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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
Numbers 20

The Meribah Springs(A)

20 The entire community of the Israelis entered the Zin wilderness during the first month. The people stayed in Kadesh. Miriam died and was buried there.

But there was no water for the community, so they gathered together against Moses and Aaron. As the people argued with Moses, they told him, “We wish that we had died when our relatives died in the Lord’s presence! Why did you bring the assembly of the Lord into this wilderness? So we and our cattle could die here? Why did you take us out of Egypt and bring us to this terrible place? There’s no place to plant seeds, fig trees, vines, or pomegranates! And there’s no water to drink!”

Then Moses and Aaron went into the presence of the community at the entrance to the Tent of Meeting and fell on their faces. Then the glory of the Lord appeared to them.

The Lord told Moses, “Take the rod, gather the community together, and then you and your brother Aaron are to speak to the rock right before their eyes. It will release water. As you bring water to them from the rock, the community and the cattle will be able to drink.” So Moses took the rod in the Lord’s presence, just as he had commanded.

10 Then Moses and Aaron gathered the community together in front of the rock. “Pay attention, you rebels!” Moses told them. “Are we to bring you water from this rock?” 11 Then Moses raised his hand and struck the rock twice with his rod. Lots of water gushed out, and both the community and their cattle were able to drink.

The Lord Disciplines Moses

12 But the Lord rebuked Moses and Aaron, telling Moses: “Because you both[a] didn’t believe me, because you didn’t consecrate me as holy[b] in the presence[c] of the Israelis, you won’t be the ones to bring this congregation into the land that I’m about to give them.” 13 Because the Israelis argued with the Lord and he was set apart among them, this place was called the Meribah Springs.[d]

The Israelis Approach Edom

14 Later, Moses sent messengers from Kadesh to the king of Edom with this message: “This is what your relative Israel says: ‘You know all the hardships we’ve encountered.[e] 15 Our ancestors went down to Egypt, where we lived for many[f] years. But the Egyptians treated us and our ancestors viciously. 16 Then we cried to the Lord and he heard our voice, sending us a messenger who brought us out of Egypt. Now look! We’ve arrived in Kadesh, a city at the extreme end of your territory. 17 Permit us now to pass through your land. We won’t pass through your fields or vineyards, and we won’t drink water[g] from your wells. We’ll keep to the King’s Highway without turning either right or left until we have passed through your territory.’”

18 But Edom replied, “You are not to pass through my land.[h] If you do, I’ll come out and start a war with you.”

19 Then the Israelis replied, “Permit us to travel on the highway. If we and our cattle drink your water, we’ll pay the price you ask. Only please let us walk through, and nothing more.”[i]

20 But still he replied, “No. You’re not to pass through.” Then Edom went out to meet Moses with a vast army and a lot of military might.[j] 21 That’s how Edom refused Israel passage through their territory. So Israel turned away from there.[k]

The Death of Aaron

22 They traveled from Kadesh, and then the entire community of the Israelis arrived at Mount Hor. 23 Then the Lord told Moses and Aaron at Mount Hor, near the territory of Edom, 24 “Aaron is to be gathered to his people, since he is not to enter the land that I’m about to give the Israelis. After all, you both rebelled against my command[l] at the Meribah Springs. 25 So take Aaron and his son Eleazar and ascend Mount Hor. 26 Remove Aaron’s vestments and place them on his son Eleazar, because Aaron is to be gathered to his people[m] and die there.”

27 So Moses did just what the Lord had commanded. They ascended Mount Hor right in front of the entire community. 28 As Moses was stripping Aaron’s garments from him and clothing Aaron’s son Eleazar with them, Aaron died there on top of the mountain. Afterwards, Moses and Eleazar came down from the mountain. 29 When the entire community saw that Aaron had died, they mourned in memory of Aaron for 30 days.

Psalm 58-59

To the Director: A special Davidic psalm[a] to the tune of[b] “Do Not Destroy”.

A Prayer for Justice

58 How is it that by remaining silent you can speak righteously?
    How can you judge people fairly?
As a matter of fact, in your heart you plan iniquities!
    In the land your hands are violent!

The wicked go astray from the womb;
    they go astray, telling lies even from birth.
Their venom is like a poisonous snake;
    even like a deaf serpent that shuts its ears,
refusing to hear the voice of the snake charmer,
    the cunning enchanter.

God, shatter their teeth in their mouths;
    Lord, break the fangs of the young lions!
May they flow away like rain water that runs off,
    may they become like someone who shoots broken arrows.
May they be like a snail that dries up as it crawls;
    like a woman’s stillborn baby, who never saw the sun.
Before your clay pots are placed on a fire of burning[c] thorns—
    whether green or ablaze—
        wrath will sweep them away like a storm.

10 The righteous person will rejoice when he sees your[d] vengeance;
    when he washes his feet in the blood of the wicked.
11 A person will say,
    “Certainly, the righteous are rewarded;
        certainly there is a God who judges the earth.”

To the Director: A special Davidic psalm[e] to the tune of[f] “Do Not Destroy,” when Saul sent men to watch the house in order to kill him.

A Prayer for Deliverance and Justice

59 Save me from my enemies, my God!
    Keep me safe from those who rise up against me.
Save me from those who practice evil;
    deliver me from bloodthirsty men.
Look, they lie in ambush for my life;
    these violent men gather together against me,
        but not because of any transgression or sin of mine, Lord.
Without any fault on my part,
    they rush together and prepare themselves.

Get up!
    Come help me!
        Pay attention!

You, Lord God of the Heavenly Armies, God of Israel,
    stir yourself up to punish all the nations.
        Show no mercy to those wicked transgressors.
Interlude

At night they return like howling dogs;
    they prowl around the city.
Look what pours out of their mouths!
    They use their lips like swords,
        saying[g] “Who will hear us?”

But you, Lord, will laugh at them;
    you will mock all the nations.
My Strength, I will watch for you,
    for God is my fortress.
10 My God of Gracious Love will meet me;
    God will enable me to see what happens[h] to my enemies.

11 Don’t kill them!
    Otherwise, my people may forget.
By your power make them stumble around;
    bring them down low,
        Lord, our Shield.

12 The sin of their mouth is the word on their lips.
    They will be caught in their own conceit;
        for they speak curses and lies.
13 Go ahead and destroy them in anger!
    Wipe them out,
and they will know to the ends of the earth
    that God rules over Jacob.[i]
Interlude

14 At night they return like howling dogs;
    they prowl around the city.
15 They scavenge for food.
    If they find nothing,
        they become hungry and growl.

16 But I will sing of your power
    and in the morning I will shout for joy about your gracious love.
For you have been a fortress for me;
    and a refuge when I am distressed.[j]
17 My Strength, I will sing praises to you,
    for you, God of Gracious Love, are my fortress.

Isaiah 9:8-10:4

A Rebuke to Jacob and Israel

“The Lord[a] has sent a plague[b] against Jacob,
    and it will fall on Israel;
and all of the people were evil[c]
    Ephraim and the inhabitants of Samaria—
        saying proudly with arrogant hearts:
10 ‘The bricks have fallen,
    but we will build with dressed[d] stones;
the sycamore[e] trees have been cut down,
    but we will replace them with cedars.’[f]
11 But the Lord has raised adversaries[g] from Rezin[h] against him,
    and he stirs up his enemies—
12 Arameans from the east
    and Philistines from the west—
and they devour Israel with open mouths!

“Yet[i] for all this, his anger has not turned away,
    and his hand is still stretched out, ready to strike.”[j]

Judgment for Not Repenting

13 “But the people have not returned to rely[k] on[l] him who struck them,
    nor have they sought the Lord of the Heavenly Armies.
14 So the Lord has cut off from Israel head and tail,
    palm branch and reed
        in[m] a single day—
15 the elder and the dignitary is the head,
    and the prophet who teaches lies is the tail.
16 For those who guide this people have been leading them astray,
    and those who are guided by them are swallowed up.
17 Therefore the Lord does not have pity on[n] their young men,
    and has no compassion on their orphans[o] and widows,
because each of them was godless and an evildoer,
    and every mouth spoke folly.

“Yet[p] for all this, his anger has not turned away,
    and his hand is still stretched out, ready to strike.[q]

18 “For wickedness has burned like a blaze
    that consumes briers and thorns;
it sets thickets of the forest on fire,
    and skyward[r] they swirl
        in a column of smoke.
19 From[s] the wrath of the Lord of the Heavenly Armies
    the land has been scorched,
and the people have become like fuel for the fire;
        no one will spare his neighbor.
20 They cut meat on the right,
    but they’re still hungry,
and they devour also[t] on the left,
    but they’re not satisfied;
        each devours the flesh of his own children.[u]
21 Manasseh devours Ephraim,
    and Ephraim devours Manasseh;
together they are against Judah.

“Yet[v] for all this, his anger has not turned away,
    and his hand is still stretched out, ready to strike.”[w]

Judgment on Unjust Lawmakers

10 “How terrible it will be for the one[x] who enacts unjust decrees,
    for those who write oppressive laws
    that they have prescribed
to deprive the needy of justice
    and to rob the poor of my people of their rights,[y]
so that widows may become their spoil
    and so that they may plunder orphans![z]
What will you do on the day of Judgment,[aa]
    in the calamity that will come from far away?
To whom will you run for help,
    and where will you leave your wealth,
so you won’t have to crouch among those in chains[ab]
    or fall among the slain?

“Yet[ac] for all this, his anger has not turned away,
    and his hand is still stretched out, ready to strike.”[ad]

James 3

Speak Wisely

Not many of you should become teachers, my brothers, because you know that we who teach[a] will be judged more severely than others.[b] For all of us make many mistakes. If someone does not make any mistakes when he speaks, he is perfect and able to control his whole body. Now if we put bits into horses’ mouths to make them obey us, we can guide their whole bodies as well. And look at ships! They are so big that it takes strong winds to drive them, yet they are steered by a tiny rudder wherever the helmsman directs.

In the same way, the tongue is a small part of the body, yet it can boast of great achievements. A huge forest can be set on fire by a little flame. The tongue is a fire, a world of evil. Placed among the parts of our bodies, the tongue contaminates the whole body and sets on fire the course of life, and is itself set on fire by hell.[c] For all kinds of animals, birds, reptiles, and sea creatures can be or have been tamed by humans, but no one can tame the tongue. It is an uncontrollable evil filled with deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in God’s likeness. 10 From the same mouth come blessing and cursing. It should not be like this, my brothers! 11 A spring cannot pour both fresh and brackish water from the same opening, can it? 12 My brothers, a fig tree cannot produce olives, nor a grapevine figs, can it? Neither can a salt spring produce fresh water.

Live Wisely

13 Who among you is wise and understanding? Let him show by his noble conduct that his actions are done humbly and wisely. 14 But if you have bitter jealousy and rivalry in your hearts, stop boasting and slandering the truth. 15 That kind of wisdom does not come from above. No, it is worldly, self-centered, and demonic. 16 For wherever jealousy and rivalry exist, there is disorder and every kind of evil.

17 However, the wisdom that comes from above is first of all pure, then peace-loving, gentle, willing to yield, full of compassion and good deeds,[d] and without a trace of partiality or hypocrisy. 18 And a harvest of righteousness is grown from the seed of peace[e] planted by peacemakers.

International Standard Version (ISV)

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