M’Cheyne Bible Reading Plan
14 Now the day came to pass, that Yonatan Ben Sha’ul said unto the na’ar (young man) that bore his armor, Come, and let us go over to the outpost of the Pelishtim (Philistines), that is on the other side. But he told not aviv.
2 And Sha’ul tarried in the outskirts of Giveah under a pomegranate tree which is in Migron; and HaAm (the people, the army) that were with him were about shesh me’ot ish (six hundred men);
3 And Achiyah Ben Achituv, the ach of Ikhavod Ben Pinchas Ben Eli, kohen Hashem in Shiloh, was wearing an ephod. And HaAm knew not that Yonatan was gone.
4 And between the passes, by which Yonatan sought to go over unto the outpost of the Pelishtim, there was a rocky cliff on the one side, and a rocky cliff on the other side; and the shem of the one was Botzetz, and the shem of the other Seneh.
5 The one steep rock faced north opposite Michmash, and the other southward toward Giveah.
6 And Yonatan said to the na’ar that bore his armor, Come, and let us go over unto the outpost of these arelim (uncircumcised); it may be that Hashem will act for us; for nothing restrains Hashem l’hoshi’a (to save), by many or by few.
7 And his armor-bearer said unto him, Do all that is in thine lev; turn thee; hineni, I am with thee according to thy lev.
8 Then said Yonatan, Hinei, we will pass over unto these anashim, and we will show ourselves unto them.
9 If they say thus unto us, Stand still until we come to you; then we will stand still tachteinu (in our place), and will not go up unto them.
10 But if they say thus, Come up unto us; then we will go up; for Hashem hath delivered them into yadenu (our hand, power): and this shall be haot (the sign) unto us.
11 And both of them showed themselves unto the outpost of the Pelishtim (Philistines); and the Pelishtim said, Hinei, the Ivrim (Hebrews) come forth out of the chorim (holes) where they had hid themselves.
12 And the anashim of the outpost answered Yonatan and his armor-bearer, and said, Come up to us, and we will teach you a thing. And Yonatan said unto his armorbearer, Come up after me, for Hashem hath delivered them into the yad Yisroel.
13 And Yonatan climbed up upon his hands and upon his feet, and his armor-bearer after him; and they fell before Yonatan; and his armorbearer slaughtered behind him.
14 And that first attack, which Yonatan and his armorbearer made, killed about esrim ish (twenty men), within an area of half a yoke [i.e., the area an oxen yoke could plow in one day, or rather, half of that].
15 And there was fearful panic in the machaneh, in the sadeh, and among kol haAm; the outpost, and the raiders, they also trembled, and ha’aretz quaked; so it was a cheredat Elohim (a panic from Elohim).
16 And the tzofim (watchmen, lookouts, sentries) of Sha’ul in Giveat Binyamin looked; and, hinei, the multitude melted away, and they went in all directions.
17 Then said Sha’ul unto HaAm that were with him, Number now, and see who is gone from us. And when they had numbered, hinei, Yonatan and his armor-bearer were not there.
18 And Sha’ul said unto Achiyah, Bring here the Aron HaElohim. For the Aron HaElohim was at that time with the Bnei Yisroel there.
19 And it came to pass, while Sha’ul talked to the kohen [i.e., Achiyah], that the tumult that was in the machaneh Pelishtim went on and increased; and Sha’ul said unto the kohen, Withdraw thine yad [i.e., let’s go].
20 And Sha’ul and kol HaAm that were with him assembled themselves, and they went to the milchamah; and, hinei, every cherev ish was against his fellow, and there was mehumah gedolah me’od (a very great confusion).
21 Moreover the Ivrim (Hebrews) that were with the Pelishtim (Philistines) before that time, which went up with them into the machaneh from the country round about, even they also turned to be with them of Yisroel that were with Sha’ul and Yonatan.
22 Likewise all the Ish Yisroel which had hid themselves in Har Ephrayim, when they heard that the Pelishtim fled, even they also followed hard after them in the milchamah (battle).
23 So Hashem saved Yisroel that day; and the milchamah continued raging even unto Beit Aven.
24 And the Ish Yisroel were distressed that day; for Sha’ul had bound under oath HaAm, saying, Arur (cursed) be the ish that eateth lechem before erev, that I may be avenged on mine enemies. So none of HaAm tasted lechem.
25 And all they of HaAretz came to the wood; and there was devash on the surface of the sadeh.
26 And when HaAm were come into the wood, hinei, the devash was oozing; but no one put his yad to his mouth; for HaAm feared the shevuah (oath).
27 But Yonatan heard not when aviv bound HaAm with the oath; wherefore he put forth the end of the matteh (staff) that was in his yad, and dipped it in a honeycomb of the devash, and put his yad to his mouth; and his eyes brightened.
28 Then answered an ish from HaAm, and said, Avicha strictly bound HaAm with an oath, saying, Arur (cursed) be the ish that eateth lechem this day. And HaAm were faint with famished exhaustion.
29 Then said Yonatan, Avi hath troubled HaAretz; see, now, how mine eyes hath brightened, because I tasted a little of this devash.
30 How much more, if only HaAm had eaten freely today of the plunder of their enemies which they found? For would there not have been now a much greater makkah (slaughter) among the Pelishtim (Philistines)?
31 And they drove back the Pelishtim that day from Michmash to Ayalon; and HaAm were very faint.
32 And the people flew upon the plunder, and took tzon, and bakar, and calves and butchered them on the ground; and HaAm did eat them with the dahm.
33 Then they told Sha’ul, saying, Hinei, HaAm sin against Hashem, in that they eat with the dahm. And he said, Ye have dealt treacherously; today roll an even gedolah (large stone) over here to me.
34 Then Sha’ul said, Disperse yourselves among the people, and say unto them, Bring me here every ish his shor (ox), and every ish his seh, and you make shochet slaughter of them here, and eat; and sin not against Hashem in eating with the dahm. And kol HaAm brought every ish his shor with him that lailah, and made shochet slaughter of them there.
35 And Sha’ul built a Mizbe’ach unto Hashem; it was the first time that he built a Mizbe’ach unto Hashem.
36 And Sha’ul said, Let us go down after the Pelishtim by lailah, and plunder them until the ohr haboker, and let us not leave an ish of them. And they said, Do whatsoever seemeth tov in thine eyes. Then said the kohen [Achiyah], Let us draw near here unto HaElohim [to inquire of G-d].
37 And Sha’ul asked counsel of Elohim, Shall I go down after the Pelishtim? Wilt Thou deliver them into the yad Yisroel? But He did not answer him on that day.
38 And Sha’ul said, Draw ye near here, all the pinnot (corners, chiefs of] HaAm; and know and see wherein this chattat hath been this day.
39 For, as Hashem the Moshia Yisroel liveth, though it be in Yonatan beni (my son), he shall surely die. But there was none among kol HaAm that answered him.
40 Then said he unto kol Yisroel, Be ye on one side, and I and Yonatan beni will be on the other side. And HaAm said unto Sha’ul, Do what seemeth tov in thine eyes.
41 Therefore Sha’ul said unto Hashem Elohei Yisroel, Give a tamim (perfect lot). And Sha’ul and Yonatan were taken by lot; but HaAm escaped [from being taken by lot].
42 And Sha’ul said, Cast lots between me and Yonatan beni (my son). And Yonatan was taken by lot.
43 Then Sha’ul said to Yonatan, Tell me what thou hast done. And Yonatan told him, and said, I did but taste a little devash with the end of the matteh that was in mine yad, and, hineni, I must die.
44 And Sha’ul answered, Elohim do so and more also if thou shalt not surely die, Yonatan.
45 And HaAm said unto Sha’ul, Shall Yonatan die, who hath wrought this Yeshuah HaGedolah (Great Salvation, Deliverance, Rescue) in Yisroel? Chalilah (far be it!); as Hashem liveth, there shall not one hair of his rosh fall to the ground; for he hath wrought with Elohim this day. So HaAm rescued Yonatan, that he died not.
46 Then Sha’ul stopped following the Pelishtim; and the Pelishtim withdrew to their own makom.
47 So Sha’ul took the melachah (kingdom, establishment of sovereignty) over Yisroel, and fought against all his oyevim on every side, against Moav, and against the Bnei Ammon, and against Edom, and against the melachim of Tzovah, and against the Pelishtim; and everywhere he turned himself, he terrorized them.
48 And he gathered an army, and struck Amalek, and delivered Yisroel out of the hands of them that plundered them.
49 Now the Bnei Sha’ul were Yonatan, and Yishvi, and Malki-Shu’a; and the shmot of his two banot were these; the shem of the bechirah (first born [daughter]), Merav, and the shem of the younger Michal;
50 And the shem of eshet Sha’ul was Achino’am Bat Achima’atz; and the shem of the Sar of his Tzeva was Avner Ben Ner and Ner was dod Sha’ul (uncle of Sha’ul).
51 And Kish was Avi Sha’ul; Ner Avi Avner was ben Aviel.
52 And there was milchamah chazakah against the Pelishtim all the days of Sha’ul; and when Sha’ul saw any ish gibbor, or any valiant man, he recruited him.
12 I appeal to you, therefore, Achim b’Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah (BERESHIS 47:18), all of your being as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem (BERESHIS 8:21), which is your spiritual avodas kodesh service.
2 Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.
3 For I say to all who are among you through the chesed (unmerited favor, grace) given to me, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi (self-control), thinking with seichel, as G-d has measured to each a measure of emunah.
4 For just as in one body we have many members (natural capacities), and all the members do not have the same function,
5 So we all are one body in Moshiach, and are individually members one of another
6 Having matanot (gifts) which differ in accordance with the chesed (unmerited favor, grace) given to us. If we speak for G-d as nevi’im (prophets), it should be in proportion to the emunah given to us.
7 If we offer particular acts of avodas kodesh service, it should be used in serving. One who functions as a rabbinic moreh should be active in teaching.
8 One who imparts chizzuk (strengthening, encouragement) should be active in that avodas kodesh ministry. One who makes tzedakah (contributions) should do so with nedivut (generosity). The one in manhigut (leadership), with diligence. The one in bikkur cholim (visiting the sick) and gemilut chasadim (benevolence), with simcha.
9 Let ahavah (agape) be without tzevi’ut (hypocrisy). Hate what is haRah, be devoted to what is tov.
10 Show mishpochah (family) affection to one another in ahavah shel achvah (brotherly love). Be first in esteeming one another, in showing mutual respect.
11 Be zealous without negligence; with bren (fervor, hitlahavut) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.
12 Have simcha in tikvah. Have zitzfleisch in tzoros. Keep davening tefillos.
13 With a spirit of koinonia, keep the pushke full for the needs of the Kadoshim. Aspire to hachnosas orchim.
14 Say a bracha on those who bring redifah (persecution) on you, let it be a bracha and not a kelalah (curse).
15 Join in simcha with those who rejoice, weep with those who weep.
16 Think with a (spiritual) consensus in achdus harmony among yourselves. Do not cherish the thoughts of the ba’al gaavah (haughty person), but associate with the anavim ("humble," YESHAYAH 29:19), with the lowly am ha’aretz; do not be chachamim (wise ones) in your own estimation [1:22].
17 Repay no one ra’a (evil) for ra’a (evil). Take into consideration what is haTov in the sight of everyone and do that. [MISHLE 3:4 TARGUM HASHIVIM]
18 If possible, so far as it depends on you, live in shalom with everyone.
19 Do not take your own revenge, beloved, but give opportunity for G-d’s Charon Af (burning wrath), for it is written, LI NAKAM V’SHILEM ("Vengeance is mine and recompense, repayment‖I am He who will repay, says Hashem" DEVARIM 32:35).
20 "But if your enemy is hungry, feed him; if he is thirsty, give him drink; for in so doing you will heap coals of fire on his head" MISHLE 25:21-22.
21 Do not be overcome by what is ra’a, but overcome haRah with haTov.
51 Thus saith Hashem: Hineni, I will stir up against Bavel, and against them that dwell in Lev Kamai [i.e., Babylon] a ruach mashchit (spirit of destruction);
2 And will send unto Bavel winnowers, that shall blow her chaff away, and shall empty her land; for in the Yom Ra’ah (Day of Disaster) they shall be against her on every side.
3 Against her let the archer bend his keshet, and against her let him rise up in his armor; and spare ye not her bochurim; destroy ye utterly all her army.
4 Thus the slain shall fall in the Eretz Kasdim, and they that are thrust through in her streets.
5 For Yisroel hath not been forsaken nor Yehudah by Elohav, by Hashem Tzva’os; though their land be filled with asham (guilt) against Kadosh Yisroel.
6 Flee out of the midst of Bavel, and deliver every ish his nefesh; be not slain because of her avon; for this is the time of Hashem’s vengeance; He will render unto her a full recompence.
7 Bavel hath been a Kos Zahav in the yad Hashem, that made kol ha’aretz drunken; the Goyim drank of her yayin; therefore the Goyim go mad.
8 Bavel is suddenly fallen and broken; wail for her; take balm for her pain, perhaps she may be healed.
9 We would have healed Bavel, but she cannot be healed; forsake her, and let us go every ish into his own country; for her mishpat reacheth unto Shomayim, and is lifted up even to the skies.
10 Hashem hath brought forth tzidkoteinu (our righteousness, vindication); come, and let us declare in Tziyon the ma’aseh Hashem Eloheinu.
11 Sharpen the khitzim (arrows); take up the shields; Hashem hath stirred up the ruach of the melachim of the Medes: for His mezimah (plan) is against Bavel, to destroy it; because it is the vengeance of Hashem, the vengeance for His Heikhal.
12 Lift up the nes (banner) upon the chomat Bavel, reinforce the mishmeret (guard), station the shomrim (watchmen), prepare the ambushes; for Hashem hath both devised and done that which He spoke against the inhabitants of Bavel.
13 O thou that dwellest upon mayim rabbim, abundant in otzarot, thine end is come, and the cubit of thy being cut off.
14 Hashem Tzva’os hath sworn by His Nefesh, saying, Surely I will fill thee with adam, as with locusts; and they shall lift up a shout against thee.
15 He hath made Eretz by His ko’ach, He hath established the tevel by His chochmah, and hath stretched out Shomayim by His tevunah.
16 When He thundereth His voice, there is a tumult of mayim in Shomayim; and He bringeth up clouds from the ends of ha’aretz; He maketh lightnings with matar, and bringeth forth the ru’ach out of his otzarot.
17 Kol adam is dull-hearted and without da’as; every goldsmith is shamed by the pesel; for his nesekh (molten image) is sheker, and there is no ruach in them.
18 They are hevel (futile, vain), the work of delusion; in the time of their pekudah they shall perish.
19 The Chelek Ya’akov (Portion of Jacob) is not like them; for the Yotzer (Maker) of all things is He; and Yisroel is the Shevet of His nachalah: Hashem Tzva’os Shmo.
20 Thou art my battle ax and klei milchamah (weapons of war); for with thee will I break in pieces the Goyim, and with thee will I destroy mamlechot (kingdoms);
21 And with thee will I break in pieces the sus and his rider; and with thee will I break in pieces the merkavah and his rider;
22 With thee also will I break in pieces ish and isha; and with thee will I break in pieces zaken and na’ar; and with thee will I break in pieces the bochur and the betulah;
23 I will also break in pieces with thee the ro’eh and his eder; and with thee will I break in pieces the ikkar (farmer) and his yoke of oxen; and with thee will I break in pieces pachot (rulers) and seganim (officials).
24 And I will render unto Bavel and to all the inhabitants of Kasdim all their ra’ah that they have done in Tziyon in your sight, saith Hashem.
25 Hineni, I am against thee, O Har HaMashchit (Destroying Mountain), saith Hashem, which destroyest kol ha’aretz; and I will stretch out Mine Yad upon thee, and roll thee down from the cliffs, and will make thee a har serefah (burned out mountain).
26 And they shall not take of thee an even (stone) for a pinnah (cornerstone), nor an even (stone) for mosadot (foundations); but thou shalt be desolate forever, saith Hashem.
27 Lift ye up a nes (banner) in ha’aretz, blow the shofar among the Goyim, prepare the Goyim against her, call together against her the mamlechot of Ararat, Minni, and Ashkhenaz; appoint a commander against her; cause the sus to come up like the swarming locusts.
28 Prepare against her the Goyim with the melachim (kings) of the Medes, the pachot (rulers) thereof, and all the seganim (officials) thereof, and all the countries ruled thereof.
29 And ha’aretz shall shake and tremble; for every purpose of Hashem shall be performed against Bavel, to make eretz Bavel a desolation without an inhabitant.
30 The Gibborim of Bavel have ceased to fight, they have remained in their metzadot (strongholds); their gevurah (might) hath failed; they became as nashim; they have burned her mishkenot (dwelling places); her bars are broken.
31 One runner shall run to meet another, and one maggid (messenger) to meet another maggid, to show Melech Bavel that his city is captured on all sides,
32 And that the ma’abarot (fords, river-crossings) have been seized, and the marshes burned with eish, and the anshei hamilchamah are terrified.
33 For thus saith Hashem Tzva’os Elohei Yisroel: Bat Bavel is like a goren (threshing floor), when it is time to trample her; yet a little while, and the time of her katzir shall come.
34 Nevuchadretzar Melech Bavel hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like Tannin (Monster), he hath filled his belly with delicacies of me, he hath vomited me out.
35 The chamas done to me and to my flesh be upon Bavel, shall the inhabitant of Tziyon say; my dahm upon the inhabitants of Kasdim, shall Yerushalayim say.
36 Therefore thus saith Hashem; Hineni, I will defend thy cause, and take vengeance for thee; and I will dry up her yam, and make her makor (spring) dry.
37 And Bavel shall become heaps of ruin, a ma’on for jackals, a horror to behold, astonishment, and a hissing, without an inhabitant.
38 They shall roar together like lions; they shall growl as cubs of arayot (lions).
39 In their excitement I will prepare their mishtim (feasts), and I will make them shikkor, that they may rejoice, and sleep shenat olam (a perpetual sleep), and never awake, saith Hashem.
40 I will bring them down like lambs litvo’ach (to the slaughter, see Isaiah 53:7), like rams with male goats.
41 How is Sheshach [Babylon] taken! And how is the tehillat kol ha’aretz seized! How is Bavel become a horror to behold among the Goyim!
42 The yam (sea) will arise over Bavel; she is covered with the tumult of the waves thereof.
43 Her towns are a horror to behold, a dry land, and an aravah, a land wherein no ish dwelleth, neither doth any ben adam pass thereby.
44 And I will punish Bel [Marduk] in Bavel, and I will bring forth out of his mouth that which he hath gulped down; and the Goyim shall not stream together any more unto him; indeed, the chomat Bavel shall fall.
45 My people, come ye out of the midst of her, and save ye every ish his nefesh from the charon af Hashem.
46 And lest your lev faint, and ye fear at the rumor that shall be heard in ha’aretz; a rumor shall both come one year, and after that in another year shall come a rumor, rumors of chamas in ha’aretz, moshel (ruler) against moshel.
47 Therefore, hinei, the days are coming when I will visit [in punishment] the pesalim of Bavel; and her whole land shall be shamed, and all her slain shall fall in the midst of her.
48 Then the Shomayim and ha’aretz, and all that is therein, shall sing joyously over Bavel; for the plunderers shall come unto her from the tzafon (north), saith Hashem.
49 Bavel must fall because of the slain of Yisroel as the slain of kol ha’aretz have fallen because of Bavel.
50 Ye that have escaped the cherev, leave, stand not still; remember Hashem afar off, and let Yerushalayim come into your heart.
51 We are ashamed, because we have heard cherpah; shame hath covered our faces; for zarim are come into the Mikdeshei Beis Hashem.
52 Wherefore, hinei, the days are coming, saith Hashem, that I will visit [in punishment] her pesalim (graven images); and through all her land the wounded shall groan.
53 Though Bavel should ascend to Shomayim, and though she should fortify the height of her stronghold, yet from Me shall plunderers come unto her, saith Hashem.
54 A sound of a cry cometh from Bavel, and shever gadol (great destruction) from Eretz Kasdim;
55 Because Hashem hath plundered Bavel, and silenced her kol gadol (great voice); when her waves do roar like mayim rabbim, the sound of her roaring resounds;
56 Because the plunderer is come upon her, even upon Bavel, and her gibborim are taken, every one of their keshatot (bows) is broken; for El Gemulot Hashem (Hashem the G-d of Recompense) shall surely repay.
57 And I will make shikkor (drunk) her sarim, and her chachamim, her pachot (rulers), and her seganim (officials), and her gibborim; and they shall sleep a shenat olam (perpetual sleep), and never awake, saith HaMelech Hashem Tzva’os Shmo.
58 Thus saith Hashem Tzva’os: The thick chomot Bavel shall be utterly broken, and her high she’arim shall be burned with eish; and the people shall labor in vain, and the peoples wear themselves out only for eish.
59 The Davar which Yirmeyah HaNavi commanded Serayah Ben Neriyah Ben Machseiyah, when he went with Tzidkiyah Melech Yehudah into Bavel in the fourth year of his reign. And this Serayah was sar menuchah (quartermaster).
60 So Yirmeyah wrote in a sefer all the ra’ah that should come upon Bavel, even all these devarim that are written against Bavel.
61 And Yirmeyah said to Serayah, When thou comest to Bavel, and shalt see, and shalt read all these Devarim;
62 Then shalt thou say, Hashem, Thou hast spoken against this makom, to cut it off, that none shall remain in it, neither adam nor behemah, but that it shall be desolate forever.
63 And it shall be, when thou hast made an end of reading this sefer, that thou shalt bind an even (stone) to it, and cast it into the midst of Euphrates;
64 And thou shalt say, Thus shall Bavel sink, and shall rise no more because of the ra’ah that I will bring upon her. Thus far are the Devarim of Yirmeyah.
30 (Mizmor. Shir Chanukat HaBeis. Of Dovid) I will exalt Thee, Hashem, for Thou hast lifted me up, and hast not made my foes to gloat over me.
2 (3) Hashem Elohai, I cried unto Thee, and Thou hast healed me.
3 (4) Hashem, Thou hast brought up my nefesh from Sheol; Thou hast kept me alive, that I should not go down to the pit.
4 (5) Sing unto Hashem, O ye chasidim of His, and give thanks to His Zekher Kodesh.
5 (6) For His anger endureth but a rega; in His favor is Chayyim; weeping may endure for an erev, but joy cometh in the boker.
6 (7) And in my shalvah (security) I said, I shall never be moved.
7 (8) Hashem, by Thy favor Thou hast made my mountain to stand firm; Thou didst hide Thy face, and I was troubled.
8 (9) I cried to Thee, Hashem; and unto Adonoi I made supplication.
9 (10) What profit is there in my dahm, in my going down into the pit? Shall the aphar (dust) praise Thee? Shall it declare Thy emes?
10 (11) Shema, Hashem, and channeini; Hashem, be Thou my helper.
11 (12) Thou hast turned for me my mourning into dancing; Thou hast put off my sackcloth, and girded me with simcha;
12 (13) That kavod (my glory, my soul) may sing praise to Thee, and not be silent. Hashem Elohai, I will give thanks unto Thee l’olam.
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