M’Cheyne Bible Reading Plan
Deborah and Barak Celebrate in Song
5 Later that day, Deborah and Abinoam’s son Barak celebrated by singing this song:
2 “When hair grows long[a] in Israel,[b]
when the people give themselves willingly,
bless the Lord!
3 Listen, you kings!
Turn your ears to me, you rulers!
As for me, to the Lord I will sing!
I will sing praise to the Lord God of Israel.
4 Lord, when you left Seir,
when you marched out
from the grain field of Edom,
the earth quaked
and the heavens poured out rain;[c]
indeed, the clouds poured out water.
5 Mountains tremble at the presence of the Lord —
even[d] Sinai!—at the presence of the Lord God of Israel.
6 During the lifetime of Anath’s son Shamgar
and during the lifetime of Jael
highways remained deserted,
while travelers kept to back roads.
7 Rural populations plummeted[e] in Israel;
until I, Deborah, arose;
until I—an Israeli mother—arose.
8 New gods were chosen,
then war came to the city[f] gates,
but there wasn’t a shield or spear to be seen
among 40,000 soldiers[g] of Israel.
9 My heart is for the commanders of Israel,
to those who work willingly among the people.
Bless the Lord!
10 “Speak up, you who ride white donkeys,
sitting on cloth saddles[h]
while you travel on your way!
11 From the sound of those who divide their work loads
at the watering troughs,
there they will retell the righteous deeds of the Lord,
the righteous victories for his rural people in Israel.”
Then the people of the Lord went down to the gates.
12 “Wake up! Wake up, Deborah!
Wake up! Wake up, Deborah!
Get up, Barak, and dispose of your captives,
you son of Abinoam!
13 Then the survivors approached the nobles;
the people of the Lord approached me in battle array.
14 Some came[i] from Ephraim
who had been harassed by[j] Amalek,
followed by Benjamin with your people.
Some commanders came[k] from Machir,
along with some from Zebulun
who carry a badge[l] of office.[m]
15 The officials of Issachar were with Deborah,
as was the tribe of Issachar and Barak.
They rushed out into the valley at his heels
along with divisions from Reuben’s army.
Great was their resolve of heart!
16 Why did you sit down among the sheepfolds?
To hear the bleating of the flocks?
Among the divisions of the army of Reuben
there was great searching of heart.
17 The tribe of Gilead remained
on the other side of the Jordan River.
As for the tribe of Dan,
why did they stay on board their ships?
The tribe of Asher sat by the seashore
and remained near its harbors.
18 The tribe of Zebulun did not worry about their lives
at the price of death;
neither did the tribe of Naphtali also
on high places of the field.[n]
19 “Kings came to fight,
then battled the kings of Canaan
at Taanach near the waters of Megiddo.
They took no silver
as the spoils of war.
20 The stars fought from heaven;
they fought against Sisera from their orbits.
21 The current[o] of the Kishon River swept them downstream,
that ancient current, the Kishon’s current!
March on strongly, my soul!
22 Then loud was the beat of the horses’ hooves—
from the galloping, galloping war steeds!
23 “‘Meroz is cursed!’ declared the angel of the Lord.
‘Utterly and totally cursed are its inhabitants,
because they never came to the aid of the Lord,
to the aid of the Lord against the valiant warriors!’”
24 “Blessed above all women is Jael,
wife of Heber the Kenite;
most blessed is she among women who live in tents!
25 Sisera[p] asked for water—
she gave him milk.
In a magnificent bowl she brought him yogurt![q]
26 She reached out one hand for the tent peg,
and her other[r] for the workman’s mallet.
Then she struck Sisera,
smashing his head,
shattering and piercing his temple.
27 He crumpled to the ground between her feet,
where he fell down and collapsed.
Between her feet he crumpled,
Fallen dead!
28 “Back at home,[s] out the window Sisera’s mother peered,
lamenting through the lattice.
‘Why is his chariot delayed in returning?
‘Why do the hoof beats of his chariots wait?’
29 Her wise attendants[t] find an answer for her;
in fact, she tells the same words to herself:
30 ‘They’re busy finding and dividing the war booty, aren’t they?
A girl or two for each valiant warrior,
and some dyed materials for Sisera—
perhaps dyed, embroidered war booty—
or some detailed embroidery for my neck
as the booty of war!
31 “May all of your enemies perish like this, Lord!
But may those who love him be
like the ascending sun in its strength!”
Then the land enjoyed quiet for 40 years.
Saul Becomes a Believer
9 Meanwhile, still spewing death threats against the Lord’s disciples, Saul went to the high priest. 2 He asked him for letters to take with him[a] to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he might bring them in chains to Jerusalem. 3 As Saul[b] traveled along and was approaching Damascus, a light from heaven suddenly flashed around him. 4 He dropped to the ground and heard a voice saying to him, “Saul, Saul! Why are you persecuting me?”
5 He asked, “Who are you, Lord?”[c]
The voice[d] said, “I’m Jesus, whom you are persecuting. 6 Now get up, go into the city, and you will be told what you are to do.”
7 Meanwhile, the men who were traveling with Saul[e] were standing speechless, for they heard the voice but didn’t see anyone. 8 When Saul got up off the ground, he couldn’t see anything, even though his eyes were open. So his companions[f] took him by the hand and led him into Damascus. 9 For three days he couldn’t see, and he didn’t eat or drink anything.
10 Now in Damascus there was a disciple named Ananias. The Lord called out to him in a vision, “Ananias!”
He answered, “Here I am, Lord.”
11 The Lord told him, “Get up, go to the street called Straight, and in the home of Judas look for a man from Tarsus named Saul. At this very moment he’s praying. 12 He has seen in a vision[g] a man named Ananias come in and lay his hands on him so he would see again.”
13 But Ananias answered, “Lord, I have heard many people tell how much evil this man has done to your saints in Jerusalem. 14 He is here with authority from the high priests to put in chains all who call on your name.”
15 But the Lord told him, “Go, because he’s my chosen instrument to carry my name to unbelievers,[h] to their kings, and to the descendants of Israel. 16 since I’m going to show him how much he must suffer for my name’s sake.”
Saul’s Sight is Restored
17 So Ananias left and went to that house. He laid his hands on Saul[i] and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you were traveling, has sent me so that you may see again and be filled with the Holy Spirit.” 18 All at once something like scales fell from Saul’s[j] eyes, and he could see again.
He got up and was baptized, 19 and after eating some food, he felt strong again. For several days he stayed with the disciples in Damascus. 20 He immediately started to preach about Jesus in the synagogues, saying, “This is the Son of God.”
21 Everyone who heard him was astonished and said, “This is the man who harassed those who were calling on Jesus’[k] name in Jerusalem, isn’t it? Didn’t he come here to bring them in chains to the high priests?” 22 But Saul grew more and more persuasive, and continued to confound the Jews who lived in Damascus by proving that this man was the Messiah.[l]
23 After several days had gone by, the Jewish leaders[m] plotted to murder Saul,[n] 24 but their plot became known to him.[o] They were even watching the gates day and night to murder him, 25 but his disciples took him one night and let him down through the city wall by lowering him in a basket.
26 When Saul[p] arrived in Jerusalem, he tried to join the disciples, but they all were afraid of him because they wouldn’t believe he was a disciple. 27 Barnabas, however, introduced Saul[q] to the apostles, telling them how on the road Saul[r] had seen the Lord, who had spoken to him, and how courageously he had spoken in the name of Jesus in Damascus. 28 So he freely circulated[s] among them in Jerusalem, speaking courageously in the name of the Lord. 29 He kept talking and arguing with the Hellenistic Jews, but they were bent on murdering him. 30 When the brothers found out about the plot,[t] they took him down to Caesarea and sent him away to Tarsus.
31 So the church throughout Judea, Galilee, and Samaria enjoyed peace. As it continued to be built up and to live in the fear of the Lord, it kept increasing in numbers through the encouragement of the Holy Spirit.
Aeneas is Healed
32 Now when Peter was going around among all of the disciples,[u] he also visited the saints living in Lydda. 33 There he found a man named Aeneas who was paralyzed and had been bedridden for eight years. 34 Peter told him, “Aeneas, Jesus the Messiah[v] is healing you. Get up and put away your mat!” At once he got up, 35 and all the people who lived in Lydda and Sharon saw him and turned to the Lord.
Tabitha is Healed
36 In Joppa there was a disciple named Tabitha,[w] which in Greek is Dorcas.[x] She was known for her good actions and acts of charity that she was always doing. 37 At that time, she got sick and died. After they had washed her, they laid her in an upstairs room. 38 Since Lydda was near Joppa, the disciples heard that Peter was there and sent two men to him and begged him, “Come here quickly!” 39 So Peter got up and went with them. When he arrived, they took him upstairs. All the widows gathered around Peter,[y] crying and showing him all the shirts and coats Dorcas had made while she was still with them.
40 Peter made them all go outside. After kneeling down, he prayed, turned to the body, and said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up. 41 He extended his hand and helped her get up. Then he called the saints, including the widows, and gave her back to them alive. 42 What happened became known throughout Joppa, and many believed in the Lord. 43 Meanwhile, Peter[z] stayed in Joppa for several days with Simon, a leatherworker.
The Potter’s House and the Ruined Vessel
18 The message that came to Jeremiah from the Lord: 2 “Arise and go down to the potter’s house, and there I’ll allow you to hear my words.” 3 So I went down to the potter’s house, and there he was doing work at the potter’s wheel. 4 But the vessel he was working on with the clay was ruined in the potter’s hand. So he remade it into another vessel that seemed appropriate to him.
5 Then this message from the Lord came to me: 6 “Israel, can’t I deal with you like this potter?” declares the Lord. “Look, Israel, like clay in the potter’s hand, so are you in my hand. 7 At one moment I may speak about a nation or a kingdom to uproot it, pull it down, or destroy it. 8 But if that nation about which I spoke turns from its evil way, I’ll change my mind about the disaster that I had planned for it. 9 At another moment I may speak about a nation or kingdom to build it or plant it. 10 But if that nation does evil in my eyes by not obeying me, I’ll change my mind about the good that I said I would bring on it.
11 “Now say to the people of Judah and to the residents of Jerusalem, ‘This is what the Lord says: “Look, I’m designing a disaster just for you, and I’m making plans against you. Each one of you must repent from his evil way. Make your ways and deeds right.”’ 12 But they’ll say, ‘It’s useless! We will follow our plans and each of us will pursue his own evil desires.’[a]
13 “Therefore, this is what the Lord says:
‘Ask the nations.
Who has ever heard of anything like this?
You have done a most horrible thing,
virgin Israel.
14 Does the snow of Lebanon
ever vanish from its rocky slopes?[b]
Or does the cold water from a foreign land
ever cease to flow?
15 Yet my people have forgotten me,
and they burn incense to worthless idols
that make them stumble in their journey
on the ancient paths.
They walk on trails,
on a way that is not built up.
16 They make their land into a desolate place,
an object of lasting scorn.[c]
All who pass by will be appalled
and will shake their heads.[d]
17 ‘Like the east wind, I’ll scatter them
before the enemy.
I’ll show them my back and not my face,
on the day of their downfall.’”
Jeremiah Reacts to the Plot against Him
18 Then they said, “Come, let’s make up a plot against Jeremiah. After all, the priest’s instruction, the wise man’s counsel, and the prophet’s message won’t be destroyed.[e] So let’s verbally attack him. Pay no attention to anything he says!”
19 Lord, pay attention to me.
Listen to the voice of my accusers!
20 Should good be repaid with evil?
Yet they have dug a pit to take my life.[f]
Remember! I stood before you
and spoke good on their behalf
in order to turn your wrath away from them.
21 Therefore, make their children undergo famine,
and deliver them over to death in time of war.[g]
May their women be childless widows!
May their men be slaughtered![h]
May their young men be slain
by the sword in battle!
22 Let a cry be heard from their houses because you
have brought a raiding party against them suddenly.
For they have dug a pit to capture me
and have set[i] traps for my feet.
23 But you, Lord, know all their plots to kill me.
Don’t forgive their iniquity,
and don’t erase their sin from your sight.
Let them stumble before you.
When it’s time for you to be angry, act against them!
The Parable about a Farmer(A)
4 Then Jesus[a] began to teach again beside the sea. Such a large crowd gathered around him that he got into a boat and sat in it,[b] while the entire crowd remained beside the sea on the shore. 2 He began teaching them many things in parables. While he was teaching them he said, 3 “Listen! A farmer went out to sow. 4 As he was sowing, some seeds fell along the path, and birds came and ate them up. 5 Others fell on stony ground, where they didn’t have a lot of soil. They sprouted at once, because the soil wasn’t deep. 6 But when the sun came up, they were scorched. Since they didn’t have any roots, they dried up. 7 Others fell among thorn bushes, and the thorn bushes came up and choked them out, and they didn’t produce anything. 8 But others fell on good soil and produced a crop. They grew up, increased in size, and produced 30, 60, or 100 times what was sown.”[c] 9 He added, “Let the person who has ears to hear, listen!”
The Purpose of the Parables(B)
10 When he was alone with the Twelve and those around him, they began to ask him about the parables. 11 He told them, “The secret about the kingdom of God has been given to you. But to those on the outside, everything comes in parables 12 so that
‘they may see clearly but not perceive,
and they may hear clearly but not understand,
otherwise they might turn around and be forgiven.’”[d]
Jesus Explains the Parable about the Farmer(C)
13 Then he told them, “You don’t understand this parable, so how can you understand any of the parables? 14 The farmer sows the word. 15 Some people are like the seeds[e] along the path, where the word is sown. When they hear it, Satan immediately comes and takes away the word that was sown in them. 16 Others are like the seeds[f] sown on the stony ground. When they hear the word, at once they joyfully accept it, 17 but since they don’t have any roots, they last for only a short time. When trouble or persecution comes along because of the word, they immediately fall away. 18 Still others are like the seeds[g] sown among the thorn bushes. These are the people who hear the word, 19 but the worries of life, the deceitful pleasures of wealth, and the desires for other things come in and choke the word so that it can’t produce a crop. 20 Others are like the seeds[h] sown on good soil. They hear the word, accept it, and produce crops—30, 60, or 100 times what was sown.”[i]
A Light under a Basket(D)
21 Then Jesus[j] told them, “A lamp isn’t brought indoors to be put under a basket or under a bed, is it? It’s to be put on a lamp stand, isn’t it? 22 Nothing is hidden except for the purpose of having it revealed, and nothing is secret except for the purpose of having it come to light. 23 If anyone has ears to hear, let him listen!
24 He went on to say to them, “Pay attention to what you’re hearing! You will be evaluated by the same standard with which you do your evaluating, and still more will be given to you, 25 because whoever has something, will have more given to him. But whoever has nothing, even what he has will be taken away.”
The Parable about a Growing Seed
26 He was also saying, “The kingdom of God is like a man who scatters seeds on the ground. 27 He sleeps and gets up night and day while the seeds sprout and grow, although he doesn’t know how 28 the ground produces grain by itself—first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, he immediately starts cutting with his sickle because the harvest time has come.”
The Parable about a Mustard Seed(E)
30 He was also saying, “How can we show what the kingdom of God is like, or what parable can we use to describe it? 31 It’s like a mustard seed planted in the ground. Although it’s the smallest of[k] all the seeds on earth, 32 when it’s planted it comes up and becomes larger than all the garden plants. It grows such large branches that the birds in the sky can nest in its shade.”
Why Jesus Used Parables(F)
33 With many other parables like these, Jesus[l] kept speaking his message to them according to their ability to understand. 34 He did not tell them anything without using[m] a parable, though he explained everything to his disciples in private.
Jesus Calms the Sea(G)
35 That day, when evening had come, he told them, “Let’s cross to the other side.” 36 So they left the crowd and took him away in a boat without making any special preparations.[n] Other boats were with him. 37 A violent windstorm came up, and the waves began breaking into the boat, so that the boat was rapidly[o] becoming swamped.
38 But Jesus[p] was in the back of the boat, asleep on a cushion. So they woke him up and asked him, “Teacher, don’t you care that we’re going to die?”
39 Then he got up, rebuked the wind, and told the sea, “Calm down! Be still!” Then the wind stopped blowing, and there was a great calm. 40 He asked them, “Why are you such cowards? Don’t you have any faith yet?”
41 Overcome with fear, they kept saying to one another, “Who is this man? Even the wind and the sea obey him!”
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