M’Cheyne Bible Reading Plan
The Passover at Sinai
9 And the Lord spoke to Moses in the Wilderness of Sinai, in the first month of the second year after they came out of the land of Egypt, saying: 2 Let the children of Israel also keep the Passover at its appointed time. 3 On the fourteenth day of this month, at evening, you will keep it at its appointed time. According to all its rites and according to all its ceremonies, you will keep it.
4 Moses spoke to the children of Israel, that they should keep the Passover. 5 They kept the Passover on the fourteenth day of the first month at evening in the Wilderness of Sinai. According to all that the Lord commanded Moses, so the children of Israel did.
6 There were men who were unclean by the dead body of a man, so they could not keep the Passover on that day, and they came before Moses and before Aaron on that day. 7 And those men said to him, “We are defiled by the dead body of a man. Why are we kept back, that we may not offer an offering of the Lord at its appointed time among the children of Israel?”
8 And Moses said to them, “Stand still, and I will hear what the Lord will command concerning you.”
9 The Lord spoke to Moses, saying: 10 Speak to the children of Israel, saying: If any man of you or of your posterity is unclean because of a dead body, or is far off on a journey, he will still keep the Passover to the Lord. 11 The fourteenth day of the second month at evening they will keep it, and eat it with unleavened bread and bitter herbs. 12 They will leave none of it until the morning, nor break any of its bones. According to all the ordinances of the Passover they will keep it. 13 But the man who is ceremonially clean, and is not on a journey, and fails to keep the Passover, even the same person will be cut off from his people. Because he did not bring the offering of the Lord at its appointed time, that man will bear his sin.
14 If a stranger will sojourn among you and will keep the Passover to the Lord, according to the ordinance of the Passover, and according to the manner of it, so he will do. You will have one ordinance both for the resident alien and for the natural born citizen of the land.
The Cloud and the Fire
15 And on the day that the tabernacle was erected, the cloud covered the tabernacle, the tent of the testimony, and at evening there was over the tabernacle the appearance of fire until the morning. 16 So it was always. The cloud covered it by day, and the appearance of fire by night. 17 When the cloud was lifted up from over the tabernacle, then after it the children of Israel journeyed, and in the place where the cloud settled, there the children of Israel camped. 18 At the commandment of the Lord the children of Israel journeyed, and at the commandment of the Lord they camped. As long as the cloud dwelt over the tabernacle they camped. 19 When the cloud remained many days over the tabernacle, then the children of Israel kept the charge of the Lord and did not journey. 20 When the cloud remained a few days over the tabernacle, according to the commandment of the Lord they dwelt in their tents, and according to the commandment of the Lord they journeyed. 21 When the cloud dwelt from evening until morning and the cloud was lifted up in the morning, then they journeyed. Whether it was by day or by night that the cloud was lifted up, they journeyed. 22 Whether it was two days, or a month, or a long time that the cloud dwelt over the tabernacle, the children of Israel dwelt in their tents and did not journey. But when it was lifted up they journeyed. 23 At the command of the Lord they camped, and at the command of the Lord they journeyed. They kept the charge of the Lord at the command of the Lord by the hand of Moses.
Psalm 45
For the Music Director. To the melody of “Lilies.” A Contemplative Maskil of the sons of Korah. A love song.
1 My heart is overflowing with a good thought;
I am speaking my works for the king;
my tongue is the pen of a skilled scribe.
2 You are fairer than all the sons of men;
favor is poured on your lips;
therefore God has blessed you forever.
3 Gird your sword on your thigh, O mighty one,
with your splendor and your majesty.
4 In your majesty ride prosperously
because of truth and meekness and righteousness;
and your right hand will teach you awesome things.
5 Your arrows are sharp in the heart of the king’s enemies;
peoples will fall under you.
6 Your throne, O God, is forever and ever;
the scepter of Your kingdom is an upright scepter.
7 You love righteousness and hate wickedness;
therefore God, your God, anointed you
with the oil of gladness above your companions.
8 All your garments are fragrant with myrrh and aloes and cassia;
from the ivory palaces stringed instruments make you glad.
9 Kings’ daughters are among your honorable women;
at your right hand stands the queen in gold of Ophir.
10 Listen, O daughter, consider and incline your ear;
forget your own people, and your father’s house,
11 and the king will desire your beauty.
Since he is your lord, bow to him.
12 The daughter of Tyre will be there with a gift;
even the rich among the people will entreat your favor.
13 The royal daughter is all glorious within her chamber;
her clothing is plaited gold.
14 She shall be brought to the king in embroidered garments;
the virgins, her companions who follow her,
shall be brought to you.
15 With gladness and rejoicing they shall be brought;
they shall enter into the king’s palace.
16 Your sons shall succeed your fathers;
you will make them princes in all the land.
17 I will cause your name to be remembered in all generations;
therefore the people will praise you forever and ever.
7 How beautiful are your feet in sandals,
O prince’s daughter!
The curves of your thighs are like jewels,
the work of a master hand.
2 Your navel is a round bowl
that never lacks mixed wine.
Your belly is a heap of wheat,
encircled with lilies.
3 Your two breasts are like two fawns,
twins of a gazelle.
4 Your neck is like an ivory tower,
your eyes pools in Heshbon,
by the gate of Bath Rabbim.
Your nose is like a tower of Lebanon,
overlooking Damascus.
5 Your head crowns like Carmel,
and your flowing hair is like purple;
a king is held captive in the tresses.
6 How fair and pleasant you are,
O loved one, with all your delights!
7 Your stature is like a palm tree,
and your breasts are like its clusters.
8 I say I will climb the palm tree
and take hold of its branches.
Oh, may your breasts be like clusters of the vine,
and the scent of your breath like apples,
9 and your mouth like the best wine.
It goes down smoothly for my beloved,
gliding over lips and teeth.
The Woman
10 I am my beloved’s,
and his desire is for me.
11 Come, my beloved, let us go forth into the fields,
and lodge in the villages;
12 let us go out early to the vineyards,
and see whether the vines have budded,
whether the grape blossoms have opened
and the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes give forth fragrance,
and at our doors are all choice fruits,
new as well as old,
which I have laid up for you, my beloved.
The Priestly Order of Melchizedek
7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. 2 To him Abraham also gave a tenth part of everything. In the first place, his name is translated “king of righteousness,” and then also he is king of Salem, which means “king of peace.” 3 Without father, without mother, without descent, having neither beginning of days nor end of life, but made like the Son of God, he continually remains a priest.
4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5 Surely the sons of Levi, who receive the office of the priesthood, have a command to take tithes of the people according to the law, that is, from their brothers, though they also come from the seed of Abraham. 6 But this man, whose descent is not numbered among them, received tithes from Abraham and blessed him who had the promises. 7 Without question, the inferior is blessed by the superior. 8 In the one case mortal men receive tithes, but in the other he of whom it is witnessed that he is alive receives them. 9 One might say that Levi also, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his father when Melchizedek met Abraham.
11 If perfection were attained through the Levitical priesthood (for through it the people received the law), what further need was there that another priest should rise in the order of Melchizedek, rather than established in the order of Aaron? 12 For a change in the priesthood necessitates a change in the law. 13 For the One concerning whom these things are spoken pertains to another tribe, from which no man served at the altar. 14 For it is evident that our Lord descended from Judah, a tribe concerning which Moses said nothing about priests. 15 This is far more evident when another priest arises in the likeness of Melchizedek, 16 who becomes a priest not by a law pertaining to ancestry, but by the power of an endless life. 17 For He testifies:
“You are a priest forever,
in the order of Melchizedek.”[a]
18 For there is then an annulling of the previous commandment due to its weakness and uselessness. 19 For the law made nothing perfect, but now a better hope is introduced, by which we draw near to God.
20 And He was not made a priest without an oath. 21 (Other priests were made without an oath, but this One with an oath by the One who said to Him:
“The Lord has sworn
and will not relent,
‘You are a priest forever, in the order of Melchizedek.’ ”[b])
22 Through this oath Jesus became the guarantor of a better covenant.
23 And the former priests were numerous because they were hindered from serving because of death. 24 But He, because He lives forever, has an everlasting priesthood. 25 Therefore He is able to save to the uttermost those who come to God through Him, because He at all times lives to make intercession for them.
26 For such a High Priest was fitting for us, for He is holy, innocent, undefiled, separate from sinners, and is higher than the heavens. 27 Unlike those high priests, He does not need to offer daily sacrifices—first for His own sins and then for the people’s, for He did this once for all when He offered up Himself. 28 For the law appoints men who are weak as high priests, but the word of the oath, which came after the law, appoints a Son who is made perfect forever.
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.