M’Cheyne Bible Reading Plan
9 So kol Yisroel were reckoned by genealogies; and, hinei, they were recorded and written down in the sefer of the melachim of Yisroel and Yehudah, who were carried away into the Golus to Bavel for their unfaithfulness.
2 Now the first inhabitants that dwelt in their possessions in their towns were Yisroel, the kohanim, Levi’im, and the Netinim [i.e., Temple servants].
3 And in Yerushalayim dwelt of the Bnei Yehudah, and of the Bnei Binyamin, and of the Bnei Ephrayim, and Menasheh:
4 Utai Ben Ammihud Ben Omri Ben Imri Ben Banimin, of the Bnei Peretz Ben Yehudah.
5 And of the Shiloni: Asayah the bechor, and his banim.
6 The Bnei Zerach: Yeu’el and their brethren, 690.
7 And of the Bnei Binyamin: Sallu Ben Meshullam Ben Hodavyah Ben Hasenuah,
8 And Yivneyah Ben Yerocham, and Elah Ben Uzzi Ben Michri and Meshullam Ben Shephatyah Ben Reuel Ben Yivniyah;
9 And their brethren, according to their toldot, 956. All these anashim were rashei avot in the bais avoteihem.
10 And of the kohanim; Yedayah, and Yehoyariv, and Yachin,
11 And Azaryah Ben Chilkiyah Ben Meshullam Ben Tzadok Ben Merayot Ben Achituv, the nagid of the Bais HaElohim;
12 And Adayah Ben Yerocham Ben Pashchur Ben Malkiyah, and Ma’asai Ben Adiel Ben Yachzerah, Ben Meshullam Ben Meshilmit Ben Immer;
13 And their brethren, heads of their bais avot, 1,760; gibborei chayil for the work of the avodas Bais HaElohim.
14 And of the Levi’im: Shema’yah Ben Chashshuv Ben Azrikam Ben Chashavyah of the Bnei Merari;
15 And Bakbakkar, Cheresh, Galal, and Matanyah Ben Michah Ben Zichri Ben Asaph;
16 And Ovadyah Ben Shema’yah Ben Galal Ben Yedutun, and Berechyah Ben Asa Ben Elkanah, that dwelt in the villages of the Netophati.
17 And the sho’arim were Shallum, Akkuv, Talmon, Achiman, and their brethren; Shallum was HaRosh,
18 Who up to now had been stationed at Sha’ar HaMelech eastward; they were sho’arim in the machanot Bnei Levi.
19 And Shallum Ben Kore Ben Evyasaph Ben Korach and his brethren of the bais aviv, the Korechim, were over the work of the avodah, shomrei hasapim laOhel (keepers of the thresholds of the Tent [of Meeting]); and avoteihem, being over the Machaneh Hashem, were shomrim of the entrance.
20 And Pinchas Ben Eleazar was nagid over them in time past, and Hashem was with him.
21 And Zecharyah Ben Meshelemyah was sho’er (doorkeeper, gatekeeper) of the Petach of the Ohel Mo’ed.
22 All these which were haberurim (the ones being chosen) to be sho’arim (gatekeepers) in the sapim (thresholds) were 212. These were reckoned by their genealogy in their villages, whom Dovid and Shmuel the Ro’eh (seer) did assign in their emunah (set office, entrusted responsibility).
23 So they and their banim had the oversight of the she’arim (gates) of the Beis Hashem, namely, the Beis HaOhel, by mishmarot (shifts, watches).
24 In four quarters were the sho’arim, toward the east, west, north, and south.
25 And their brethren, which were in their villages, were to come after shivat hayamim from time to time with them.
26 For these Levi’im, the four gibborei hasho’arim, were in their emunah (set office, entrusted responsibility), and were over the rooms and otzarot (treasuries) of the Bais HaElohim.
27 And they spent the night around the Bais HaElohim, because the mishmeret was upon them; they were responsible for the mafte’ach (key) thereof laboker laboker.
28 And certain of them had the charge of the kelim (vessels) of the avodah (service, ministry), that they should bring them in and out by inventory count.
29 Some of them also were appointed to oversee the kelim (vessels), and all the k’lei haKodesh, and the solet (flour), and the yayin, and the shemen, and the incense, and the spices.
30 And some of the Bnei HaKohanim mixed the blending of the spices [of the shemen mishchat kodesh, holy anointing oil].
31 And Mattityah, one of the Levi’im, who was the bechor of Shallum the Korechi, had the emunah (set office, entrusted responsibility) over the things that were made in hachavitim (panbaking [offerings]).
32 And other of their brethren, of the Bnei HaKehati, were over the Lechem HaMaarechet (Bread of Array, Showbread), to prepare it Shabbos Shabbos.
33 And these are the meshorerim (singers), family heads of the Levi’im, who remained in the Peturim Chambers; for they were employed in that work yomam valailah.
34 These family heads of the Levi’im were heads throughout their toldot; these dwelt at Yerushalayim.
35 And in Giveon dwelt the avi Giveon, Yeiel, the shem of whose isha was Ma’achah,
36 And his bechor Avdon, then Tzur, and Kish, and Ba’al, and Ner, and Nadav.
37 And Gedor, and Achyo, and Zecharyah, and Miklot.
38 And Miklot fathered Shimeam. And they also dwelt near their brethren at Yerushalayim with their brethren.
39 And Ner fathered Kish; and Kish fathered Sha’ul; and Sha’ul fathered Yonatan, and Malki-Shua, and Avinadav, and Eshba’al.
40 And the Ben Yonatan was Meriv-Ba’al; and Meriv-Ba’al fathered Michah.
41 And the Bnei Michah were Piton, and Melech, and Tachre’a.
42 And Achaz fathered Yarah; and Yarah fathered Alemet, and Azmavet, and Zimri; and Zimri fathered Motza;
43 And Motza fathered Binea; and Refayah bno, Eleasah bno, Atzel bno.
44 And Atzel had six banim, whose shmot are these; Azrikam, Bocheru, and Yishmael, and Shearyah, and Ovadyah, and Chanan; these were the Bnei Atzel.
10 Now the Pelishtim (Philistines) fought against Yisroel; and the men of Yisroel fled from before the Pelishtim, and fell down chalalim (slain ones) on Mt Gilboa.
2 And the Pelishtim followed hard after Sha’ul, and after his banim; and the Pelishtim slaughtered Yonatan, and Avinadav, and Malki Shua, the Bnei Sha’ul.
3 And the milchamah became intense against Sha’ul, and the archers overtook him, and he was wounded by the archers.
4 Then said Sha’ul to his noseh keli (armor bearer), Draw thy cherev, and thrust me through therewith; lest these arelim (uncircumcised ones) come and abuse me. But his noseh keli would not; for he was very afraid. So Sha’ul took a cherev, and fell upon it.
5 And when his noseh keli saw that Sha’ul was dead, he fell likewise on the cherev, and died.
6 So Sha’ul died, and his shloshet banim, and all his Bais died together.
7 And when kol Ish Yisroel that were in the emek (valley) saw that they fled, and that Sha’ul and his banim were dead, then they abandoned their towns, and fled; and the Pelishtim came and took occupation of them.
8 And it came to pass on the next day, when the Pelishtim came to strip the chalalim, that they found Sha’ul and his banim fallen on Mt Gilboa.
9 And when they had stripped him, they took his rosh (head), and his keli (armor), and sent into eretz Pelishtim all around, to carry the news unto their atzabim, and to the people.
10 And they put his keli in the Bais eloheihem, and fastened his head in the Bais Dagon.
11 And when kol Yavesh Gilead heard all that the Pelishtim had done to Sha’ul,
12 They arose, kol ish chayil, and took the gufat Sha’ul (body of Sha’ul), and the gufot of his banim, and brought them to Yavesh, and buried their atzmot under the elah (oak tree) in Yavesh, and underwent a tzom shivat yamim.
13 So Sha’ul died for his ma’al (unfaithfulness) which he committed against Hashem, even against the Devar Hashem, over which he was not shomer, and also for consulting an ov (one with a familiar spirit) to seek guidance;
14 And inquired not of Hashem; therefore He slaughtered him, and turned over the kingdom unto Dovid Ben Yishai.
12 So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,
2 Fixing our gaze on the Mekhonen (Founder) of our [Orthodox Messianic Jewish] faith, and the One who makes it Shleimut‖Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d" TEHILLIM 110:1).
3 Let your hitbonenut (meditation) be on the one who endured such opposition from chote’im (sinners), that you may not be weary in your neshamot, losing heart.
4 For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet;
5 And you have let slip from zikaron (remembrance) the dvar haChizzuk which he speaks to you as banim, "My son, do not despise the musar of Hashem, do not lose heart, resent when rebuked by Him”;
6 KI ES ASHER YE’EHAV HASHEM YOKHI’ACH ("for whom Hashem loves he disciplines" and he punishes ES BEN YIRTZEH every son he receives" MISHLE 3:11-12; IYOV 5:17).
7 For you endure nisyonos for the sake of musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?
8 But if you are without musar, in which all the yeladim share, then you are not banim but mamzerim.
9 Furthermore, we had Avot on HaAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live?
10 For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedushah.
11 All musar for the moment seems not to be na’im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p’ri haShalom and the p’ri haTzedek.
12 Therefore, "Bring chizzuk to the weak hands and the feeble knees; Isa 35:3),
13 And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu’ah (healing).
14 Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.
15 See to it that no one fall short of the Chen v’Chesed Hashem; that no SHORESH (Dt 29:19) of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme’ot;
16 Lest someone guilty of gilui arayot (sexual immorality) or some person who is mitnaged ladat (irreligious, opponent of religion) like Esav, who in exchange for one meal sold HaBechorah belonging to him.
17 For you have da’as that even afterwards, when he desired to receive the nachalah of the bracha, he was rejected, for he found no place for teshuva, though he sought for it with tears.
18 For you have not come to a Har that can be touched and to a blazing Eish and to choshech and gloom and storm,
19 And to the blast of a shofar and the sound of dvarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.
20 For they could not bear the mitzvah "If even a BEHEMAH" (“animal” SHEMOT 13:19) should touch the Har, the punishment will be seqilah (stoning).
21 And so fearful was the sight that Moshe Rabbeinu said "YAGORTI" ("I am afraid” Dt 9:19) and trembling,
22 But you have come to Mount Tziyon, that is, HaIr HaElohim Chayyim, to the Yerushalayim in Shomayim and to myriads of malachim in a knesset innumerable,
23 And to the Kehillat HaBechorim who are inscribed in Shomayim and to Hashem, the Shofet HaKol, and to the ruchot (spirits) of the tzaddikim made shleimim,
24 And to Yehoshua, the Metavekh of a Brit Chadasha and to the dahm hahazzayah (blood of sprinkling Isa 52:15), which speaks better than the dahm haHevel (blood of Abel).
25 See to it that you do not refuse the One speaking. For if those did not escape when they refused Him who gave them warning on ha’aretz, much less shall we escape who turn away from the One whose warning comes from Shomayim.
26 And the bat kol of Hashem shook ha’aretz then, but now He has given havtachah (promise), saying, "Yet once more V’ANI MARISH ES HASHOMAYIM V’ES HA’ARETZ ("And I will shake the heavens and the earth." CHAGGAI 2:6)
27 Now the phrase, "Yet once more" denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.
28 Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v’Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chasidus.
29 For, indeed, Eloheinu is a consuming Eish. [Dt 4:24; 9:3; Isa 33:14]
6 Hoy to them that are complacent in Tziyon, and have their bitachon in Har Shomron, the notables of the foremost Goyim, to whom Bais Yisroel comes!
2 Pass ye unto Calneh, and see; and from thence go ye to great Chamat; then go down to Gat of the Pelishtim (Philistines); be they better than these mamlachot? Or their territory more vast than your territory?
3 Ye that put far away the Yom Rah, and cause the shevet chamas to come near;
4 That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the tzon, and the calves from the stall;
5 Who prattle to the tune of the nevel (harp); like Dovid [HaMelech] they invent string instruments.
6 That drink yayin in sacrificial bowls, and anoint themselves with the finest ointments; but they are not grieved for the shever Yosef (ruin of Yosef).
7 Therefore now shall they go into captivity at the head of the golus, and the merry shouting of the revellers will die.
8 Adonoi Hashem hath sworn by Himself, saith Hashem Elohei Tzva’os: I abhor the ga’on Ya’akov, and hate his fortresses; therefore will I deliver up the city with all that is therein.
9 And it shall come to pass, if there remain asarah anashim in one bais, they shall die.
10 And a man’s relative shall take him up, and he that burieth him, to carry out the bones out of the bais, and shall say unto him still hiding inside, Is there yet any with thee? And he shall say, Not one. Then shall he say, Hold thy tongue; for the Shem Hashem is not to be invoked.
11 For, hinei, Hashem commandeth, and He will strike the bais hagadol into ruins, and the bais hakaton into pieces.
12 Do susim run upon the rock? Do men plow there with oxen? For ye have turned mishpat into poison, and the p’ri of tzedakah into wormwood;
13 Ye which rejoice over what is worthless, which say, Have we not taken to us horns [i.e., symbols of military resources] by chazekeinu (our own strength)?
14 But, hineni, I will raise up against you a Goy (Nation), O Bais Yisroel, saith Hashem Elohei Tzva’os; and they shall afflict you from the territory of Chamat unto the Wadi of the Aravah. T.N. Notice in the next chapter that Amos refuses to be intimidated by an apostate religious leader who dares to war against Scripture. Amos gives a prophetic prediction that this chalatan will be defrocked by Hashem by being dragged off to an unclean heathen land.
39 And in those yamim, Miryam got up and traveled into the hill country with haste to a shtetl of Yehudah.
40 And she entered into the bais of Zecharyah and gave Birkat Shalom greetings to Elisheva.
41 And it came about, when Elisheva heard the Birkat Shalom of Miryam, the yeled leaped in Elisheva’s womb, and she was filled with the Ruach Hakodesh.
42 And Elisheva cried out with a kol gadol (loud voice) and said, Brucha at miNashim (Blessed art thou among women), and baruch (blessed is) the pri (fruit) of your womb! [SHOFETIM 5:24]
43 And why has this happened to me that the Em Adoni should come to me?
44 For hinei! When the sound of your Birkat Shalom came into my ears, the yeled leaped with simcha in my womb.
45 And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem.
46 And Miryam said, My soul doth magnify Hashem [TEHILLIM 34:2,3]
47 ALATZ LIBI BAHASHEM (My heart rejoices in Hashem SHMUEL ALEF 2:1) and my neshamah exalts in Hashem Yishi (G-d my savior, Moshi’a) CHABAKUK 3:18, [TEHILLIM 18:46; YESHAYAH 17:10; 61:10]
48 For HASHEM VISHAFAL YIREH (TEHILLIM 138:6) looked upon the humble state of His shifcha (bond maid) for from now on kol hadorot ishruni (all generations will call me happy, BERESHIS 30:13) [TEHILLIM 138:6]
49 For Shaddai (the Almighty) did gedolot for me and Kadosh is Shmo, [TEHILLIM 111:9]
50 And the chesed of Hashem is DOR VDOR [TEHILLIM 100:5] to those with yirat Shomayim. [SHEMOT 20:6; TEHILLIM 103:17]
51 Hashem has done niflaot (wonders) with his zeroa [arm, YESHAYAH 53:1]. He scattered those who in the machshavot (thoughts) of their levavot are the Gaayonim (the Haughty ones).
52 He brought down shalitim (rulers) from their kisot (thrones) and lifted up the Anavim (Humble),
53 The ones hungering, Hashem made full of tov, and the ashirim he sent away empty. [TEHILLIM 107:9]
54 Hashem helped his servant Yisroel, in remembrance of his rachamim (mercy),
55 Just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam.
56 And Miryam remained with Elisheva about shlosha chodashim, and then Miryam returned to her bais.
57 Now when the time of Elisheva to give birth was fulfilled, she bore a ben.
58 And Elisheva’s shchenim (neighbors) and krovim (relatives) heard that Adoneinu greatly demonstrated his rachamim to her, and they had much simcha with her.
59 And it came about on the yom hashemini (the eighth day) they came for the bris milah of the yeled, and they were calling him by the name of his abba, Zecharyah.
60 And in reply, his Em said: Lo, but he will be called Yochanan.
61 And they said to her, There is no one from your krovim who is called by this shem.
62 And they began motioning to the yeled’s abba to find out what shem he wanted to give him.
63 And having asked for a luach (tablet), Zecharyah wrote, saying, Yochanan shmo. And everyone was amazed.
64 And Zecharyah’s mouth was loosed at once and the lashon of him, and he began speaking, saying Baruch Hashem!
65 And upon all their shchenim (neighbors) came much yirat Shomayim, and in the entire hill country of Yehudah everyone was shmoozing about these matters.
66 All who heard these things pondered them in their levavot, saying, What then will this yeled become? For, indeed, the yad Hashem was on him. [BERESHIS 39:2]
67 And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevuah, saying,
68 BARUCH HASHEM ELOHEI YISROEL, for Adonoi has visited his Am Berit and accomplished a pedut kofer ransom for the Geulah of his people.
69 And Hashem raised up a Keren Yeshuah (Horn of Salvation), a mighty Moshia, for us in the Beis Dovid, His eved,
70 Just as Hashem spoke through the mouth of His neviim hakedoshim meOlam (holy prophets from long ago), [YIRMEYAH 23:5]
71 That we should have Yeshuat Eloheinu from our oyvim (enemies) and from the hand of all the ones who regard us with sinas chinom (baseless hatred).
72 Thus Hashem has demonstrated his rachamim (mercy) to Avoteinu (our Fathers) and has remembered his Brit HaKodesh (Holy Covenant), [MICHOH 7:20; TEHILLIM 105:8,9; 106:45; YECHEZKEL 16:60]
73 The Brit HaShevuah (the Covenant of the oath) which He swore to Avraham Avinu to grant us, [BERESHIS 22:16-18]
74 Having been delivered from the yad haoyvim (hand of enemies) of us to serve Hashem fearlessly,
75 In kedushah (holiness) and tzedek (righteousness) before Him all our yamim (days).
76 And you also, yeled (child), will be called Navi HaElyon (Prophet of the Most High); for you will go LIFNEI HAADON (before the L-rd) to prepare the DERECH HASHEM (The Way of the L-rd) [MALACHI 3:1; YESHAYAH 40:3]
77 To give daas (knowledge) of Yeshuat Eloheinu (the Salvation of our G-d) to Hashem’s Am Berit (People of the Covenant) by the selichat (forgiveness) of their avon (sin) [YIRMEYAH 31:34]
78 Through the rav rachamim of Eloheinu (through the great mercy of our G-d), by which has visited us the rising SHEMESH [Sun, Moshiach] from Shomayim, [MALACHI 3:20 (4:2)]
79 To appear to the ones in CHOSHECH (darkness) and YOSHVEI BERETZ TZALMAVET (sitting in the land of the shadow of death), to direct our feet into the Derech Shalom. [Psa 107:14; Isa 9:1-2; 59:9]
80 And the yeled was growing and was being given chizzuk (strengthening) in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his hisgalus (revelation, manifestation) to Yisroel.
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