M’Cheyne Bible Reading Plan
18 In those days there was no melech in Yisroel; and in those days the shevet (tribe) of the Dani sought them a nachalah to dwell in; for unto that day none had fallen for him [Dan] among the Shivtei Yisroel.
2 And the Bnei Dan sent of their mishpakhat five anashim out of their whole number, anashim, Bnei Chayil, from Tzorah, and from Eshta’ol, to spy out the land, and to explore it; and they said unto them, Go, explore the land; and when they came to har Ephrayim, to the bais Mikhay’hu, they lodged there.
3 When they were at the bais Mikhah, they recognized the voice of the na’ar the Levi; so they turned in there, and said unto him, Who brought thee here? And what doth thou in this place? And what is thy business here?
4 And he said unto them, Thus and thus dealeth Mikhah with me, and hath hired me, and I am his kohen.
5 And they said unto him, Ask counsel of Elohim, that we may have da’as of whether our derech shall succeed.
6 And the kohen said unto them, Go in shalom; your derech wherein ye go is nokhach Hashem (straight in the sight of Hashem).
7 Then the five anashim departed, and came to Layish, and saw the people that were therein, how they dwelt careless, after the mishpat of the Tzidonim, quiet and unsuspecting; and there was no one in authority in the land, that might put them to shame for anything; but they were far from the Tzidonim, and had no ties with adam.
8 And they returned unto their achim to Tzorah and Eshta’ol; and their achim said unto them, Mah atem (What do you [report]?)
9 And they said, Arise, that we may go up against them; for we have seen ha’aretz, and, hinei, it is tovah me’od; and will ye do nothing? Be not slothful to go, but enter in to possess ha’aretz.
10 When ye go, ye shall come unto an Am bote’ach (unsuspecting people), and to ha’aretz rachavat; for Elohim hath given it into your hands; a place where there is no lack of any thing that is in ha’aretz.
11 And there went from thence of the mishpakhat HaDani, out of Tzorah and out of Eshta’ol, 600 men armed with keli milchamah.
12 And they went up, and encamped in Kiryat-Yearim, in Yehudah; wherefore they called that place Machaneh Dan unto this day; hinei, it is behind Kiryat-Yearim.
13 And they passed thence unto har Ephrayim, and came unto the bais Mikhah.
14 Then answered the five anashim that went to spy out ha’aretz Layish, and said unto their achim, Do ye know that there is in these batim ephod, teraphim, pesel, and maskhah? Now therefore consider what ye have to do.
15 And they turned thitherward, and came to the bais hana’ar haLevi, even unto the bais Mikhah, and gave him a shalom greeting.
16 And the 600 men armed with their keli milchamah, which were of the Bnei Dan, stood by the petach hasha’ar.
17 And the five anashim that went to spy out ha’aretz went up, and came in thither, and took the pesel, and the ephod, and the teraphim, and the masekhah; and the kohen stood in the petach hasha’ar with the 600 men that were armed with keli milchamah.
18 And these went into bais Mikhah, and fetched the pesel, the ephod, and the teraphim, and the masakhah. Then said the kohen unto them, What are ye doing?
19 And they said unto him, Hold thy peace, lay thine yad upon thy mouth, and come with us, and be to us an av and a kohen; is it better for thee to be a kohen unto the bais ish echad, or that thou be a kohen unto a shevet and a mishpakhat in Yisroel?
20 And the lev hakohen was glad, and he took the ephod, and the teraphim, and the pesel, and went in the midst of the people.
21 So they turned and departed, and put the little ones and the mikneh and the belongings in front of them.
22 And when they were a good way from the bais Mikhah, the men that were in the batim (houses) near to bais Mikhah were gathered together, and overtook the Bnei Dan.
23 And they cried unto the Bnei Dan. And they turned their faces, and said unto Mikhah, What aileth thee, that thou comest with such a company?
24 And he said, Ye have taken away my g-ds which I made, and the kohen, and ye are gone away; and what have I more? And what is this that ye say unto me, What aileth thee?
25 And the Bnei Dan said unto him, Let not thy voice be heard among us, lest angry anashim run upon thee, and thou lose thy nefesh, with the nefesh of thy household.
26 And the Bnei Dan went their way; and when Mikhah saw that they were chazakim, too strong for him, he turned and went back unto his bais [T.N. By now we are seeing the point of the story, which is how Dan became infected with apostate religion; see their omission Rev chp 7].
27 And they took the things which Mikhah had made, and the kohen which he had, and came unto Layish unto a people that were peaceful and unsuspecting and they struck them with the edge of the cherev, and burnt the ir with eish.
28 And there was no matzil (deliverer, rescuer), because it was far from Tzidon, and they had no tie with adam (any man); and it was in the valley that lieth near Beit-Rechov. And they built an ir, and dwelt therein.
29 And they called the shem of the Ir Dan, after the shem of Dan their av, who was born unto Yisroel; howbeit the shem of the Ir was Layish previously.
30 And the Bnei Dan set up the pesel; and Y’honatan ben Gershom ben Menasheh, he and his banim were kohanim to the shevet haDani until the yom Golus HaAretz [722 B.C.E.].
31 During all the time that the Bais HaElohim was in Shiloh they set up for them pesel Mikhah, which he made.
22 Rav Sha’ul said, "Anashim, Achim, Avot, listen now to my hitstaddekut (defense)."
2 And when they heard that Rav Sha’ul was addressing them in the language of the Hebrews, they were even more quiet. And Rav Sha’ul said,
3 "I am an ish Yehudi, born in Tarsus of Cilicia, but having been brought up in a yeshiva in this city of Yerushalayim at the feet of Rabban Gamliel, having learned with irreproachable frumkeit according to all machmir chumra strictness the Torah of Avoteinu, and I have a kinat Hashem just as all of you do today; [MELACHIM ALEF 19:10]
4 "I brought redifah on this ‘Derech,’ even to the point of mavet, binding and delivering both anashim and nashim over to the beis hasohar,
5 "As even the Kohen Gadol and all the Zekenim of the Sanhedrin could give solemn eidus for me. For from them I also was authorized with iggrot to the Achim in Damascus, and I was going there to lead away also the ones who were there in order to bring them bound back to Yerushalayim to have them punished.
6 "And it happened to me while traveling and drawing near to Damascus, lav davka (approximately) noon, suddenly from Shomayim, a very bright ohr (light) shone around me;
7 "And I fell to the ground. Then I heard a bat kol saying to me, ‘Sha’ul, Sha’ul, why are you bringing redifah on me?'’
8 "And I answered, ‘Who are you, Adoni?’ And he said to me, ‘I am Yehoshua of Natzeret, upon whom you are bringing redifah.’
9 "And the ones with me saw the ohr (light) but they did not have real hearing (understanding) of the voice speaking to me.
10 "And I said, ‘What shall I do, Adoni?'’ And HaAdon said to me, ‘Get up and go into Damascus, and there you will be told about everything which has been appointed for you to do.'’
11 "And because I had been blinded from the kavod (glory) of that ohr (light), I was led by the hand by the ones who were with me and who led me into Damascus.
12 "A certain man, Chananyah by name, an ehrliche Yid (a truly pious Jew), charedi according to the Torah and with a shem tov with all the Yehudim living in Damascus,
13 "Came to me and stood next to me, saying, ‘Ach b’Moshiach Sha’ul, receive your sight.’ And at that moment I looked up at him.
14 "And he said, ‘Elohei Avoteinu has chosen and appointed you to have da’as of His ratzon (will) and to see the Tzaddik [Moshiach] and to hear the kol (voice) from His mouth.
15 ‘For you will be an eidus (witness) to him to all anashim of what you have seen and heard.
16 ‘And now what do you intend to do? Get up and receive Moshiach’s tevilah of teshuva and wash away your averos (sins) by calling upon SHMO.' [VAYIKRA 8:6; TEHILLIM 51:2; YECHEZKEL 36:25; YOEL 3:5(2:32) ZECHARYAH 6:12]
17 "And it happened that after I had returned to Yerushalayim and as I was davening in the Beis Hamikdash, that I fell into a trance,
18 "And saw Rebbe, Melech HaMoshiach saying to me, ‘Hurry and get out quickly from Yerushalayim, because they will not receive your edut (testimony) concerning me.'
19 "And I said ‘Adoni, they themselves have da’as that in every shul I was imprisoning and beating the ones with emunah in you.
20 ‘And when in al kiddush ha-Shem, the dahm of your eidus (witness) Stefanos was being poured out, I myself also had been standing by and agreeing and protecting the kaftans of the ones killing him.'
21 "And Moshiach said to me, ‘Go! For I will send you out, far away to the Goyim.’'"
22 And they were listening to Rav Sha’ul up to the word "Goyim;" and then they lifted up their kol, saying, "Away with such a one from ha’aretz! He should not be allowed to live!"
23 And while they were crying out, while they were throwing off their kaftans and tossing dust into the air, [SHMUEL BAIS 16:13]
24 the Roman tribune directed him to be brought into the barracks, and ordered him to be examined by the flagellum’s scourge, that the tribune might have da’as of the reason for the mob’s shouting thus keneged (against, in opposition to) Rav Sha’ul.
25 And when the Roman soldiers stretched Rav Sha’ul out with the straps, he said to the centurion who was standing by, "If a man is a Roman citizen and uncondemned, it is lawful for you to scourge him?"
26 And having heard this, the centurion approached the tribune and reported, saying, "What are you about to do? For this man has Roman citizenship."
27 And having approached, the tribune said to Rav Sha’ul, "Tell me, are you a Roman?" And Rav Sha’ul said, "Etiam." [T.N. Latin: "Yes, certainly."]
28 And the tribune answered, "It cost me a large sum of money for me to acquire my Roman citizenship. " And Rav Sha’ul said, "But indeed I have been born a Roman citizen."
29 Ofen ort, then, the ones about to examine him drew back from Rav Sha’ul. Also the tribune did the same. For he was afraid, learning that Rav Sha’ul is a Roman and that he had bound him.
30 And on the next day, desiring to know something definite about why Rav Sha’ul was accused by the Yehudim, the tribune released him and ordered the Rashei Hakohanim and all the Sanhedrin to be assembled. Then, having brought down Rav Sha’ul, the tribune had him set before them.
32 The Davar that came to Yirmeyah from Hashem in the tenth year of Tzidkiyah Melech Yehudah, which was the eighteenth year of Nevuchadretzar.
2 For then the army of Melech Bavel besieged Yerushalayim; and Yirmeyah HaNavi was imprisoned in the Khatzer (courtyard) of the Guard, which was in Bais Melech Yehudah.
3 For Tzidkiyah Melech Yehudah had imprisoned him, saying, Why dost thou prophesy, and say, Thus saith Hashem, Hineni, I will give this city into the yad Melech Bavel, and he shall capture it;
4 And Tzidkiyah Melech Yehudah shall not escape out of the yad of the Kasdim (Chaldeans), but shall surely be delivered into the yad Melech Bavel, and shall speak with him mouth to mouth, and his eynayim shall behold his eynayim;
5 And he shall lead Tzidkiyah to Bavel, and there shall he be until I visit him, saith Hashem; though ye fight against the Kasdim (Chaldeans), ye shall not succeed.
6 And Yirmeyah said, The Devar Hashem came unto me, saying,
7 Hinei, Chanam’el Ben Shallum thine dod (uncle) shall come unto thee saying, Buy thee my sadeh that is in Anatot: for the mishpat haGeulah (right of Redemption) is thine to buy it.
8 So Chanam’el ben dodi came to me in the Khatzer (court) of the Guard according to the Devar Hashem, and said unto me, Buy my sadeh, now, that is in Anatot, which is in Eretz Binyamin; for the mishpat hayerushah (right of possession) is thine, and the geulah (redemption) is thine; buy it for thyself. Then I knew that this was the Devar Hashem.
9 And I bought the sadeh of Chanam’el ben dodi, that was in Anatot, and weighed him out the kesef, even seventeen shekels of kesef.
10 And I signed the sefer (deed), and sealed it, and took edim (witnesses), and weighed him out the kesef on the scales.
11 So I took the sefer hamikneh (deed of purchase), both that which was sealed according to the mitzvah and chukkim, and that which was the unsealed copy:
12 And I gave the sefer hamikneh unto Baruch Ben Neriyah Ben Ma’aseiyah, in the sight of Chanam’el my cousin, and in the presence of the edim that signed the sefer hamikneh, before all the Yehudim that sat in the khatzer (courtyard) of the prison.
13 And I charged Baruch before their eyes, saying,
14 Thus saith Hashem Tzva’os Elohei Yisroel: Take these sefarim, this sefer hamikneh, both which is sealed, and this sefer which is unsealed; and put them in an earthen vessel, that they may last yamim rabbim.
15 For thus saith Hashem Tzva’os Elohei Yisroel: Batim (houses) and sadot (fields) and kramim (vineyards) shall be bought again in this land.
16 Now when I had delivered the sefer hamikneh unto Baruch Ben Neriyah, I davened unto Hashem, saying,
17 Ah Adonoi Hashem! Hinei, Thou hast made the Shomayim and the Eretz by Thy koach hagadol and Thy outstretched zero’a, and there is nothing too difficult for Thee;
18 Thou showest chesed unto alafim, and recompensest avon avot into the kheyk of their banim after them; HaEl HaGadol HaGibbor Hashem Tzva’os Shmo,
19 Gadol in etzah (counsel), and mighty in deed; for Thine eynayim are open upon all the drakhim of Bnei Adam; to give everyone according to his drakhim, and according to the fruit of his doings;
20 Which hast set otot and mofetim in Eretz Mitzrayim, even unto this day, and in Yisroel, and among adam (mankind); and hast made Thee a Shem, as at this day;
21 And hast brought forth Thy people Yisroel out of Eretz Mitzrayim with otot, and with mofetim, and with a yad chazakah, and with an outstretched zero’a, and with great terror;
22 And hast given them this land, which Thou didst swear to their avot to give them, eretz zavat cholov udevash;
23 And they came in, and possessed it; but they obeyed not Thy voice, neither walked in Thy torah; they have done nothing of all that Thou commandedst them to do; therefore Thou hast caused all this ra’ah to come upon them.
24 Hinei, the siege ramps, they are come unto the Ir to take it; and the Ir is given into the yad of the Kasdim (Chaldeans), that fight against it, because of the cherev, and of the ra’av, and of the dever; and what Thou hast spoken is come to pass; and, behold, Thou seest it.
25 And Thou hast said unto me, O Adonoi Hashem, Buy thee the sadeh for kesef, and take edim (witnesses); for the Ir is given into the yad of the Kasdim (Chaldeans).
26 Then came the Devar Hashem unto Yirmeyah, saying,
27 Hinei, I am Hashem Elohei Kol Basar; is there any thing too difficult for Me?
28 Therefore thus saith Hashem: Hineni, I will give this city into the yad of the Kasdim (Chaldeans), and into the yad of Nevuchadretzar Melech Bavel, and he shall capture it;
29 And the Kasdim (Chaldeans), that fight against this city, shall come and set eish to this city, and burn it with the batim (houses), upon whose gagot (roofs) they have offered ketoret unto Ba’al, and poured out nesakhim (drink offerings) unto elohim acherim, to provoke Me to anger.
30 For the Bnei Yisroel and the Bnei Yehudah have only done rah (evil) before Me from their youth; for the Bnei Yisroel have only provoked Me to anger with the work of their hands, saith Hashem.
31 For this city hath been to Me as a provocation of Mine anger and of My fury from the day that they built it even unto this day; that I should remove it from before My face,
32 Because of all the ra’ah of the Bnei Yisroel and of the Bnei Yehudah, which they have done to provoke Me to anger, they, their melachim, their sarim, their kohanim, and their nevi’im, and the Ish Yehudah, and the inhabitants of Yerushalayim.
33 And they have turned unto Me the oref (back), and not the panim; though I taught them, rising up early and teaching them, yet they have not paid heed to receive musar.
34 But they set their shikkutzim (abominations) in the Beis [Hamikdash], which is called by Shmi, to make it tameh (unclean).
35 And they built the high places of Ba’al, which are in the Gey Ben Hinnom, to cause their banim and their banot to pass through the eish unto Molech; which I commanded them not, neither came it into My lev, that they should do this toe’vah (abomination) to cause Yehudah to sin.
36 And now therefore thus saith Hashem Elohei Yisroel, concerning this city, whereof ye say, It shall be delivered into the yad Melech Bavel by the cherev, and by the ra’av and by the dever;
37 Hineni, I will gather them out of all countries, where I have driven them in Mine anger, and in My fury, and in great wrath; and I will bring them back unto this makom, and I will cause them to dwell securely;
38 And they shall be My people, and I will be their Elohim;
39 And I will give them lev echad (one heart), and derech echad (one way), that they may fear Me kol hayamim, for the tov of them, and of their banim after them;
40 And I will make a Brit Olam with them, that I will not turn away from doing them good; but I will put My fear in their hearts, that they shall not depart from Me.
41 Indeed, I will rejoice over them to do them good, and I will plant them in this land b’emes with all My lev and with all My nefesh.
42 For thus saith Hashem; Just as I have brought all this ra’ah hagedolah upon this people, so will I bring upon them kol hatovah that I have promised them.
43 And sadeh shall be bought in this land, whereof ye say, It is desolate without adam or behemah; it is given into the yad of the Kasdim (Chaldeans).
44 Sadot (fields) will be bought for kesef, and the sefer (deed) will be signed and sealed and witnessed in Eretz Binyamin, and in the places around Yerushalayim, and in the towns of Yehudah, and the towns of the hill country, and in the towns of the Shephelah, and in the towns of the Negev; for I will cause their captivity to return, saith Hashem.
1 Blessed is the ish that walketh not in the Etzah (counsel, scheme) of the Resha’im, nor standeth in the Derech Chatta’im, nor sitteth in the Moshav (seat) of the Leitzim (scornful, ones mocking and reviling).
2 But his delight is in the Torat Hashem; and in His torah doth he meditate yomam v’lailah.
3 And he shall be like an etz planted by the streams of mayim, that bringeth forth its p’ri in its season; the leaf thereof also shall not wither; and whatsoever he doeth shall prosper.
4 The Resha’im are not so, but are like the chaff which the ruach driveth away.
5 Therefore the Resha’im shall not stand in the Mishpat, nor Chatta’im (sinners) in the Adat Tzaddikim.
6 For Hashem knoweth the Derech Tzaddikim, but the Derech Resha’im shall perish. T.N. The next Psalm says that the whole world, all the earth, is, or will be, the possession of Moshiach, and that Hashem assures Moshiach of this; therefore, the Great Commission (Mt 28:19-20) was given to preach Moshiach to the ends of the earth that the whole world may hear.
2 Why do the Goyim rage, and the Amim (peoples) imagine a vain thing?
2 The Malchei Eretz rise up in rebellion, and the rulers take counsel together against Hashem and against His Moshiach, saying,
3 Let us break their chains asunder, and cast away their fetters from us.
4 He that sitteth enthroned in Shomayim laughs; Adonoi hath them in derision.
5 Then shall He speak unto them in His wrath, and distress them in His hot displeasure.
6 I have set Malki (My King) upon Tziyon, My Har Kodesh.
7 I will declare the chok (decree): Hashem hath said unto me, Thou art Beni (My Son, i.e. Ben HaElohim Moshiach); HaYom (today) I have begotten thee.
8 Ask of Me, and I shall give thee the Goyim for thine nachalah, and the uttermost parts of ha’aretz for thy possession.
9 Thou shalt rule them with a shevet barzel; thou shalt dash them in pieces like a potter’s vessel.
10 Have seichel now therefore, O ye Melachim; be warned, ye Shoftei Aretz.
11 Serve Hashem with fear, and rejoice with trembling.
12 Kiss the Bar (Ben, Son, [see Hebrew Mishlei 31:2; Ben HaElohim Moshiach; see 2:2,7, above]), lest he be angry, and ye perish from the Derech, for his wrath can flare up in a moment. Ashrei are all they that take refuge in him [Moshiach].
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