M’Cheyne Bible Reading Plan
25 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month [see Zech 8:19], that Nevuchadretzar Melech Bavel came, he, and all his army, against Yerushalayim, and encamped against it; and built siege works against it round about.
2 And HaIr remained under siege unto the eleventh year of Melech Tzidkiyah.
3 And on the ninth day of the fourth month the ra’av (famine) was severe in the Ir, and there was no lechem for the Am HaAretz.
4 And the Ir was broken through, and all the anshei hamilchamah fled by lailah by the way of the gate between two walls, which was near the Gan HaMelech; (now the Kasdim [Chaldeans] were surrounding the Ir); and HaMelech fled by the derech HaArabah.
5 And the army of the Kasdim pursued after HaMelech, and overtook him in the plains of Yericho; and all his army was separated from him and scattered.
6 So they captured HaMelech, and carried him up to Melech Bavel to Rivlah; and they pronounced mishpat upon him.
7 And they slaughtered the Bnei Tzidkiyah before his eyes, and put out the eyes of Tzidkiyah, and bound him with shackles of nechoshet, and carried him to Babylon.
8 And in the fifth month, on the seventh day of the month, which is the nineteenth year of Melech Nevuchadretzar Melech Bavel, came Nevuzaradan, captain of the guard, an eved of Melech Bavel, unto Yerushalayim;
9 And he set fire to the Beis Hashem, and the Bais HaMelech (the palace), and all the batim (houses) of Yerushalayim, and every bais hagadol he burned with eish [Tish B’Av, see Jer 52:12].
10 And all the army of the Kasdim (Chaldeans), that were with the captain of the guard, broke down the chomot (walls) around Yerushalayim.
11 Now the remainder of the people that were left in the Ir, and the deserters that fell away to Melech Bavel, with the remnant of the multitude, did Nevuzaradan the captain of the guard carry away.
12 But the captain of the guard left certain of the poor of the land to be koremim and farmers.
13 And the pillars of bronze that were in the Beis Hashem, and the moveable stands, and the Yam Hanechoshet that was in the Beis Hashem, the Kasdim (Chaldeans) broke in pieces, and carried all the bronze to Babylon.
14 And the caldrons, and the shovels, and the snuffers, and the basins and all the klei hanechoshet wherewith they ministered, they took away.
15 And the firepans [for incense], and the bowls, and such things as were made of zahav, and of kesef, the captain of the guard carried away.
16 The two Ammudim, one Yam, and the Stands which Sh’lomo had made for the Beis Hashem; the bronze of all these vessels was beyond weight.
17 The height of the one ammud was eighteen cubits, and the capital upon it was nechoshet; and the height of the capital three cubits; and the netting, and pomegranates upon the capital round about, all of nechoshet; and similar unto these had the second pillar with netting.
18 And the captain of the guard took Serayah the Kohen HaRosh, and Tzephanyah the second kohen, and the three keepers of the door;
19 And out of the Ir he took an officer that was set over the anshei hamilchamah, and five men of them that were royal advisers, which were found in the Ir, and the Sofer who was the chief officer in charge of conscripting the Am HaAretz, and threescore men of the Am HaAretz, that were found in the Ir;
20 And Nevuzaradan, captain of the guard, took these, and brought them to Melech Bavel to Rivlah;
21 And Melech Bavel struck them, and slaughtered them at Rivlah in Eretz Chamat. So Yehudah was carried away captive out of their land.
22 And as for the people that remained in Eretz Yehudah, whom Nevuchadretzar Melech Bavel had left behind, even over them he made Gedalyah ben Achikam ben Shaphan ruler.
23 And when all the officers of the armies, they and their anashim, heard that Melech Bavel had made Gedalyah governor, there came to Gedalyah to Mitzpah, even Yishmael ben Netanyah, and Yochanan ben Kareach, and Serayah ben Tanchumet the Netophati, and Ya’azanyah the ben of a Ma’achati, they and their men.
24 And Gedalyah took an oath to them, and to their men, and said unto them, Fear not to be the avadim of the Kasdim; dwell in the land, and serve Melech Bavel; and it shall be well with you.
25 But it came to pass in the seventh month, that Yishmael ben Netanyah, ben Elishama, of royal blood, came, and ten men with him, and assassinated Gedalyah, that he died, along with the Yehudim and the Kasdim that were with him at Mitzpah.
26 And kol haAm, both katon and gadol, and the officers of the armies, arose, and went to Mitzrayim; for they were afraid of the Kasdim.
27 And it came to pass in the seven and thirtieth year of the Golus of Y’hoyakhin Melech Yehudah, in the twelfth month, on the seven and twentieth day of the month, that Eveel-Merodach Melech Bavel in the year that he began to reign [562 B.C.E.] did lift up the head of Y’hoyakhin Melech Yehudah out of the bais hakeleh;
28 And he spoke kindly to him, and set his throne above the kisse of the melachim that were with him in Babylon;
29 And changed his prison garments; and he did eat lechem continually before him all the days of his life.
30 And his allowance was a continual allowance given him of the Melech, a daily portion for every day, all the days of his life.
7 For this MALKITZEDEK MELECH SHALEM KOHEN L’EL ELYON, the one "having met Avraham Avinu ACHAREI SHUVO ("after returning") from the slaughter of "the kings and having blessed him", BERESHIS 14:17-20)
2 With whom also "AVRAHAM avinu apportioned MA’ASER MIKOL (a tithe of everything." As for his Name, it is rendered "King of Tzedek (Righteousness)" and then also "Melech of SHALOM."
3 Without Av, without Em, without Yichus, having neither a techillah (beginning) leyamim (to days) of him nor a Ketz HaChayyim, but resembling HaBen HaElohim, he remains a “kohen perpetually,” (Ps 110:4).
4 Now consider how great among the Gedolim this one was to whom also Avraham Avinu gave from his booty a ma’aser (tithe).
5 And the ones of the Bnei Levi have received the Kehunah (Priesthood) and they have a mitzvah to collect the ma’aser (tithe) from the Am Brit, and they have this mitzvah according to the Torah, that is, to collect from their achim, though these also are descended from the loins of Avraham Avinu.
6 But, this man, though not tracing his descent from them, has received ma’aser (tithe) from Avraham Avinu and has given a bracha to the one having the havtachot (promises).
7 Now it is beyond all argument that the greater gives a bracha to the lesser.
8 Notice, in one case, ma’aser are received by mortal men; in the other case, ma’aser are received by one of whom we have solemn eidus (testimony) that hu Chai ("he lives!").
9 One could even go so far as to say that even Levi, who receives ma’aser, has paid ma’aser through Avraham Avinu,
10 For Levi was still in the loins of his ancestor Avraham when Malki-Tzedek met Avraham Avinu.
11 Now if shleimut (completeness) had been attainable through the Kehunah of Levi‖for under it came the Mattan Torah (giving of the Torah) to the Am Brit‖what further need would there have been to speak of another KOHEN arising "according to the order of Malki-Tzedek" TEHILLIM 110:4) rather than "al divrati Aharon"?
12 For when there is a "changing of the guard" of the Kehunah (Priesthood), this behechrach (necessarily) also affects the Torah [Isa 42:4].
13 For the One about whom these things are said belonged to a different shevet (tribe), from which no one has officiated at the Mizbe’ach.
14 For it is ugeret (easily seen, evident) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet (tribe), Moshe Rabbeinu said nothing about kohanim.
15 And it is even more evident if another Kohen arises resembling Malki-Tzedek,
16 One who became a kohen, not by means of a mitzvat haTorah concerning yichus (lineage), but according to the gevurah of a Chayyei Ein Sof (Endless Life).
17 For of Rebbe, Melech HaMoshiach comes the solemn eidus, "ATAH KOHEN L’OLAM AL DIVRATI MALKI TZEDEK" ("You are a kohen forever according to the order of Malki Tzedek" TEHILLIM 110:4).
18 For, on the one hand, there is an abrogation of an earlier mitzvah because of its weakness and ineffectuality
19 —For the Torah brought nothing to shleimut (perfection); on the other hand, there is the mavo (introduction) of a tikvah tovah yoter (a better hope) through which we draw near to Hashem—
20 This was attested with a shevu’ah (oath); for others who became kohanim were installed in the office of kehunah without a shevu’ah;
21 But the Rebbe, Melech HaMoshiach became a kohen with a shevu’ah (oath) through the One saying to Him, "Hashem has made an oath and will not change his mind, You are a kohen forever" [TEHILLIM 110:4].
22 According to such a shevu’ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the arev (surety, guarantee) of a tovah yoter HaBrit.
23 Not only this, but it was the fact that the former kohanim were many in number, because mavet prevented them from continuing in the office of kehunah.
24 But because Rebbe, Melech HaMoshiach continues l’olam (forever), he has an unchangeable Kehunah.
25 From which also he is able to completely deliver to the Geulah (Redemption) and Yeshu’at Eloheinu the ones approaching Hashem through him, als (since) he has Chayyei Ein Sof (Endless Life) and always lives to intercede in techinnah (supplication) for them.
26 For such was for us, indeed, a bekavod (suitable) Kohen Gadol, chasid, tamim, tahor, nivdal from chote’im (separated from sinners) and exalted above HaShomayim;
27 A Kohen Gadol who does not have daily need—as do the other Kohanim Gedolim—on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Brit. For this Kohen Gadol offered up himself [Isa 53:10], once and for all.
28 For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the dvar HaShevu’ah [Ps 110:4], which came later than the Torah of Moshe Rabbeinu, appoints HaBen [Ben HaElohim Moshiach] who came to shleimut (completeness) l’Olam.
1 The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Yisroel in the yamim of Uziyah Melech Yehudah, and in the yamim of Yarov‘am ben Yoash Melech Yisroel, two years before the earthquake.
2 And he said, Hashem roars from Tziyon, and utters His voice from Yerushalayim; and the pastures of the ro’im (shepherds) mourn, and the summit of Mt Carmel withers.
3 Thus saith Hashem: For shloshah peysha’im of Damascus, even for arba’ah, I will not turn away the punishment thereof; because they have threshed Gil‘ad with threshing sledges of barzel (iron);
4 But I will send an eish onto Bais Chatzael, which shall devour the fortresses of Ben-hadad.
5 I will break down also the gate bar of Damascus, and cut off the inhabitant from Bikeat-Aven, and him that holdeth the shevet (sceptre) from Bais Eden; and the people of Aram shall go into golus unto Kir, saith Hashem.
6 Thus saith Hashem: For shloshah peysha’im of Azah (Gaza), even for arba’ah, I will not turn away the punishment thereof; because they carried away captive the golus shleimah (entire exiled population), to deliver them up to Edom;
7 But I will send an eish on the chomah (wall) of Azah (Gaza), which shall devour the fortresses thereof;
8 And I will cut off the inhabitant from Ashdod, and him that holdeth the shevet (sceptre) from Ashkelon, and I will turn Mine hand against Ekron; and the she’erit Pelishtim shall perish, saith Adonoi Hashem.
9 Thus saith Hashem: For shloshah peysha’im of Tzor, even for arba’ah, I will not turn away the punishment thereof; because they delivered up the golus shleimah to Edom, and remembered not the brit achim;
10 But I will send an eish on the chomah (wall) of Tzor, which shall devour the fortresses thereof.
11 Thus saith Hashem: For shloshah peysha’im of Edom, even for arba’ah, I will not turn away the punishment thereof; because he did pursue his brother with the cherev, and did cast off all rachamim, and his anger did rage perpetually, and he kept his wrath netzach;
12 But I will send an eish upon Teman, which shall devour the fortresses of Botzrah.
13 Thus saith Hashem: For shloshah peysha’im of the Bnei Ammon, even for arba’ah, I will not turn away the punishment thereof; because they have ripped open the women with child of Gil‘ad, that they might enlarge their border;
14 But I will kindle an eish in the chomah (wall) of Rabbah, and it shall devour the fortresses thereof, with war cries in the yom milchamah, with a tempest in the yom sufah (day of the storm);
15 And their melech shall go into golus, he and his sarim (princes) together, saith Hashem.
144 (Mizmor of Dovid). Baruch Hashem my Tzur (rock) which teacheth my hands for war, and my fingers for milchamah (battle);
2 My Chesed, and my Metzudah (Fortress); my Stronghold, and my Deliverer; my Mogen, and He in Whom I take refuge; Who subdueth my people under me.
3 Hashem, what is adam, that Thou takest knowledge of him! Or the ben enosh, that Thou takest account of him!
4 Adam is like hevel; his days are as a tzel that passeth away.
5 Part Thy heavens, Hashem, and come down; touch the harim, and they shall smoke.
6 Cast forth lightning, and scatter them; shoot Thine khitzim (arrows), and destroy them.
7 Send Thine Yad from above; rescue me, and deliver me out of mayim rabbim, from the yad Bnei Nekhar;
8 Whose mouth speaketh shav (lies), and their right hand is a right hand of sheker.
9 I will sing a shir chadash unto Thee, O Elohim; upon a nevel of ten strings will I make music unto Thee.
10 It is He that giveth Teshu’ah (deliverance, salvation) unto melachim; Who delivereth Dovid His eved from the cherev ra’ah.
11 Rescue me, and save me from the yad Bnei Nekhar, whose mouth speaketh shav (lies) and their right hand is a right yad of sheker;
12 In their youth, may baneinu (our sons) be like plants full grown; may benoteinu (our daughters) be like cornerstones, columns wrought for the Heikhal;
13 That our barns may be full, affording all manner of provision; that our tzon may bring forth thousands and ten thousands in our meadows;
14 That our oxen may be strong to labor; that there be no peretz (breach) nor golus; that there be no cry of anquish in our streets.
15 Ashrei are such people; Ashrei is the people that Hashem is Elohav.
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