M’Cheyne Bible Reading Plan
24 And again the Af Hashem was kindled against Yisroel, and He incited Dovid against them to say, Go, number Yisroel and Yehudah.
2 For HaMelech said to Yoav Sar HaChayil, who was with him, Go now through kol Shivtei Yisroel, from Dan even to Beer Sheva, and number ye HaAm, that I may know the Mispar HaAm.
3 And Yoav said unto HaMelech, Now Hashem Eloheicha add unto HaAm, how many soever they be, a hundredfold, and that the eyes of adoni HaMelech may see it; but why doth adoni HaMelech delight in this thing?
4 Notwithstanding the devar HaMelech prevailed against Yoav, and against the Sarei HeChayil. And Yoav and the Sarei HaChayil went out from before HaMelech, to number HaAm Yisroel.
5 And they passed over Yarden, encamped in Aroer, on the south of the Ir that lieth in the middle of the ravine of Gad, toward Yazer;
6 Then they came to Gil‘ad, to Eretz Tachtim-Chodshi; they came to Dan-Ya’an, went around to Tzidon,
7 And came to the fortress of Tzor, and to all the cities of the Chivi, and of Kena’ani; and they went out to the Negev of Yehudah, to Beer Sheva.
8 So when they had gone through kol HaAretz, they came to Yerushalayim at the end of 9 months and 20 days.
9 And Yoav gave up the sum of the number of HaAm unto HaMelech; and there were in Yisroel Shmoneh Me’ot Elef ish chayil that drew the cherev; and the Ish Yehudah were chamesh Me’ot Elef ish.
10 And the lev Dovid struck him after that he had numbered HaAm. And Dovid said unto Hashem, Chatati (I have sinned) me’od (greatly) in what I have done; and now, Hashem, take away the avon (iniquity, guilt) of Thy eved; for I have done very foolishly.
11 For when Dovid rose up in the boker, the Devar Hashem came unto Gad HaNavi, the Chozeh Dovid (Seer of Dovid), saying,
12 Go, say unto Dovid, Thus saith Hashem, I offer thee shalosh (three, three things); choose for thee one of them, that I may do it unto thee.
13 So Gad came to Dovid, and told him, and said unto him, Shall shalosh [see 1Chr 21:12, Hebrew here says sheva] shanim of ra’av (famine) come unto thee in thy land? Or wilt thou flee shloshah chodashim before thine enemies, while they pursue thee? Or that there be shloshet yamim dever (three days of pestilence) in thy land? Now consider, and see what answer I shall return to Him that sent me.
14 And Dovid said unto Gad, I am in a great tzar (distress); let us fall now into the Yad Hashem; for His rachamim are rabbim: and let me not fall into the yad adam.
15 So Hashem sent a dever (pestilence) upon Yisroel from the boker even to the es mo’ed (time appointed); and there died of HaAm from Dan even to Beer Sheva shiv’im elef ish.
16 And when the Malach stretched out his yad upon Yerushalayim to destroy her, Hashem relented from the destruction, and said to the Malach that destroyed HaAm, It is enough; restrain now thine yad. And the Malach Hashem was by the goren of Aravnah the Yevusi.
17 And Dovid spoke unto Hashem when he saw the Malach that struck HaAm, and said, Hineh, I have sinned, and I have transgressed; but these tzon, what have they done? Let Thine yad be against me, and against Bais Avi [Isa 53:6].
18 And Gad came that day to Dovid, and said unto him, Go up, erect a Mizbe’ach unto Hashem in the goren of Aravnah the Yevusi.
19 And Dovid, according to the Devar Gad, went up as Hashem commanded.
20 And Aravnah looked, and saw HaMelech and his avadim coming on toward him; and Aravnah went out, and prostrated himself before HaMelech on his face upon the ground.
21 And Aravnah said, Why is adoni HaMelech come to his eved? And Dovid said, To buy the goren of thee, to build a Mizbe’ach unto Hashem, that the magefah (plague) may be withdrawn from HaAm.
22 And Aravnah said unto Dovid, Let adoni HaMelech take and offer up what seemeth tov unto him; see, here are oxen for the olah (burnt sacrifice), and threshing tools and other instruments of the bakar (oxen) for wood.
23 All these things did Aravnah, hamelech lamelech, give. And Aravnah said unto HaMelech, Hashem Eloheicha yirtzecha (accept thee).
24 And HaMelech said unto Aravnah, Lo (no); but I will surely buy it of thee at a mekhir (price); neither will I offer olot (burnt offerings) unto Hashem Elohai of that which doth cost me nothing. So Dovid bought the goren and the bakar for fifty shekels of kesef.
25 And Dovid built there a Mizbe’ach unto Hashem, and offered olot (burnt offerings) and shelamim (peace offerings). So Hashem was entreated for the land, and the magefah (plague, see Isa 53:8) was withdrawn from Yisroel.
4 Now I say this: for however much time as the yoresh (heir) has not attained his majority (the state or time of being of full legal age, or his religious majority, his Bar Mitzvah), he differs nothing from an eved, though being Ba’al Bayit of all the nachalah (inheritance).
2 And he is under shomrim (guardians) and omnot (governesses) until the time previously appointed by the Ba’al Bayit.
3 So also we, when we were immature, had been enslaved under the yesodot (rudiments) of the Olam Hazeh.
4 But when the fullness of time had come, Hashem sent forth his Ben HaElohim [Moshiach, 2Sm 7:14; Ps 2:7; 89:27], born of an isha (Gn 3:15; Isa 7:14; Mic 5:2), born under the Torah,
5 That Moshiach might bring the Geulah (Redemption) to the ones under the Torah, that we might receive the Ma’amad HaBanim (the standing as sons), the bechirah adoption.
6 And because you are banim, Hashem sent forth the Ruach of His Ben HaElohim into your levavot, crying "Abba, Avinu!"
7 So you are no longer an eved but a ben; and if a ben, also a yoresh through Hashem.
8 But, formerly, when you did not have da’as (knowledge) of Hashem, you were avadim serving that which is by nature not HaEl Ha’Amiti (the true G-d).
9 But, now, having known Hashem, or rather having been known by Hashem, how is it that you are returning to the weak and beggarly yesodot (rudiments) of the Olam Hazeh to which again you want to renew your service as avadim?
10 You [Galatian Goyim] observe yamim (days) and chodashim (months, new moons) and mo’adim (fixed times, festivals) and shanim.
11 I fear for you, lest somehow efsher (perhaps) I have labored for you lashav (in vain).
12 Become as I am, because I also became as you are, Achim B’Moshiach. I implore you. You did me no wrong.
13 And you know that it was due to chulshat habasar (weakness of the flesh, sickness) that I first preached the Besuras HaGeulah to you,
14 and your nisayon (trial) in my basar you did not despise nor did you loathe, but as a malach Hashem you received me, as Rebbe Melech HaMoshiach Yehoshua himself.
15 Where then is your birkat Shomayim? For I testify to you that if possible, having torn out your eynayeem (eyes), you would have made a mattanah (gift) of them to me.
16 So, then, have I become your oyev (enemy) by telling you HaEmes?
17 They (the mohalim haGoyim) are zealously courting you, but not in a good way; rather, they desire to cut you off and shut you out, in order that you may be zealous for them.
18 Now it is tov ma’od to be zealous in a good thing all the time, and not only during my presence with you.
19 My yeladim, for whom again I suffer chevlei leydah (birth pains) until Moshiach is formed in you,
20 Would that I were present with you just now and could change my tone, because I am baffled by you.
21 Tell me, you Goyim who wish to be under the Torah, do you not possess "shema" hearing of the Torah?
22 For the Torah says that Avraham Avinu had shnei banim (two sons), one of shifchah (the slave woman) and one of the gevirah.
23 But the one of the slave woman has been born according to the basar, and the one of the free woman has been born through the havtachah (promise).
24 Now these things can be taken derech mashal (figuratively); for these are two beritot (covenants, see 3:17), one from Mount Sinai bearing banim for avdut (slavery, bondage): this is Hagar.
25 Now, Hagar is the Mount Sinai in Arabia; and corresponds to the Yerushalayim of the present, for she is in avdut with her banim.
26 But the Yerushalayim above is a Bat Chorin (daughter of freedom), the Imma lechulanu (the Mother of us all TEHILLIM 87:5-6; SHEMOT 25:40; YESHAYEH 49:20f; 54:1-13).
27 For it has been written, RANNI AKARAH LO YALADAH PITZCHI RINNAH V’TZAHALI LO CHALAH KI RABBIM BENEI SHOMEMAH MIB’NEI VE’ULAH ("Sing, rejoice, O barren, the one not giving birth, break forth into song and shout for joy, the one not suffering birth pains; because more are the children of the desolate woman than the one having the husband" YESHAYEH 54:1).
28 But you, Achim b’Moshiach, are Bnei HaHavtacha (Sons of the Promise), like Yitzchak. [BERESHIS 18:10]
29 But just as at that time the one born according to the basar was bringing redifah (persecution) on the one born according to the Ruach HaKodesh, so it is now also.
30 But what does the Kitvei HaKodesh say? "Cast out the slave woman and her son, for never will the son of the slave woman inherit with my son, the son of the free woman" BERESHIS 21:10)
31 Therefore, Achim B’Moshiach, we are not Bnei “HAAMAH” (Sons of the Slave Woman) but Bnei HaKhofshi’yah (Sons of Lady Freedom, the Freedwoman).
31 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the Devar Hashem came unto me, saying,
2 Ben adam, speak unto Pharaoh Melech Mitzrayim, and to his multitude: Whom art thou like in thy greatness?
3 Hinei, Ashur (the Assyrian) was a cedar in Levanon with yafeh branches, and with a forest shade, and of a high stature; and his top was above the thick boughs.
4 The mayim made it grow, the tehom (underground water) set him up in height by her streams flowing all around its planting, and sent her rivulets unto all the trees of the sadeh.
5 Therefore his height was exalted above kol atzei hasadeh (all the trees of the field), and his boughs were multiplied, and his branches became long because of the mayim rabbim, as it sent them out.
6 All the oph HaShomayim made their nests in his boughs, and under his branches did all the beasts of the sadeh give birth to their young, and under his tzel (shadow) dwelt kol Goyim rabbim.
7 Thus was he beautiful in his gadol (greatness), in the length of his branches; for his shoresh (root) reached to mayim rabbim.
8 The cedars in the Gan Elohim could not compare with him; the pine trees were not like his boughs, and the plane trees were not like his branches; nor any etz (tree) in the Gan Elohim was like unto him in his beauty.
9 I have made him beautiful by the multitude of his branches: so that all the trees of Eden, that were in the Gan Elohim, envied him.
10 Therefore thus saith Adonoi Hashem: Because thou hast increased thyself in height, and he hath shot up his top above the thick boughs, and his lev is proudly lifted up in his height,
11 I have therefore delivered him into the yad of the mighty one of the Goyim; he shall surely deal with him; I have driven him out according to his wickedness.
12 And zarim, the most terrible of the Goyim, have cut him down, and have left him; upon the harim and in all the ge’ayot (valleys) his branches are fallen, and his boughs are broken by all the ravines of the earth; and kol Amei HaAretz (all the nations of the earth) departed from his tzel (shade), and forsook him.
13 Upon his ruin shall all the oph Shomayim remain, and all the beasts of the sadeh shall come to his branches;
14 To the end that none of all the trees by the mayim exalt themselves for their height, neither shoot up their top above the thick boughs, and that no trees that drink mayim may reach up to them in height; for they are all delivered unto mavet, to the depths of ha’aretz, in the midst of the bnei adam, with them that go down to the bor (pit).
15 Thus saith Adonoi Hashem: In the day when he went down to Sheol I caused a mourning; I covered the tehom (deep) for him, and I restrained the rivers thereof, and the mayim rabbim were held back; and I caused Levanon to mourn for him, and all the trees of the sadeh wilted and fainted for him.
16 I made the Goyim to shake at the sound of his fall, when I cast him down to Sheol with them that descend into the bor (pit); and all the trees of Eden, the choice and best of Levanon, all that drink mayim, shall be consoled in the depths of ha’aretz.
17 They also went down into Sheol with him unto them that be slain with the cherev; and they that were his zero’a, that dwelt under his tzel (shade) in the midst of the Goyim.
18 To whom art thou thus like in kavod and in greatness among the trees of Eden? Yet shalt thou be brought down with the trees of Eden unto the depths of ha’aretz; thou shalt lie in the midst of the arelim (uncircumcised) with them that be slain by the cherev. This is Pharaoh and all his multitude, saith Adonoi Hashem.
79 (A Mizmor. Of Asaph) O Elohim, the Goyim are come into Thine Nachalah; Thy Heikhal Kodesh have they defiled; they have reduced Yerushalayim to rubble.
2 The dead bodies of Thy avadim have they given to be food unto the oph HaShomayim, the basar of Thy Chasidim, unto the beasts of the earth.
3 Their shefach dahm (shedding of blood) is like mayim all around Yerushalayim; and there is none to bury them.
4 We are become a reproach to our shekhenim (neighbors), a scorn and derision to them that are around us.
5 How long, Hashem? Wilt Thou be angry lanetzach (forever)? Shall Thy kina (jealousy) burn like eish?
6 Pour out Thy wrath upon the Goyim that have no da’as of Thee, and upon the mamlachot that have not called upon Thy Shem.
7 For they have devoured Ya’akov, and laid waste his naveh (home).
8 O remember not against us avonot rishonim (former iniquities); let Thy rachamim speedily come to us; for we are brought very low.
9 Help us, O Elohei Yisheinu, (G-d of our salvation), for the kavod of Thy Shem; and deliver us, and make kapporah for our sins, for Thy Name’s sake.
10 Why should the Goyim say, Where is Eloheihem? Let there be known among the Goyim in our sight, vengeance for the shefach dahm of Thy avadim.
11 Let the groaning of the asir (prisoner) come before Thee; according to the greatness of Thy Zero’a preserve Thou those that are Bnei Temutah (sons of death, i.e., appointed to die, doomed to die);
12 And repay unto our shekhenim (neighbors) sevenfold into their kheyk their reproach, wherewith they have reproached Thee, Adonoi.
13 So we Thy people and tzon of Thy pasture will give Thee thanks l’olahm (forever); we will show forth Thy praise l’dor vador.
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