M’Cheyne Bible Reading Plan
15 In the 27th shanah of Yarov`am Melech Yisroel began Azaryah Ben Amatzyah Melech Yehudah to reign as melech.
2 16 years old was he when he began to reign as melech, and he reigned 52 shanah in Yerushalayim. And shem immo was Yecholyahu of Yerushalayim.
3 And he did that which was yashar in the eyes of Hashem, according to all that Amatzyah aviv had done;
4 However the [idolatrous] high places were not removed; the people offered zevakhim and burned ketoret still on the[idolatrous] high places.
5 And Hashem plagued HaMelech, so that he was metzorah unto his yom mot, and dwelt in a bais hachafeshit (separate house, leper asylum house). And Yotam Ben HaMelech was over the Bais (Palace), shofet (governing) the Am HaAretz.
6 And the rest of the acts of Azaryah, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah?
7 So Azaryah slept with his avot; and they buried him with his avot in Ir Dovid; Yotam bno reigned in his place.
8 In the 38th year of Azaryah Melech Yehudah did Zecharyah Ben Yarov‘am reign as melech over Yisroel in Shomron six months.
9 And he did that which was rah in the eyes of Hashem, just as his avot had done; he departed not from the chattot Yarov‘am Ben Nevat, who caused Yisroel to commit sin.
10 And Shallum Ben Yavesh plotted a kesher against him, and attacked him in front of the people, and assassinated him, and reigned as melech in his place.
11 And the rest of the acts of Zecharyah, behold, they are written in the Sefer Divrei HaYamim L’Malkhei Yisroel.
12 This was the Devar Hashem which He spoke unto Yehu, saying, Thy banim shall sit on the kisse Yisroel unto the fourth generation. And so it came to pass [2Kgs 10:30].
13 Shallum Ben Yavesh began to reign as melech in the nine and thirtieth year of Uziyah Melech Yehudah; and he reigned for one month in Shomron.
14 For Menahem Ben Gadi went up from Tirtzah, and came to Shomron, and attacked Shallum Ben Yavesh in Shomron, and assassinated him, and reigned as melech in his place.
15 And the rest of the acts of Shallum, and his kesher he plotted, behold, they are written in the Sefer Divrei HaYamim L’Malkhei Yisroel.
16 Then from Tirtzah Menahem attacked Tiphsach, and all that were therein, and the surrounding area; because they opened not to him, therefore he sacked it; and all the women therein that were with child he ripped open.
17 In the nine and thirtieth year of Azaryah Melech Yehudah began Menahem Ben Gadi to reign as melech over Yisroel, and reigned ten shanim in Shomron.
18 And he did that which was rah in the eyes of Hashem; he departed not all his yamim from the chattot Yarov‘am Ben Nevat, who caused Yisroel to commit sin.
19 And Pul Melech Ashur (Assyria) came against HaAretz and Menahem gave Pul a thousand talents of kesef, that his yad might be with him [supporting Menahem} to make the Mamlakhah chazakah in his yad.
20 And Menahem exacted the kesef from Yisroel, even of all the wealthy Gibborim, of each man fifty shekels of kesef, to give to Melech Ashur. So Melech Ashur withdrew and stayed not there in HaAretz.
21 And the rest of the acts of Menahem, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?
22 And Menahem slept with his avot; and Pekachyah bno reigned as melech in his place.
23 In the fiftieth year of Azaryah Melech Yehudah, Pekachyah Ben Menahem began to reign as melech over Yisroel in Shomron, and reigned two shanim.
24 And he did that which was rah in the eyes of Hashem; he departed not from the chattot Yarov‘am Ben Nevat, who caused Yisroel to commit sin.
25 But Pekach Ben Remalyah, his officer, plotted a kesher against him, and assassinated him in Shomron, in the armon Bais Melech (citadel of the palace of the king), with Argov and Aryeh, and with him chamishim ish (fifty men) of the Bnei Gil’adim; and he killed him, and reigned as melech in his place.
26 And the rest of the acts of Pekachyah, and all that he did, behold, they are written in the Sefer Divrei HaYamim L’Malkhei Yisroel.
27 In the two and fiftieth year of Azaryah Melech Yehudah, Pekach Ben Remalyah began to reign as melech over Yisroel in Shomron, and reigned twenty shanah.
28 And he did that which was rah in the eyes of Hashem; he departed not from the chattot Yarov‘am Ben Nevat, who caused Yisroel to commit sin.
29 In the days of Pekach Melech Yisroel came Tiglat Pileser Melech Ashur (Assyria), and took Iyon, and Abel Beit-Ma’achah, and Yanoach, and Kedesh, and Chatzor, and Gil‘ad, and the Galil, all the Eretz Naphtali, and carried them away into the Golus of Assyria.
30 And Hoshea Ben Elah plotted a kesher against Pekach Ben Remalyah, attacked him, assassinated him, and reigned as melech in his place, in the 20th year of Yotam Ben Uziyah.
31 And the rest of the acts of Pekach, and all that he did, behold, they are written in the Sefer Divrei HaYamim L’Malkhei Yisroel.
32 In the second year of Pekach Ben Remalyah Melech Yisroel began Yotam Ben Uziyah Melech Yehudah to reign as melech.
33 25 old was he when he began to reign as melech, and he reigned 16 shanah in Yerushalayim. And shem immo was Yerusha Bat Tzadok.
34 And he did that which was yashar in the eyes of Hashem; he did according to all that Uziyah aviv had done.
35 Howbeit the [idolatrous] high places were not removed; the people offered zevakhim and burned ketoret still in the high places. He rebuilt the Sha’ar Beis Hashem HaElyon.
36 Now the rest of the acts of Yotam, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah?
37 In those days Hashem began to send against Yehudah Retzin Melech Aram, and Pekach Ben Remalyah.
38 And Yotam slept with his avot, and was buried with his avot in Ir Dovid aviv; and Achaz bno reigned as melech in his place.
1 Sha’ul an eved of Hashem and a Shliach of Rebbe, Melech HaMoshiach Yehoshua, for the furtherance of the [charedi (orthodox)] emunah of the Bechirei Hashem (chosen ones of G-d) and of da’as HaEmes (knowledge of the Truth) as pertains to chasidus [in Moshiach].
2 The mekor (basis) of this is a tikvah of Chayyei Olam which Hashem Who cannot speak sheker [BAMIDBAR 24:19; SHMUEL ALEF 15:29] promised before the Yamim HaOlam (days of eternity),
3 But revealed at the proper time Hashem’s dvar [Besuras HaGeulah] in the hachrazah (proclamation, kerygma), with which I was entrusted, according to the mitzvat Hashem Moshieynu.
4 To Titos, beni ha’amitti baEmunah (my true son in the faith), the [orthodox Jewish] emunah shared in common. Chen v’Chesed Hashem and Shalom from Elohim HaAv and Moshiach Yehoshua Moshieynu.
5 For this reason I left you in Crete that you should set beseder (according to acceptable order) what remains and give messianic s’michah to Zekenim (SHEMOT 12:21) city by city, as I directed you.
6 If anyone is without reproach, a ba’al isha echat (a one woman man/master, see OJB, p.1078, 1Ti 3:2; 5:9), his banim being ma’aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut (rebelliousness, insubordination) [1Sm 2:22-25],
7 For it is necessary for the congregational Mashgiach Ruchani to be without reproach as Hashem’s mefake’ach al Beis Hashem (steward or supervisor of the House of G-d), not a ba’al gaavah (a haughty person), not quick in ka’as (anger), not a shikkor (drunkard) given to much wine, not violent, not a gelt-loving kamtzan (miser).
8 Rather, the Mashgiach Ruchani must be one who practices hachnosas orchim (hospitality), an ohev es haTov (a lover of the good), having seichel, a tzaddik, kadosh (holy), with shlitah atzmi (self-control),
9 Devoted to the faithful hatafah (preaching) of the Besuras HaGeulah, adequate for hora’ah (teaching) that exhorts to [Moshiach’s] orthodox Jewish doctrine and for refuting and exposing with conviction the ones speaking against it.
10 For there are indeed many mitnaggedim (opponents), idle talkers and deceivers, especially the ones of the party of the Mohalim HaGoyim (false teacher Circumcisers of Gentiles),
11 Whose mouths it is necessary to stop, who are subverting entire mishpochot (families) by teaching what they ought not, for the sake of dishonest gelt.
12 A certain one of them, a "navi" of their own number, said, "Cretans are always meshakkrim (liars), wicked beasts, lazy trombeniks (gluttons)."
13 This eidus (testimony) is true, for which cause rebuke them sharply, that they may be orthodox Jewish in [Moshiach’s] emunah,
14 Not paying attention to Jewish aggadot and to mitzvot d’Rabbanan (precepts imposed by the rabbis, i.e., which contradict the Kitvei Hakodesh—1C 4:6; DEVARIM 4:2), becoming meshummad (apostate) from HaEmes.
15 All things are tahor to hatehorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.
16 Hashem they profess to know, but by their ma’asim they deny him, being disqualified [for the rabbanut or ministry of Moshiach] and being without mishma’at (obedience), and, as to every one of the ma’asim tovim, unpalatably unkosher (unfit).
8 Set the shofar to thy lips. He [the Assyrian enemy] shall come as a nesher against the Bais Hashem, because they have transgressed My brit (covenant), and committed pesha against My torah.
2 Yisroel shall cry unto Me, Elohai, we know Thee. We, Yisroel!
3 Yisroel hath cast off the thing that is tov; the oyev (enemy) shall pursue him.
4 They have set up melachim, but not from Me; they have made sarim (princes), and I knew it not; of their kesef and their zahav have they made them atzabim (idols), that they may be cut off.
5 Thy egel (calf-idol), O Shomron, I am casting off; Mine anger is kindled against them; how long will they be incapable of nikkayon (innocency, freedom from punishment)?
6 They are from Yisroel! The craftsman made it; therefore it is not Elohim; but the egel of Shomron shall be broken in pieces.
7 For they have sown the wind, and they shall reap the whirlwind; the stalk [of standing grain] hath no tzemach (shoot); it shall yield no kemach (flour); and even if it yielded it, zarim would devour it.
8 Yisroel is swallowed up; now shall they be among the Goyim like a worthless keli (vessel).
9 For they are gone up to Assyria, a pere (wild donkey) off by itself alone; Ephrayim hath sold herself to ahavim (lovers).
10 Yea, though they have bargained among the Goyim, now will I gather them, and they shall begin to diminish on account of the massa (burden) of Melech Sarim.
11 Because Ephrayim hath built many mizbechot for sin, mizbechot shall be unto him to sin.
12 I have written to him the many things of My torah, but they were regarded as a zar (strange thing).
13 They sacrifice basar for the sacrifices of Mine offerings, and eat it; but Hashem accepteth them not; now will He remember their avon (iniquity), and visit punishment on their sins; they shall return to Mitzrayim.
14 For Yisroel hath forgotten His Maker, and buildeth heikhalot; and Yehudah hath multiplied fortified towns; but I will send eish upon his towns, and it shall devour the citadels thereof.
123 (Shir HaMa’alot, [Song of Ascents]) Unto Thee lift I up mine eyes, O Thou that dwellest in Shomayim.
2 Hinei, as the eyes of avadim look unto the yad adoneihem, and as the eyes of a shifchah (maiden) unto the yad of her gevirah; so our eyes wait upon Hashem Eloheinu, until He have channun (favor, grace) upon us.
3 Channenu Hashem, channenu; for we are more than sated with buz (contempt).
4 Nafsheinu (our nefesh) is more than sated with the scorn of those that are at ease, and with the buz (contempt) of the g’eiyonim (proud ones, arrogant ones).
124 (Shir HaMa’alot, [Song of Ascents] of Dovid). If it had not been Hashem Who was lanu (for us, on our side), now may Yisroel say;
2 If it had not been Hashem Who was lanu, when adam (man) rose up against us;
3 Then they had swallowed us up chayyim (alive); when their wrath was kindled against us;
4 Then the mayim would have overwhelmed us, the torrent would have swept over nafsheinu (our nefesh); (Shir HaMa’alot, [Song of
5 Then the mayim hazedonim (treacherous waters) would have swept over nafsheinu (our nefesh).
6 Baruch Hashem, Who hath not given us up as a prey to their shinayim (teeth).
7 Nafsheinu (our nefesh) is escaped as a tzippor (bird) out of the pach (snare of the fowlers); the pach is broken, and we are escaped.
8 Ezreinu (our help) B’Shem Hashem Oseh Shomayim vaAretz.
125 Ascents]). They that trust in Hashem shall be as Mt Tziyon, which is immoveable, and abideth l’olam.
2 As harim (the mountains) surround Yerushalayim, so Hashem surrounds His people from henceforth v’ad olam (and to forever).
3 For the shevet (scepter) of the resha shall not rest upon the goral (allotment, property) of the tzaddikim; lest the tzaddikim put forth their hands unto iniquity.
4 Do good, Hashem, unto the tovim, and to them that are upright in their hearts.
5 As for such as turn aside unto their crooked ways, Hashem shall turn them away with the workers of iniquity; but shalom shall be upon Yisroel.
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