M’Cheyne Bible Reading Plan
2 And it came to pass after this, that Dovid inquired of Hashem, saying, Shall I go up into any of the towns of Yehudah? And Hashem said unto him, Go up. And Dovid said, To where shall I go up? And he said, Unto Chevron.
2 So Dovid went up there, and his two nashim also, Achinoam the Yizre’elit, and Avigal eshet Nabal the Carmeli.
3 And his anashim that were with him did Dovid bring up, every ish with his household; and they dwelt in the towns of Chevron.
4 And anshei Yehudah came, and there they anointed Dovid Melech over Bais Yehudah. And they told Dovid, saying, The Anshei Yavesh-Gilead were they that buried Sha’ul.
5 And Dovid sent malachim unto the Anshei Yavesh-Gilead, and said unto them, Berukhim atem of Hashem, that ye have showed this chesed unto adoneichem, even unto Sha’ul, burying him.
6 And now Hashem show chesed and emes unto you; and I also will repay you this tovah, because ye have done this thing.
7 Therefore now let your hands be strengthened, be ye bnei chayil; for adoneichem Sha’ul is dead, and also the Bais Yehudah have anointed me Melech over them.
8 But Avner ben Ner, Sar Tzava of Sha’ul, took Ishboshet Ben Sha’ul, and brought him over to Machanayim;
9 And made him melech over Gil‘ad, and over the Ashuri, and over Yizre’el, and over Ephrayim, and over Binyamin, and over all Yisroel.
10 Ishboshet ben Sha’ul was forty shanah when he began to reign over Yisroel, and reigned two shanim. But Bais Yehudah followed Dovid.
11 And the time that Dovid was Melech in Chevron over Bais Yehudah was shivah shanah and shishah chodashim.
12 And Avner ben Ner, and the avadim of Ishboshet Ben Sha’ul, went out from Machanayim to Giveon.
13 And Yoav Ben Tzeruyah, and the avadim of Dovid, went out, and met together by the pool of Giveon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
14 And Avner said to Yoav, Let the young men now arise for a contest before us. And Yoav said, Let them arise.
15 Then there arose and went over by mispar twelve of Binyamin, which pertained to Ishboshet ben Sha’ul, and twelve of the avadim of Dovid.
16 And they caught every one his re’a by the rosh, and thrust his cherev in his re’a’s side; so they fell down together; therefore that makom was called Chelkat-Hatzurim, which is in Giveon.
17 And there was a very fierce milchamah that day; and Avner was defeated, and the Anshei Yisroel, before the Avadim of Dovid.
18 And there were three Bnei Tzeruyah there: Yoav, Avishai, Asahel; Asahel was as swift of foot as a gazelle.
19 Asahel pursued after Avner; and in going he turned not to the right nor to the left from following Avner.
20 Then Avner looked behind him, and said, Art thou Asahel? And he answered, I am.
21 And Avner said to him, Turn thee aside to thy right or to thy left, and lay thee hold on one of the ne’arim, and capture thee his armor. But Asahel would not turn aside from following of him.
22 And Avner said again to Asahel, Turn thee aside from following me; why should I strike thee to the ground? How then should I hold up my face to Yoav achicha?
23 Howbeit he refused to turn aside; therefore Avner with the butt end of the khanit struck him under the fifth rib, that the khanit came out his back; and he fell down there, and died in the same place; and it came to pass, that as many as came to the makom where Asahel fell down and died, stopped.
24 Yoav also and Avishai pursued after Avner; and the shemesh went down when they were come to the hill of Ammah, that lieth before Giach by the derech midbar Giveon.
25 And the Bnei Binyamin gathered themselves together after Avner, and became aguddah echat (one unit), and stood on the top of one hill.
26 Then Avner called to Yoav, and said, Shall the cherev devour lanetzach (forever)? Knowest thou not that it will be marah in the latter end? Ad mosai shall it be then, until thou bid the people return from pursuing their brethren?
27 And Yoav said, As HaElohim liveth, if thou hadst not spoken, HaAm would have continued every one following his brother, not stopping until haboker.
28 So Yoav blew a shofar, and kol haAm stood still, and pursued after Yisroel no more, neither fought they any more.
29 And Avner and his anashim marched kol halailah through the Aravah, and passed over Yarden, and went through all Bitron, and they came to Machanayim.
30 And Yoav returned from following Avner; and when he had gathered kol HaAm together, there lacked of Dovid’s avadim nineteen ish and Asahel.
31 But the avadim of Dovid had struck down of Binyamin, and of anshei Avner, so that three hundred and threescore ish died.
32 And they took up Asahel, and buried him in the kever of aviv, which was in Beit-Lechem. And Yoav and his men marched kol halailah, and they came to Chevron at dawn.
13 If in the leshonot of Bnei Adam and malachim I speak, but I do not have ahavah, I have become only a sounding gong or a clanging cymbal.
2 And if I have nevu’ah and have da’as of all sodot and all da’as, and if I have all emunah so as to remove mountains, but ahavah I do not have, I am nothing.
3 And if I’m a marbitz tzedaka and give all I possess in gemilut chasadim and if I give my body al kiddush ha-Shem for sereifah (death by burning), but ahavah I do not have, I have gained nothing. [DANIEL 3:28]
4 Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride);
5 ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs (ZECHARYAH 8:17).
6 Ahavah does not find simcha in evil, but rejoices in HaEmes.
7 Ahavah covers all things (MISHLE 10:12), believes all things, has tikvah (hope), even zitzfleisch, for all things.
8 Ahavah never fails. However, divrei nevu’ah will be abolished; leshonot will cease; da’as will come to an end.
9 For we have da’as in part, and we have divrei nevu’ah is part.
10 But when shleimah (completion) comes, the teilvaiz (partial) will disappear.
11 When I was a yeled, I used to speak like one, think like one, reason like one. But when I became mevugar (mature), I put away kinderyohrn. [Ps 131:2]
12 For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly, panim el panim. Now I have da’as only in part; then I will have da’as fully, even as also Hashem had full da’as of me. [Job 26:14; 36:26; Gn 32:30; Job 19:26]
13 But now remain emunah, tikvah, and ahavah, these shalosh (three). And the greatest of these is ahavah.
11 Moreover the Ruach lifted me up, and brought me unto the Sha’ar Beis Hashem hakadmoni (eastern gate of the Beis HaMikdash of Hashem), and hinei at the petach of the Sha’ar five and twenty ish; among whom I saw Ya’azanyah Ben Azur, and Pelatyahu Ben Benayahu, sarim of HaAm.
2 Then said He unto me, Ben adam, these are the anashim that plot evil, and give atzat rah (evil counsel) in this ir,
3 Which say, The end is not near; let us build batim (houses): this ir is the caldron, and we are the basar.
4 Therefore prophesy against them, prophesy, O ben adam.
5 And the Ruach Hashem fell upon me, and said unto me, Speak: Thus saith Hashem; Thus have ye said, O Bais Yisroel: for I know the things that come into your ruach, every one of them.
6 Ye have multiplied your slain in this ir, and ye have filled the streets thereof with the slain.
7 Therefore thus saith Adonoi Hashem: Your slain whom ye have placed in the midst of it, they are the basar, and this ir is the caldron; but I will bring you forth out of the midst of it.
8 Ye have feared the cherev; and I will bring a cherev upon you, saith Adonoi Hashem.
9 And I will bring you out of the midst thereof, and deliver you into the yad of zarim, and will execute shefatim (judgments) among you.
10 Ye shall fall by the cherev; I will judge you at the border of Yisroel; and ye shall know that I am Hashem.
11 This ir shall not be your caldron, neither shall ye be the basar in the midst thereof; but I will judge you at the border of Yisroel;
12 And ye shall know that I am Hashem; for ye have not walked in My chukkot, neither executed My mishpatim, but have done after the mishpatim of the Goyim that are all around you.
13 And it came to pass, when I prophesied, that Pelatyah Ben Benayah died. Then I fell down upon my face, and cried out with a kol gadol, and said, Ah, Adonoi Hashem! Wilt Thou make a full end of the she’erit (remnant) Yisroel?
14 Again the Devar Hashem came unto me, saying,
15 Ben adam, thy brethren, even thy relatives, the anashim of thy geulah, and kol Bais Yisroel wholly, are those of whom the inhabitants of Yerushalayim have said, They [the Exiles] have gone far from Hashem; unto us is this land given in possession.
16 Therefore say, Thus saith Adonoi Hashem; Although I have cast them far off among the Goyim, and although I have scattered them among the countries, yet will I be to them as a mikdash me’at (little holy place) in the countries where they went.
17 Therefore say, Thus saith Adonoi Hashem; I will even gather you from the nations, and assemble you out of the countries where ye have been scattered, and I will give you Eretz Yisroel.
18 And they shall come there, and they shall remove all the shikkutzim thereof and all the to’avot (abominations) thereof from her [Eretz Yisroel].
19 And I will give them a lev echad, and I will put a ruach chadashah (new regenerated spirit) within you; and I will remove the lev haeven (heart of stone) out of their basar, and will give them a lev basar;
20 That they may walk in My chukkot, and be shomer over Mine mishpatim, and do them; and they shall be My people, and I will be their Elohim.
21 But as for them whose lev walketh after the lev of their shikkutzim and their to’avot, I will repay their derech upon their own rosh, saith Adonoi Hashem.
22 Then did the Keruvim lift up their wings, and the Ofanim (wheels) beside them; and the Kavod Elohei Yisroel was high above them.
23 And the Kavod Hashem went up from the midst of the Ir, and stood upon the har which is on the east side of the ir.
24 Afterward the Ruach lifted me up, and brought me in a mar’eh (vision) [inspired] by the Ruach Elohim into Kasdimah (Chaldea, Babylon), to them of the Golus. So the mareh (vision) that I had seen went up from me.
25 Then I spoke unto them of the Golus all the things that Hashem had showed me.
50 (Mizmor of Asaph) El Elohim, even Hashem, hath spoken, and called Eretz from the mizrach shemesh (rising of sun) unto the going down thereof.
2 Out of Tziyon, the perfection of yofi, Elohim shineth forth.
3 Eloheinu shall come, and shall not keep silent; an eish shall devour before Him, and it shall be tempestuous me’od round about Him.
4 He shall summon Shomayim from above, and ha’aretz, that He may judge His people.
5 Gather My chasidim together unto Me; those that have cut a Brit (covenant) with Me by zevach (blood sacrifice, T.N. cf Gn 4:5 on the true Jewish religion).
6 And Shomayim shall declare His tzedek; for Elohim Shofet hu. Selah.
7 Hear, O My people, and I will speak; O Yisroel, and I will testify against thee; I am Elohim, even Eloheicha.
8 I will not reprove thee for thy zevakhim. And thy olot are before Me tamid.
9 I will accept no par (bull) from thy bais, nor he-goats out of thy folds.
10 For every beast of the ya’ar (forest) is Mine, and the behemot upon a thousand hills.
11 I know kol oph (every bird) of the harim; and the animals of the wild are Mine.
12 If I were hungry, I would not tell thee; for the tevel is Mine, and the fulness thereof.
13 Will I eat the basar of bulls, or drink the dahm of goats?
14 Sacrifice unto Elohim todah; and pay thy nedarim (vows, pledges) unto Elyon;
15 And call upon Me in the Yom Tzarah; I will deliver thee, and thou shalt glorify Me.
16 But unto the rasha, Elohim saith, What right hast thou to declare My chukkot, or that thou shouldest take My Brit in thy mouth?
17 Seeing thou hatest musar (correction), and casteth My devarim behind thee.
18 When thou sawest a ganav (thief), then thou consentedst with him, and hast taken thy chelek (lot) with mena’afim (adulterers).
19 Thou lettest loose thy mouth to ra’ah, and thy leshon frameth mirmah (deceit).
20 Thou sittest and speakest against thy brother; thou slanderest thine own ben immecha.
21 These things hast thou done, and I kept silent; thou thoughtest that I was altogether like thee; but I will reprove thee, and set the charge before thine eyes.
22 Now consider this, ye that forget Elo’ah (G-d), lest I tear you to pieces, and there be none to rescue.
23 Whoso offereth todah glorifieth Me; and to him that ordereth his derech aright will I show the Salvation of Elohim.
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