M’Cheyne Bible Reading Plan
10 And when the Malkah (Queen) of Sheva heard of the fame of Sh’lomo, that it was for the Shem Hashem, then she came to test him with chidot (hard questions, riddles).
2 And she came to Yerushalayim with a very great caravan, with gemalim that bore spices, and very much zahav, and precious gems; and when she was come to Sh’lomo, she spoke intimately with him of all that was on her lev.
3 And Sh’lomo answered her regarding all her questions; there was not anything hid from HaMelech, which he told her not.
4 And when the Malkah of Sheva had seen kol chochmat Sh’lomo, and the Bais (Palace) that he had built,
5 And the ma’akhal (food) of his shulchan, and the moshav (seating) of his avadim (officials), and the ma’amad (station) of his attendants, and their robes, and his cupbearers, and his ascent by which he went up unto the Beis Hashem; there was no more ruach (breath) in her.
6 And she said to HaMelech, It was emes the report that I heard in mine own eretz of thy devarim and of thy chochmah.
7 Howbeit I believed not the devarim, until I came, and mine eyes had seen it; and, hinei, the half was not told me; thy chochmah and tov (prosperity) exceedeth the fame which I heard.
8 Ashrei are thy anashim; ashrei are these thy avadim, which stand continually before thee, and that hear thy chochmah.
9 Yehi Hashem Eloheicha baruch Who delighted in thee, to set thee on the Kisse Yisroel; because Hashem loved Yisroel l’olam, therefore made He thee Melech, to do mishpat and tzedakah.
10 And she gave HaMelech a hundred and twenty talents of zahav, and a very large store of spices and precious gems; there came no more such abundance of spices as these which the Malkah of Sheva gave to Melech Sh’lomo.
11 And the fleet of oniyyot also of Chiram, that brought zahav from Ophir, brought in from Ophir a vast supply of almug wood, and precious gems.
12 And HaMelech made of the almug wood misad (steps, support) for the Beis Hashem, and for the Bais HaMelech, kinnorot (harps) also and nevalim (lyres) for the singers; there came no such almug wood, nor were seen unto this day.
13 And HaMelech Sh’lomo gave unto the Malkah of Sheva all her desire, whatsoever she asked, besides that which Sh’lomo gave her of his royal bounty. So she turned and went to her own country, she and her avadim.
14 Now the weight of zahav that came to Sh’lomo in one year was 666 talents of zahav,
15 This was in addition to what he had of the anashei hatarim (merchants), and of the income of traders, and of all the Melachim of Arabia, and of the Governors of the land.
16 And HaMelech Sh’lomo made two hundred large shields of hammered zahav; six hundred shekels of zahav went to one shield.
17 And he made three hundred moginim of hammered zahav; three mina of zahav went to one mogen (shield); and HaMelech put them in the Bais Ya’ar HaLevanon.
18 Moreover HaMelech made a kisse shen gadol (great throne of ivory), and overlaid it with the finest, brightest zahav.
19 The kisse had shesh ma’alot (six steps), and the top of the kisse was rounded; and there were armrests on either side on the makom (place) of the seat, and two arayot (lions) stood beside the armrests.
20 And twelve arayim (lions) stood there on the one side and on the other upon the six steps; there was not the like made in any mamlakhot (kingdoms).
21 And all HaMelech Sh’lomo’s kelei mashkeh (drinking vessels) were of zahav, and all the vessels of the Bais Ya’ar HaLevanon were of pure zahav; none were of kesef; it was nothing accounted of in the days of Sh’lomo.
22 For HaMelech had at sea a fleet of oniyyot Tarshish with the fleet of oniyyot of Chiram; once in shalosh shanim came the fleet of oniyyot Tarshish, bringing zahav, and kesef, ivory, and monkeys, and peacocks.
23 So HaMelech Sh’lomo exceeded all the Melachim of Ha’Aretz in osher and in chochmah.
24 And kol Ha’Aretz sought the face of Sh’lomo, to hear his chochmah, which Elohim had put in his lev.
25 They brought every ish his minchah, vessels of kesef, vessels of zahav, and robes, and weapons, and spices, susim, and peradim (mules), yearly at each year’s due.
26 And Sh’lomo gathered together merkavot and parashim; and he had a thousand and four hundred merkavot, and twelve thousand parashim, whom he kept in his chariot cities and with HaMelech in Yerushalayim.
27 And HaMelech made kesef to be in Yerushalayim like avanim (rocks), and cedars made he to be like sycamores in the Shefelah, for abundance.
28 And Sh’lomo had susim brought out of Mitzrayim, and from Keveh; HaMelech’s agents acquired from Kevah at a price.
29 And a merkavah (chariot) went out of Mitzrayim for six hundred pieces of kesef, and a sus for a hundred and fifty; and so for all the melachim of the Chittim (Hittites), and for the melachim of Aram, did they [HaMelech’s agents] export them by the same means.
1 From Sha’ul and Timotiyos, servants of Rebbe, Melech HaMoshiach Yehoshua; To all the Kadoshim in Rebbe, Melech HaMoshiach Yehoshua who are in the city of Philippi with the supervising mashgichim ruchaniyim (spiritual overseers, zekenim, mivakkerim, supervisors) and the klei kodesh (ministers), the ministering messianic shammashim.
2 Chen v’chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
3 Modeh Ani (I thank) my G-d upon every zikaron (remembrance) of you,
4 Always in every tefillah of mine on behalf of all of you, davening with simcha, making techinnah (supplication)
5 In view of your deveykus Hashem, your chavrusa partnership in the Besuras HaGeulah from day one until now.
6 Being convinced of this: that He who began a pe’ulah hatovah (good work 2:13) in you, will bring that mitzvoh to completion [TEHILLIM 138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; 2:16].
7 It is in fact b’tzedek for me to have hitbonenut (profound contemplation) about you all because I hold you in my lev with hartzige (heartfelt) sincerity, both in regard to my sharsherot (prison chains) and in the apologetic hitstaddekut (defense) and vindicatory work for the Besuras HaGeulah, you being all deveykus (attachment to G-d) participators in the Chen v’Chesed Hashem given to me.
8 For der Oybershter is mine eidus (G-d is my witness) how I yearn for all of you with the ahavas Moshiach Yehoshua.
9 And my tefillah (prayer) is this, that your ahavah (love) [in Moshiach] may yet increase more and more in profound da’as and binah
10 To help you approve the feste (excellent) things of musar (moral discipline) that matter, that you may be sincere and without michshol (stumbling block) of blame [2:15] in the Yom HaMoshiach [1:6; 2:16],
11 Having been filled with the p’ri Tzedek (fruit of righteousness) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and His tiferet (splendor).
12 I want you to have da’as, Achim b’Moshiach, that the things concerning me have fallen out to an even greater advancement (1:25) of the Besuras HaGeulah [2Ti 2:9].
13 So that my sharsherot (chains—1:7) have become a hisgalus (revelation) in Rebbe, Melech HaMoshiach! In all the imperial guard and the public at large!
14 And most of the Achim b’Adoneinu, having been strengthened in bitachon by my sharsherot (chains), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.
15 Indeed some darshanim (preachers) preach their derashot (sermons) out of a ruach that is mekanne (jealous, envious) and one of madon (strife); but some have derashot proclaiming Rebbe, Melech HaMoshiach, and these darshanim have kavvanah tovah (good intention).
16 These latter proclaim Rebbe, Melech HaMoshiach out of a ruach of ahavah, having da’as that the purpose of my divinely destined appointment here is for the hitstaddekut (apologetic defense) of the Besuras HaGeulah.
17 But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (selfishness 2:3), not with a lev tahor (pure in heart) motive, lu yetzuuyar (assuming) by means of my sharsherot (1:13-14) to stir up tzoros.
18 Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha!
19 For, I have da’as that through your tefillos for me and through the ezrah (aid) given by the Ruach Moshiach, this will turn out for my Yeshu’ah (rescue, salvation 1:28; 2:12) [Ro 8:28].
20 It is my confident tikvah that in nothing I will be put to bushah (shame), but with all ometz lev (courage, boldness YEHOSHUA 1:7) as always, even now, Rebbe, Melech HaMoshiach will be magnified in my basar (1:13), whether through Chayyim (Life) or through Mavet (Death).
21 For to me to live is Moshiach [Ga 2:20] and to die is revach (gain, profit, hanaa).
22 But if it means I am to go on living in the basar, this for me is p’ri for Hashem in the work of avodas kodesh ministry. What will I choose? I do not have da’as.
23 I am kleir (deliberating). I am pulled two drakhim (ways) by a happy dilemma, on the one tzad (side) having the desire to depart and be with Moshiach, for this is much better [2C 5:8].
24 But on the other tzad (side) to remain in the basar is more necessary for your sake.
25 And having been convinced of this fact, I have da’as that I blaib (remain, continue unchanged) and will continue with all of you, for your advancement (1:12) and simcha of the [Orthodox Jewish] Emunah [cf. 1:27; 1Ti 3:9; 4:1,6; 5:8; 6:10,21; Yd 3],
26 With the ultimate aim that by coming to you again your glorying may abound in Rebbe, Melech HaMoshiach Yehoshua.
27 Only one thing: conduct in practice your torat haEzrakhut (citizenship, see 3:20) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma’oz (fortress, bastion) in one ruach, with one neshamah, contending for the Emunah (Yd 3; Pp 4:3) of the Besuras HaGeulah.
28 And, I might add, not having pachad (fear, terror) in reaction to anything as far as the mitnaggedim (the ones opposing) are concerned, which is a proof to them of their churban (destruction), but of your Yeshu’ah (salvation 1:19; 2:12], and this from Hashem.
29 For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic yissurim (sufferings 3:10),
30 With you having the same struggle, which you saw in me [Ac 16:22] and now hear to be in me [1:13].
40 In the five and twentieth year of our Golus, in the rosh hashanah [of Yovel (Jubilee)], in the tenth day of the month in the fourteenth year [573 B.C.E.] after the fall of the Ir [Yerushalayim] in the selfsame day the Yad Hashem was upon me, and brought me there.
2 In the marot Elohim (visions of G-d, Divine visions) He brought me to Eretz Yisroel, and set me upon a very high mountain, on which was a mivneh (structure) resembling an ir to the negev (south).
3 And He brought me there, and, hinei, there was an ish, whose appearance was like the appearance of nechoshet, with a cord of linen in his yad, and a keneh hamiddah (measuring rod); and he [the angelic being] stood in the sha’ar (i.e., the Eastern Gate; see further 43:1-5; 44:1-3; Hashem’s glory enters and exits here and Moshiach, see 44:3).
4 And the ish said unto me, Ben Adam, behold with thine eyes, and hear with thine ears, and set thine lev upon all that I shall show thee; for l’ma’an (to the intent, in order that) I might show them unto thee art thou brought here; declare all that thou seest to Bais Yisroel.
5 And, hinei, a chomah (wall) was on the outside of the Bais [Hamikdash] compound and was surrounding it, and in the yad of the ish was a keneh hamiddah of six long cubits, each a cubit and a handbreadth; so he [the angelic being] measured the thickness of the structure [of the chomah], one rod; and the wall’s height, one rod.
6 Then came he [the angelic being] unto the sha’ar (gateway) which faceth eastward, and went up the ma’alot (steps, stairs) thereof, and measured the saf (threshold) of the sha’ar, which was one rod deep;
7 And every ta (recess) was one rod wide, and one rod deep; and between the ta’im (rooms) were five cubits; and the saf (threshold) of the sha’ar next to the ulam of the sha’ar on the inside was one rod.
8 He [the angelic being] measured also the ulam of the sha’ar on the inside, one rod.
9 Then he measured the ulam of the sha’ar, eight cubits; and the jambs thereof, two cubits; and the ulam of the sha’ar was on the inside.
10 And the ta’im of the sha’ar eastward were shloshah on this side, and shloshah on that side; they three were of the same measurement; and the jambs had the same measurement on this side and on that side.
11 And he measured the width of the petach (opening) of the sha’ar, ten cubits; and the length of the sha’ar, thirteen cubits.
12 The boundary line also before the ta’ot (recesses) was one cubit on this side, one cubit on that side; and the ta were six cubits deep on this side, and six cubits on that side.
13 He [the angelic being] measured then the sha’ar from the ceiling of one ta to the ceiling of another; the width was five and twenty cubits; petach [opening of the recess] was opposite to petach.
14 He [the angelic being] made [measurement] of the ulam, threescore cubits, even unto the jamb of the khatzer at the sha’ar all around.
15 And from the front of the sha’ar, the outer side, unto the front of the interior ulam vestibule was fifty cubits.
16 And there were chalonot atumot (closed niches) for the ta’im, the sha’ar and for their side walls and these were interior of the sha’ar all around, and likewise the ulam vestibules: and chalonot were round about on the inside; and upon each jamb were timorim (palm trees).
17 Then he [the angelic being] brought me into the khatzer hakhitzonah (outer courtyard), and, hinei, there were leshakhot (chambers), and ritzpah (pavement) constructed for the khatzer (courtyard) all around; thirty leshakhot were along the ritzpah.
18 And the ritzpah was by the side of the she’arim running the length of the she’arim, the lower ritzpah.
19 Then he [the angelic being] measured the width from the forefront of the lower sha’ar unto the forefront of the khatzer hapenimi (inner courtyard) on its outside, a hundred cubits eastward and northward.
20 And the sha’ar of the khatzer hakhitzonah that looked toward the north, he measured the length thereof, and the width thereof.
21 And the ta’im thereof were shloshah on this side and shloshah on that side; and the jambs thereof and the ulam thereof were after the measure of the first sha’ar; the length thereof was fifty cubits, and the width five and twenty cubits.
22 And their chalonot, and their ulam vestibules, and their timorim, had the same measurements as the sha’ar that looketh toward the east; and they went up unto it by ma’alot sheva; and the ulam thereof were before them.
23 And the sha’ar of the khatzer hapenimi (inner courtyard) was facing toward the north, and toward the east; and he [the angelic being] measured from sha’ar to sha’ar a hundred cubits.
24 After that he [the angelic being] brought me toward the south, and, hinei, a sha’ar toward the south; and he measured the jambs thereof and the ulam vestibules thereof according to these measures.
25 And there were chalonim in it and in the ulam vestibule thereof round about, like those chalonot; the length was fifty cubits, and the width five and twenty cubits.
26 And there were ma’alot shivah (seven steps, stairs) to go up to it, and the ulam vestibule thereof were before them; and it had timorim, one on this side, and another on that side, upon the jambs thereof.
27 And there was a sha’ar in the khatzer hapenimi toward the south; and he [the angelic being] measured from sha’ar to sha’ar toward the south a hundred cubits.
28 And he [the angelic being] brought me to the khatzer hapenimi through the south sha’ar; and he [the angelic being] measured the south sha’ar according to these measures;
29 And the ta’im thereof, and the jambs thereof, and the ulam vestibule thereof, according to these measures; and there were chalonot in it and in the ulam vestibule thereof round about; it was fifty cubits long, and five and twenty cubits wide.
30 And the ulam vestibules round about were five and twenty cubits long, and five cubits wide.
31 And the ulam vestibules thereof were facing the khatzer hachatzonah (the outer courtyard); and timorim were upon the jambs thereof; and the going up to it had ma’alot shmoneh (eight steps, stairs).
32 And he [the angelic being] brought me into the khatzer hapenimi toward the east; and he measured the sha’ar according to these measures.
33 And the ta’im thereof, and the jambs thereof, and the ulam vestibule thereof, were according to these measures; and there were chalonot therein and in the ulam vestibule thereof round about; it was fifty cubits long, and five and twenty cubits wide.
34 And the ulam vestibule thereof was toward the khatzer hakhitzonah; and timorim were upon the jambs thereof, on this side, and on that side; and the going up to it had ma’alot shmoneh.
35 And he [the angelic being] brought me to the northern sha’ar, and measured it according to these measures:
36 The ta’im thereof, the jambs thereof, and the ulam vestibules thereof, and the chalonot to it round about; the length was fifty cubits, and the width five and twenty cubits.
37 And the jambs thereof were toward the khatzer hakhitzonah; and timorim were upon the jambs thereof, on this side, and on that side; and the going up to it had ma’alot shmoneh.
38 And the lishka and the entryways thereof were by the ulam vestibules of the she’arim, where they washed the olah (burnt offering).
39 And in the ulam of the sha’ar were two shulchanot (tables) on this side, and two shulchanot on that side, to slaughter thereon the olah and the chattat and the asham.
40 And at the side outside, as one goeth up to the petach hasha’ar hatzafonah, were two shulchanot; and on the other side, which was at the ulam of the sha’ar, were two shulchanot.
41 Four shulchanot were on this side, and four shulchanot on that side, by the side of the sha’ar; eight shulchanot, whereupon they slaughtered [shachat].
42 And the four shulchanot were of hewn stone for the olah (burnt offering), of a cubit and a half long, and a cubit and a half wide, and one cubit high; whereupon also they placed the kelim wherewith they slaughtered the olah (burnt offering) and the zevach.
43 And within were hooks, one handbreadth, set up inside all around; and upon the shulchanot was the basar of the korban.
44 And outside the sha’ar hapenimi were the lishkhot of the sharim (singers) in the khatzer hapenimi, which was at the side of the northern sha’ar; and their view was toward the south; one at the side of the eastern sha’ar having the view toward the north.
45 And he [the angelic being] said unto me, This lishka, whose view is toward the south, is for the Kohanim, the Shomrei Mishmeret HaBeis [HaMikdash].
46 And the lishka whose view is toward the north is for the Kohanim, the Shomrei Mishmeret HaMizbe’ach; these are the Bnei Tzadok among the Bnei Levi, which come near to Hashem to minister unto Him.
47 So he [the angelic being] measured the khatzer (court), a hundred cubits long, and a hundred cubits wide, foursquare; and the Mizbe’ach was before the Beis [HaMikdash].
48 And he [the angelic being] brought me to the Ulam of the Beis [HaMikdash], and measured each jamb of the Ulam, five cubits on this side, and five cubits on that side; and the width of the sha’ar was shalosh cubits on this side, and shalosh cubits on that side.
49 The length of the Ulam was twenty cubits, and the width eleven cubits, and he [the angelic being] brought me by the ma’alot whereby they went up to it; and there were ammudim (pillars) by the doorposts, one on this side, and another on that side.
91 He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).
2 I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.
3 Surely He shall save thee from the pach yakosh ([deadly] snare of the fowler), and from the devastating dever (plague).
4 He shall cover thee with His evrah (pinion, flight feathers), and under His kenafayim (wings) shalt thou find defense; His Emes shall be thy shield and buckler.
5 Thou shalt not be afraid of the pachad (terror) by lailah; nor of the khetz (arrow) that flieth yomam (by day);
6 Nor for the dever (plague) that walketh in darkness; nor for the ketev (pestilence, destruction) that destroyeth at tzohorayim (noon).
7 An elef (thousand) may fall at thy side, and ten thousand at thy yamin (right hand); but it shall not come near thee.
8 Only with thine eyes shalt thou behold and see the shillumah (recompense, retribution) of the resha’im.
9 Because thou hast made Hashem, which is my refuge, even Elyon, thy ma’on (habitation, dwelling; see Yn 14:2 OJBC)
10 There shall no ra’ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.
11 For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.
12 They [the malachim of Hashem] shall bear thee up on their palms, lest thou dash thy regel against an even (stone).
13 Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.
14 Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da’as of Shmi (My Name).
15 He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.
16 With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshuah (salvation).
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International