M’Cheyne Bible Reading Plan
21 Now the Ish Yisroel had taken an oath in Mitzpah, saying, There shall not any of us give his bat unto Binyamin as isha.
2 And HaAm went to Beit-El, and abode there till erev before HaElohim, and lifted up their voices, and wept gadol;
3 And said, Hashem Elohei Yisroel, why is this come to pass in Yisroel, that there should be today shevet echad lacking in Yisroel?
4 And it came to pass on the next day, that HaAm rose early, and built there a Mizbe’ach, and offered olot and shelamim.
5 And the Bnei Yisroel said, Who is there among kol Shivtei Yisroel that came not up with the Kahal unto Hashem? For they had made the shevuah hagedolah concerning him that came not up before Hashem to Mitzpah, saying, He shall surely be put to death.
6 And the Bnei Yisroel had compassion for Binyamin their brother, and said, There is shevet echad cut off from Yisroel this day.
7 How shall we do for nashim for them that remain, seeing we have taken an oath by Hashem that we will not give them of our banot as nashim?
8 And they said, What one is there of the Shivtei Yisroel that came not up to Mitzpah to Hashem? And, hinei, there came none to the machaneh from Yavesh-Gilead to the Kahal.
9 For HaAm were numbered, and, hinei, there were none of the inhabitants of Yavesh-Gilead there.
10 And HaEdah sent thither 12,000 ish of the Bnei HeChayil, and commanded them, saying, Go and strike the inhabitants of Yavesh-Gilead with the edge of the cherev, with the women and the children.
11 And this is the thing that ye shall do, Ye shall utterly destroy every zakhar, and every isha that hath da’as of lying with man.
12 And they found among the inhabitants of Yavesh-Gilead four hundred na’arah betulah, that had known no man by lying with any zakhar; and they brought them unto the machaneh at Shiloh, which is in Eretz Kena’an.
13 And the kol HaEdah sent some to speak to the Bnei Binyamin that were at the Rock of Rimmon, and to proclaim shalom unto them.
14 And Binyamin came again at that time; and they gave them nashim which they had saved alive of the women of Yavesh-Gilead; but they sufficed not for them.
15 And HaAm had compassion for Binyamin, because Hashem had made a breach in the Shivtei Yisroel.
16 Then the Ziknei HaEdah (Elders of the Congregation) said, How shall we do for nashim for them that remain, seeing the isha are destroyed out of Binyamin?
17 And they said, There must be yerushah (heir) for them that be survivor of Binyamin, that a shevet be not destroyed out of Yisroel.
18 Howbeit we may not give them nashim of our banot; for the Bnei Yisroel have sworn, saying, Cursed be he that giveth an isha to Binyamin.
19 Then they said, Hinei, there is chag Hashem (feast of Hashem) in Shiloh yearly in a place which is on the north side of Beit El, on the east side of the road that goeth up from Beit El to Shechem, and on the south of Levonah.
20 Therefore they commanded the Bnei Binyamin, saying, Go and lie in wait in the kramim (vineyards);
21 And watch, and, hinei, if the Banot Shiloh come out to join in dances, then come ye out of the kramim (vineyards), and catch you every ish his isha of the Banot Shiloh, and go to Eretz Binyamin.
22 And it shall be, when their avot or their achim come unto us for riv (to complain), we [the Ziknei HaEdah] will say unto them, Give them to us, for we did not receive every ish his isha through the war; for ye have not given them unto them at this time; now would ye be guilty.
23 And the Bnei Binyamin did so and took them nashim, according to their number, of them that danced, whom they caught; and they went and returned unto their nachalah, and repaired the towns, and dwelt in them.
24 And the Bnei Yisroel departed from there at that time, every ish to his shevet and to his mishpakhah, and they went out from thence every ish to his nachalah.
25 In those days there was no melech in Yisroel; every man did that which was yashar (right) in his own eyes.
25 Therefore Festus, having arrived in the Province, after shloshah yamim went up from Caesarea to Yerushalayim,
2 Where the Rashei Hakohanim and manhigim of the Yehudim explained to Festus the charges keneged Rav Sha’ul, and they were begging him,
3 Asking a favor from him, that Festus might summon Rav Sha’ul to Yerushalayim, while at the same time they were forming a kesher to kill him along the way.
4 Festus answered that Rav Sha’ul was to be kept in Caesarea and that Festus himself intended quickly to go there.
5 "Therefore, those in authority among you," Festus says, "should come down with me, and if there is anything in the wrong about Rav Sha’ul, then let them bring charges against him."
6 And having stayed with them no more than shmonah or asarah yamim, Festus went down to Caesarea; the next day he sat on the Kes HaMishpat and ordered Rav Sha’ul to be brought in.
7 When Rav Sha’ul came in, the Judeans who had come down from Yerushalayim stood around him and brought serious charges keneged (against) him, which they were not able to prove.
8 Rav Sha’ul defended himself, saying, "Neither keneged the Torah nor keneged the Beis Hamikdash nor keneged Caesar have I done anything wrong."
9 But Festus, wishing to grant the Judeans a favor, said in reply to Rav Sha’ul, "Do you want to go up to Yerushalayim to be judged by me there concerning these things?"
10 And Rav Sha’ul said, "I am standing before the Kes HaMishpat of Caesar, where it is necessary for me to be tried. I have done no wrong to my Jewish people, as you also have da’as very well.
11 "Now if I have done wrong and am worthy of mavet, I am not trying to escape the penalty. But if there is nothing to the charges these bring against me, no one is able to hand me over to them. Therefore, I appeal to Caesar."
12 Then Festus, having talked with his council, answered, "To Caesar you have appealed, to Caesar you will go."
13 After several yamim had passed, Agrippa HaMelech and Bernice arrived in Caesarea, having paid their respects to Festus.
14 And while they were spending many yamim there, Festus laid out to the Melech the things with respect to Rav Sha’ul, saying, "There is a man here who was left behind in the beis hasohar by Felix.
15 "When I went to Yerushalayim, the Rashei Hakohanim and the Zekenim of the Yehudim informed me about this man, requesting keneged him a sentence of condemnation.
16 "I answered them that it violated Roman law to hand over any man before the accused met face to face with his accusers and had an opportunity for a hitstaddekut (defense) concerning the accusation.
17 "Therefore, they were assembled here; I allowed no delay, and on the next day, I sat down on the Kes HaMishpat and ordered the man brought in.
18 "But when the accusers stood up, no charge were they bringing of any crimes I was expecting.
19 "Instead it was an internal matter having to do with questions regarding Orthodox Judaism, and certain disagreements they had with Rav Sha’ul, and regarding a certain Yehoshua who was deceased, but whom Rav Sha’ul asserted was alive.
20 "Since I was not qualified to investigate these religious questions, I was saying he might wish to go to Yerushalayim and there to be judged concerning these things.
21 "But Rav Sha’ul appealed that he be kept in custody for the decision of Caesar, so I ordered him to be kept until I send him to Caesar."
22 And Agrippa said to Festus, "I was desiring also myself to hear Rav Sha’ul." Then Festus says, "Tomorrow you will hear him."
23 Then on the next day Agrippa and Bernice came with great pomp and entered into the auditorium along with both the military tribunes and the chashuve anashim of Caesarea. And Festus the Moshel gave orders to have Rav Sha’ul brought in.
24 And Festus says, "Agrippa HaMelech and all here present with us, you see this man about whom K’lal Yisroel has petitioned me, both in Yerushalayim and here, shouting that he is no longer fit to live.
25 "But I found he has done nothing worthy of mavet, and when he appealed to Caesar, I decided to send him.
26 "But I have nothing definite to write to our sovereign; therefore, I especially brought him before you, O Agrippa HaMelech, so that, after you have examined him, I may have something I may write.
27 "For it seems unreasonable to me sending a prisoner and not having charges to report against him."
35 The Davar which came unto Yirmeyah from Hashem in the days of Y’hoyakim Ben Yoshiyah Melech Yehudah, saying,
2 Go unto the Bais of the Rechavim, and speak unto them, and bring them into the Beis Hashem, into one of the leshakhot (side rooms), and give them yayin to drink.
3 Then I took Ya’azanyah Ben Yirmeyah Ben Chavatzinyah, and his brethren, and all his banim, and kol Bais Rechavim;
4 And I brought them into the Beis Hashem, into the lishkah (room) of the Bnei Chanan Ben Yigdalyahu, an Ish HaElohim, which was by the lishkah of the sarim, which was above the lishkah of Ma’aseiyah Ben Shallum, the Shomer HaSaf (Gatekeeper);
5 And I set before the Bnei Bais Rechavim bowls full of yayin, and kosot (cups), and I said unto them, Drink ye yayin.
6 But they said, We will drink no yayin; for Yonadav Ben Rechav avinu commanded us, saying, Ye shall drink no yayin, neither ye, nor your banim ad olam;
7 Neither shall ye build bais, nor sow zera, nor plant kerem (vineyard), nor have any; but all your days ye shall dwell in ohalim; that ye may live yamim rabbim in the adamah where ye are sojourners.
8 Thus have we obeyed the voice of Yonadav Ben Rechav avinu in all that he hath charged us, to drink no yayin kol yameinu (all our days), we, our nashim, our banim, nor our banot;
9 Nor to build batim for us to dwell in; neither have we kerem, nor sadeh, nor zera;
10 But we have dwelt in ohalim, and have obeyed, and done according to all that Yonadav avinu commanded us.
11 But it came to pass, when Nevuchadretzar Melech Bavel invaded ha’aretz, that we said, Come, and let us go to Yerushalayim because of the army of the Kasdim (Chaldeans), and because of the army of Aram (the Syrians); so we dwell in Yerushalayim.
12 Then came the Devar Hashem unto Yirmeyah, saying,
13 Thus saith Hashem Tzva’os Elohei Yisroel: Go and tell the Ish Yehudah and the inhabitants of Yerushalayim, Will ye not learn musar to pay heed to My devarim? saith Hashem.
14 The devarim of Yonadav Ben Rechav, that he commanded his banim not to drink yayin, has been carried out; for unto this day they drink none, but obey the mitzvat avihem; notwithstanding, I have spoken unto you, rising early and speaking; but ye paid heed not unto Me.
15 I have sent also unto you all My avadim the Nevi’im, rising up early and sending them, saying, Turn ye now every ish from his derech hara’ah, and amend your doings, and go not after elohim acherim to serve them, and ye shall dwell in ha’adamah which I have given to you and to avoteichem; but ye have not inclined your ozen (ear), nor paid heed unto Me.
16 Indeed the Bnei Yonadav Ben Rechav have carried out the mitzvat avihem, which he commanded them; but this people hath not paid heed unto Me:
17 Therefore, thus saith Hashem Elohei Tzva’os Elohei Yisroel: Hineni, I will bring upon Yehudah and upon all the inhabitants of Yerushalayim all the ra’ah that I have pronounced against them; because I have spoken unto them, but they have not paid heed; and I have called unto them, but they have not answered.
18 And Yirmeyah said unto the Bais Rechavim, Thus saith Hashem Tzva’os Elohei Yisroel; Because ye have obeyed the mitzvat Yonadav avichem, and have been shomer over all his mitzvot, and done according unto all that he hath commanded you,
19 Therefore thus saith Hashem Tzva’os Elohei Yisroel: Yonadav Ben Rechav shall not lack an ish to stand before Me kol hayamim.
7 (Shiggayon of Dovid, which he sang unto Hashem, regarding Kush of Binyamin) Hashem Elohai, in Thee do I seek refuge; hoshieini (save me) from all them that persecute me, and deliver me;
2 (3) Lest he tear my nefesh like a lion, rending it in pieces, while there is none to rescue.
3 (4) Hashem Elohai, if I have done this; if there be guilt in my hands;
4 (5) If I have recompensed with evil him that held out shalom unto me; or, without cause plundered my opposers,
5 (6) Then let the enemy persecute my nefesh, and take it; yea, let him tread down my life to the earth, and lay mine kavod to sleep in the dust. Selah.
6 (7) Arise, Hashem, in Thine anger, lift up Thyself because of the rage of mine enemies; awake, o my El, to the mishpat Thou hast decreed.
7 (8) So let the Adat l’Umim surround Thee; and over it return Thou on high [to judge].
8 (9) Hashem shall judge the people; judge me, Hashem, according to my tzedek, and according to mine integrity that is in me.
9 (10) Oh let the wickedness of the resha’im come to an end; but make the tzaddik secure; for the Elohim Tzaddik trieth the minds and hearts.
10 (11) My mogen (shield) is Elohim, Moshi’a of the upright in heart.
11 (12) Elohim is a Shofet Tzaddik, and El expresses wrath kol yom.
12 (13) If He relent not, He will sharpen His cherev; He hath bent His keshet (bow) and made it ready.
13 (14) He hath also prepared for Him the instruments of mavet; He ordaineth His flaming khitzim (arrows).
14 (15) Hinei, he [an evil person] travaileth with iniquity, and hath conceived trouble, and brought forth falsehood.
15 (16) He makes a pit, and digs it, and is fallen into the shachat (pit) which he made.
16 (17) His trouble shall return upon his own rosh, and his chamas shall come down upon his own kodkod (crown of the head).
17 (18) I will give thanks to Hashem according to His tzedek; and will sing praise to the Shem of Hashem Elyon.
8 (For the one directing. According to the gittit. Mizmor of Dovid). Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz Who hast set Thy glory above HaShomayim.
2 (3) Out of the mouth of olelim and infants hast Thou established strength because of Thine enemies, that Thou mightest still the enemy and the avenger.
3 (4) When I consider Thy heavens, the ma’asim of Thy fingers, the yarei’ach and the kokhavim, which Thou hast ordained;
4 (5) What is enosh (mankind), that Thou art mindful of him? And the ben adam, that Thou visitest him?
5 (6) For Thou hast made him a little lower than elohim [or Elohim, Gn 1:27], and hast crowned him with kavod and hadar.
6 (7) Thou madest him to have dominion over the ma’asim of Thy hands; Thou hast put all things under his feet:
7 (8) All sheep and oxen, yea, and the behemot sadeh;
8 (9) The fowl of the air, and the dag (fish) of the yam, and whatsoever passeth through the paths of the seas.
9 (10) Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz!
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