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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
Leviticus 13

Diagnosing Skin Diseases

13 The Lord said this to Moses and Aaron: “When a person[a] has a swelling or a scab in the skin on his body[b] that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests. The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it’s an infectious skin disease. When the priest has examined it, then he is to declare him unclean.

“If the light spot in the skin of his body is white but the appearance of the skin rash isn’t deeper than the skin of his body and its hair has not become white, then the priest is to isolate[c] the one who is infected for seven days. On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it[d] did not spread, then he is to isolate[e] him for another seven days.

“On the next[f] seventh day, the priest is to examine him again. If the skin rash didn’t become dull and it[g] didn’t spread in the skin, then the priest is to pronounce him clean: it’s a scab. He is to wash his clothes and be clean. But if the scab did spread in the skin after he presented himself to the priest for cleansing, then he is to show himself a second time to the priest. When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it’s an infectious skin disease.”

Infectious Skin Diseases

“When a person has a skin rash that’s infectious, he is to be brought to the priest. 10 The priest is to examine it. If it is, indeed, a white swelling in the skin that has turned the hair white, and yet it sustains live flesh on the swelling, 11 it’s a festering skin disease in his body. The priest is to declare him unclean. The man need not be confined, since he’s already unclean. 12 If the infectious skin disease spreads in the skin so that it covers his entire body from head to foot (as the priest examines it), 13 when the priest’s examination reveals that the infectious skin disease has covered his entire body, then he is to declare him clean, even though he still has the skin infection. He has turned entirely white, so he’s clean. 14 But if, one day, infected flesh appears again in him, he is unclean. 15 The priest is to examine the infected flesh and declare him unclean. The raw flesh is unclean; it’s an infectious skin disease. 16 If the raw flesh recurs and turns white, then he is to go to the priest. 17 When the priest examines him and finds that the skin rash has indeed turned white, then the priest is to declare the one with the skin rash clean, and he will be clean.”

On Boils

18 “When someone is infected with a boil, but after it’s healed, 19 in place of the boil there remains a white swelling or a bright, white-reddish spot, he is to present himself to the priest. 20 When the priest undertakes his examination and finds that it appears more extensive than skin deep and that its hair has turned white, then the priest is to declare him unclean, since an infectious skin disease has flourished in the boil. 21 If the priest undertakes an examination, but there’s no white hair in it and it’s not more extensive than skin deep, but it’s dull, then the priest is to isolate[h] him for seven days. 22 But if the infection has spread in the skin, then the priest is to declare him unclean. It’s a skin rash. 23 If the scab remains in place and doesn’t spread, then it’s the scab from the boil. The priest is to declare him clean.”

Burn Scars

24 “When a person has a burn scar in the skin that turns bright, white-reddish, or white, 25 if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it’s an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It’s an infectious skin disease. 26 But if the priest examines it and discovers that there’s no bright area or white hair, or if he discovers that[i] it’s not more extensive than skin deep and it’s dull, then the priest is to isolate[j] him for seven days. 27 When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It’s an infectious skin disease. 28 But if the bright spot remains in place, doesn’t spread in the skin, and it’s dull, it’s the swelling of the burned area. The priest is to declare him clean, since it’s the scar from a burn.”

Rashes

29 “Now when a man or a woman has a skin rash on the head or the man develops a skin rash under his beard,[k] 30 if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it’s accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease. 31 But when the priest examines the scales of the skin rash and it doesn’t appear more extensive than skin deep and there’s no black hair in it, then the priest is to isolate[l] him for seven days. 32 When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there’s no yellowish hair on it, and the scales don’t appear more extensive than skin deep, 33 then he is to be shaven, but the scab is not to be shaved off. The priest is to isolate[m] him a second time for seven days. 34 The priest is to examine the scab on the seventh day. If, indeed, the scab hasn’t spread on the skin and it doesn’t appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean.

35 “But if the scales spread on the skin after his cleansing, 36 and the priest examines it and finds the scale to have spread on the skin, the priest need not look for yellowish hair, since he is clean. 37 If, in his opinion, the scab remained the same and a black hair grew in it, then the scab has healed. He’s clean. The priest is to declare him clean. 38 If a man or a woman has a light or whitish spot in the skin of their body, 39 when the priest examines it and finds that there is a light or dull white patch of skin on the body, it’s a harmless skin eruption that has spread on the skin. The person is clean.”

Baldness vs. Head Rashes

40 “When a man’s head becomes bare, he’s bald, but he’s clean. 41 When his head becomes bare on the side corner of his face, he has a bald forehead, but he’s clean. 42 But when in the baldness of his head or his forehead there develops a skin rash that’s white or reddish, it’s an infectious skin disease that has spread to his bald head or forehead. 43 When the priest examines it and finds that the swelling of the skin rash is white or reddish on his bald head or forehead, similar in appearance to an infectious disease in the skin of the body, 44 he’s a man with an infectious skin disease. He’s unclean. The priest is to declare him unclean on account of the skin rash in his head. 45 The person with the infectious skin disease is to tear his garments and loosen his hair.[n] He is to cover his mustache and shout out, ‘Unclean! Unclean!’ 46 The whole time that the skin rash infects him, he will be unclean. He is to live by himself in a home outside the encampment.”

Infected Clothing

47 “When clothing becomes infected with a contagion—whether the clothing is wool or linen— 48 in woven or knitted material, in leather, or with any article containing leather, 49 if the contagion is greenish or reddish in the clothing, leather, woven material, knitted material, or with any article containing leather, it’s a fungal infection and is to be shown to the priest.

50 “The priest is to examine the contagion and isolate[o] the clothing[p] for seven days. 51 The priest is to examine the contagion on the seventh day. If the infection has spread on the clothing, in the woven material, the knitted material, or in the leather, no matter the purpose for which the leather material had been manufactured, the contagion is a chronic fungal infection. It’s unclean.

52 “Incinerate the clothing, the woven material, the knitted material (whether wool or linen), or any of the leather articles on which the contagion is found, because it’s a chronic fungal infection. It is to be incinerated.

53 “But if the priest examines it and the infection did not spread on the clothing, either in the woven or knitted material or on anything made of leather, 54 then the priest is to command that they wash whatever has the contagion and then isolate[q] it for seven days a second time. 55 Then the priest is to examine it after the contagion has been washed. If the contagion hasn’t changed in appearance,[r] even though the contagion hasn’t spread, it’s unclean. Incinerate it. It’s a fungal infection, especially if the infection is on its exposed side.

56 “If the priest examines the item and determines that the contagion has become dull after it has been washed, tear it away from the garment, leather, woven material, or knitted material. 57 But if it recurs on the clothing (whether woven or knitted material) or on any article made of leather, it’s a breakout, so incinerate it with fire wherever the contagion is found. 58 Then the clothing (whether it is woven or knitted material) or any article made of leather that you’ve washed, if the contagion has been removed from it and it’s washed a second time, then it’s clean.

59 “This is the law concerning fungal contagions on clothing of wool or linen (whether woven or knitted material) or in any of the articles made of leather, for determining whether it is clean or unclean.”

Psalm 15-16

A Davidic Psalm.

Welcomed into God’s Presence

15 Lord, who may stay in your tent?
    Who may dwell on your holy mountain?
The one who lives with integrity,
    who does righteous deeds,
        and who speaks truth to himself.
The one who does not slander with his tongue,
    who does no evil to his neighbor,
        and who does not destroy his friend’s reputation.
The one who despises those who are utterly wicked,
    but who honors the one who fears the Lord,
who keeps his word even when it hurts and does not change,
who does not loan his money with interest,
        and who does not take a bribe against those who are innocent.

The one who does these things will stand firm[a] forever.

A special Davidic Psalm.[b]

Trust in the Face of Death

16 Keep me safe, God,
    for I take refuge in you.
I told the Lord,
    “You are my master,[c]
        I have nothing good apart from you.”
As for the saints that are in the land,
    they are noble, and all my delight is in them.
Those who hurry after another god[d] will have many sorrows;
    I will not present[e] their drink offerings of blood,
        nor will my lips speak[f] their names.
The Lord is my inheritance and my cup;
    you support my lot.
The boundary lines have fallen in pleasant places for me;
    truly, I have a beautiful heritage.
I will bless the Lord who has counseled me;
    indeed, my conscience instructs[g] me during the night.
I have set the Lord before me continuously;
    because he stands at my right hand, I will stand firm.[h]
Therefore, my heart is glad,
    my whole being[i] rejoices,
        and my body will dwell securely.
10 For you will not leave my soul in Sheol,[j]
    you will not allow your holy one to experience corruption.[k]

11 You cause me to know the path of life;
    in your presence is joyful abundance,
        at your right hand there are pleasures forever.

Proverbs 27

General Counsel

27 Never brag about the day to come,
because you don’t know what it[a] might bring.

Let someone else praise you,
    not your own mouth;
        a stranger, and never your own lips.

Rocks are heavy,
    and sand is weighty,
        but a fool’s provocation outweighs them both.

Wrath can be fierce and anger overwhelms
    but who can stand up to jealousy?

An open rebuke is better
    than unspoken love.
Wounds from someone who loves are trustworthy,
    but kisses from an enemy speak volumes.[b]

The person[c] who is full spurns honey,
    but to a hungry person even the bitter seems sweet.

Like a bird that strays from its nest
    is a man who wanders away from his home.[d]

Ointments and perfume encourage the heart;
    in a similar way, a friend’s advice is sweet to the soul.[e]

10 Never abandon your friend nor your father’s friend,
    and don’t go to your brother’s house in times of trouble.
A neighbor who is near is better
    than a brother who lives far away.

11 Be wise, my son, and make me happy,
    so I can reply to anyone who insults me.

12 Those who are prudent see danger and take refuge,
    but the naïve continue on and suffer the consequences.
13 Take the coat of anyone who puts up security for a stranger;
    hold it in pledge if he cosigns for an immoral woman.

14 A friend’s loud blessing early in the morning
    will be thought of as a curse.

15 A continual dripping on a rainy day
    and a contentious wife are alike.
16 Trying to keep her in check is like stopping a wind storm
    or grabbing oil with your right hand.

17 Iron sharpens iron;
    so a man sharpens a friend’s character.[f]

18 Whoever nurtures the fig tree will eat its fruit,
    and whoever obeys[g] his master will be honored.

19 Just as water reflects the face,
    so the heart reflects the person.

20 Sheol[h] and Abaddon[i] are never satiated,
    and neither are human eyes.

21 As the crucible tests[j] silver,
    and the furnace assays[k] gold;
        so praise received tests[l] a man.

22 Though you crush a fool in a mortar and pestle
    as someone might crush grain,
        his stupidity still won’t leave him.

23 Keep well informed of the condition of your flocks
    and pay attention to your herds,
24 because riches don’t endure forever,
    and crowns don’t last from one generation to the next.
25 When the grass disappears,
    and new growth appears,
        the mountain spices will be harvested,
26 the lambs will supply your clothing,
    and your goats the price of a field.
27 You will have enough goat’s milk to drink
    and to supply your household needs,
        as well as sustenance for your servant girls.

2 Thessalonians 1

Greetings

From:[a] Paul, Silvanus,[b] and Timothy.

To: The church of the Thessalonians in union with God our Father and the Lord Jesus, the Messiah.[c]

May grace and peace from God our Father and the Lord Jesus, the Messiah,[d] be yours!

Endurance in Affliction

Brothers, at all times we are obligated to thank God for you. It is right to do this[e] because your faith is growing all the time and the love every one of you has for each other is increasing. As a result, we rejoice about you among God’s churches—about your endurance and faith through all the persecutions and afflictions you are experiencing. This is evidence of God’s righteous judgment and is intended to make you worthy of God’s kingdom, for which you are suffering. Certainly it is right for God to pay back those who afflict you with affliction, and to give us who are afflicted relief when the Lord Jesus is revealed from heaven with his mighty angels in blazing fire. He will take revenge on those who do not know God and on those who refuse to obey the gospel of our Lord Jesus. Such people will suffer the punishment of eternal destruction by being separated from the Lord’s presence and from his glorious power 10 when he comes to be glorified by his saints and to be regarded with wonder on that day by all who have believed—including you, because you believed our testimony.

11 With this in mind, we always pray for you, asking[f] that our God might make you worthy of his calling and that through his power he might help you accomplish every good desire and faithful action. 12 That way the name of our Lord Jesus will be glorified by you, and you by him, according to the grace of our God and Lord, Jesus, the Messiah.[g]

International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.