M’Cheyne Bible Reading Plan
Restitution Offerings
6 [a]The Lord told Moses, 2 “A person sins against the Lord by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor, 3 if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things. 4 If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found, 5 or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he’s found guilty. 6 Now as to his guilt offering, he is to bring to the Lord a ram without defect from the flock, estimated as to its value, to the priest. 7 Then the priest is to make atonement for him in the Lord’s presence, and it will be forgiven him regarding whatever he did.”
8 [b]The Lord told Moses, 9 “Deliver these orders to Aaron and his sons concerning the regulations for burnt offerings: The burnt offering is to remain on the hearth of the altar throughout the entire night until morning, and the fire on the altar is to be kept burning along with it. 10 The priest is to clothe himself with a linen robe and undergarments.[c] Then he is to take the ashes of the burnt offering on the altar that had been consumed by the fire and set them beside the altar. 11 Then he is to change his clothes, dressing himself with a different set of clothes, and take the ashes to a clean place outside the camp. 12 The fire on the altar is to be kept burning continuously without being extinguished. The priest is to burn wood on it every morning, arrange burnt offerings over it, and then burn the fat contained in the peace offerings over it. 13 The fire is to continue to burn on the altar and is never to be extinguished.”
Grain Offerings
14 “This is the law concerning grain offerings: Aaron’s sons are to offer them in the Lord’s presence, in front of the altar. 15 He is to take a handful of fine flour for a grain offering, some olive oil, and all of the frankincense for the grain offering, and make a sacrifice of smoke on the altar as a memorial portion, a pleasing aroma to the Lord. 16 Aaron and his sons are to eat what remains of the unleavened offering at this sacred place—the court of the Tent of Meeting. 17 It is not to be baked with leaven. I’ve given it as their portion out of my offerings made by fire. It’s a most holy thing, like the sin and guilt offerings. 18 Every male of Aaron’s sons is to eat it as a portion continually allotted for your generations from the offerings made by fire to the Lord. Anyone who touches them is to be holy.”
Offerings by the Priests
19 Then the Lord told Moses, 20 “This is the offering that Aaron and his sons are to offer to the Lord the day he is anointed: a tenth of an ephah[d] of flour is to be offered throughout the day, half in the morning and half in the evening. 21 It is to be prepared with olive oil on a griddle. Once it has been mixed thoroughly, bake it, bring it in pieces, and offer it like a grain offering of broken pieces, a pleasing aroma to the Lord. 22 The anointed priest who succeeds him from among his sons is to offer[e] it. As a permanent statute, it is to be offered whole and made to smoke in the Lord’s presence. 23 Every grain offering from a priest is to be burned[f] whole. It is not to be eaten.”
Sin Offerings
24 Then the Lord told Moses, 25 “Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered—in the Lord’s presence. It’s a most holy thing. 26 The priest who offers it as a sin offering is to eat it at a sacred place in the court of the Tent of Meeting. 27 Whoever touches its meat will be holy. If some of its blood sprinkles on a garment, wash where it was sprinkled in a sacred place. 28 The earthen vessel in which it was boiled is to be broken, unless it was boiled in a bronze vessel, in which case it is to be polished very well and rinsed in water. 29 Every male among the priests is to eat it. It’s a most sacred thing. 30 Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated.”
To the Director: For flutes. A Davidic Psalm
A Prayer for God’s Help
5 Lord, listen to my words,
consider my groaning.
2 Pay attention to my cry for help,[a]
my king and my God,
for unto you will I pray.
3 Lord, in the morning you will hear my voice;
in the morning I will pray[b] to you,
and I will watch for your answer.[c]
4 Indeed, you aren’t a God who delights in wickedness;
evil will never dwell with you.
5 Boastful ones will not stand before you;
you hate all those who practice wickedness.
6 You will destroy those who speak lies.
The Lord abhors the person of bloodshed and deceit.
7 But I, because of the abundance of your gracious love,
may come into your house.
In awe of you, I will worship in your holy Temple.
8 Lord, lead me in your righteousness because of my enemies.
Make your path straight before me.
9 But as for the wicked,[d]
they do not speak truth at all.
Inside them there is only wickedness.
Their throat is an open grave,
on their tongue is deceitful flattery.
10 Declare them guilty, God!
Let them fall by their own schemes.
Drive them away because of their many transgressions,
for they have rebelled against you.
11 Let all those who take refuge in you rejoice!
Let them shout for joy forever,
and may you protect them.
Let those who love your name exult in you.
12 Indeed, you will bless the righteous one, Lord,
like a large shield, you will surround him with favor.
To the Director: With stringed instruments. On an eight-stringed harp.[e] A Davidic Psalm
A Prayer in Times of Trouble
6 Lord, in your anger, do not rebuke me;
in your wrath, do not discipline me.
2 Be gracious to me, Lord,
because I am fading away.
Heal me,
because my body[f] is distressed.
3 And my soul[g] is deeply distressed.
But you, Lord, how long do I wait?[h]
4 Return, Lord,
save my life!
Deliver me, because of your gracious love.
5 In death, there is no memory of you.
Who will give you thanks where the dead are?[i]
6 I am weary from my groaning.
Every night my couch is drenched with tears,
my bed is soaked through.
7 My eyesight has faded because of grief,
it has dimmed because of all my enemies.
8 Get away from me, all of you who practice evil,
for the Lord has heard the sound of my weeping.
9 The Lord has heard my plea;
the Lord receives my prayer.
10 As for all my enemies, they will be put to shame;
they will be greatly frightened
and suddenly turn away ashamed.
Thoughts on the Sovereignty of God
21 A king’s heart is a water stream that the Lord controls;
he directs it wherever he pleases.
2 Every man’s lifestyle is proper in his own view,
but the Lord weighs the heart.
3 To do what is right and just
is more acceptable to the Lord than sacrifice.
4 A proud attitude,[a] accompanied by[b] a haughty look, is sin;
they reveal[c] wicked people.
5 Plans of the persistent surely lead to productivity,
but all who are hasty will surely become poor.
7 Devastation caused by the wicked will drag them away
because they refuse to do what is just.
8 The conduct[f] of a guilty man is perverse,
but the behavior of the pure is upright.
9 It’s better to live in a corner on the roof
than to share a house with a contentious woman.
10 The soul of the wicked craves evil;
he extends no mercy to his neighbor.
11 When a mocker is punished, the fool gains wisdom;
but when the wise is instructed, he receives knowledge.
12 The righteous God[g] considers the house of the wicked,
bringing the wicked to ruin.
13 Whoever refuses to hear the cry of the poor
will also cry himself, but he won’t be answered.
15 Administering justice brings joy to the righteous,
but terror to those who practice iniquity.
16 Whoever wanders from the path of understanding
will end up where the dead[j] are gathered.
17 Pleasure lovers become poor;
loving wine and oil doesn’t bring riches.
18 The wicked are ransom for the righteous,
and the unfaithful for the upright.
19 It’s better to live in the wilderness
than to live with a contentious and irritable woman.
20 Precious treasures and oil are found[k] where the wise live,
but a foolish man devours them.
21 Whoever pursues righteousness and gracious love
finds life, righteousness, and honor.
22 A wise man attacks the city of the mighty,
bringing down the fortress in which they trust.
23 Whoever watches his mouth and tongue
keeps himself from trouble.
24 The names “Proud,” “Arrogant,” and “Mocker”
fit whoever acts with presumptuous conceit.
25 What the lazy person craves will kill him,
because his hands refuse to work.
26 All day long he continues to crave,
while the righteous person gives without holding back.
27 What the wicked person sacrifices is detestable—
how much more when he offers it with vile motives!
28 A false witness will perish,
but whoever listens will testify successfully.[l]
29 The wicked man puts up a bold appearance,
but the upright thinks about what he is doing.[m]
30 No wisdom, insight, or counsel
can prevail[n] against the Lord.
31 The horse may be prepared for the day of battle,
but to the Lord goes the victory.
4 Masters, treat your slaves justly and fairly, because you know that you also have a Master in heaven.
Closing Exhortations
2 Devote yourselves to prayer. Be alert[a] and thankful when you pray. 3 At the same time also pray for us—that God would open before us a door for the word so that we may tell the secret about the Messiah,[b] for which I have been imprisoned. 4 May I reveal it as clearly as I should![c]
5 Behave wisely toward outsiders, making the best use of your time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.
Greetings from Paul and His Fellow Workers
7 Tychicus will tell you everything that has happened to me. He is a dear brother, a faithful minister, and a fellow servant in the Lord. 8 I am sending him to you for this very reason, so that you may know how we are doing and that he may encourage your hearts. 9 He is coming with Onesimus, that faithful and dear brother, who is one of you. They will tell you everything that is happening here.
10 Aristarchus, my fellow prisoner, sends his greetings, as does Mark, the cousin of Barnabas. You have received instructions about him. If he comes to you, welcome him. 11 Jesus, who is called Justus, also greets you. These are the only ones of the circumcision who are fellow workers for the kingdom of God. They have been an encouragement to me. 12 Epaphras, who is one of you, a servant[d] of the Messiah[e] Jesus, sends you his greetings. He is always wrestling in his prayers for you, so that you may stand mature,[f] completely convinced of the entire will of God. 13 For I can testify on his behalf that he has a deep concern for you and for those in Laodicea and in Hierapolis. 14 Luke, the beloved physician, and Demas greet you. 15 Give my greetings to the brothers in Laodicea, especially to Nympha and the church that is in her house. 16 When this letter has been read among you, have it read also in the church of the Laodiceans, and be sure to read the one from Laodicea. 17 Tell Archippus, “See that you complete the ministry you have received from the Lord.”
Final Greeting
18 This greeting is written with my own signature[g]—“Paul.” Remember that I remain imprisoned. May grace be with you! Amen.[h]
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