M’Cheyne Bible Reading Plan
8 Then spoke Elishah unto the isha, whose ben he had restored to life, saying, Arise, and go thou and thine bais, and sojourn wheresoever thou canst sojourn; for Hashem hath called for a ra’av (famine); and it shall also come upon ha’aretz sheva shanim.
2 And the isha arose, and did according to the davar Ish HaElohim; she went away and her bais, sojourned in the Eretz Pelishtim sheva shanim.
3 And it came to pass at the end of the sheva shanim, that the isha returned from Eretz Pelishtim; and she went forth to make appeal unto HaMelech for her bais and for her sadeh.
4 And HaMelech talked with Geichazi na’ar Ish HaElohim, saying, Tell me, now, all the gedolot (great things) that Elishah hath done.
5 And it came to pass, as he was telling HaMelech how he had restored to life hamet (the dead), that, hinei, the isha, whose ben he had restored to life, cried out her appeal to HaMelech for her bais and for her sadeh. And Geichazi said, Adoni, HaMelech, this is the isha, and this is her ben, whom Elishah restored to life.
6 And when HaMelech asked the isha, she told him. So HaMelech appointed unto her a certain saris (official), saying, Restore all that was hers, and all the tevu’ot (increase) of the sadeh since the yom that she left ha’aretz, even until now.
7 And Elishah came to Damascus; and Ben-Hadad Melech Aram choleh (was ill), when it was told him, saying, Ish HaElohim has come here.
8 And HaMelech said unto Chazael, Take a minchah (a present) in thine yad, and go, meet the Ish HaElohim, and inquire of Hashem through him, saying, Shall I recover of this illness?
9 So Chazael went to meet him, and took a minchah (a present) with him, even of every good thing of Damascus, massa (burden, load) of arba’im gamal, and came and stood before him, and said, Binecha Ben-Hadad Melech Aram (Syria) hath sent me to thee, saying, Shall I recover of this illness?
10 And Elishah said unto him, Go, say unto him, Thou shalt certainly recover; howbeit Hashem hath showed me that he shall surely die.
11 And he fixed his gaze steadfastly, and stared at him until he was ashamed; then the Ish HaElohim wept.
12 And Chazael said, Why weepeth, adoni? And he answered, Because I know the ra’ah (evil, harm) that thou wilt do unto the Bnei Yisroel; their strongholds wilt thou with eish set ablaze, and their bochurim wilt thou slay with the cherev, and wilt dash their olelim, and their women with child thou wilt rip open.
13 And Chazael said, But what, is thy eved a kelev (dog), that he should do this davar hagadol (great thing)? And Elishah answered, Hashem hath showed me that thou shalt be Melech over Aram (Syria).
14 So he departed from Elishah, and came to adonav (his master); who said to him, What said Elishah to thee? And he answered, He told me that thou shouldest surely recover.
15 And it came to pass on the next day, that he took hamakhber (the bedcover), and soaked it in mayim, and spread it on his face, so that he died; and Chazael reigned as Melech in his place.
16 And in the fifth year of Yoram Ben Ach’av Melech Yisroel, Yehoshaphat being then Melech Yehudah, Yehoram Ben Yehoshafat Melech Yehudah began to reign as Melech.
17 Thirty and two years old was he when he began to reign as Melech; and he reigned as Melech shmoneh shanah in Yerushalayim.
18 And he walked in the derech malkhei Yisroel, as did the Bais Ach’av; for the Bat Ach’av was his isha; and he did rah (evil) before the eyes of Hashem.
19 Yet Hashem would not destroy Yehudah for the sake of Dovid His eved, in accordance with His promise to him to give a Ner (Lamp) for him and his banim kol hayamim.
20 In his yamim Edom pasha (rebelled) from under the yad Yehudah, and set a melech over themselves.
21 So Yoram went over to Tzair, and all the merkavot with him; and he rose by lailah, and attacked Edom who had him surrounded, and the commanders of the merkavot; and the army fled to their ohalim (tents, homes).
22 Yet Edom revolted from under the yad Yehudah unto this day. Then Livnah revolted at the same time.
23 And the rest of the acts of Yoram, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah?
24 And Yoram slept with his avot, and was buried with his avot in Ir Dovid; and Achazyahu bno reigned as Melech in his place.
25 In the twelfth year of Yoram Ben Ach’av Melech Yisroel did Achazyahu Ben Yehoram Melech Yehudah begin to reign as Melech.
26 Achazyahu was 22 years old when he began to reign as Melech; and he reigned one year in Yerushalayim. And the shem immo was Atalyah Bat Omri Melech Yisroel.
27 And he walked in the derech of the Bais Ach’av, and did rah in the eyes of Hashem, as did the Bais Ach’av: for he was choson (son-in-law) of the Bais Ach’av.
28 And he went with Yoram Ben Ach’av to the milchamah (war) against Chazael Melech Aram in Ramot Gil‘ad; and the Aramim wounded Yoram.
29 And Yoram HaMelech returned to recover in Yizre’el of the makkim (wounds) which the Aramim (Syrians) had inflicted on him at Ramah, when he fought against Chazael Melech Aram. And Achazyahu Ben Yehoram Melech Yehudah went down to see Yoram Ben Ach’av in Yizre’el, because he was choleh (ill with his wounds).
5 To a Zaken do not speak harsh rebuke. Rather entreat him as an abba. Treat the bochrim as achim (brothers).
2 Elderly nashim treat as imahot (mothers); younger nashim as achayot (sisters) in all hatohar (moral purity).
3 Honor [with support] almanot (widows) that are really almanot.
4 But if any almanah has banim or bnei banim, let the banim or bnei banim learn first to show yirat Shomayim vis-a-vis their own bais and to render recompense to the horim (parents), for this is acceptable in the sight of Hashem.
5 Now the true almanah, left alone, has set her tikvah on Hashem and continues in her techinnah [2:1] and her tefillos yomam valailah.
6 But the one living in ahavat ta’anugot (hedonism) has died while living.
7 And insist on these things, that the almanot be irreproachable.
8 But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah [of Moshiach] and is worse than an Apikoros (skeptic, unbeliever).
9 Let an almanah be enrolled on the [kehillah support] list if she is not less than sixty years old, nesu’ah l’ish echad (a one man woman),
10 being commended by ma’asim tovim, having brought up banim, having showed hachnosas orchim, having washed the feet of the Kadoshim, having given nechamah (comfort) to the oppressed, having devoted herself to every ma’aseh tov.
11 But younger almanot refuse, for, when they have ta’avah (lust), in disregard of Moshiach they want nissu’in (marriage, see v.9),
12 Having harsha’ah (condemnation, conviction), because their first havtachah (promise, pledge to ministry, v.9) they annulled.
13 And at the same time also they learn atzlut, going around house to house, and not only idle but also platke machers (gossipy intriguers) and busybodies, speaking things they ought not.
14 Therefore, I counsel younger almanot to proceed with nissu’in (marriage), to bear banim, to manage the bais, giving no occasion to the mitnagged (opponent, antagonist) to reproach us.
15 For already some almanot have turned aside to follow Hasatan.
16 If any ma’aminah (believing woman) has in her mishpochah (family) almanot, let her assist her almanot and let not Moshiach’s Kehillah be burdened, that indeed Moshiach’s Kehillah may assist the ones who are true almanot [v.9].
17 Let the Zekenim (elders, see SHEMOT 12:21) who have ruled well be considered worthy of double kavod, especially the Zekenim laboring in Messianic hatafah (preaching) and Messianic hora’ah (teaching).
18 For the Kitvei HaKodesh says, LO TACHSOM SHOR BEDISHO ("You shall not muzzle the ox while he is treading out the grain" DEVARIM 25:4), and "Worthy is the workman of his wages."
19 Do not receive an accusation against a Zaken (Elder), unless on the PI SHNI EDIM O AL PI SHLOSHA EDIM ("testimony of two or three witnesses" DEVARIM 19:15).
20 The Zekenim that are sinning, expose before all, that the rest also may have yirat Shomayim.
21 I charge you before Hashem and Moshiach Yehoshua and the malachim habechirim (chosen angels) that these directives you keep without discrimination, doing nothing on the mekor (basis) of masoh panim (partiality).
22 Give s’michah quickly to no one nor participate in the chatta’im (sins) of others; keep yourself tahor.
23 No longer drink only mayim, but use a little yayin because of your stomach and your frequent illnesses.
24 With some, their chatta’im are obvious, going before them to mishpat, but with others, some chatta’im indeed follow after them [to the Yom HaDin].
25 Likewise, also ma’asim tovim are borur (obvious), but even when they are not, they cannot be hidden.
12 And at that time shall Micha’el stand, the Sar HaGadol who standeth over the banim of thy people, and there shall be an et tzarah (time of tribulation), such as has not been from the existence of a nation to that time; and in that time thy people shall be delivered, every one that shall be found written in the Sefer.
2 And rabbim of them that sleep in the admat aphar (dust of the ground) shall awake, some to Chayyei Olam (Everlasting Life), and some to reproaches (shames) and Dera’on Olam (Everlasting Contempt, Abhorrence, Aversion, i.e., Everlasting Gehinnom.[T.N. Onesh Olam is here made more fearsome in light of the prevalent neglect of Scripture in favor of non-Biblical studies]).
3 And they that are wise shall shine as the brightness of the firmament; and they that turn many to tzedakah (righteousness) as the kokhavim (stars) leolam v’ed (forever and ever).
4 But thou, O Daniel, shut up the devarim (words), and seal the sefer, until the Et Ketz (Time of the End): rabbim shall run to and fro, that da’as (knowledge) may be increased.
5 Then I Daniel looked, and, hinei, two others were standing, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the Ketz of these wonders?
7 And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto Shomayim, and swore, By the One who liveth haolam (forever), it shall be for a time, times, and a half a time; and when there is an end of breaking in pieces the yad Am Kodesh (power of the Holy People), all these things shall come to an end.
8 And I heard, but I understood not. Then said I, Adoni, what shall be the end of these things?
9 And he said, Go thy way, Daniel, for the devarim are closed up and sealed till the Et Ketz (Time of the End).
10 Many shall be purified, and made white, and refined; but the reshaim (wicked) shall do wickedly; and none of the resha’im shall understand; but the wise shall understand.
11 And from the time that HaTamid (the Daily Sacrifice) shall be taken away, and the Shikkutz Shomem (Abomination Causing Desolation) set up, there shall be a thousand two hundred and ninety yamim.
12 Ashrei (blessed) is he who waiteth, and attains to the thousand three hundred and five and thirty yamim.
13 But thou, go till HaKetz; for thou shalt rest, and shall arise to thy allotted inheritance at the Ketz HaYamin (End of Days).
49 Remember the davar to Thy eved, on which Thou hast made me hope.
50 This is my comfort in my oni (affliction); for Thy word hath revived me.
51 The zedim (arrogant ones) have had me greatly in derision; yet have I not turned aside from Thy torah.
52 I remembered Thy mishpatim from of old, Hashem; and have comforted myself.
53 Zalafah (indignation) hath taken hold upon me because of the resha’im that forsake Thy torah.
54 Thy chukkot have been my zemirot (songs) in the bais of my pilgrimage.
55 I have remembered Thy Shem, Hashem, in the lailah, and have been shomer over Thy torah.
56 Zot hayetah li, because I kept Thy pikkudim. CHET
57 Thou art my chelek, Hashem; I have said I would be shomer over Thy words.
58 I sought Thy Face with my kol lev; be gracious unto me according to Thy word.
59 I thought on my drakhim, and turned my feet unto Thy edot (testimonies).
60 I made haste, and delayed not to be shomer over Thy mitzvot.
61 The ropes of the resha’im have bound me; but I have not forgotten Thy torah.
62 At midnight I will rise to give thanks unto Thee because of Thy righteous mishpatim.
63 I am a chaver of all them that fear Thee, and of them that are shomer over Thy pikkudim.
64 Ha’aretz, Hashem, is full of Thy chesed; teach me Thy chukkot. TET
65 Thou hast dealt well with Thy eved, Hashem, according unto Thy word.
66 Teach me good judgment and da’as; for I have believed in Thy mitzvot.
67 Before I was afflicted I went astray; but now have I been shomer over Thy word.
68 Thou art tov, and doest tov; teach me Thy chukkot.
69 The zedim (arrogant ones) have forged a sheker against me; but I will keep Thy pikkudim with my kol lev.
70 Their lev is callous like chelev; I delight in Thy torah.
71 It is tov for me that I have been afflicted l’ma’an (in order that) I might learn Thy chukkot.
72 The torah of Thy mouth is better unto me than thousands of zahav and kesef. ' YOD
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