Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
Joshua 14-15

Summary of Allocations

14 This is what the Israelis inherited in the land of Canaan, which Eleazar the priest, Nun’s son Joshua, and the heads of the families of the Israelis allotted to them as an inheritance by lot, just as the Lord commanded through Moses for the nine tribes and the half-tribe, since Moses had given the inheritance of the two tribes and the half-tribe across the Jordan River. However, he did not give an inheritance to the descendants of Levi who lived among them, since the descendants of Joseph constituted two tribes—Manasseh and Ephraim. They did not allot a portion to the descendants of Levi in the land, since they were given[a] cities to live in, along with pastures for their livestock and property. So the Israelis did just as the Lord had commanded Moses—they divided the land.

Caleb’s Request(A)

After this, the descendants of Judah approached Joshua in Gilgal. Jephunneh the Kenizzite’s son Caleb told him, “You know the promise that the Lord gave Moses the man of God concerning the two of us in Kadesh-barnea. I was 40 years old when Moses the servant of the Lord sent me from Kadesh-barnea to scout the land. I brought back an honest report[b] to him. As it happened, my fellow Israelis who went up with me terrified the people, but I fully followed the Lord my God. Moses made a promise to me on that day when he said, ‘The land that you covered on foot will certainly be your inheritance. It will belong to your descendants forever, because you have fully followed the Lord my God.’

10 “Look how[c] the Lord has let me survive, as you can see, these 45 years since the time when the Lord said this through Moses, while Israel was wandering through the wilderness. And look! I’m here today—my eighty-fifth birthday! 11 I’m still as strong today as I was the day Moses commissioned me. I’m as strong today as I was then, and I can go out to battle and come back successful. 12 Now then, give me that hill country about which the Lord spoke back on that day, because you yourself heard back then that the Anakim[d] were there, with great reinforced cities. Perhaps the Lord will be with me and I will expel them, just as the Lord said.”

13 So Joshua blessed him and gave Hebron to Jephunneh’s son Caleb for his inheritance. 14 Therefore Hebron became the inheritance of Jephunneh the Kenizzite’s son Caleb, and it remains so today, because he fully followed the Lord God of Israel. 15 Hebron used to be known as Kiriath-arba, after the greatest man among the Anakim.[e] After all of this, the land enjoyed rest from war.

Allotments to Judah

15 Joshua said,[f] “Now the allotment for the tribe of the descendants of Judah, allocated[g] according to their families, will extend to the border of Edom, southward to the wilderness of Zin until land’s end, then from the southern end of the Dead Sea, that is, from the bay that orients toward the Negev,[h] proceeding south to the ascent of Akrabbim, then continuing to Zin, and from there up along the south of Kadesh-barnea to Hezron, and from there up to Addar and then to Karka, passing along to Azmon toward the Wadi[i] of Egypt and ending at the sea. This will be your southern border.”

The eastern border was the Dead Sea as far as the mouth of the Jordan River. The border of the north side extended from the bay of the sea at the mouth of the Jordan River toward Beth-hoglah, and continuing on the north of Beth-arabah. The border ascended up to the boundary marker set up by Reuben’s son Bohan.

The boundary then went up to Debir from the Achor valley and turned north toward Gilgal opposite the ascent of Adummim in the southern part of the valley. Then the border continued to the waters of En-shemesh and terminated at En-rogel. Then the border proceeded up the valley of Ben-hinnom to the southern ascent of the Jebusites (that is, to Jerusalem), and from there to the top of the mountain that faces the valley of Hinnom to the west at the end of the valley of Rephaim[j] toward the north.

The border proceeded from the top of the mountain to the spring of the waters of Nephtoah, then to the cities of Mount Ephron, and then the border curved toward Baalah (also known as Kiriath-jearim). 10 The border turned west from Baalah to Mount Seir,[k] continuing to the top of Mount Jearim on the north (also known as Chesalon), and then proceeded to Beth-shemesh, continuing through Timnah.

11 The border proceeded north to the edge of Ekron, then curved to Shikkeron and on to Mount Baalah, proceeding then to Jabneel, where the boundary ended at the sea. 12 The western border was at the Mediterranean Sea coastline. This is the border that surrounded the territory of[l] the descendants of Judah, according to their families.

Caleb’s Conquests(B)

13 Now Joshua[m] gave an allotment among the descendants of Judah to Jephunneh’s son Caleb, just as God told Joshua, Kiriath-arba, which was named after the[n] ancestor of Anak (that is, Hebron). 14 From there Caleb drove the three descendants of Anak, Sheshai, Ahiman, and Talmai—the Anakim.[o] 15 Then he went up from there to attack the inhabitants of Debir. (Debir was formerly known as Kiriath-sepher.)

16 Then Caleb announced, “I will give my daughter Achsah in marriage to the one who attacks Kiriath-sepher and captures it.” 17 Othniel, the son of Caleb’s brother Kenaz, captured it, so Caleb gave him his daughter Achsah as his wife. 18 Sometime later, she came to Othniel[p] and persuaded him to ask her father for a field.

As she dismounted from her donkey, Caleb asked her, “What do you want?”

19 She replied, “Give me a blessing. Since you have given me the land of the Negev,[q] give me also some springs of water.” So he gave her the upper and lower springs.

City Allotments for Judah

20 Here’s a list of cities allotted for the tribe of the descendants of Judah according to their families: 21 The cities to the far south of the tribe of the descendants of Judah (toward the border of Edom in the south) included Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (also known as Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beer-sheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Chesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon, for a total of 29 cities and villages.

33 The lowland cities included Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuach, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, and Gederothaim, for a total of fourteen cities and villages.

37 Also included were[r] Zenan, Hadashah, Migdal-gad, 38 Dilan, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Chitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah, for a total of sixteen cities and villages.

42 Also included were Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Achzib, and Mareshah, for a total of nine cities and villages.

45 Also included were Ekron, with its towns and villages, 46 from Ekron to the Mediterranean[s] Sea, including everything by the edge of Ashdod, along with their villages, 47 Ashdod and its towns and villages, Gaza and its towns and villages as far as the River of Egypt, and the coastline of the Mediterranean Sea.

48 The hill country included Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (also known as Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, Giloh, for a total of eleven cities and villages. 52 Also included were Arab, Dumah, Eshan, 53 Janum, Beth-tappuach, Aphekah, 54 Humtah, Kiriath-arba (also known as Hebron), and Zior, for a total of nine cities and villages. 55 Also included were Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah, for a total of ten cities and villages. 58 Also included were Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon, for a total of six cities and villages. 60 Also included were Kiriath-baal (also known as Kiriath-jearim) and Rabbah, for a total of two cities and villages.

61 The wilderness included Beth-arabah, Middin, Secacah, 62 Nibshan, Salt City, and En-gedi, for a total of six cities and villages.

63 Now as for the Jebusites who lived in Jerusalem, the descendants of Judah could not expel them, so Jebusites live with the descendants of Judah in Jerusalem to this day.

Psalm 146-147

Praise to God the Help of Israel

146 Hallelujah!
    Praise the Lord, my soul!
I will praise the Lord as long as I live,
    singing praises to my God while I exist.

Do not look to nobles,
    nor to mere human beings who cannot save.
When they stop breathing,
    they return to the ground;
        on that very day their plans evaporate!

Happy is the one whose help is the God of Jacob,
    whose hope is in the Lord his God,
maker of heaven and earth,
    the seas and everything in them,
        forever the guardian of truth,
who brings justice for the oppressed,
    and who gives food to the hungry.

The Lord frees the prisoners;
the Lord gives sight to the blind.
The Lord lifts up those who are weighed down.
    The Lord loves the righteous.
The Lord stands guard over the stranger;
    he supports both widows and orphans,
        but makes the path of the wicked slippery.[a]

10 The Lord will reign forever,
    your God, Zion, for all generations!

Hallelujah!

Praise for God’s Provision

147 Hallelujah!
    It is good to sing praise to our God,
        and it is fitting to sing glorious praise.

The Lord rebuilds Jerusalem;
    he gathers together the outcasts of Israel.
He heals the brokenhearted,
    binding up their injuries.
He keeps track of the number of stars,
    assigning names to all of them.
Our Lord is great,
    and rich in power;
        his understanding has no limitation.

The Lord supports the afflicted
    while he casts the wicked to the ground.

Sing to the Lord with thanksgiving,
    and compose music to our God with the lyre.
He shields the heavens with clouds,
    preparing rain for the earth
        and making grass grow on the hills.
He gives wild animals their food,
    including the young ravens when they cry.
10 He takes no delight in the strength of a horse,
    and gains no pleasure in the runner’s swiftness.[b]
11 But the Lord is pleased with those who fear him,
    with those who depend on his gracious love.

12 Glorify the Lord, Jerusalem!
    Praise your God, Zion!
13 For he has strengthened the bars of your gates,
    blessing your children within you.
14 He grants peace within your borders,
    satisfying[c] you with the finest of wheat.

15 He sends out his command to the earth,
    making[d] his word go forth quickly.
16 He supplies snow like wool,
    scattering frost like ashes.
17 He casts down his ice crystals like bread[e] fragments.
    Who can endure his freezing cold?
18 He sends out his word
    and melts them.
He makes his wind blow
    and the water flows.

19 He declares his words to Jacob,
    his statutes and decrees to Israel.
20 He has not dealt with any other nation like this;
    they never knew[f] his decrees.

Hallelujah!

Jeremiah 7

Jeremiah’s Temple Sermon: Judah’s Idolatry

The message that came to Jeremiah from the Lord: “Stand at the gate of the Lord’s Temple and proclaim this message there. Say, ‘Listen to this message from the Lord, all you people of Judah who come through these gates to worship the Lord.’”

This is what the Lord of the Heavenly Armies, the God of Israel, says:

“Change[a] your ways and your deeds, and I’ll let you live in this place. Don’t trust deceptive words like these, and say, ‘The Temple of the Lord, the Temple of the Lord, the Temple of the Lord,’ but rather, truly change[b] your ways and your deeds. If you truly practice justice between each person and his neighbor, and if you don’t oppress the alien, the orphan, and the widow, and don’t shed an innocent person’s blood in this place, and if you don’t follow other gods to your own harm,[c] then I’ll let you dwell in this land, the land that I gave to your ancestors forever and ever.

“Look, you’re trusting in deceptive words that cannot benefit.[d] Will you steal, murder, commit adultery, swear by false gods, burn incense to Baal, follow other gods that you don’t know, 10 and then come to stand before me in this house that is called by my name and say, ‘We’re delivered’ so we can continue to do all these things that are repugnant to God?[e] 11 Has this house that is called by my name become a hideout[f] for bandits in your eyes? Look, I’m watching,” declares the Lord.

12 “Go to my place that was in Shiloh, where I first caused my name to dwell. See what I did to it because of the evil of my people Israel. 13 Now, because you have done all these things,” declares the Lord, “I spoke to you over and over again,[g] but you didn’t listen. I called to you, but you didn’t answer. 14 Just as I did to Shiloh, I’ll do to the house in which you trust and which is called by my name, the place that I gave to you and your ancestors. 15 I’ll cast you out of my sight, just as I cast out all your brothers, all the descendants of Ephraim.

16 “As for you, don’t pray on behalf of this people, don’t cry or offer a petition for them, and don’t plead with me, for I won’t listen to you. 17 Don’t you see what they’re doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle the fire, and the women knead dough to make cakes for the Queen of Heaven,[h] and they pour out liquid offerings to other gods in order to provoke me. 19 Are they provoking me?” asks the Lord. “Is it not themselves, and to their own shame?” 20 Therefore, this is what the Lord God says: “I’m about to pour out my anger and my wrath on this place, on people and animals, on the trees of the field, and on the fruit of the ground. It will burn, and it won’t be put out.”

21 This is what the Lord of the Heavenly Armies, the God of Israel, says:

“Add your burnt offerings to your sacrifices and eat the meat. 22 Indeed, when I brought your ancestors out of the land of Egypt, I didn’t speak or command them about burnt offering and sacrifice, 23 but I did give them this command:[i] ‘Obey me and I’ll be your God, and you will be my people. Walk in all the ways that I command you so it will go well for you.’ 24 But they didn’t listen,[j] nor did they pay attention.[k] They pursued their own plans,[l] stubbornly following their own evil desires.[m] They went backward and not forward. 25 From the day your ancestors left the land of Egypt to this present time, I’ve sent all my servants, the prophets, to you, again and again.[n] 26 But they didn’t listen to me, and they didn’t pay attention.[o] They stiffened their necks, and they did more evil than their ancestors.

27 “You will tell them all these things, but they won’t listen to you. You will call out to them, but they won’t answer you. 28 You will say to them, ‘This is the nation that wouldn’t listen to the voice[p] of the Lord its God and wouldn’t accept correction. Truth has perished; it has been eliminated from their discussions.’

29 “Cut off your hair and throw it away;
    let your lamentations rise on the barren heights,
because the Lord has rejected and abandoned
    the generation that is subject to his wrath.[q]

30 “For the people of Judah have done evil in my eyes,” declares the Lord. “They have put their detestable idols[r] in the house that is called by my name in order to defile it. 31 They have built high places at Topheth in the Valley of Ben-hinnom to burn their sons and daughters in the fire. I didn’t command this, and it never entered my mind!

32 “Therefore, the time is near,” declares the Lord, “when it will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter. They’ll bury in Topheth because there is no other[s] place to do it.[t] 33 The dead bodies of these people will be food for the birds of the sky and for the animals of the land, and no one will disturb them. 34 In the towns of Judah and the streets of Jerusalem I’ll bring an end to the sound of gladness and rejoicing, to the sounds of the bridegroom and bride, for the land will become a wasteland.”

Matthew 21

The King Enters Jerusalem(A)

21 When they came near Jerusalem and had reached Bethphage on the Mount of Olives, Jesus sent two disciples on ahead and told them, “Go into the village ahead of you. At once you will find a donkey tied up and a colt with it. Untie them, and bring them to me. If anyone says anything to you, tell him, ‘The Lord needs them,’ and that person will send them at once.”

Now this happened to fulfill what had been spoken through the prophet when he said,

“Tell the daughter[a] of Zion,
    ‘Look, your king is coming to you![b]
He is humble and mounted on a donkey,
    even on a colt of a donkey.’”[c]

So the disciples went and did as Jesus had directed them. They brought the donkey and the colt and put their coats on them, and he sat upon them. Many people in the crowd spread their own coats on the road, while others began cutting down branches from the trees and spreading them on the road. Both the crowds that went ahead of him and those that followed him kept shouting,

“Hosanna[d] to the Son of David!
How blessed is the one who comes
    in the name of the Lord![e]
Hosanna in the highest heaven!”[f]

10 When he came into Jerusalem, the whole city was trembling with excitement. The people[g] were asking, “Who is this?”

11 The crowds kept saying, “This is the prophet Jesus, the man from Nazareth in Galilee.”

Confrontation in the Temple over Money(B)

12 Then Jesus went into the Temple,[h] threw out everyone who was selling and buying in the Temple, and overturned the moneychangers’ tables and the chairs of those who sold doves. 13 He told them, “It is written, ‘My house is to be called a house of prayer,’[i] but you are turning it into a hideout[j] for bandits!”

14 Blind and lame people came to him in the Temple, and he healed them. 15 But when the high priests and the scribes saw the amazing things that he had done and the children shouting in the Temple, “Hosanna[k] to the Son of David,” they became furious 16 and asked him, “Do you hear what these people are saying?”

Jesus told them, “Yes! Haven’t you ever read, ‘From the mouths of infants and nursing babies you have created praise’?”[l] 17 Then he left them and went out of the city to Bethany and spent the night there.

Jesus Curses a Fig Tree(C)

18 In the morning, as Jesus[m] was returning to the city, he became hungry. 19 Seeing a fig tree by the roadside, he went up to it but found nothing on it except leaves. He told it, “May fruit never come from you again!” And immediately the fig tree dried up.

20 When the disciples saw this, they were amazed. “How did the fig tree dry up so quickly?” they asked.

21 Jesus answered them, “I tell all of you[n] with certainty, if you have faith and do not doubt, not only will you be able to do what has been done to the fig tree, but you will also say to this mountain, ‘Be removed and thrown into the sea,’ and it will happen. 22 You will receive whatever you ask for in prayer, if you believe.”

Jesus’ Authority is Challenged(D)

23 Then Jesus[o] went into the Temple. While he was teaching, the high priests and the elders of the people came to him and asked, “By what authority are you doing these things, and who gave you this authority?”

24 Jesus answered them, “I, too, will ask you one question.[p] If you answer it for me, I will also tell you by what authority I am doing these things. 25 Where did John’s authority to baptize[q] come from? From heaven or from humans?”

They began discussing this among themselves: “If we say, ‘From heaven,’ he will ask us, ‘Then why didn’t you believe him?’ 26 But if we say, ‘From humans,’ we are afraid of the crowd, because everyone regards John as a prophet.” 27 So they told Jesus, “We don’t know.”

He in turn told them, “Then I won’t tell you by what authority I am doing these things.”

The Parable about Two Sons

28 “But what do you think? A man had two sons. He went to the first and said, ‘Son, go and work in the vineyard today.’ 29 His son[r] replied, ‘I don’t want to,’ but later he changed his mind and went. 30 Then the father[s] went to the other son[t] and told him the same thing. He replied, ‘I will,[u] sir,’ but he didn’t go. 31 Which of the two did the father’s will?”

They answered, “The first one.”

Jesus told them, “I tell all of you[v] with certainty, tax collectors and prostitutes will get into God’s kingdom ahead of you! 32 John came to you living a righteous life,[w] and you didn’t believe him, but the tax collectors and prostitutes did. But even when you saw that, you didn’t change your minds[x] at last and believe him.”

The Parable about the Tenant Farmers(E)

33 “Listen to another parable. There was a landowner who planted a vineyard, put a wall around it, dug a wine press in it, and built a watchtower. Then he leased it to tenant farmers and went abroad. 34 When harvest time approached, he sent his servants to the tenant farmers to collect his produce. 35 But the farmers took his servants and beat one, killed another, and attacked another with stones. 36 Again, he sent other servants to them, a greater number than the first, but the tenant farmers[y] treated them the same way. 37 Finally, he sent his son to them, thinking, ‘They will respect my son.’ 38 But when the tenant farmers saw his son, they told one another, ‘This is the heir. Come on, let’s kill him and get his inheritance!’ 39 So they grabbed him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard returns, what will he do to those farmers?”

41 They told him, “He will put those horrible men to a horrible death. Then he will lease the vineyard to other farmers who will give him his produce at harvest time.”

42 Jesus asked them, “Have you never read in the Scriptures,

‘The stone that the builders rejected
    has become the cornerstone.[z]
This was the Lord’s[aa] doing,
    and it is amazing in our eyes.’?[ab]

43 That is why I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit for it. 44 The person who falls over this stone will be broken to pieces, but it will crush anyone on whom it falls.”[ac]

45 When the high priests and the Pharisees heard his parables, they knew that he was talking about them. 46 Although they wanted to arrest him, they were afraid of the crowds, who considered Jesus[ad] to be a prophet.

International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.