M’Cheyne Bible Reading Plan
9 Now there was an ish of Binyamin, shmo Kish Ben Aviel Ben Tzeror Ben Bechorat Ben Aphiach, an ish of Binyamin, a gibbor chayil (man of valor).
2 And he had a ben, shmo Sha’ul, a handsome bochur; and there was not among the Bnei Yisroel one more handsome than he; he was head and shoulders taller than kol HaAm.
3 And the donkeys of Kish Avi Sha’ul were lost. And Kish said to Sha’ul bno, Take now one of the ne’arim with thee, and arise, go look for the donkeys.
4 And he passed through har Ephrayim, and passed through Eretz Shalisha, but they found them not; then they passed through Eretz Sha’alim, and they were not there; and he passed through the territory of Binyamin, but they found them not.
5 And when they were come to Eretz Tzuph, Sha’ul said to his na’ar that was with him, Come, and let us return; lest Avi stop caring for the donkeys, and become concerned for us.
6 And he said unto him, Hinei now, there is in this town an Ish Elohim, an ish nikhbad (an honorable man); all that he saith cometh surely to pass; now let us go there; perhaps he can show us darkeinu (our way) that we should go.
7 Then said Sha’ul to his na’ar, But, hinei, if we go, what shall we bring the Ish? For the lechem is all gone in our vessels, and there is not a teshurah (gift) for the Ish HaElohim: what have we?
8 And the na’ar answered Sha’ul again, and said, Hinei, I have here at hand the fourth part of a shekel of kesef; that will I give to the Ish HaElohim, to tell us darkeinu (our way).
9 Beforetime in Yisroel, when an ish went to inquire of Elohim, thus he spoke, Come, and let us go to the ro’eh (seer): for he that is now called a navi was beforetime called a ro’eh (seer).
10 Then said Sha’ul to his na’ar, Well said; come, let us go. So they went unto the town where the Ish HaElohim was.
11 And as they went up the hill to the town, they found ne’arot (girls) going out to draw mayim, and said unto them, Is the ro’eh here?
12 And they answered them, and said, He is; hinei, he is ahead of you; make haste now, for he came today to the town; for there is a zevach (sacrifice) for HaAm today in the bamah (high place);
13 As soon as ye be come into the town, ye shall straightway find him, before he go up to the high place to eat; for HaAm will not eat until he come, because hu yevarech hazevach (he doth bless the sacrifice); and afterwards hakeru’im (the ones being invited) eat. Now therefore get you up; for about this time ye shall find him.
14 And they went up into the town; and when they were come into the town, hinei, Shmuel came out toward them as he was going up to the bamah (high place).
15 Now Hashem galah (had revealed, unveiled) in the ozen (ear) of Shmuel yom echad before Sha’ul came, saying,
16 Makhar (tomorrow) about this time I will send thee an ish out of Eretz Binyamin, and umeshachto (thou shalt anoint him) to be Nagid over My people Yisroel, that he may save My people out of the yad Pelishtim; for I have looked upon My people, because their cry has come unto Me.
17 And when Shmuel saw Sha’ul, Hashem said unto him, Hinei haIsh [Zech 6:12] whom I spoke to thee of! This same shall rule over My people.
18 Then Sha’ul drew near to Shmuel in the sha’ar, and said, Tell me, now, where is the Bais HaRo’eh.
19 And Shmuel answered Sha’ul, and said, I am the Ro’eh (seer): go up before me unto the bamah (high place); for ye shall eat with me hayom, and baboker I will let thee go, and will tell thee all that is in thine levav.
20 And as for thine donkeys that were lost hayom sheloshet hayamim (now three days), set not thy mind on them; for they are found. And on whom is kol chemdat Yisroel (all the Desire of Yisroel [See Hag 2:7])? Is it not on thee, and on Kol Bais Avicha?
21 And Sha’ul answered and said, Am not I of Binyamin, of the smallest of the Shivtei Yisroel? And my mishpakhat the least of all the mishpekhot of the Shivtei Binyamin? Wherefore then speakest thou so to me?
22 And Shmuel took Sha’ul and his na’ar, and brought them into the room, and made them sit at the makom berosh (chief place) among hakeru’im (the ones being invited), which were about shloshim ish.
23 And Shmuel said unto the tabakh (cook), Bring the portion which I gave thee, of which I said unto thee, Set it aside for thee.
24 And the tabakh took up the shok (thigh piece), and that which was upon it, and set it before Sha’ul. And Shmuel said, Hinei that which is set aside! Set it before thee, and eat; for unto this mo’ed hath it been set aside for thee since I said, I have invited HaAm. So Sha’ul did eat with Shmuel that day.
25 And when they were come down from the bamah (high place) into the town, Shmuel communed with Sha’ul upon the gag (rooftop).
26 And they arose early; and it came to pass about shachar, that Shmuel called Sha’ul to the gag (rooftop), saying, Up, that I may send thee away. And Sha’ul arose, and they went out both of them, he and Shmuel, outside.
27 And as they were going down to the outskirts of the town, Shmuel said to Sha’ul, Bid the na’ar pass on before us (and he passed on), but stand thou still a while, that I may show thee the Devar Elohim.
7 Do you not have da’as, Achim b’Moshiach, for I speak to those who know the Torah, that the Torah exercises marut (authority, rule) over a man so long as he lives?
2 For the agunah (woman whose husband’s whereabouts are unknown) is bound by the Torah to her husband while he lives; but in the case that her husband’s death can be confirmed, she is no longer an agunah and is released from the Torah of her husband.
3 Accordingly she will be named no’eh-fet (adulteress) if, while her husband lives, she becomes another man’s. But if her ba’al (husband) dies, she is free from the Torah, so that she is no no’ehfet (adulteress) if she becomes another man’s.
4 So then, Achim b’Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (TEHILLIM 16:9-10 ), in order that you might become another’s, bound to Moshiach who was given Techiyah (Resurrection) from the Mesim, so that we might bear p’ri for Hashem.
5 For when we were in the basar (in the fallen condition of the old humanity), through the Torah, the ta’avat besarim, the sinful passions (i.e., Chet Kadmon’s yetzer harah of the fallen human condition) were working in our natural capacities, so as to bear p’ri for mavet (death) [cf. Ro 4:15].
6 But now we have become niftar (freed, deceased) from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in the Ruach Hakodesh of hitkhadshut and newness and not in the yoshen (oldness) of chumra (legalism, strict adherence to the letter of the law) (Ro 2:29).
7 What then shall we say? That the Torah is considered as chet (sin)? Chas v’shalom! Nevertheless, I would not have experienced chet (sin) except through the Torah; for I would not have known chamdanut (covetousness, greediness) if the Torah had not said, LO TACHMOD ("Thou shalt not covet" SHEMOT 20:17).
8 But Chet (Sin), seizing its opportunity through the mitzvoh (commandment), stirred up all manner of chamdanut (covetousness) in me. For in the absence of the Torah, Chet (Sin) is dead.
9 And in the absence of the Torah I was once alive. But when the mitzvoh (commandment) came [BERESHIS 2:16-17), Chet (Sin) became alive,
10 and I died. The mitzvoh (commandment) intended as the Derech L’Chayyim (Way to Life) proved for me a means to mavet (death).
11 For Chet (Sin), seizing its opportunity through the mitzvoh (commandment), deceived me and, through the mitzvoh (commandment), killed me [BERESHIS 3:1-6].
12 So that the Torah is kedoshah (holy) and the mitzvoh (commandment) is kedoshah and yasharah and tovah.
13 Did that which is good, then, become mavet (death) to me? Chas v’shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata’ah gedolah ad m’od (utterly sinful).
14 For we have da’as that the Torah is Ruchanit (Spiritual, of the Ruach Hakodesh); but I am of the basar (fallen humanity) sold under the power of (slave master Chet Kadmon) Chet.
15 For I do not have da’as what I do. For that which I commit is not what I want; no, it is what I hate that I do!
16 But if that which I do is what I do not want, I agree with the Torah that the Torah is good.
17 But now it is no longer I doing this, but [the power of] Chet (Sin) which dwells within me.
18 For I have da’as that there dwells in me, that is, in my basar (my fallen humanity enslaved to Chet Kadmon) no good thing; for the wish [to do what is right] lies ready at hand for me, but to accomplish the good is not.
19 For I fail to do good as I wish, but HaRah (The Evil) which I do not wish is what I commit.
20 But if what I do not wish is that which I do, it is no longer I doing it but [the power of] Chet (Sin, Chet Kadmon, Original Sin) which dwells within me (cf. Ro 8:7-8).
21 I find then it be a law that for me who wishes to do HaTov (The Good), that for me HaRah (The Evil) lies ready at hand.
22 For I rejoice, I have simcha Torah in the Torah of Hashem, so far as the inner man is concerned,
23 But I see another Chok (decree, law) in my natural capacities at milchamah (war) with the Torah of my mind and making me a prisoner to the Chok (law) of Chet (Sin) which is [a power] in my natural capacities.
24 Wretched man am I! Who will deliver me from the body of this mavet (death)?
25 Hodu l’Hashem (thanks be to G-d) baMoshiach Yehoshua Adoneinu. So then I myself with my mind serve the Torah of Hashem and with my basar I serve the Chok of Chet (the Law of Sin). [T.N. The total spiritual turnaround here described is when the conviction of the intellect, emotion, and will "obey from the heart the form of doctrine laid out here in Scripture" as we are born anew in the humanity of the new Man and die to the old depraved Adam.]
46 The Davar Hashem which came to Yirmeyah HaNavi against the Goyim;
2 Against Mitzrayim, against the army of Pharaoh Necho Melech Mitzrayim, which was by the river Euphrates in Carkemish (Carchemish), which Nevuchadretzar Melech Bavel defeated in the fourth year of Y’hoyakim Ben Yoshiyah Melech Yehudah.
3 Order ye the mogen and tzinnah (large shield), and draw near to milchamah.
4 Harness the susim; and get up, ye parashim (horsemen), and stand forth with your helmets; polish the spears, and put on the armor.
5 What do I see? They are filled with terror and retreat! And their gibborim are beaten down, and are fled speedily, and look not back; for fear was all around, saith Hashem.
6 Let not the swift flee away, nor the gibbor escape; they shall stumble, and fall toward the north by the river Euphrates.
7 Who is this that riseth like the Nile, whose mayim surge like the rivers?
8 Mitzrayim riseth up like the Nile, and his mayim surge like the rivers; and he saith, I will go up, and will cover eretz (earth); I will destroy cities and the inhabitants thereof.
9 Come up, ye susim; and rage, ye chariots; and let the Gibborim come forth; Kush and Put, that handle the mogen; and the Ludim, that handle and bend the keshet.
10 For this is the Yom Adonoi Hashem Tzva’os, a day of vengeance, that He may avenge Him on His adversaries; and the cherev shall devour, and it shall be satiate and made drunk with their dahm; for Adonoi Hashem Tzva’os hath a zevach in eretz tzafon by the river Euphrates.
11 Go up into Gil‘ad, and take balm, O Betulat Bat Mitzrayim; in vain shalt thou use many refu’ot (healing remedies, medicines); for thou shalt not be healed.
12 The Goyim have heard of thy shame, and thy cry hath filled ha’aretz; for the gibbor hath stumbled against the gibbor, and they are fallen both together.
13 The Davar that Hashem spoke to Yirmeyah HaNavi, how Nevuchadretzar Melech Bavel would come and strike Eretz Mitzrayim.
14 Declare ye in Mitzrayim, and publish in Migdol, and publish in Noph and in Tahpanhes; say ye, Stand fast, prepare thee; for the cherev shall devour all around thee.
15 Why was it swept away? They stood not, because Hashem did drive them.
16 He made many to stumble, indeed, one fell upon another; and they said, Arise, and let us go back to ammenu (our own people), and to eretz moladteinu (land of our birth), from the oppressing cherev.
17 They did cry there, Pharaoh Melech Mitzrayim is but a noise; he hath passed the mo’ed (time appointed).
18 As I live, saith HaMelech, Hashem Tzva’os Shmo, Surely as Tavor is among the harim, and as Carmel by the yam, so shall he [Nebuchadnezzar] come.
19 O thou Bat dwelling in Mitzrayim, prepare thyself to go into Golus; for Noph shall be waste and desolate without an inhabitant.
20 Mitzrayim is like a very fair eglah, but a gadfly comes; it comes out of the tzafon.
21 Also her mercenaries are in the midst of her like young calves of the stall; for they also are turned back, and are fled away together; they did not stand, because the day of their calamity was come upon them, and the time of their pekuddat.
22 The noise thereof [the sound of Egypt fleeing] shall go like a nachash; for they [her enemies] shall march in force, and come against her with axes, as choppers of wood.
23 They shall cut down her forest, saith Hashem, though it cannot be searched out; because they are more in number than the arbeh (locust), innumerable.
24 The Bat Mitzrayim shall be ashamed; she shall be delivered into the yad of the Am Tzafon (People of the North).
25 Hashem Tzva’os Elohei Yisroel, saith; Hineni, I will punish Amon of No, and Pharaoh, and Mitzrayim, with their elohim, and their melachim; even Pharaoh, and all the botechim (ones trusting) in him;
26 And I will deliver them into the yad of those that seek their nefesh, and into the yad of Nevuchadretzar Melech Bavel, and into the yad of his avadim; and afterward it shall be inhabited, as in the yemei kedem (days of old), saith Hashem.
27 But fear not thou, O Avdi Ya’akov, and be not dismayed, O Yisroel; for, hineni, I will save thee from afar off, and thy zera from the land of their captivity; and Ya’akov shall return, and be in rest and securely at ease, and none shall make him afraid.
28 Fear thou not, O Ya’akov Avdi, saith Hashem; for I am with thee; for I will make a full end of kol HaGoyim where I have scattered thee; but I will not make a full end of thee, but correct thee with mishpat (justice); yet will I not leave thee wholly unpunished.
22 (For the one directing. To the Deer of the Dawn. Mizmor Dovid.) Eli, Eli, lamah azavtani? [See Mt 27:46 OJBC] Why art Thou so far from my yeshuah, and from the words of my groaning?
2 (3) Elohai, I cry yomam, but Thou hearest not; and v’lailah, and am not silent.
3 (4) But Atah Kadosh, O Thou enthroned on the tehillot Yisroel.
4 (5) Avoteinu trusted in Thee; they had bitachon, and Thou didst deliver them.
5 (6) They cried unto Thee, and were delivered; they had bitachon in Thee, and were not disappointed.
6 (7) But I am a tola’at, and no ish; a reproach of men, and despised of the people [see Yeshayah 53:3 on the despised Moshiach].
7 (8) All they that see me mock me; they shoot out the lip, they shake the rosh, saying,
8 (9) He trusted in Hashem; let Hashem rescue him; let Him deliver him, since He delights in him.
9 (10) But Thou art He that took me out of the womb; Thou didst make me trust when I was upon the breasts of immi.
10 (11) I was cast upon Thee from the womb; Thou art Eli from the womb of immi.
11 (12) Be not far from me; for tzoros is near; and there is none to help.
12 (13) Parim rabbim (many bulls) have encompassed me; strong bulls of Bashan have beset me round about.
13 (14) They opened wide their mouths upon me, like an aryeh roaring and tearing prey.
14 (15) I am poured out like mayim, and all my atzmot are out of joint; my lev is like wax; it is melted away within me.
15 (16) My ko’ach is dried up like baked clay; and my leshon cleaveth to my jaws; and Thou layest me in the aphar mavet (dust of death).
16 (17) For kelavim have surrounded me; the Adat Mere’im (congregation of evil men) have enclosed me; ka’aru yadai v’ragelai (they pierced my hands and my feet; see Isa 53:5; Zech 12:10 and medieval Hebrew Scripture manuscripts as well as the Targum HaShivim).
17 (18) I can count all my atzmot; the people stare and gloat at me.
18 (19) They divide up my garments among them, and for my clothing they cast goral (lots) [Mt 27:35; Lk 23:34; Yn 19:24].
19 (20) But be not Thou far from me, Hashem; O my strength, hasten Thee to help me.
20 (21) Deliver my nefesh from the cherev, my yechid (only one, only [nefesh]) from the power of the kelev (dog).
21 (22) Hoshieini from the mouth of the aryeh; for Thou hast heard me from the karnayim of the wild bulls.
22 (23) I will declare Thy Shem unto my Achim; in the midst of the Kahal will I praise Thee.
23 (24) Ye that fear Hashem, praise Him; all ye Zera Ya’akov, give Him kavod; and fear Him, all ye Zera Yisroel.
24 (25) For He hath not despised nor disdained the enut ani (affliction of the afflicted); neither hath He hid His face from him; but when he cried unto Him, He heard.
25 (26) My tehillah shall be from Thee in the Kahal Rav; I will fulfill my nedar before them that fear Him.
26 (27) The anavim (meek) shall eat and be satisfied; they that seek Him shall praise Hashem. Let your levav live forever!
27 (28) All the ends of HaAretz shall remember and turn unto Hashem; and all the mishpechot of the Goyim shall bow down in worship before Thee.
28 (29) For the Meluchah is Hashem’s: and He is the Moshel over the Goyim.
29 (30) All they that thrive upon HaAretz shall eat and worship; all they that go down to the aphar (dust) shall bow before Him; even he who cannot keep alive his own nefesh.
30 (31) Zera shall serve Him; it shall be told to the generation [to come] concerning Adonoi.
31 (32) They shall come, and shall declare His tzedek unto an Am Nolad (a [future] people that shall be born), that He hath done this.
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