.
11 And when they bring you in before the shuls and the rulers and the manhigim, do not have a lev rogez about what you should speak in your own hitstaddekut (defense), or about your legal brief.
12 For the Ruach Hakodesh will be your rabbi teaching you in the same hour what it is necessary to say. [SHEMOT 4:12]
13 And someone out of the multitude said to him, Rabbi, speak to my ach to share with me the yerushah (inheritance).
14 But he said to him, Ben Adam, who appointed me a shofet or an arbitrator over you?
15 And Rebbe, Melech HaMoshiach said to them, Take care and be shomer against all chamdanut (covetousness), because the Chayyei HaAdam does not consist in the abundance of his possessions. [IYOV 20:20; 31:24; TEHILLIM 62:10]
16 And Rebbe, Melech HaMoshiach spoke a mashal (parable) to them saying, An aza (certain) oisher (rich man) had land that produced a good crop.
17 And he was thinking to himself, saying, What should I do? Because I do not have a place where I will store my crops.
18 And he said, This I will do. I will tear down my asim (granaries, storehouses) and I will build larger asim. And there I will gather all my grain and my produce.
19 And I will say to my neshamah, Neshamah, you have an ample store of goods for many years to come. Take your ease, LEEKHOL, VLISHTOT, VLISHMOACH (to eat, to drink, and to be merry (KOHELET 8:15)
20 But Hashem said to him, Goilem! Halailah hazeh your nashamah is required of you. Now to whom will be given what you prepared? [YIRMEYAH 17:11; IYOV 27:8; TEHILLIM 39:6; 49:10]
21 Such is the one hoarding up for himself and not having osher toward Hashem.
22 And Rebbe, Melech, HaMoshiach said to his talmidim, Therefore, I say to you: do not have a LEV ROGEZ (DEVARIM 28:65) for your Chayyim, about your okhel (food) or your basar (body), what you might put on.
23 For the neshamah is more than okhel and the basar more than gartel (belt) and shtreimel (expensive hat). BERESHIS 47:18; TEHILLIM 16:9 10; IYOV 19:25 27, YESHAYAH 53:11
24 Consider the ravens! They do not sow nor reap, they have no storeroom or asam (granary), yet Hashem feeds them. Of how much more worth are you than the OPH HASHOMAYIM [IYOV 38:41; TEHILLIM 147:9]
25 And can any of you by means of a LEV ROGEZ add one cubit to your span of Chayyim?
26 If then you are not able to do even a small thing, why have a LEV ROGEZ about the rest?
27 Consider the lilies! How they grow! A lily does not labor nor spin. But I say to you, not even Shlomo HaMelech in all his kavod was arrayed like one of these. [MELACHIM ALEF 10:4 7]
28 And if Hashem so enrobes the grass of the field, which is here hayom (today) and thrown into the eish makhar (tomorrow), how much more will Hashem enrobe you, you ones of little bitachon.
29 And don’t keep striving after okhel (food) and skikuy (drink), and don’t have a lev rogez (anxious heart).
30 For all these things the Goyim of the Olam Hazeh strive after, but your Av [shbaShomayim] has daas (knowledge) that you need these things.
31 But seek the Malchut Hashem, and these things will be added to you as well.
32 Do not have pachad (terror, fear), Eder Katan (Little Flock), because it is the ratzon, the chefetz (desire) of your Av [shbaShomayim] to give you the Malchut.
33 Sell your possesions and give tzedakah. Make for yourselves the baitel (wallet) that doesn’t wear out, an inexhaustlble otzar (treasure) in Shomayim, where no ganav (thief) comes near nor moth destroys.
34 For where your otzar (treasure) is, there also will be your lev (heart).
35 Tighten your gartels for action and have your menorahs lit.
36 And you should be like bnei Adam who expectantly khakeh l’vo’o shel (await the arrival of) their Adon when he returns from the Chasunoh, in order that, when he comes and knocks, ofen ort they may open the delet for him.
37 Ashrey are those avadim (servants), whom, having come, the Adon will find keeping shomer. Omein, I say to you, that he will fasten his gartel, and have those avadim (servants) sit down to tish, and he will come and serve them.
38 And if in the second or if in the third watch he comes and finds it thus, ashrey (happy, blessed) are those.
39 But have daas of this, that if the Baal Bayit had had da’as in what hour the ganav (thief) comes, he would not have allowed his bais to be broken into.
40 So you be shomer, for the Ben HaAdam [Moshiach, DANIEL 7:13-14] comes in an hour you do not think.
41 And Kefa said, Adoneinu, are you speaking this mashal for us or for all?
42 And HaAdon said, Who then is the sochen haneeman and navon (faithful and wise steward) whom HaAdon will appoint over his avadim to give them their okhel (food) allowance at the proper time?
43 Ashrey is that eved, whom, having come, his Adon will find doing thus.
44 Omein, I say to you, that he will appoint him over all that he has.
45 But if that eved says in his lev, Adoni delays to come to me, and if that eved begins to beat the avadim (servants) and the shfakhot (maid servants), and to gluttonize and get down in his schnapps,
46 HaAdon of that eved will come on a day which he does not expect and at an hour of which he does not have da’as, and will cut him in pieces and assign him the portion of the Apikoros with the koferim (unbelievers).
47 That eved, who had daas of the ratzon of his Adon and did not get prepared or do according to his ratzon, will be beaten with a klap (blow) and not a few. [DEVARIM 25:2]
48 But the one not having had daas, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (accountability) will be required. [VAYIKRA 5:17; BAMIDBAR 15:27-30]
49 I came to throw Eish on the earth, and how I wish it was already kindled!
50 And I have a tevilah I have to undergo, and how I am distressed until it is completed.
51 Do you think that I came to bring Shalom on the earth? No, I tell you, but rather machaloket (division, controversy).
52 For there will be from now in one bais (household) chamesh (five) having been divided, shalosha against shenayim and shenayim against shalosha,
53 AV will be divided against BEN and BEN against AV, EM (mother) against BAT and BAT against EM, KALLAH BACHAMOT (daughter-in law against mother-inlaw) and CHAMOT against KALLAH. [MICHOH 7:6]
54 And he was saying also to the multitudes, When you see the anan rising over the maarav (west), ofen ort you say, Geshem (rain) is coming, and so it happens.
55 And when there is a south wind blowing, you say, It will be kham (hot), and it happens.
56 Tzevu’im! You have daas how to interpret the appearance of the earth and the sky; how is it, then, that you do not have daas of how to interpret HaZman HaZeh (This Time)?
57 And why also for yourselves do you not judge what is yashar (straight, right)?
58 For as you go with your ish riv (opponent in a lawsuit) to appear before the magistrate, on the derech make an effort to settle with him, lest he drag you to the shofet, and the shofet will hand over you to the shoter, and the shoter will throw you into the beit hasohar.
59 I say to you, by no means may you come out, until even the last peruta (small coin) you pay back.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International