M’Cheyne Bible Reading Plan
16 Then went Shimshon to Azah (Gaza), and saw there a zonah, and went in unto her.
2 And it was told the Azah people, saying, Shimshon is come here. And they surrounded him, and laid wait for him kol halailah in the sha’ar HaIr, and were quiet kol halailah, saying, In the ohr haboker, we shall kill him.
3 And Shimshon lay till khatzot halailah, and arose at khatzot halailah, and took the daletot sha’ar HaIr, and the two mezuzot, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of a hill that is before Chevron.
4 And it came to pass afterward, that he fell in love with an isha in the Sorek Valley, whose shem was Delilah.
5 And rulers of the Pelishtim came up unto her, and said unto her, Entice him, see wherein his ko’ach gadol lieth, by what means we may prevail against him, that we may bind him to afflict him; and we will give thee every one of us eleven hundred pieces of kesef.
6 And Delilah said to Shimshon, Tell me, now, wherein thy koach gadol lieth, and wherewith thou mightest be bound to subdue thee.
7 And Shimshon said unto her, If they bind me with shivah fresh bowstrings that were never dried, then shall I be weak, and be as any adam.
8 Then the rulers of the Pelishtim brought up to her shivah fresh bowstrings which had not been dried, and she bound him with them.
9 Now there were men lying in wait, abiding with her in the cheder. And she said unto him, The Pelishtim be upon thee, Shimshon. And he broke the bowstrings, as a piece of thread is broken when it toucheth the eish. So his ko’ach was not known.
10 And Delilah said unto Shimshon, Hinei, thou hast mocked me, and told me kezavim (lies); tell me, now, wherewith thou mightest be bound.
11 And he said unto her, If they bind me fast with avotim chadashim that never were used, then shall I be weak, and be as any adam.
12 Delilah therefore took avotim chadashim, and bound him therewith, and said unto him, The Pelishtim be upon thee, Shimshon. For there were ambushers lying in wait abiding in the cheder. And he broke them from off his arms like thread.
13 And Delilah said unto Shimshon, Hitherto thou hast mocked me, and told me kezavim; tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the sheva braids of my head with the web [fabric on the loom],
14 And fasten it with the pin... Again she called to him, The Pelishtim be upon thee, Shimshon. And he awakened out of his sleep, and went away with the pin of the loom, and with the web.
15 And she said unto him, How canst thou say, I love thee, when thine lev is not with me? Thou hast mocked me these three times, and hast not told me wherein thy ko’ach gadol lieth.
16 And it came to pass, when she pressed him daily with her words, and urged him, so that his nefesh was vexed unto death;
17 That he told her all his lev, and said unto her, There hath not come a morah (razor) upon mine head; for I have been a Nazir Elohim from my mother’s beten; if I be shaven, then my ko’ach will go from me, and I shall become weak, and be like any other adam.
18 And when Delilah saw that he had told her all his lev, she sent and called for the rulers of the Pelishtim, saying, Come up this once, for he hath showed me all his lev. Then the rulers of the Pelishtim came up unto her, and brought kesef in their yad.
19 And she made him sleep upon her knees; and she called for an ish, and she caused him to shave off the sheva braids of his head; and she began to torment him, and his ko’ach went from him.
20 And she said, The Pelishtim be upon thee, Shimshon. And he awoke out of his sleep, and said, I will go out as at other times before and shake myself. And he knew not that Hashem was departed from him.
21 But the Pelishtim took him, and gouged out his eyes, and brought him down to Azah (Gaza), and bound him with fetters of nechoshet; and he did grind in the prison house.
22 Howbeit after he was shaven, the hair of his head began l’tzameach [to spring up; Tzemach is Moshiach] again.
23 Then rulers of the Pelishtim gathered them together for to offer a zevach gadol unto Dagon eloheihem, and to rejoice; for they said, eloheinu hath delivered Shimshon oyveinu (our enemy) into our yad.
24 And when the people saw him, they praised eloheihem; for they said, eloheinu hath delivered into our hands oyveinu, and the destroyer of our country, which slaughtered many of us.
25 And it came to pass, when their hearts were merry, that they said, Call for Shimshon, that he may entertain us. And they called for Shimshon out of the prison house; and he entertained them; and they set him between the ammudim.
26 And Shimshon said unto the na’ar that held him by the yad, Put me where I may feel the ammudim whereupon the bais standeth, that I may lean upon them.
27 Now the bais (temple) was full of anashim and nashim; and all the rulers of the Pelishtim were there; and there were upon the roof about three thousand ish and isha, that beheld while Shimshon entertained.
28 And Shimshon called unto Hashem, and said, Adonoi Hashem, remember me, now, and strengthen me, now, only this once, O HaElohim that I may be at once avenged of the Pelishtim for my two eyes.
29 And Shimshon took hold of the two middle ammudim upon which the bais stood and he braced himself against them, one with his right yad, and the other with his left.
30 And Shimshon said, Let me die with the Pelishtim. And he pushed himself with all his ko’ach; and the bais fell upon the rulers, and upon all the people that were therein. So the dead which he slaughtered at his death were more than they which he slaughtered in his life.
31 Then his brethren and all the bais of his av came down, and took him, and brought him up, and buried him between Tzorah and Eshtaol in the kever of Manoach his av. And he judged Yisroel esrim shanah.
20 And after the uproar had ended, Rav Sha’ul summoned the Moshiach’s talmidim and, having exhorted them, and having taken his leave, he departed to go to Macedonia.
2 And having traveled through those regions and having exhorted the Moshiach’s talmidim there with many words, Rav Sha’ul came to Greece.
3 And after he had spent shloshah chodashim there, Rav Sha’ul was about to set sail for Syria when a kesher (conspiracy) was plotted against him by the [unbelieving] Yehudim, and so Rav Sha’ul decided to return through Macedonia.
4 And accompanying Rav Sha’ul from Berea was Sopater the son of Pyrrhus; from Thessalonica was Aristarchus and Secundus; from Derbe, Gaius; and from Asia, Timotiyos, Tychicus and Trophimus.
5 And these, having gone ahead, were waiting for us in Troas.
6 And we sailed away after the Yamim HaMatzot [i.e., Pesach] from Philippi, and within chamash yamim we came to them in Troas, where we stayed shivah yamim.
7 And on Yom Rishon, when we met for tish (it was Motzoei Shabbos when there was a Melaveh Malkeh communal meal), Rav Sha’ul was saying a shiur to them, since he would have to depart early the next day and was having to extend the message until chatzot halailah.
8 And there were a number of menorot in the upper story, where we had assembled.
9 And a certain bocher, by the name of Eutychus, was sitting on the window sill and began to succumb to a deep sleep while Rav Sha’ul was saying a shiur that went on and on. Overcome by this sleep, Eutychus fell from the third story downwards, and was picked up dead.
10 And having come down, Rav Sha’ul fell upon him, and, having embraced him, Rav Sha’ul said, "Do not be troubled, for his neshamah is in him." [MELACHIM ALEF 17:21; MELACHIM BAIS 4:34]
11 And having gone up and, at the Betzi’at HaLechem, having partaken of it, and having spoken until Shacharis, thus Rav Sha’ul departed.
12 And they led away the bochur chai! And they were not a little comforted.
13 And we went ahead to the oniyah (sailing vessel) and set sail for Assos, where we were intending to take Rav Sha’ul on board, for he had arranged it so, intending to travel himself there by land.
14 When Rav Sha’ul met us in Assos, we took him on board and came to Mitylene.
15 And from there, having sailed away, we arrived on the next day opposite Chios. And then the day following we crossed over to Samos, and, on the following day, we came to Miletus.
16 For Rav Sha’ul had decided to sail past Ephesus, so he would not have to spend time in [the Province of] Asia, for he was hurrying in order that, if possible, he might by Shavu’os go up to Yerushalayim.
17 And from Miletus, having sent to Ephesus, Rav Sha’ul summoned the Ziknei HaKehillah.
18 And when they came to him, he said to them, "You have da’as from the yom harishon in which I set foot in Asia how I was with you the entire time,
19 "My avodas kodesh service to Hashem with all anavah (humility) and tears and tzoros, and all that happened to me by the kesharim of the [unbelieving] Yehudim;
20 "How I kept back nothing profitable from you, but kept giving you messianic drashot and shiurim publicly and from bais to bais, [TEHILLIM 40:10; YIRMEYAH 26:2; 42:2]
21 "Bearing solemn edut both to Yehudim and Yevanim about teshuva toward Hashem and emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua.
22 "And now, hinei, having been bound by the Ruach Hakodesh, I am going to Yerushalayim, not having da’as of the things that are going to happen to me there,
23 "Except that the Ruach Hakodesh, in every city, testifies to me, saying that the beis hasohar and tzoros are awaiting me.
24 "But I gufa (myself) do not account my existence in the Olam Hazeh of any value to myself, if only I may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v’Chesed Hashem.
25 "And now, hinei, I have da’as that no longer will you see my face, all of you among whom I went about preaching the Malchut Hashem.
26 "Therefore I bear solemn edut (testimony) to you on this very day today, that I am innocent of the blood of any of you.
27 "For I did not shrink back from preaching and disclosing to all of you the whole etzat Hashem (counsel, plan of G-d).
28 "Pay attention to yourselves and to all the Eder Hashem (flock of G-d) in which the Ruach Hakodesh has placed you as mashgichim ruchaniyim (spiritual overseers) to do the work of ro’im (shepherds) over the Kehillah of Hashem which Adoneinu purchased for the Geulah with his own dahm [kapporah].
29 "I have da’as that after my departure savage ze’evim (wolves) will come in among you, not sparing the eder (flock). [YECHEZKEL 34:5]
30 "And from you yourselves will rise up anashim speaking perverted doctrines in order to draw away talmidim after themselves.
31 "Therefore, be shomer, remembering that for shloshah shanim, yomam v’lailah, I did not stop admonishing each one of you with tears.
32 "And now I commend you to Hashem and to the Dvar HaChen v’Chesed Hashem which is able to build you up and give you a nachalah (inheritance) among all the kadoshim.
33 "I coveted no one’s silver or gold or shtreimel. [SHMUEL ALEF 12:3]
34 "You yourselves have da’as that these hands of mine supported all my needs as well as the needs of those with me.
35 "In all this I was showing you a mofet (example) that thus working hard it is necessary to help the weak and to have zikaron of the dvarim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, that he himself said, ‘Beser (better) to geben (give) than to nemen (take).’"
36 And having said these things, Rav Sha’ul fell down and, with them all, began davening.
37 And there was much weeping among them, and, having fallen upon the neck of Rav Sha’ul, they were kissing him,
38 with agmat nefesh above all at the dvar in which Rav Sha’ul had said that no longer would they see his face again. And they were accompanying him to the oniyah.
29 Now these are the Devarim of the sefer that Yirmeyah HaNavi sent from Yerushalayim unto the surviving Zekenim of the Golus and to the Kohanim, and to the Nevi’im, and to kol HaAm whom Nevuchadretzar had carried away captive from Yerushalayim to Bavel—
2 This was after Yechanyah HaMelech, and the Gevirah (Queen Mother), and the sarisim, the sarim of Yehudah and Yerushalayim, and the carpenters, and the artisans had departed from Yerushalayim;
3 The sefer was sent by the yad of Elasah Ben Shaphan, and Gemaryah Ben Chilkiyah, whom Tzidkiyah Melech Yehudah sent unto Bavel to Nevuchadretzar Melech Bavel—and it said,
4 Thus saith Hashem Tzva’os Elohei Yisroel, unto all that are carried away into the Golus, whom I have caused to be carried away from Yerushalayim unto Bavel;
5 Build ye batim (houses), and dwell in them; and plant gannot (gardens), and eat the p’ri (fruit) of them;
6 Take ye nashim, and father banim and banot; and take nashim for your banim, and give your banot to anashim, that they may bear banim and banot; that ye may be increased there, and not diminished.
7 And seek the shalom of the city where I have caused you to be carried away into the Golus, and daven unto Hashem for it; for in the shalom thereof shall ye have shalom.
8 For thus saith Hashem Tzva’os Elohei Yisroel: Let not your nevi’im and your kesamim that be in the midst of you, deceive you, neither pay heed to your chalomot which ye cause to be dreamed.
9 For they prophesy b’sheker (falsely) unto you in My Name; I have not sent them, saith Hashem.
10 For thus saith Hashem, That after shiv’im shanah (seventy years) are accomplished at Bavel I will visit you, and perform My Davar Hatov toward you, in causing you to return to this makom.
11 For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra’ah, to give you an acharit (future) and a tikvah (hope).
12 Then shall ye call upon Me, and ye shall go and v’hitpalaltem (and you [plural] will pray) unto Me, and I will pay heed unto you [plural].
13 And ye shall seek Me, and find Me, when ye shall search for Me b’chol lvavchem (with all your heart).
14 And I will be found by you, saith Hashem; and I will bring you back from captivity, and I will gather you from all the Goyim, and from all the mekomot (places) where I have driven you, saith Hashem; and I will bring you back into the makom (place) from which I caused you to be carried away into the Golus.
15 Because ye have said, Hashem hath raised up nevi’im for us in Bavel;
16 Know that thus saith Hashem of HaMelech that sitteth upon the Kisse Dovid, and of kol HaAm that dwelleth in this city, and of your achim that are not gone forth with you into the Golus;
17 Thus saith Hashem Tzva’os; Hineni, I will send upon them the cherev, the ra’av, and the dever, and will make them like rotten figs, that cannot be eaten, they are so bad.
18 And I will pursue them with the cherev, with the ra’av, and with the dever, and will make them a horror to all the mamlechot ha’aretz, to be a curse, and an astonishment, and a hissing, and a cherpah, among all the Goyim where I have driven them;
19 Because they have not paid heed to My devarim, saith Hashem, which I sent unto them by My Avadim the nevi’im, rising up early and sending them; but ye would not hear, saith Hashem.
20 Hear ye therefore the Devar Hashem, all ye of the Golus, whom I have sent from Yerushalayim to Bavel;
21 Thus saith Hashem Tzva’os Elohei Yisroel, about Ach’av Ben Kolayah, and of Tzidkiyah Ben Ma’aseiyah, which prophesy sheker unto you in My Name; Hineni, I will deliver them into the yad Nevuchadretzar Melech Bavel; and he shall slay them before your eynayim;
22 And of them shall be taken up a kelalah (curse) by all the Golus of Yehudah which are in Bavel, saying, Hashem make thee like Tzidkiyah and like Ach’av, whom Melech Bavel roasted in the eish;
23 Because they have done nevalah (a foul deed, outrage) in Yisroel, and have committed ni’uf with their neighbors’ nashim, and have spoken davar sheker in My Name, which I have not commanded them; I know, and am Ed (Witness), saith Hashem.
24 Thus shalt thou also speak to Shemaiyahu the Nechelami, saying,
25 Thus speaketh Hashem Tzva’os Elohei Yisroel, saying, Because thou hast sent sefarim in thy shem unto kol HaAm that are in Yerushalayim, and to Tzephanyah Ben Maaseiyah the kohen, and to all the kohanim, saying,
26 Hashem hath made thee kohen in the place of Yehoyada the kohen, that there should be pekidim (officers) in the Beis Hashem, over every ish that is meshuggah (mad, insane), and maketh himself a navi, that thou shouldest put him in the stocks, and in the neck iron.
27 Now therefore why hast thou not reproved Yirmeyah of Anatot, which maketh himself a navi to you?
28 For therefore he sent unto us in Bavel, saying, This captivity is long; build ye batim (houses), and dwell in them; and plant gannot (gardens), and eat the fruit of them.
29 And Tzephanyah the kohen read this sefer in the oznayim of Yirmeyah HaNavi.
30 Then came the Devar Hashem unto Yirmeyah, saying,
31 Send to all them of the Golus, saying, Thus saith Hashem concerning Shemaiyah the Nechelami; Because that Shemaiyah hath prophesied unto you, and I sent him not, and he caused you to trust in sheker;
32 Therefore thus saith Hashem: Hinei, I will punish Shemaiyah the Nechelami, and his zera; he shall not have an ish to dwell among this people; neither shall he behold the tov that I will do for My people, saith Hashem; because he hath spoken sarah (rebellion) against Hashem.
15 And as soon as it was boker, the Rashei Hakohanim (the Chief Priests) with the Zekenim and Sofrim (Scribes) and [the] whole Sanhedrin, having performed the akedah (binding) of Rebbe, Melech HaMoshiach, led [him] away and handed [him] over to Pilate. [BERESHIS 22:9]
2 And Pilate questioned Rebbe, Melech HaMoshiach, Are you the Melech HaYehudim? And, in reply, he says, You say so.
3 And the Rashei Hakohanim were accusing Rebbe, Melech HaMoshiach [of] many things.
4 And Pilate again questioned him, saying, Do you not answer anything? Look how many things they accuse you [of].
5 But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [YESHAYAH 53:7]
6 Now [at] every Chag he was releasing to them one prisoner for whom they were making bakosha (request).
7 Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (Revolt, Uprising), had committed retzach (murder).
8 So the crowd came and began to ask Pilate to do for them just as in the past was his custom.
9 But Pilate answered them, saying, Do you wish [that] I should release to you the Melech HaYehudim?
10 For Pilate knew that because of kinah (envy) the Rashei Hakohanim had handed him over to him.
11 But the Rashei Hakohanim incited the crowd that Pilate should instead release Bar-Abba to them.
12 But Pilate, in reply again, was saying to them, What then do you wish [that] I should do with the one whom you call the Melech HaYehudim?
13 And again they cried out, Let him be talui al HaEtz (being hanged on the Tree)! [DEVARIM 21:23]
14 But Pilate was saying to them, Why? What ra’ah has he committed? But they all the more cried out, Let him be talui al HaEtz (being hanged on the Tree)! [DEVARIM 21:23]
15 So Pilate, desiring to placate the crowd, released to them Bar-Abba, and handed over Rebbe, Melech HaMoshiach to be scourged [with the flagellum] and to be talui al HaEtz (to be hanged on the Tree, DEVARIM 21:23).
16 And the chaiyalim (soldiers) led away Rebbe, Melech HaMoshiach into the courtyard, which is [the] Praetorium, the governor’s headquarters, and they called together [the] whole cohort.
17 And they clothe him in [royal] purple and place upon him a keter (crown) of thorns that they had woven together.
18 And they began to greet him, Hail, Melech HaYehudim!
19 And they were striking him [on] the rosh with a staff and they were spitting on him and bending their knees and bowing down before him. [TEHILLIM 22:8,17]
20 After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might make him be talui al HaEtz (being hanged on the Tree). [DEVARIM 21:23]
21 And a certain Shimon from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim (soldiers) requisition him in order that he carry Moshiach’s Etz. [DEVARIM 21:23; YESHAYAH 53:4-5]
22 And they bring Rebbe, Melech HaMoshiach to a place called Gulgotha, which means, being translated, Place of the Skull.
23 And they were giving to him yayin having been mixed with myrrh, but this one did not take it. [TEHILLIM 69:22 (21); MISHLE 31:6]
24 And they hanged Rebbe, Melech HaMoshiach on HaEtz and YICHALLEKU VEGADAI (they divide the garments) of Rebbe, Melech HaMoshiach, and VAPPILU GORAL (they cast lots) for them, to decide what each might take. [TEHILLIM 22:19 (18)]
25 Now it was [the] third hour when they nailed and hanged Rebbe, Melech HaMoshiach on HAETZ. [DEVARIM 21:23]
26 And the inscription of the charge against him was inscribed above his rosh, Melech HaYehudim.
27 And with him they also nailed, each to his own etz, shnei shodedim, one on [the] right, one on [the] left of him.
28 [And the Kitvei Hakodesh was fulfilled, VES POSHEIM NIMNAH (and with lawless persons he was numbered YESHAYAH 53:12).]
29 And the ones passing by were reviling him and shaking their heads and saying, Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shlosha yamim, [TEHILLIM 22:7; 109:25]
30 Save yourself! Come down from the etz!
31 Likewise, also, the Rashei Hakohanim with the Sofrim were also mocking him, saying, He saved others, but himself he is not able to save. [TEHILLIM 22:7]
32 Let the Moshiach, let Rebbe Melech HaMoshiach of Yisroel, let [him] come down now from the etz, in order that we may see and have emunah! And the ones having been hanged on the etz on either side of him were reproaching him. [Mk 8:31]
33 And when the sixth hour came [high noon], it became choshech over kol haaretz until [the] ninth hour. [AMOS 8:9]
34 And at the ninth hour, he cried out in a kol gadol (loud voice), Eloi, Eloi lamah sabachthani?‖which means, being translated, ELI ELI LAMAH AZAVTANI? (My G-d, my G-d, why have you forsaken me? [TEHILLIM 22:1])
35 And some of the ones having been standing nearby and having heard, were saying, Hinei! He calls for Eliyahu HaNavi!
36 And someone having run and having filled a sponge with CHOMETZ (vinegar TEHILLIM 69:21), and having placed it on a staff, gave a drink to him, saying, Leave him alone. Let us see if Eliyahu Hanavi comes to take him down.
37 And Rebbe, Melech HaMoshiach, having uttered a kol gadol (loud voice) and having breathed his last, expired.
38 And the Parochet in the Heikhal was torn in two from top to bottom.
39 And the centurion, having stood nearby opposite him, and having seen that he expired this way, said Beemes (actually, in truth), this man was the Ben HaElohim!
40 And there were also nashim (women) looking on from a distance, among whom [were] Miryam from Magdala, and Miryam the Em of the younger Yaakov and of Yosi, and Shlomit. [TEHILLIM 38:11]
41 They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him [as talmidat] and serving him, and there were many other Jewish women who, with Rebbe Melech HaMoshiach, had made their aliyah leregel (pilgrimage) up to Yerushalayim.
42 And already, erev (evening) fast approaching, vibahlt (since) it was Preparation Day, which is the day before Shabbos,
43 Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (prominence) there, a man who was also himself looking forward to the Malchut Hashem, had the bold chozek to go into Pilate and ask for the gufat Yehoshua.
44 And Pilate was amazed that Rebbe, Melech HaMoshiach was already niftar (deceased), and Pilate summoned the centurion to question him whether Yehoshua was niftar already.
45 And having found out from the centurion, he gave the geviyah (body) to Yosef. [BERESHIS 47:18]
46 And having bought linen cloth tachrichim (shrouds) and having taken Rebbe, Melech HaMoshiach down, he wrapped him in the tachrichim (shrouds) and placed him in a kever which had been cut from rock, and he rolled a stone against the entrance of the kever.
47 And Miryam of Magdala and Miryam the Em of Yosi were observing [T.N. as chevra kadesha shomrim eyewitnesses] of where Rebbe, Melech HaMoshiach had been laid.
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