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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
Numbers 29

Offerings for the Festival of Trumpets(A)

29 “You are to hold a sacred assembly on the first day of the seventh month of each year. No servile work is to be done. It’s a day of blowing trumpets[a] for you.

“You are to bring these burnt offerings as a pleasing aroma to the Lord: a one year old young bull, one ram, and seven one year old lambs, all without any defects, along with their corresponding grain offering of fine flour mixed with olive oil—three tenths of an ephah for the young bull, two tenths of an ephah for the ram, and one tenth of an ephah for each lamb of the seven lambs, accompanied by one goat for a sin offering to make atonement for you. This is to be separate and apart from the burnt offering for the New Moon, with its corresponding grain offering, the regular burnt offering with its corresponding grain offering, and their drink offerings, according to their respective ordinances, as a pleasing aroma, an incinerated offering made to the Lord.

“You are to hold a sacred assembly on the tenth day of this same[b] seventh month. You are to humble yourselves,[c] and no servile work is to be done. You are to bring these burnt offerings to the Lord for a pleasing aroma: one young bull, one ram, and seven one year old lambs, all without any defects, for you, along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram, 10 and one tenth for each of the seven lambs, 11 then one male goat for a sin offering, in addition to the sin offering, to make atonement, along with the regular burnt offering and its corresponding grain and drink offerings.”

Eight Days of Celebration: Day One

12 “You are to hold a sacred assembly on the fifteenth day of the same[d] seventh month. No servile work is to be done. You are to celebrate a festival to the Lord for seven days by 13 bringing these burnt offerings made by fire as a pleasing aroma to the Lord: Thirteen young bulls, two rams, and fourteen one year old lambs, all without any defects, 14 along with their grain offering of fine flour mixed with olive oil—three tenths for each of the thirteen bulls, two tenths for each of the two rams, 15 and one tenth for each of the fourteen lambs, 16 accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings.”

Eight Days of Celebration: Day Two

17 “On the second day, you are to present twelve young bulls, two rams, and fourteen one year old lambs, all without defects, 18 along with corresponding grain and drink offerings for the bulls, rams, and lambs, according to their number, based on[e] the ordinances, 19 and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings.”

Eight Days of Celebration: Day Three

20 “On the third day, you are to present eleven bulls, two rams, and fourteen one year old lambs, all without defects, 21 along with corresponding grain and drink offerings for the bulls, rams, and lambs, according to their number, based on the ordinances, 22 and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings.”

Eight Days of Celebration: Day Four

23 “On the fourth day, you are to present ten bulls, two rams, and fourteen one year old lambs, all without defects, 24 along with corresponding grain and drink offerings for the bulls, rams, and lambs, according to their number, based on the ordinances, 25 and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings.”

Eight Days of Celebration: Day Five

26 “On the fifth day, you are to present nine bulls, two rams, and fourteen one year old lambs, all without defects, 27 along with corresponding grain and drink offerings for the bulls, rams, and lambs, according to their number, based on the ordinances, 28 and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings.”

Eight Days of Celebration: Day Six

29 “On the sixth day, you are to present eight bulls, two rams, and fourteen one year old lambs, all without defects, 30 along with corresponding grain and drink offerings for the bulls, rams, and lambs, according to their number, based on the ordinances, 31 and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings.”

Eight Days of Celebration: Day Seven

32 “On the seventh day, you are to present seven bulls, two rams, and fourteen one year old lambs, all without defects, 33 along with corresponding grain and drink offerings for the bulls, rams, and lambs, according to their number, based on the ordinances, 34 and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with corresponding grain and drink offerings.”

Eight Days of Celebration: Day Eight

35 “On the eighth day, you are to call a sacred assembly. No servile work is to be done. 36 You are to offer these burnt offerings by fire, a pleasing aroma to the Lord: one bull, one ram, and seven one year old lambs, all without defects, 37 along with corresponding grain and drink offerings for the bull, ram, and lambs, according to their number, based on the ordinances, 38 and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with corresponding grain and drink offerings.

39 “Present these to the Lord at your appointed festival, in addition to your offerings in fulfillment of vows, free will offerings, burnt offerings, grain offerings, drink offerings, and peace offerings.”

40 [f]Moses instructed the Israelis regarding everything that the Lord had commanded him.[g]

Psalm 73

BOOK III (Psalms 73-89)

A song of Asaph.

A Plea for Deliverance

73 God is indeed good to Israel,
    to those pure in heart.

Now as for me, my feet nearly stumbled,
    as I almost lost my step.
For I was envious of the proud
    when I observed the prosperity of the wicked.
For there is no struggle at their deaths,
    and their bodies are healthy.
They do not experience problems common to ordinary people;
    they aren’t afflicted as others[a] are.
Therefore pride is their necklace
    and violence covers them like a garment.

Their eyes bulge from obesity
    and the imaginations of their mind cross the border into sin.[b]
In their mockery they speak evil;
    from their arrogant position they speak oppression.
They choose to speak[c] against heaven;
    while they talk about things on earth.
10 Therefore God’s[d] people return there
    and drink it all in like water until they’re satiated.
11 Then they say,
    “How can God know?
        Does the Most High have knowledge?”

12 Just look at these wicked people!
    They’re perpetually carefree
        as they increase their wealth.
13 I kept my heart pure for nothing
    and kept my hands clean from guilt.
14 For I suffer all day long
    and I am punished every morning.

15 If I say, “I will talk like this,”
    I would betray a generation of your children.
16 When I tried to understand this,
    it was too difficult for me
17 until I entered the sanctuaries of God.
    Then I understood their destiny.
18 You have certainly set them in slippery places;
    you will make them fall to their ruin.

19 How desolate they quickly become,
    completely destroyed by calamities.
20 Like a dream when one awakens, Lord,
    you will despise their image when you arise.
21 When I chose to be bitter
    I was emotionally pained.
22 Then, I was too stupid
    and didn’t realize I was acting like[e] a wild animal with you.

23 But now I am always with you,
    for you keep holding my right hand.
24 You will guide me with your wise advice,
    and later you will receive me with honor.

25 Whom do I have in heaven but you?
    I desire nothing on this [f]earth.
26 My body and mind may fail,
    but God is my strength[g] and my portion forever.

27 Those far from you will perish;
    you will destroy those who are unfaithful to you.
28 As for me, how good for me it is that God is near!
    I have made the Lord God my refuge
        so I can tell about all your deeds.

Isaiah 21

Elam and Media are Rebuked

21 A message[a] concerning the pasture[b] by the Sea.

“Like whirlwinds in the Negev[c] sweep on,
    it comes from the desert,
        from a distant[d] land.
A dire vision has been announced to me:
    the traitor betrays,
        and the plunderer takes loot.
Get up, Elam!
    Attack, Media!
I am putting a stop
    to all the groaning she has caused.
Therefore my body is[e] racked with pain;
    pangs have seized me,
        like the pangs of a woman in labor;
I am so upset that I cannot hear;
    I am so frightened that I cannot see
    while I’m reeling around.[f]
And as for my heart,[g] horror has terrified me;
    the twilight I longed for
        has started to make me tremble.
They set the tables;
    they spread the carpets;[h]
        they eat, they drink!

Get up, you officers!
    Oil the shields!”

The Fall of Babylon

For this is what the Lord told me:

“Go post a lookout.
        Have him report what he sees.
When he sees chariots, each man[i] with a pair of horses,
    riders on donkeys or riders on[j] camels,
let him pay attention,
    full attention.”

Then the lookout[k] shouted:
    “Upon a watchtower I stand, O Lord,
        continually by day,
and I am stationed at my post
    throughout the night.

Look! Here come riders,[l]
    each man with a pair of horses!”
        They’re shouting out the answer:
“Babylon has fallen, has fallen,
    and they have shattered
        all the images of her gods[m] on the ground!
10 O my downtrodden people,[n] my wall![o]
    I’ll tell you what I have heard
        from the Lord of the Heavenly Armies, the God of Israel.”

A Message about Dumah

11 A message[p] concerning Dumah.

“Someone is calling to me from Seir:
    ‘Watchman, what is left of the night?[q]
        Watchman, what is left of the night?’[r]
12 The watchman replies:
    ‘Morning is coming, but also the night.
If you want to ask, then ask;
    come back again.’”

A Message about Arabia

13 A message[s] concerning Arabia.

“You will camp in the thickets in Arabia,
    you caravans of the Dedanites.
14 Bring water for the thirsty,
    you who live in the land of Tema.
        Meet the fugitive with bread,[t]
15 For he has fled[u] from swords,
    from the drawn sword,
from the bent bow,
    and from the heat of battle.”

16 For this is what the Lord[v] is saying to me: “Within three years,[w] according to the years of a contract worker,[x] the pomp[y] of Kedar will come to an end. 17 And there will be few archers, those who are descendants of Kedar, who survive, because the Lord, the God of Israel, has spoken.”

2 Peter 2

Warning against False Teachers

Now there were false prophets among the people, just as there also will be false teachers among you, who will secretly introduce destructive heresies and even deny the Master who bought them, bringing swift destruction on themselves. Many people will follow their immoral ways, and because of them the way of truth will be maligned.[a] In their greed they will exploit you with deceptive words. The ancient verdict against them is still in force, and their destruction is not delayed.[b]

For if God did not spare angels when they sinned, but threw them into the lowest hell[c] and imprisoned them in chains[d] of deepest darkness, holding them for judgment; and if he did not spare the ancient world but protected Noah, a righteous preacher, along with seven others when he brought the flood on the world of ungodly people; and if he condemned the cities of Sodom and Gomorrah and destroyed them by burning them to ashes, making them an example to ungodly people of what is going to happen to them; and if he rescued Lot, a righteous man who was greatly distressed by the immoral conduct of lawless people— for as long as that righteous man lived among them, day after day he was being tortured in his righteous soul by what he saw and heard in their lawless actions— then the Lord knows how to rescue godly people from their trials and to hold unrighteous people for punishment on the day of judgment, 10 especially those who satisfy their flesh by indulging in its passions and who despise authority.

Being bold and arrogant, they are not afraid to slander glorious beings. 11 Yet even angels, although they are greater in strength and power, do not bring a slanderous accusation against them from the Lord. 12 These people, like irrational animals, are mere creatures of instinct that are born to be caught and killed. They insult what they don’t understand, and like animals they, too, will be destroyed, 13 suffering harm as punishment for their wrongdoing. They take pleasure in wild parties in broad daylight. They are stains and blemishes, reveling in their deceitful pleasures[e] while they eat with you. 14 With eyes full of adultery, they cannot get enough of sin. They seduce unsteady souls and have had their hearts expertly trained in greed. They are doomed to a curse.[f] 15 They have left the straight path and wandered off to follow the path of Bosor’s[g] son Balaam, who loved the reward he got for doing wrong. 16 But he was rebuked for his offense. A donkey that normally cannot talk spoke with a human voice and restrained the prophet’s insanity.

17 These men are dried-up springs, mere clouds driven by a storm. Gloomy darkness is reserved for them. 18 By talking high-sounding nonsense and using sinful cravings of the flesh, they entice people who have just escaped from those who live in error. 19 Promising them freedom, they themselves are slaves to depravity, for a person is a slave to whatever conquers him.

20 For if, after escaping the world’s corruptions through a full knowledge of our Lord and Savior Jesus, the Messiah,[h] they are again entangled and conquered by those corruptions,[i] then their last condition is worse than their former one. 21 It would have been better for them not to have known the way of righteousness than to know it and turn their backs on the holy commandment that was committed to them. 22 The proverb is true that describes what has happened to them: “A dog returns to its vomit,”[j] and “A pig that is washed goes back to wallow in the mud.”[k]

International Standard Version (ISV)

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