M’Cheyne Bible Reading Plan
7 Now the Bnei Yissakhar were Tola, Pu’ah, Yashuv, Shimrom, 4.
2 And the Bnei Tola: Uzzi, Refayah, Yeriel, Yachmai, Yivsam, and Shmuel, heads of their bais avot, namely, of Tola; they were gibborei chayil (warriors of valor) in their toldot (generations), whose number was in the days of Dovid 22,600.
3 And the Bnei Uzzi: Yizrachyah; and the Bnei Yizrachyah: Micha’el, and Ovadyah, and Yoel, Yishiyah, 5, all of them rashim (leaders).
4 And with them, by their toldot, after their bais avot, were bands of soldiers for milchamah, 36,000, for they had many nashim and banim.
5 And their brethren among all the mishpekhot of Yissakhar were gibborei chayil, reckoned in all by their genealogies 87,000.
6 The Bnei Binyamin: Bela, and Becher, and Yedia’el, 3.
7 And the Bnei Bela: Etzbon, and Uzzi, and Uzzi’el, and Yerimot, and Iri, 5; heads of their bais avot, gibborei chayalim (warriors of valor); and were reckoned by their genealogies 22,034.
8 And the Bnei Becher: Zemira, and Yoash, and Eliezer, and Elyo’enai, and Omri, and Yerimot, and Aviyah, and Anatot, and Alemet. All these are the Bnei Becher.
9 And the number of them, listed by their toldot, heads of their bais avot, gibborei chayil, was twenty elef and two hundred.
10 The Bnei Yedia’el: Bilhan; and the Bnei Bilhan; Yeush, and Binyamin, and Ehud, and Kena’anah, and Zetan, and Tarshish, and Achishachar.
11 All these the Bnei Yedia’el, by the heads of families, gibborei chayalim, were seventeen elef and two hundred soldiers, fit to go forth for milchamah.
12 Shuppim also, and Chuppim, the Bnei Ir, and Chushim, the Bnei Acher.
13 The Bnei Naphtali: Yachtziel, and Guni, and Yetzer, and Shallum, the Bnei Bilhah.
14 The Bnei Menasheh: Ashriel, whom his Aramean pilegesh bore; she bore Machir avi Gil’ad;
15 And Machir took an isha from the Chuppim and Shuppim, whose achot’s shem was Ma’achah; and the shem of the second was Tzelophechad, and Tzelophechad had banot.
16 And Ma’achah eshet Machir bore ben, and she called shmo Peresh; and the shem of his brother was Sheresh; and his banim were Ulam and Rakem.
17 And the Bnei Ulam: Bedan. These were the Bnei Gil’ad Ben Machir Ben Menasheh.
18 And his achot Hammolekhet bore Ishhod, and Aviezer, and Machlah.
19 And the Bnei Shemidah were Achyan, and Shechem, and Likchi, and Ani’am.
20 And the Bnei Ephrayim: Shutalach, and Bered bno, and Tachat bno, and Eladah bno, and Tachat bno,
21 And Zavad bno, and Shutalach bno, and Ezer, and Elead, whom the anashim of Gat that were born in that land slaughtered, because they came down to take away their mikneh (livestock).
22 And Ephrayim avihem mourned many days, and his achim came to comfort him.
23 And when he went in to his isha, she conceived, and bore ben, and he called shmo Beri’ah, because it went in ra’ah (evil, disaster, misfortune) with his bais.
24 (And his bat was She’erah, who built Lower Beit-Choron, and the Upper, and Uzzen She’erah.)
25 And Refach was bno, also Resheph, and Telach bno, and Tachan bno,
26 La’adan bno, Ammihud bno, Elishama bno,
27 Non (Nun) bno, Yehoshuah bno.
28 And their possessions and settlements were Beit-El and the villages thereof, and to the east Na’aran, and to the west Gezer, with the villages thereof; Shechem also and the villages thereof, unto Ayyah and the villages thereof;
29 And by the borders of the Bnei Menasheh, Beit-She’an and her villages, Taanach and her villages, Megiddo and her villages, Dor and her villages. In these dwelt the Bnei Yosef Ben Yisroel.
30 The Bnei Asher: Yimnah, and Yishvah, and Yishvi, and Beri’ah, and Serach their achot.
31 And the Bnei Beriah: Chever, and Malki’el, who is avi Birzavit.
32 And Chever fathered Yaphlet, Shomer, Chotam, and Shu’a their achot.
33 And the Bnei Yaphlet: Pasach, Bimhal, Ashvat. These are the Bnei Yaphlet.
34 And the Bnei Shemer: Achi, Rohgah, Chubbah, and Aram.
35 And the Ben Helem his brother: Tzophach, Yimna, Shelesh, and Amal.
36 The Bnei Tzophach: Suach, Charnepher, Shu’al, Beri, and Yimrah,
37 Betzer, Hod, Shamma, Shilshah, Yitran, and Be’era.
38 And the Bnei Yeter: Yephunneh, Pispah, Ara.
39 And the Bnei Ulla: Arach, Channiel, Ritzyah.
40 All these were the Bnei Asher, heads of their bais avot, choice gibborim chayalim, outstanding of the nasi’im. And the number throughout the genealogy of them that were battle-ready was twenty and six elef anashim.
8 Now Binyamin fathered Bela his bechor, Ashbel the second, and Achrach the third,
2 Nochah the fourth, and Rapha the fifth.
3 And the Bnei Bela were Addar, Gera, Avihud,
4 Avishua, Na’aman, and Achoach,
5 Gera, Shephuphan, and Churam.
6 And these are the Bnei Echud: these are the rashei avot of the inhabitants of Geva, and they drove them out to Manachat;
7 And Na’aman, and Achiyah, and Gera drove them out, and fathered Uzza, and Achichud.
8 And Shacharayim fathered banim in the country of Moav, after he had sent them away: Chushim and Ba’ara were his nashim.
9 And he fathered of Chodesh his isha, Yovav, Tzivya, Mesha, and Malkam,
10 And Yeutz, Sochya, Mirmah. These were his banim, rashei avot.
11 And of Chushim he fathered Avituv, and Elpa’al.
12 The Bnei Elpaal: Ever, Misham, Shemed, who built Ono, and Lod, with the villages thereof;
13 Beriah also, and Shema, who were rashei avot of the inhabitants of Ayalon, who drove away the inhabitants of Gat;
14 And Achyo, Shashak, and Yeremot,
15 Zevadyah, Arad, Eder,
16 Micha’el, Yishpah, and Yocha, the Bnei Beri’ah;
17 And Zevadyah, and Meshullam, and Chizki, and Chever,
18 Yishmerai also, and Yizli’ah, and Yovav, the Bnei Elpa’al;
19 Yakim, Zichri, Zavdi,
20 Elienai, Tziltai, Eli’el,
21 Adayah, Berayah, and Shimrat, the Bnei Shimei;
22 Yishpan, Ever, Eli’el,
23 Avdon, Zichri, Chanan,
24 Chananyah, Eilam, and Antotyah,
25 Yiphdeyah, and Penuel, the Bnei Shashak;
26 And Shamsherai, and Shecharyah, and Atalyah,
27 And Ya’areshyah, and Eliyah, and Zichri, the Bnei Yerocham.
28 These were rashei avot, by their toldot, leaders. These dwelt in Yerushalayim.
29 And at Giveon dwelt avi Giveon, shem of his isha: Ma’achah;
30 And his bechor was Avdon, and Tzur, and Kish, and Ba’al, and Nadav,
31 And Gedor, and Achyo, and Zecher.
32 And Miklot fathered Shime’ah. And these also dwelt near their achim in Yerushalayim with their achim.
33 And Ner fathered Kish, and Kish fathered Sha’ul, and Sha’ul fathered Yonatan, and Malki-Shua, and Avinadav, and Eshba’al.
34 And the Ben Yonatan was Meriv Ba’al; and Meriv Ba’al fathered Michah.
35 And the Bnei Michah were Piton, and Melech, and Tarea, and Achaz.
36 And Achaz fathered Yehoadah; and Yehoadah fathered Alemet, Azmavet, and Zimri; and Zimri fathered Motza,
37 And Motza fathered Binea; Rapha bno, Eleasah bno, Atzel bno.
38 And Atzel had six banim, whose shmot are these: Azrikam, Bocheru, and Yishma’el, and She’aryah, and Ovadyah, and Chanan. All these were the Bnei Atzel.
39 And the Bnei Eshek his brother were Ulam his bechor, Ye’ush the second, and Eliphelet the third.
40 And the Bnei Ulam were anashim gibbrei chayil, archers, and had many banim, and bnei banim, a hundred and fifty. All these are of the Bnei Binyamin.
11 Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.
2 For by Emunah have our Zekenim been given approval.
3 By Emunah we have binah Shomayim v’ha’Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being. [TEHILLIM 33:6]
4 By Emunah Hevel (Abel) offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn eidus (testimony) to his matanot; and by his Emunah, Hevel, though niftar (deceased), still speaks.
5 By Emunah Chanoch was taken up, was translated, not to see mavet, V’EINENNU KI LAKACH OTO ELOHIM ("and he was not, because G-d took him [up]" Gn 5:24). Before Chanoch was raptured in his aliyah l’Shomayim, he received solemn eidus (testimony) that he had been pleasing to Hashem.
6 And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.
7 By Emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (Ark) for the Geulah of the Beis HaNoach. By his Emunah he condemned the Olam Hazeh and he became the yoresh (heir) of the Tzedek Hashem that is credited to Emunah. [Gn 15:6; Hab 2:4]
8 By Emunah Avraham Avinu, when he was called to go out to a place which he was about to receive as a nachalah (inheritance), responded with mishma’at (obedience), and he went out, not having da’as of where he was going.
9 By Emunah he made aliyah to HA’ARETZ ASHER DIBER ("the land that He promised" DEVARIM 9:28), Ha’aretz haHavtacha (the Promised Land), as in an eretz zarah (a strange land), living in oholim (tents), as did Yitzchak and Ya’akov, the fellow yorshim (heirs) of the same havtachah (promise);
10 For Avraham Avinu was looking forward to HaIr (The City) having a yesod Olam (eternally firm foundation), whose Planner and Builder is Hashem.
11 By Emunah also Sarah, herself barren, received the ability to found a posterity, and she did so even beyond the normal age, als (since) she considered ne’eman (faithful) the One having given the Havtachah (promise);
12 therefore, also, from one man were born [DEVARIM 26:5] and indeed this man was kimat (practically, as good as) dead many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumerable as the sand ASHER AL SEFAT ("that is on the seashore”). [BERESHIS 15:5; 22:17]
13 Yet all of these became niftarim (deceased) in Emunah, not having received the havtachot (promises), but having seen them and, as it were, they gave the havtachot a "Baruch Habah!" welcome from a distance, and they made the Ani Ma’amin hoda’ah (confession) that they were GERIM ["strangers" Ps 39:13(12)] and TOSHAVIM ("sojourners") in the Golus of the Olam Hazeh.
14 For those saying such things make it clear that they are searching for an Eretz Moshav.
15 And if they were remembering ha’aretz from which they made aliyah, they would have had an opportunity to make yerida (to descend back, return).
16 But, as it is, they aspire for something better, an Eretz HaAvot b’Shomayim; therefore, Hashem is not ashamed to be called "Ehoheihem;" for he prepared for them an Ir Kodesh.
17 By Emunah Avraham Avinu, when he underwent nisayon, offered up the Akedas HaYitzchak; and he who had received the Havtachot (Promises) was offering as a korban his Ben Yechid. [Yn 3:16]
18 This was Avraham Avinu, about whom it was said KI VEYITZCHAK YIKARE LECHA ZERA ("In Yitzchak will be called your seed" BERESHIS 21:12).
19 Avraham Avinu considered that Hashem was able to bring about the Techiyas HaMesim, from which he also received back Yitzchak as a tipus (type, pattern).
20 By Emunah Yitzchak invoked brachot with respect to future events on Ya’akov and Esav.
21 By Emunah Ya’akov, as he was dying, gave a bracha to each of the banim of Yosef and V’YISHTAKHU YISROEL ("And Yisroel worshiped" BERESHIS 47:31).
22 By Emunah Yosef, as he was dying, dermohn (made mention) of the Yetzi’at Bnei Yisroel (the Going Out, the Exodus of Bnei Yisroel) and he gave instructions concerning his ATZMOT (bones, BERESHIS 50:25).
23 By Emunah, Moshe Rabbeinu, when he was born, was hidden SHELOSHA CHODESHIM [SHEMOT 2:2) because they saw he was a yeled TOV (SHEMOT 2:2) and they had no pachad (terror) at the king’s decree.
24 By Emunah, Moshe Rabbeinu, when he had grown, refused to be called the son of Pharaoh’s daughter;
25 Chosing rather to endure redifah (persecution) with the Am Hashem than to enjoy the ephemeral ta’anugot (pleasures) of averos for a season.
26 For Moshe Rabbeinu considered abuse and tzoros for the sake of Rebbe, Melech HaMoshiach greater osher (riches) than the otzar (treasure) of Mitzrayim (Egypt), for he had respect unto the recompense of the sachar (reward).
27 By Emunah, Moshe Rabbeinu departed from Mitzrayim (Egypt), not having pachad (fear) of the ka’as (anger) of the king, for he persevered as seeing the One who is unseen.
28 By Emunah, Moshe Rabbeinu kept Pesach and the sprinkling of the dahm [on the mezuzot, SHEMOT 12:22], for fear that the Destroyer of the Bechorim might destroy them.
29 By Emunah, they went through the Yam Suf as through YABASHAH (dry ground, BERESHIS 1:10); and those of Mitzrayim (Egypt), when they attempted it, were drowned. [MICHOH 7:19]
30 By Emunah, the walls of Yericho fell down, after they had been encircled for shivat yamim.
31 By Emunah, Rachav the Zonah did not perish along with the ones without mishma’at (obedience), after she gave the kabbalat panim to the spies b’shalom (YEHOSHUA 2:9).
32 And what more shall I say? For the time will fail me if I tell of Gid’on, Barak, Shimshon, Yiftach, Dovid, Shmuel and the Nevi’im,
33 Who by Emunah conquered mamlechot (kingdoms), worked tzedek (righteousness), obtained havtachot (promises), shut the mouths of arayot (lions),
34 Quenched the power of eish (fire), escaped from the edge of the cherev (sword), out of weakness found strength, became mighty in milchamah (war), put to flight tzive’ot zarim (armies of the aliens).
35 Nashim received back their mesim restored to Chayyim; and others were tortured to death al kiddush ha-Shem, not accepting their release, in order that they might obtain a better Techiyas HaMesim;
36 And others underwent the nisayon of cruel mockings and scourgings, also the sharsherot (chains) and the beis hasohar.
37 They were killed by seqilah (stoning), they were sawn in two, they were murdered by the cherev, they went about in sheepskins, in goatskins, being nitzrach (needy) and destitute, oppressed, under redifot (persecutions),
38 those of whom the Olam Hazeh was not worthy, wandering in deserts and mountains and caves of the earth.
39 And all these, having Hashem’s commendation through their Emunah, did not receive the havtachah (promise),
40 Hashem having foreseen something better for us, so that, apart from us, they should not be made shleimut.
5 Hear ye this word which I take up against you, even a kinah (lamentation), O Bais Yisroel.
2 The Betulat Yisroel is fallen; she shall no more rise; she is forsaken in her own land; there is none to raise her up.
3 For thus saith Adonoi Hashem: The city that went out by a thousand will be left a hundred, and that which went forth by an hundred will be left ten, for Bais Yisroel.
4 For thus saith Hashem unto Bais Yisroel: Seek ye Me, and live;
5 But seek not Beit-El, nor enter into Gilgal, and pass not to Beer Sheva; for Gilgal shall surely go into golus, and Beit-El shall come to naught.
6 Seek Hashem, and live; lest He break out like eish in Bais Yosef, and devour it, and there be none to quench it in Beit-El.
7 Ye who turn mishpat into wormwood, and cast tzedakah to the ground,
8 Seek Him that maketh the Pleiades and Orion, and turneth tzalmavet into boker, and maketh the yom into lailah; that calleth for the waters of the yam, and poureth them out upon the face of ha’aretz; Hashem Shmo;
9 Who causeth shod (destruction) to flash upon the strong, and shod upon the fortified city.
10 They hate the mochiach (reprover [of injustice]) in the gate, and they abhor him that speaketh tamim (uprightly).
11 Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat; ye have built batim (houses) of hewn stone, but ye shall not dwell in them; ye have planted pleasant kramim (vineyards), but ye shall not drink yayin of them.
12 For I have da’as of your manifold peysha’im and your mighty chattaim (sins); they afflict the tzaddik, they take a bribe, and they turn aside the poor in the sha’ar (gate, court) from their right.
13 Therefore the maskil (prudent) shall keep silence in such times; for it is an evil time.
14 Seek tov, and not rah, that ye may live; and so Hashem Elohei Tzva’os shall be with you, just as ye say He is.
15 Hate the rah, and love the tov, and establish mishpat in the sha’ar; it may be that Hashem Elohei Tzava’os will be gracious unto the she’erit Yosef.
16 Therefore Hashem Adonoi Elohei Tzva’os saith thus: Wailing shall be in all rechovot; and they shall cry in all the public squares, Alas! Alas! And they shall call the ikkar (farmer) to mourning, and such as are skillful of lamentation to wailing.
17 And in all kramim (vineyards) shall be wailing; for I will pass through thee, saith Hashem.
18 Hoy unto you that desire the Yom Hashem! Why do ye seek it? The Yom Hashem is choshech, and not ohr.
19 As if a man did flee from an ari, and a dov met him; or went into the bais, and leaned his hand on the kir (wall), and a nachash bit him.
20 Shall not the Yom Hashem be choshech, and not ohr? Even very dark, and no brightness in it?
21 I hate, I despise your chagim (religious festivals), and I will not stand in your atzerot (solemn assemblies).
22 Though ye offer Me olot and your minchot, I will not accept them; neither will I regard your choice shelamim (peace offerings).
23 Take thou away from Me the noise of thy shirim (songs); for I will not hear the melody of thy nevalim (harps).
24 But let mishpat run down as mayim, and tzedakah as a never failing stream.
25 Did ye offer unto Me zevakhim and minchah in the midbar arba’im shanah, O Bais Yisroel?
26 But ye have borne the shrine of your Moloch and the pedestal of your tzelamim, your star g-d, which ye made for yourselves.
27 Therefore will I cause you to go into golus beyond Damascus, saith Hashem Elohei Tzva’os Shmo.
1 Vi-bahlt (since) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,
2 Just as these [masoret haShluchim] have been handed down to us by those who from HaReshit [of the Besuras HaGeulah] were edei reiyah (eyewitnesses) and mesharetim [ministers] of the Dvar Hashem,
3 I thought it expedient also, having done an iyun (investigative research), accurately and carefully being meayen (engaged in research) in every source and making a medakdeke (pain-stakingly thorough) investigation of every aspect from HaReshit (the Beginning), to write for you and to mesader (arrange, place in succession) an orderly account, most noble Theophilus,
4 That you may have daas of HaEmes regarding the Divrei Moshiach about which you took shiurim (lessons).
5 At the time of Herod king of Yehudah, there was a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon, name of Elisheva. [DIVREY HAYAMIM ALEF 24:10]
6 And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukkim of the Torah of Adoneinu. [BERESHIS 6:9; DEVARIM 5:33; MELACHIM ALEF 9:4]
7 But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.
8 And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division, [DIVREY HAYAMIM ALEF 24:19; DIVREY HAYAMIM BAIS 8:14]
9 According to the minhag (custom) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoret (incense). [SHEMOT 30:7,8; DIVREY HAYAMIM ALEF 23:13; DIVREY HAYAMIM BAIS 29:11; TEHILLIM 141:2]
10 And when the hour of the offering of the ketoret came, all the multitude were davening outside. [VAYIKRA 16:17]
11 And there appeared to Zecharyah a malach Hashem, standing on the right side of the Mizbeach of ketoret. [SHEMOT 30:1-10]
12 And, seeing the malach, Zecharyah was terrified, and pachad (fear) fell on him. [SHOFETIM 6:22,23; 13:22]
13 But the malach said to him, Do not have pachad (fear), Zecharyah. Your tefillah (prayer) was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.
14 And he will be a simcha to you and sasson (joy), and there will be sasson rav (great joy) at his huledet (birth).
15 And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his Em (mother), [BAMIDBAR 6:3; VAYIKRA 10:9; SHOFETIM 13:4; YIRMEYAH 1:5]
16 And many of the Bnei Yisroel he will turn back in teshuva to Hashem Eloheihem.
17 And he will go forth before Adonoi in the ruach (spirit) and koach (power) of Eliyahu HaNavi, VEHESHIV LEV AVOT AL BANIM (And he will turn the heart of the fathers to the children MALACHI 3:24 [4:6]) and those without mishmaat (obedience) he will turn to the chochmah of the tzaddikim to prepare for Adonoi an Am (People) having been made ready. [MALACHI 4:5,6]
18 And Zecharyah said to the malach, Just how will I have daas that this is so? For I am old and my isha is advanced in her yamim (days). [BERESHIS 15:8; 17:17]
19 And in reply, the malach said to Zecharyah, I am Gavriel, I stand before Hashem. And I was sent to speak to you and to announce these things to you. [DANIEL 8:16; 9:21]
20 And hinei! You will be illem (mute) and not be able to speak, until the yom (day) when these things come to pass, because you did not have emunah in my dvarim (words), which will be fulfilled in their time. [SHEMOT 4:11; YECHEZKEL 3:26]
21 And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.
22 And when he came out, he was illem (mute) and not able to speak to them, and they had daas that he had seen a chazon in the Heikhal. He kept motioning to them and he remained illem.
23 And it came about as the yamim of his sherut (service in the Beis HaMikdash) as a kohen were fulfilled, he went to his bais (house).
24 And after these yamim, Elisheva, his isha, became with child, and she kept herself in hitbodedut for chamesh chodashim, saying,
25 Hashem has done this for me. In these yamim he looked with Chen vChesed (favor and mercy, loving kindness) on me to take away my reproach among Bnei Adam. [BERESHIS 30:23; YESHAYAH 4:1]
26 Now in the chodesh shishi the malach Gavriel was sent from Hashem to a shtetl in the Galil called Natzeret,
27 To a betulah (virgin) given in erusin (betrothal, engagement) to an ish from the Beis Dovid named Yosef [ben Dovid], and the shem of the almah was Miryam.
28 And when the malach approached her, he said, Shalom, favored one! Hashem is with you!
29 But she was greatly perplexed at the message, and kept pondering what sort of Shalom greeting this might be.
30 And the malach said to her, Do not have pachad (fear), Miryam, for you have found chen before Hashem.
31 And in your womb you will conceive and bear BEN [YESHAYAH 7:14] and you will call SHMO YEHOSHUA. [ZECHARYAH 6:11-12]
32 He will be gadol (great) and will be called Ben HaElyon (Son of the Most High). Adonoi Elohim will give him the kisse Dovid Aviv,
33 And he will rule over the Beis Yaakov Olam vaed, and his Malchut will never come to an end. [SHMUEL BAIS 7:16; TEHILLIM 89:3,4; YESHAYAH 9:7; YIRMEYAH 33:17; DANIEL 2:44; 7:14,27; MICHOH 4:7]
34 But Miryam said to the malach, How will this be, vibahlt (since) I do not have daas of an ish?
35 And in reply, the malach said to her, The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh (The Holy One), Ben HaElohim.
36 And Elisheva your krovah also has conceived a ben in her old age, and this chodesh is hashishi (the sixth) for her who is called barren.
37 For nothing will be impossible with Hashem.
38 And Miryam said, Hinei! I am the shifcha of Hashem. May it be done to me according to your dvar. And the malach departed from her.
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