M’Cheyne Bible Reading Plan
Offerings by the Israelis
15 Later, the Lord instructed[a] Moses, 2 “Tell the Israelis that 3 when you enter the land where you’ll be living that I’m about to give you, you are to make an offering by fire to the Lord, either a burnt offering, a sacrificial offering to fulfill a vow, or a voluntary offering at the appointed time, to make a pleasing aroma to the Lord either from your cattle or from your flocks. 4 The offeror is to bring the oblation to the Lord, containing one tenth of an ephah[b] of fine flour as a grain offering, mixed with one fourth of a hin[c] of olive oil. 5 Also prepare one fourth of a hin[d] of wine for a drink offering or for the sacrifice of each lamb.
6 “For a ram, prepare a grain offering consisting of two tenths of an ephah[e] of fine flour mixed with one third of a hin[f] of olive oil. 7 Now as for your drink offering, offer one third of a hin[g] of wine as a pleasing aroma to the Lord.
8 “When you prepare a bull as a burnt offering, or as a sacrifice to fulfill a vow, or for peace offerings to the Lord, 9 then the bullock is to be presented accompanied by a meal offering of three tenths of an ephah[h] of fine flour mixed with half a hin[i] of oil.
10 “As for drink offerings, offer half a hin[j] of wine, for an offering made by fire is a pleasing aroma to the Lord. 11 Do this for each bullock, ram, male lamb, or goat. 12 Depending on the number of offerings[k] that you prepare, do for each one according to their number. 13 Every native born person is to do these things, bringing an offering made by fire as a pleasing aroma to the Lord.”
Offerings by Resident Aliens
14 “Now, if a resident alien[l] lives[m] with you, or whoever else is with you throughout your generations, let him make an offering made by fire, a pleasing aroma to the Lord. Just as you do, so is he to do. 15 There is to be a single standard for your community, one statute for you and the resident alien who lives with you, a long lasting statute throughout your generations. Just as you do, so is the resident alien to do in the presence of the Lord. 16 There is to be one law and one ordinance for you and for the resident alien who lives with you.”
Offerings on Entering the Land
17 Then the Lord instructed Moses: 18 “Tell the Israelis that when they enter the land that I’m about to bring you to, 19 when you have eaten some of the bread that the land produces, you are to offer a raised offering to the Lord. 20 You are to offer a cake made from the first of your bread dough as a raised offering to the Lord. Offer it as a raised offering right off your threshing floor. 21 From then on, throughout your generations give the first of your bread dough to the Lord.”
Offerings for Inadvertent National Sin
22 “Here’s what you are to do[n] when you all[o] go astray and fail to observe all these commands that the Lord had spoken to Moses, 23 including anything that the Lord commanded you by the authority[p] of Moses, starting from the day the Lord commanded Moses and continuing through your generations. 24 When anything is done without the knowledge[q] of the congregation, the entire community is to offer one young bull for a burnt offering, a pleasing aroma to the Lord, along with its meal and drink offerings offered according to procedure, and one male goat for a sin offering. 25 Then the priest is to make atonement for the entire community of the Israelis, and they will be forgiven[r] for inadvertent sins. They are to bring their offering, an offering made by fire to the Lord, as well as their sin offering, into the Lord’s presence on account of their error. 26 Then the entire community of Israel will be forgiven, along with the resident alien who lives among them, since all the people will have sinned inadvertently.”
Offerings for Inadvertent Personal Sin
27 “Now when one person[s] sins inadvertently, then he is to bring a one year old female goat for a sin offering. 28 Then, in the Lord’s presence, the priest is to make atonement for the person who sinned inadvertently, that is, to make atonement on his behalf so he may be forgiven. 29 You are to have a single law for the one who does things inadvertently, whether for the native-born Israeli or for the resident alien who lives among you.”
On Willful Sin
30 “But if some person acts with a high hand, whether a native-born or a resident alien, he blasphemes God, and that person is to be eliminated from among his people. 31 Because he has despised the law of the Lord and has broken his commands, that person is certainly to be eliminated. His iniquity will remain on him.”
32 As it was when the Israelis were in the wilderness, they found a man who was gathering wood on the Sabbath day. 33 The ones who found him gathering wood brought him to Moses, Aaron, and all the people. 34 Then they confined him until it could be declared what should be done to him. 35 Then the Lord told Moses, “The man is certainly to die. The entire community is to stone him to death outside the camp.” 36 So the whole community brought him outside the camp and stoned him with stones so that he died, just as the Lord had commanded Moses.
On Garments and Reminders
37 Later, the Lord instructed Moses, 38 “Tell the Israelis that they are to make tassels at the edges of their garments throughout their generations and that they are to put a violet cord on the tassels at the edges of their garments. 39 That way, when you see the tassel, you’ll remember all the commands of the Lord and you’ll observe them. Then you won’t seek your own interests and desires[t] that lead you to be unfaithful. 40 Therefore, remember to observe all my commands and to be holy in the presence of your God. 41 I am the Lord your God, who brought you out of the land of Egypt to be your God. I am the Lord your God.”
To the Director: A Davidic Psalm. When the prophet Nathan came to him, after he had gone in to Bathsheba.
A Prayer for Cleansing and Pardon
51 Have mercy, God, according to your gracious love,
according to your unlimited compassion,
erase my transgressions.
2 Wash me from my iniquity,
cleanse me from my sin.
3 For I acknowledge my transgression;
my sin remains continuously before me.
4 Against you, you only, have I sinned,
and done what was evil in your sight.
As a result, you are just in your pronouncement
and clear in your judgment.
5 Indeed, in iniquity I was brought forth;
in sin my mother conceived me.
6 Indeed, you are pleased with truth in the inner person,
and you will teach me wisdom in my[a] innermost parts.
7 Purge me with hyssop,
and I will be clean.
Wash me,
and I will be whiter than snow.
8 Let me know[b] joy and gladness;
let the bones that you have broken rejoice.
9 Hide your countenance from my sins
and erase the record of my iniquities.
10 God, create a pure heart in me,
and renew a right attitude within me.
11 Do not cast me from your presence;
do not take your Holy Spirit from me.
12 Restore to me the joy of your salvation,
and let a willing attitude control me.
13 Then I will teach transgressors about your ways,
and sinners will turn to you.
14 Deliver me from the guilt of shedding blood,[c]
God, God of my salvation.
Then my tongue will sing about your righteousness.
15 Lord, open my lips,
and my mouth will declare your praise.
16 Indeed, you do not delight in sacrifices,
or I would give them,
nor do you desire burnt offerings.
17 True sacrifice to God[d] is a broken spirit.
A broken and chastened heart, God,
you will not despise.
18 Show favor to Zion in your good pleasure;
and rebuild the walls of Jerusalem.
19 Then you will be pleased with right sacrifices,
with burnt offerings, and with whole burnt offerings.
Then they will offer bulls on your altar.
The Lord’s Vineyard
5 I will sing[a] for my beloved
my love-song concerning his vineyard:
“The one I love had a vineyard
on a very fertile hill.
2 He plowed its land[b] and cleared it of stones.
Then he planted it with the choicest vines,
built a watchtower in the middle of it,
and dug a wine vat in it;
He expected[c] it to produce good[d] grapes,
but it produced only wild ones.”[e]
3 “So now, you inhabitants[f] of Jerusalem
and men of Judah,
judge, won’t you please,
between me and my vineyard.
4 What more could I do in[g] my vineyard,
that I haven’t already done?
When I expected it to produce good[h] grapes,
why did it yield[i] wild ones?[j]
5 “Now, let me tell you, won’t you please,
what I’m going to do to my vineyard.
“I’m going to take away its protective hedge,
and it will be devoured;[k]
I’ll break down its wall,
and it will be trampled.
6 I’ll make it a wasteland,
and it won’t be pruned or cultivated.
Instead, briers and thorns will grow up.
I’ll also issue commands to the clouds,
that they drop no rain upon it.”
7 For the vineyard of the Lord of the Heavenly Armies
is the house of Israel,
and the men of Judah
are the garden in which he delights.[l]
He looked for justice,
but saw only bloodshed;
he searched[m] for righteousness,
but heard only an outcry!
Judgment on Land Barons
8 “How terrible it will be for you who join house to house,
who add field to field,
until there is no more room,
and you have settled yourselves alone[n]
in the middle of the land!”
9 The Lord of the Heavenly Armies has declared this so I could hear it:
“Surely many houses will become desolate,
great and beautiful houses,
without occupants.
10 For ten acres of vineyard will produce only one bath,[o]
and one omer[p] of seed[q] will produce only one ephah.”[r]
Judgment on Alcoholics
11 “How terrible it will be for those who rise at dawn
in order to grab[s] a stiff drink,
for those who stay up late at night
as wine inflames them!
12 They have the lyre and harp,
the tambourine and flute,
as well as wine at their festivals,
but they don’t respect what the Lord is doing,
nor do they consider his actions.[t]
13 Therefore my people go into exile
because they lack understanding;
my[u] honored men go hungry,
and the crowd is parched with thirst.
14 Therefore Sheol’s[v] appetite has grown;
it has opened its mouth beyond limit.
Jerusalem’s nobility and her multitudes will go there,
along with her brawlers and whoever is reveling within her.
15 Humanity is brought low,
and each one is humbled,
while the eyes of the self-exalting are brought low.
16 But the Lord of the Heavenly Armies is exalted in justice,
and the Holy God proves himself to be righteously holy.
17 Then the lambs will graze in their pasture;
fatlings and foreigners will eat
among the waste places of the rich.”
Judgment on Mockers
18 “How terrible it will be for those who parade iniquity with cords of falsehood,
who draw sin along as[w] with a cart rope;
19 who say: ‘Let God[x] be quick,
let him speed up[y] his work
so we may see it!
Let it happen!
let the plan of the Holy One of Israel draw near,
so we may recognize it!’”
Judgment on Moral Relativists
20 “How terrible it will be for those who call evil good
and good evil,
who substitute darkness for light
and light for darkness,
who substitute what is bitter for what is sweet
and what is sweet for what is bitter!”
Judgment on the Arrogant
21 “How terrible it will be for those who are wise in their own opinion,
and clever in their own reckoning!
22 “How terrible it will be for those who are heroes at drinking wine,
and champions in mixing strong drink,
23 who acquit the guilty for a bribe,
and deprive the innocent of justice!”
The Effects of Divine Judgment
24 Therefore, as flames of fire devour straw,
as dry grass[z] collapses in flames,
so their root will be rotten,
and their blossom will blow away like dust,
because they have rejected the instruction[aa] of the Lord of the Heavenly Armies,
and have despised the word of the Holy One of Israel.
25 Therefore[ab] the anger of the Lord[ac] burned against his people,
so he stretched out his hands[ad] against them
and afflicted them.
The mountains quaked,
and their corpses were like refuse
in the middle of the streets.
Throughout all of this, his anger has not turned away,
and his hands are[ae] still stretched out to attack.[af]
26 The Lord[ag] will signal[ah] for nations far away,
whistling for them to come[ai]
from the ends of the earth.
Look how quickly
and how swiftly they come!
27 No one is weary, no one stumbles,[aj]
and no one slumbers or sleeps.
No belt around their waists will come undone,
nor will their sandal straps be broken.
28 Their arrows are sharp,
all their bows ready for action.[ak]
Their horses’ hooves seem like flint,
and their chariot wheels spin[al] like a whirlwind.
29 With a roar like a lion, they snarl,
and like young lions, they growl;[am]
they seize their prey
and then carry it off,
with no one to rescue.
30 They will roar over it[an] at that time,[ao]
like the sea waves roar.
If one surveys the land, watch out!
There’s darkness and distress;
even the daylight is darkened by its clouds.
We Must Look Off to Jesus
12 Therefore, having so vast a cloud of witnesses surrounding us, and throwing off everything that hinders us and especially the sin that so easily entangles[a] us, let us keep running with endurance the race set before us, 2 fixing our attention on Jesus, the pioneer and perfecter of the faith, who, in view of[b] the joy set before him, endured the cross, disregarding its shame, and has sat down at the right hand of the throne of God.
The Father Disciplines Us
3 Think about the one who endured such hostility from sinners, so that you may not become tired and give up. 4 In your struggle against sin you have not yet resisted to the point of shedding your[c] blood. 5 You have forgotten the encouragement that is addressed to you as sons:
“My son, do not think lightly of the Lord’s[d] discipline
or give up when you are corrected by him.
6 For the Lord[e] disciplines the one he loves,
and he punishes[f] every son he accepts.”[g]
7 What you endure disciplines you: God is treating you as sons. Is there a son whom his father does not discipline? 8 Now if you are without any discipline, in which all sons share, then you are illegitimate and not God’s[h] sons. 9 Furthermore, we had earthly fathers who disciplined us, and we respected them for it. We should submit even more to the Father of our spirits and live, shouldn’t we? 10 For a short time they disciplined us as they thought best, but God[i] does it for our good, so that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, for those who have been trained by it, it produces a harvest of righteousness and peace.
Live as God’s People
12 Therefore, strengthen your tired arms and your weak knees, 13 and straighten the paths of your life,[j] so that your lameness may not become worse, but instead may be healed.
14 Pursue peace with everyone, as well as holiness, without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God and that no bitter root grows up and causes you trouble, or many of you will become defiled. 16 No one should be immoral or godless like Esau, who sold his birthright for a single meal. 17 For you know that afterwards, when he wanted to inherit the blessing, he was rejected because he could not find any opportunity to repent, even though he begged to repent[k] with tears.
18 You have not come to something[l] that can be touched, to a blazing fire, to darkness, to gloom, 19 to a trumpet’s blast, or to a voice that made the hearers beg that not another word be spoken to them. 20 For they could not endure the command that was given: “If even an animal touches the mountain, it must be stoned to death.”[m] 21 Indeed, the sight was so terrifying that Moses said, “I am trembling with fear.”[n] 22 Instead, you have come to Mount Zion, to the city of the living God, to the heavenly Jerusalem, to tens of thousands of angels joyfully gathered together, 23 to the assembly[o] of the firstborn who are enrolled in heaven, to a judge who is the God of all, to the spirits of righteous people who have been made perfect, 24 to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better message than Abel’s.
25 See to it that you do not ignore the one who is speaking. For if the hearers[p] did not escape when they ignored the one who warned them on earth, how much less will we escape[q] if we turn away from the one who is from heaven! 26 At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also heaven.”[r] 27 The expression “once more”[s] signifies the removal of what can be shaken, that is, what he has made, so that what cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful and worship God in reverence and fear in a way that pleases him. 29 For “our God is an all-consuming fire.”[t]
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